The Life and Adventures of Lazarillo De Tormes

Total Page:16

File Type:pdf, Size:1020Kb

The Life and Adventures of Lazarillo De Tormes THE LIFE AND ADVENTURES OF LAZARILLO DE TORMES THE LIFE AND ADVENTURES GUZMAN D'ALFARACHE DAIXANTYNE, HANSON AND CO. EDINBURGH AND LONDON MENDOZA—MATEO ALEMAN THE LIFE AND ADVENTURES LAZARILLO DE TORMES TRANSLATED FROM THE SPANISH OF DON DIEGO HVRTADO DE MENDOZA BY THOMAS ROSCOE THE LIFE AND ADVENTURES OF GUZMAN D'ALFARACHE OR THE SPANISH ROGUE BY MATEO ALEMAN FROM THE FRENCH EDITION OF LE SAGE BY JOHN HENRY BRADY OSitfc <£ig$t ffirigtnal <£tc$tag* %; 3R. at Hot !U«* INTWOVOLUMpS-tVOLii. % ' .. " .- ' .:. :.., .... ...-••*••. : •• * .« • LONDON J. C. NIMMO AND BAIN M» KING WILLIAM STREET, STRAND, W.C 1881 618116 CONTENTS OF VOL. I. PAGE THE LIFE OF MENDOZA ....... i LAZARILLO DE TORMES. CHAPTER I. Introduction ........ 9 II. How Lazaro entered into the service of a Priest, and what ensued ......... 25 III. How Lazaro became the Servant of an Esquire, and what happened to him in that Service ... 41 IV. How Lazaro Served a Friar of La Merced, and what happened to him ....... 65 V. How Lazaro Served a Bulero, and what took place . 66 VI. How Lazaro agreed to Serve a Chaplain, and how he Fared ........ 73 VII. How Lazaro agreed to Serve an Alguazil, and of what ensued ...... ... 74 VIII. Lazaro's Account of the Friendship he formed in Toledo with some Germans, and of what passed between them ....... 7^ GUZMAN D'ALFARACHE. MATEO ALEMAN ......... 83 I. Introduction 85 II. Of the Parents of Guzman, but more particularly of his Father 89 III. Guzman relates how his Father makes an acquaint- ance with a Lady, with the consequences thereof . 96 IV. Guzman's Father gets Married, and Dies : what fol- lowed his Death 107 vi CONTENTS. CHAPTER PAGE V. Guzman sets out from Seville. His first Adventure at an Inn . .113 VI. Guzman meets with a Muleteer and two Friars ; of their Conversation ; and in what manner the Mule- teer and he were Regaled at an Inn at Cantillana 118 VII. The Landlord steals Guzman's Cloak. A Great Uproar at the Inn 133 VIII. Guzman and the Muleteer meet with another Misfor- tune .... 139 IX. The Amour of Ozmin and the beautiful Daraxa . 150 X. Guzman becomes an Innkeeper's Boy . 259 XL Guzman becomes disgusted with his Situation, leaves the Inn, and repairs to Madrid, where he asso- ciates with some Beggars ..... 269 XII. Guzman is engaged by a Cook .... 273 XIII. From the Service of the Cook, Guzman returns to the Begging Trade, and Robs an Apothecary . 288 XIV. Guzman on his way to Toledo meets with a Young Man : what passed between them . 296 XV. Guzman arrives at Toledo, and acts the Man of Fortune there. Some Account of his Gallantries 302 XVI. Guzman's Amours continued, and in what Manner they ended 318 XVII. Guzman takes a False Alarm and leaves Toledo pre- cipitately. Another Gallantry. Origin of the Proverb, "At Malagon, a Thief in every House, but in that of the Alcaid Two, the Father and the Son" 326 XVIII. Guzman offers himself to serve in the Company newly raised. His Reception by the Captain, and how they afterwards lived together .... 333 XIX, Guzman proceeds with the Company to Barcelona, where he plays a Trick upon a Jeweller, and embarks for Italy ...... 342 XX. Guzman, having arrived at Genoa, resolves to present himself before his Kindred there. How he was received by them. 350 THE LIFE OF MENDOZA. THE LIFE OF MENDOZA. DON DIEGO HURTADO DE MENDOZA was born at the commencement of the sixteenth century, in the city of Granada, and not, as erroneously asserted by some writers, at Toledo. His father, Don Lopez de Mendoza, was Count of Montillas, and subsequently Marquis de Mondessar, the same who so highly dis- tinguished himself in the service of Ferdinand and Isabella at the surrender of Granada, of which place he was made governor, being the first on whom that dignity had been conferred since the downfall of the Moorish empire in Spain. His son, Don Diego, received his education at the university of Salamanca, where, besides civil and canon law, he studied the sciences and the learned languages. Having finished his education, he passed into Italy, and joined the army of the Emperor Charles the Fifth. There, as it is observed by Nicolas Antonio, he, like Scipio, devoted himself at once to literature and to war; " inter arma atque studia versatus, aut corpus periculis, aut animum disciplinis exercebat." During the cessation of hostilities, he retired in the VOL. I. A 2 THE LIFE OF MENDOZA. ensuing winter to Rome or Padua, where he resumed the cultivation of letters, and at once elevated his imagination and improved his taste, by examining the wonderful productions of Italian art. The superiority of Mendoza's genius, combined with the solidity of his judgment, and his prompti- tude of action, soon attracted towards him the atten- tion of his royal master, who confided to him an important embassy to the city of Venice. In the same capacity he subsequently went, on several occa- sions, to Rome, where he acquitted himself in some delicate and arduous affairs with so much skill and firmness as to merit the additional confidence of his own court. At the famous Council of Trent, which was not, as some writers have supposed, composed merely of bishops and ecclesiastics, met to discuss the doctrine and discipline of the Church, but with the views of a political congress engaged in carrying the respective interests and objects of different states in competition with rival diplomatists, requiring the utmost capacity and penetration in their several representatives, Don Diego equally distinguished himself among the best of his age—an age when monarchs like Charles V., Henry VIII., and Francis I. swayed the sceptres of European power. On one occasion, it has been, erroneously we believe, asserted of Don Diego, that, being earnestly engaged in disputing some point with the Cardinal de Santa Cruz, he threatened, on the provocation of the moment, to throw that prelate into the Adige, if he longer persisted in requiring the THE LIFE OF MENDOZA. 3 dissolution of the congress. In the year 1547, after the dissolution of the Council, he returned to Rome from his governorship of Senar, which had been con- ferred upon him by Charles the Fifth, as upon one whose judgment and firmness best enabled him to restrain the turbulent disposition of its inhabitants. At Rome, Mendoza appeared in the conclave of cardinals, where he made a vigorous appeal in support of the Emperor's views in presence of the whole con- sistorial court and the foreign ambassadors. In reply, the Pope informed him that he should have an answer in the same session of the court; and this was in fact given by Cardinal Pole, who rebuked him for the vehemence of his protest, imputing it wholly to the violent temper of the Emperor's plenipotentiary. The last, however, as vehemently denied that he had exceeded his powers, and required instant recog- nition of his deputed authority, and the claims he had already advanced. The Pope, incensed at the Spaniard's temerity, and confiding in his league with the French court, threatened Don Diego with his high displeasure, observing, " See to it, sir, that while you remain in my house, you do not too far presume." To this the ambassador replied with noble spirit, " I am a cavalier, my father was one before me, and as such it is my duty to fulfil the commands of my royal master, without any fear of your Holi- ness, so long as I observe due reverence to the vice- gerent of Christ. I am minister to the King of Spain, and my residence is wheresoever it may please him to order my route; and here as there, I am, as 4 THE LIFE OF MENDOZA. his representative, safe even from your Holiness's dis- pleasure." After the death of Paul III., Don Diego continued to act in the same capacity for his master under his successor, Julius III., who, in a bull dated 1550, re-established the Council of Trent. The year following, Don Diego was recalled from his embassy at Rome, and in 1553 was commissioned by Charles to prevent the departure of Cardinal Pole from Rome into England, which he succeeded in doing. Under Philip II., Don Diego's services were not so highly estimated, and he lived in comparative retire- ment, till finally, in the year 1565, he was banished from the court on account of having drawn his sword in the king's palace in order to defend himself against the attack of another knight who sought his life. He then withdrew to Granada, where he employed himself in his celebrated history of the " War against the Moors," which was continued from the year 1568 down to 1570—a period when his brother, Don Inigo de Mendoza, was captain-general of that province. Finally, in 1574, he obtained permission to return to Madrid, where he died soon after his arrival. Litera- ture owes -no few obligations to this distinguished writer; he spared no pains to transport learned works and manuscripts from the East, availing him- self of his influence with the Sultan Solyman, and of his knowledge acquired from two excellent Greek scholars, named Arnoldo Artemio and Nicholas Sofiano. In the literature of his own country, he stands conspicuous among the few extraordinary men who reflected lustre upon the age in which they lived. THE LIFE OF MEN DO Z A. 5 A patron of science, indefatigable in his pursuit of liberal studies — distinguished alike in the cabinet and in the field—profoundly versed in the philosophy, as in the languages of the ancients—in geography, history, and the belles lettres, he signalised himself equally as a poet, an historian, and a moralist; he was at once the first statesman and most liberal patron of his age.
Recommended publications
  • Spanish, French, Dutch, Andamerican Patriots of Thb West Indies During
    Spanish, French, Dutch, andAmerican Patriots of thb West Indies i# During the AMERICAN Revolution PART7 SPANISH BORDERLAND STUDIES By Granvil~ W. andN. C. Hough -~ ,~~~.'.i~:~ " :~, ~i " .... - ~ ,~ ~"~" ..... "~,~~'~~'-~ ,%v t-5.._. / © Copyright ,i. "; 2001 ~(1 ~,'~': .i: • by '!!|fi:l~: r!;.~:! Granville W. and N. C. Hough 3438 Bahia Blanca West, Apt B ~.l.-c • Laguna Hills, CA 92653-2830 !LI.'.. Email: gwhough(~earthiink.net u~ "~: .. ' ?-' ,, i.. Other books in this series include: • ...~ , Svain's California Patriots in its 1779-1783 War with England - During the.American Revolution, Part 1, 1998. ,. Sp~fin's Califomi0 Patriqts in its 1779-1783 Wor with Englgnd - During the American Revolution, Part 2, :999. Spain's Arizona Patriots in ire |779-1783 War with Engl~n~i - During the Amcricgn RevolutiQn, Third Study of the Spanish Borderlands, 1999. Svaln's New Mexico Patriots in its 1779-|783 Wit" wi~ England- During the American Revolution, Fourth Study of the Spanish Borderlands, 1999. Spain's Texa~ patriot~ in its 1779-1783 War with Enaland - Daring the A~a~ri~n Revolution, Fifth Study of the Spanish Borderlands, 2000. Spain's Louisi~a Patriots in its; 1779-1783 War witil England - During.the American Revolution, Sixth StUdy of the Spanish Borderlands, 20(~0. ./ / . Svain's Patriots of Northerrt New Svain - From South of the U. S. Border - in its 1779- 1783 War with Engl~nd_ Eighth Study of the Spanish Borderlands, coming soon. ,:.Z ~JI ,. Published by: SHHAK PRESS ~'~"'. ~ ~i~: :~ .~:,: .. Society of Hispanic Historical and Ancestral Research ~.,~.,:" P.O. Box 490 Midway City, CA 92655-0490 (714) 894-8161 ~, ~)it.,I ,.
    [Show full text]
  • Las Casas, Alonso De Sandoval and the Defence of Black Slavery
    Topoi vol.2 no.se Rio de Janeiro 2006 Las Casas, Alonso de Sandoval and the defence of black slavery Juliana Beatriz Almeida de Souza ABSTRACT The aim of this paper is to analyse the contributions made by the Dominican Bartolomé da Las casas, in the XVI century, and the Jesuit Alonso de Sandoval, in the XVII century, to legitimaze and regularize discourses about the slave trade and black slavery in the Spanish Americas. Key-words: Colonization of the Hispanic America; Evangelize of blacks; Black slavery. David Brion Davis in the 1960s warned that many historians were exaggerating the antithesis between slavery and Catholic doctrine. The purpose of this article is to move away from a value-laden analysis of the actions of the Catholic Church both in defence of black slavery and in defence of the blacks.1 Rather, I seek to revise the work of two missionaries who worked in Spanish America and who played an important role in the construction of a discourse that at the same time legitimated and regulated the black slave trade. I refer to the Dominican Bartolomé de Las Casas in the sixteenth century and the Jesuit Alonso de Sandoval in the seventeenth. Las Casas and the blindness of Christians 1 Preliminary and partial versions of this article were presented at the XXII National Symposium of History of ANPUH (2003), the II National Symposium of Cultural History (2004) and the XXIII National Symposium of History of ANPUH (2005). I would also like to acknowledge the help of my student Wallace R. S. de Farias in part of the research.
    [Show full text]
  • Catalogue of the Medici Archives, Consisting of Rare Autograph Letters, Records and Documents, 1084-1770
    ru im ! m MEDICI ARCHIVES THE PROPERTY OF THE MARQUIS COSIMO DE' MEDICI AND THE MARQUIS AVERARDO DE' MEDICI On MONDAY, FEBRUARY. 4, 1918 AND THREE FOLLOWING DAYS t df tfakntnt.,. t^ ^rM'perlnJLf^ df^- J ' * J^ fl J f f J* / Jf / A '' ' ~ Frontispiece 239 OF THE MEDICI ARCHIVES Consisting of RARE AUTOGRAPH LETTERS Records and Documents 1084-1770 Including ONE HUNDRED AND SIXTY-SIX HOLOGRAPH LETTERS OF LORENZO THE MAGNIFICENT The Property of THE MARQUIS COSIMO DE' MEDICI and THE MARQUIS AVERARDO DE' MEDICI WHICH Mill be Sotfc b Huction by MESSRS. CHRISTIE, MANSON & WOODS (L, HANNEN, W. B. ANDERSON, AND V. C. W. AGNEW) AT THEIR GREAT ROOMS 8 KING STREET, ST. JAMES'S SQUARE LONDON On MONDAY, FEBRUARY 4, 1918 AND THREE FOLLOWING DAYS AT ONE O'CLOCK PRECISELY May be viewed Thursday and Friday preceding, and Cata- logues had, at Messrs. CHRISTIE, MANSON AND WOODS' Offices, 8 Kiny Street. St. James s Square, London, S. W. 1 CONDITIONS OF SALE. I. Bidder to be the and if arise THE highest Buyer ; any dispute between two or more Bidders, the Lot so in dispute shall be immediately put up again and re-sold. less than Is. above Five 5s. and II. No person to advance ; Pounds, ; so on in proportion. III. In the case of Lots upon which there is a reserve, the Auctioneer shall have the right to bid on behalf of the Seller. IV. The Purchasers to give in their Names and Places of Abode, and to pay down 5s. in the Pound, or more, in part of payment, of in default or the whole the Purchase-Money, if required ; of which, the Lot or Lots so purchased to be immediately put up again and re-sold.
    [Show full text]
  • Peter Faber the Best Person to Give the Spiritual Exercises: Experience, Means and Methods
    FACULTAD DE TEOLOGÍA Máster Ignatiana 2014 - 2015 PETER FABER THE BEST PERSON TO GIVE THE SPIRITUAL EXERCISES: EXPERIENCE, MEANS AND METHODS TRABAJO FIN DE MÁSTER PARA LA OBTENCIÓN DEL GRADO DE MÁSTER DE ESPIRITUALIDAD IGNACIANA DIRECTOR: Prof. Dr. D. JOSÉ GARCÍA DE CASTRO VALDÉS, S.J AUT OR: SHAJI JOSEPH NIRAVATHUPARAMPIL , S.J. MADRID – JUNIO 2015 FACULTAD DE TEOLOGÍA Máster Ignatiana 2014 - 2015 PETER FABER THE BEST PERSON TO GIVE THE SPIRITUAL EXERCISES: EXPERIENCE, MEANS AND METHODS AUTOR: SHAJI JOSEPH NIRAVATHUPARAMPIL, S.J. VISTO BUENO DEL DIRECTOR Prof. Dr. JOSÉ GARCÍA DE CASTRO VALDÉS, S.J. Fdo. MADRID – JUNIO 2015 CONTENTS Abbreviations ........................................................................................................................... 7 Introduction .............................................................................................................................. 9 Chapter I - A Brief Biographical Sketch and Ministry of Peter Faber ....................... 13 1. Biographical Sketch ..................................................................................................... 13 1.1. From Savoy to Paris .............................................................................................. 13 1.2. In Paris ................................................................................................................... 15 1.3. Paris to Venice and Beyond ................................................................................... 17 1.4. Death, Beatification and Canonization
    [Show full text]
  • Doctrina Christiana, by Anonymous This Ebook Is for the Use of Anyone Anywhere at No Cost and with Almost No Restrictions Whatsoever
    b17565182 The Project Gutenberg EBook of Doctrina Christiana, by Anonymous This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Doctrina Christiana The first book printed in the Philippines, Manila, 1593. A Facsimile of the copy in the Lessing J. Rosenwald Collection, Library Author: Anonymous Editor: Edwin Wolf 2nd Release Date: June 23, 2005 [EBook #16119] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK DOCTRINA CHRISTIANA *** Produced by Jeroen Hellingman, Tamiko I. Camacho, and the PG Distributed Proofreaders Team [Transcriber's note: The Old-Tagalog characters used in this book are represented by capital letters.] DOCTRINA CHRISTIANA The First Book Printed in the Philippines. Manila, 1593. A Facsimile of the Copy in the Lessing J. Rosenwald Collection. Library of Congress, Washington. With an Introductory Essay By Edwin Wolf 2nd ACKNOWLEDGEMENTS I want here to express my thanks and appreciation to Mr. Lessing J. Rosenwald, through whose kindness this unique Doctrina was presented to the Library of Congress and with whom the idea of this publication originated. His interest and enthusiasm made possible my work, and his friendly advice and encouragement have been both valuable and heart-warming. I also wish to thank others who have given me great assistance. They are Dr. A.S.W. Rosenbach to whom I continually turned for advice, Dr. Lawrence C. Wroth of the John Carter Brown Library and Dr.
    [Show full text]
  • History of Religious Intolerance in Spain
    Olorttell Ittiucrattg Sibratg 3tl(aca, JfMB fdrk Hljlte iJtBtarical ffiihcarg THE GIFT OF PRESIDENT WHITE MAINTAINED BY THE UNIVERSITY IN ACCORD- ANCE WITH THE PROVISIONS OF THE GIFT Cornell University Library BR1023 .C35 1853 History of religious intolerance in Spai 3 1924 029 263 583 olin The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029263583 -1 Ob. J. d^. HISTORY OF RELIGIOUS INTOLERANCE IN SPAIN: OR, AN EXAMINATION OF SOME OF THE CAUSES AVHICH LED TO THAT NATION'S DECLINE. TRAKSLATED FROM THE SPANISH OP SENOR DON ADOLFO DE CASTRO, THOMAS PARKER, TEANSLATOK OF "A PICTURE OF THE COURT OF ROME," " THE HISTORY OF THE SPANISH PROTESTANTS," &C. &C. Cara patria, carior libertas." LONDON: WILLIAM AND FEEDBEICK Q. CASH, (successors to CHARLES GILPIN,) 5, BISHOPSGATE STBEET WITHOUT. 1853. — CONTENTS. CHAPTEE I. PAGE. Surrender of Toledo on the invasion of the Moors—Eeligion of the Christians tolerated—Ee-conquest of Toledo by Alonzo VI. — Eeligion of the Moors tolerated — Intolerance of the Spaniards—rerdinand III. begins the practice of burning Heretics—Pretext for a religious war—The Clergy persecute the Jews—Interposition of the Pope—St. Vicente Perrer Intolerance extended to Christians— The MSS. of the Marquis of ViUena—Henry IV.—Disorders in his reign—His tole- ration—Disgusts the Clergy—Their interdict against him Henry accused of heresy—The Clergy place his sister Isabella on the throne— Last moments of Henry—Isabella and Perdi- nand crowned—Juana's manifesto—Isabella's policy towards the nobility— Establishment of the Inquisition— Origin of confiscations—Eoyal and ecclesiastical cupidity— Gonzalez de Mendoza—Hernando Pulgar—Comparison of the Spanish with the Eoman nobility .....
    [Show full text]
  • Downloaded from Brill.Com09/28/2021 05:55:04PM Via Free Access 42 Chapter Two
    CHAPTER TWO EARLY JESUIT PRO-CONVERSO POLICY (1540–72) We [Jesuits] take a pleasure in admitting those of Jewish ancestry. Jerónimo Nadal, S.J., 1554 Th e history of Jesuits of Jewish ancestry in the sixteenth century mir- rors the earlier converso history in fi ft eenth-century Spain that we have traced in Chapter One: from the initial acceptance of “New Christians” and the rise of their infl uence and power to the conse- quent deep resentment of “Old Christians,” who had made increasing eff orts to curb and possibly eliminate the converso presence fi rst in the civil and then ecclesiastical institutions. Escaping from the persecuting civil society, a signifi cant number of conversos had fi lled ecclesiastical ranks in Spain during the fi ft eenth century.1 By the mid-sixteenth cen- tury, however, a number of Iberian church communities had closed their doors to them, especially the Order of the Jeronymites, which was characterized by its converso pro-Erasmist and alumbrado open- ness. Consequently, many conversos, who were rejected or feared that they would be discriminated against, found at least a temporary haven in the Society of Jesus, a new appealing religious order2 that initially objected to lineage discrimination and whose spirituality in some aspects seemed akin to the Iberian movements of Erasmists and alum- brados, which had attracted many conversos.3 Additionally, the Jesuits opened many new remote frontiers for missionary activities that oft en became to conversos and/or their superiors a veiled opportunity to avoid intolerance at home. 1 See Rey, “San Ignacio de Loyola y el problema de los cristianos nuevos,” pp.
    [Show full text]
  • The First First Companions the Continuing Impact of the Men Who Left Ignatius
    7KHFirst First Companions The Continuing Impact of the Men Who Left Ignatius %$57217*(*(56- 6800(5 THE SEMINAR ON JESUIT SPIRITUALITY The Seminar is composed of a number of Jesuits appointed from their prov- inces in the United States. It concerns itself with topics pertaining to the spiritual doctrine and practice of Je suits, especially United States Jesuits, and communicates the re- sults to the members of the provinces through its publication, STUDIES IN THE SPIRITUALITY OF JESUITS. This is done in the spirit of Vatican II’s recommendation that religious institutes recapture the original inspiration of their founders and adapt it to the circumstances of modern times. The Seminar welcomes reac- tions or comments in regard to the material that it publishes. The Seminar focuses its direct attention on the life and work of the Je- suits of the United States. The issues treated may be common also to Jesuits of other regions, to other priests, religious, and laity, to both men and women. Hence, the journal, while meant especially for American Jesuits, is not exclu- sively for them. Others who may find it helpful are cordially welcome to make use of it. CURRENT MEMBERS OF THE SEMINAR Shay Auerbach, S.J., is pastor of Sacred Heart Parish, Richmond, Va. (2011) Michael Barber, S.J., is dean of the College of Arts and Sciences at St. Louis Uni- versity, St. Louis, Mo. (2010) Richard A. Blake, S.J., is chair of the Seminar and editor of STUDIES; he teaches film stud ies at Boston College, Chestnut Hill, Mass. (2002) Mark Bosco, S.J., teaches English and theology at Loyola University Chicago, Chicago, Ill.
    [Show full text]
  • The Conversos and Socio-Religious Non- Conformism in the Spanish Golden Age
    UNIVERSITY OF CALIFORNIA, SAN DIEGO Secret Lives, Public Lies: The Conversos and Socio-Religious Non- Conformism in the Spanish Golden Age A Dissertation submitted in partial satisfaction of the requirement for the degree of Doctory of Philosophy in History by Kevin Ingram Committee in charge: Professor David Ringrose, Chair Professor John Marino Professor Jorge Mariscal Professor Pamela Radcliff Professor Eric Van Young 2006 The Dissertation of Kevin Ingram is approved, and it is acceptable in quality and form for publication on microfilm: Chair University of California, San Diego 2006 iii TABLE OF CONTENTS Signature Page………………………………………………………………………. iii Table of Contents……………………………………………………………………. iv Vita…………………………………………………………………………………... v Abstract……………………………………………………………………………… vi Introduction: The Conversos and Golden-Age Duplicity…………………………... 1 Chapter 1: Spanish Historiography and the Conversos…………………………. 19 Chapter 2: From Toledo to Alcalá: Converso Humanism and Reform in the Fifteenth and Sixteenth Centuries……………………………….……43 Chapter 3: From Alcalá to Seville: Converso Non-Conformism in Pre-Tridentine Seville…………………………………………………………...….. 104 Chapter 4: ConversoVoices in Post-Tridentine Spain………………………….. 156 Chapter 5: Converso Humanism in Post-Tridentine Seville: Five Case Studies..182 Chapter 6: Diego Velázquez’s Secret History…………………………………...256 Bibliography………………………………………………………………………... 307 iv VITA 1978 Bachelor of Arts, University of Sussex, England 1997 Master of Arts, University of California, San Diego 2006 Doctor of Philosophy, University of California, San Diego v ABSTRACT OF THE DISSERTATION Secret Lives, Public Lies: The Conversos and Socio-Religious Non-Conformism in the Spanish Golden Age by Kevin Ingram Doctor of Philosophy in History University of California, San Diego, 2006 Professor David Ringrose, Chair The dissertation examines the conversos (men and women whose recent ancestors had converted from Judaism to Christianity) as socio-religious non- conformists in early modern Spain.
    [Show full text]