Mary Wept Over the Feet of Jesus Free

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The book is subtitled Prostitution and Religious Obedience in the Bibleand is made up of adaptations of stories from the Bible that Brown believes promote pro-prostitution attitudes among early Christians. He declares his research has determined that Mary, mother of Jesuswas a prostitute, that early Christians practised prostitution, and that Jesus' Parable of the Talents should be read in a pro-prostitution light. Brown describes himself as a Christian who is "not at all concerned with imposing 'moral' values or religious laws on Mary Wept Over the Feet of Jesus and believes that Biblical figures such as Abel and Job "find favour with God because they oppose his will or challenge him in some way". Brown lays out the simple, precise artwork in a fixed grid of four panels to a page. The dialogue is plain and direct. The cover features a vagina- shaped frame into which Brown incorporates two smiling snakes and an open book, from which red drops fall. In the book's appendices, Brown puts forth his Mary Wept Over the Feet of Jesus of the stories. He argues that prostitution had an honorable place in Biblical society, and that Matthew left clues in his narrative Mary Wept Over the Feet of Jesus Mary was a prostitute. Brown details facts from his research that coloured his interpretations, such as that feet was used as a euphemism for "penis". He also tells of where he used artistic license in his retellings, and of errors he made, such as depicting coins at a time when coins had not yet come into use. From Wikipedia, the free encyclopedia. This section needs expansion. You can help by adding to it. January Brown, Hillary 25 April Archived from the original on 26 April Retrieved 8 January Metro News. Metro International. Archived from the original on 2 May Retrieved 30 April The Comics Journal. Fantagraphics Books. Archived from the original on 21 April Retrieved 2 May Archived from the original on 17 April Chester Brown. Vortex Comics Drawn and Quarterly. Bible portal Christianity portal Comics portal Human sexuality portal. Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file. Download as PDF Printable version. Add links. Mary Wept over the Feet of Jesus - Wikipedia

Chester Brown. Hardcover List Price: He plumbs the mysteries of her depths while she schools him in the ways of love. A work of passion, research, and elegant clarity. My new favourite. Chester shows that spirituality and sexuality, which are so often depicted in our culture as opposed to one another, are actually deeply intertwined. The iconoclastic and bestselling cartoonist of Paying for It: A comic-strip memoir about being a john and Louis Riel returns and with a polemical interpretation of the Bible that will be one of the most controversial Mary Wept Over the Feet of Jesus talked-about graphic novels of Mary Wept Over the Feet of Jesus is the retelling in comics form of nine biblical stories that present Chester Brown's fascinating and startling thesis about biblical representations of prostitution. He reassesses the Christian moral code by examining the cultural implications of the Bible's representations of sex work. Mary Wept Over the Feet of Jesus is a fitting follow-up to Brown's sui generis graphic Mary Wept Over the Feet of Jesus Paying for Itwhich was reviewed twice in The New York Times and hailed by sex workers for Brown's advocacy for the decriminalization and normalization of prostitution. Brown approaches the Bible as he did the life of Louis Riel, making these stories compellingly readable and utterly pertinent to a modern audience. In classic Chester Brown fashion, he provides extensive handwritten endnotes that delve into the biblical lore that informs Mary Wept Over the Feet of Jesu s. But Brown zeros in on the human drama in each story Though he tells familiar stories, Brown often pushes them in surprising—and sometimes even shocking—directions Brown defends [his] conclusion[s] in a series of lengthy exegetical endnotes that capture both the scope of his inquiries and the shape of his own fascinations. That Brown is an excellent artist is a given, but the research and documentation here is scholarly and insightful. In a way, the year-old Brown has been building toward this book, which combines a Mary Wept Over the Feet of Jesus interest in Christian theology and sex-work advocacy, his entire career. Chester Brown was born in Montreal in and is best known for his two recent nonfiction graphic novels: the meticulously researched and Harvey Award-winning Louis Riel and the controversial, critically acclaimed Paying for It. Brown lives in Toronto, where he ran for Parliament twice as a member of the Libertarian Party of Canada. Buy at Local Store Enter your zip code below to purchase from an indie close to you. Chester Brown Goes Biblical in "Mary Wept Over the Feet of Jesus"

Chester Brown redefined the comic book biography with "Louis Riel. Detailed research into the roots and earliest known translations of the stories fuels Brown's unique reading of these tales -- that Jesus Christ accepted prostitution as a legitimate profession. Copious appendices offer readers detailed insight into his logic, as well as the ancient textual roots of each creative choice. CBR News spoke with Brown about how his latest project fits in with his own Christian beliefs, and the research involved in reinterpreting the Biblical stories presented in "Mary Wept. Chester Brown: I'm definitely religious -- I believe there's a God of some sort. If I was forced to use one word to categorize myself religiously, I'd say I'm a Christian. I was raised as a Christian, and it's still the belief tradition Mary Wept Over the Feet of Jesus I'm closest to, but since I don't think Jesus Mary Wept Over the Feet of Jesus divine, there are probably Christians who wouldn't accept me as a fellow Christian. It was published inand even then it would have been an obscure book by an unknown biblical scholar, but it was my first encounter with serious biblical analysis, and I was fascinated. I immediately began searching for similar books and reading the Bible. I already had a pretty good grounding in the subject because my mother regularly read Bible stories to me and my brother when we were children. Anyway, that fascination with the Good Book has stayed with me sinceand I've continued to read about it. Your notes on this book are incredible, and nearly as long as the comics themselves. For readers who've not had the chance to see it yet, how did the idea of retelling all the accounts of prostitution or sex work in the Bible evolve for you? First, I should make it clear that I'm not retelling all of the stories about prostitution in the Bible -- just the ones that relate to a few points I'm trying to make. Ancient genealogies rarely included women. All five women either had been or were rumored to have been involved in some sort of sexual impropriety. Why does Matthew emphasize sexual impropriety in his genealogy? Why, for example, does Matthew Mary Wept Over the Feet of Jesus the prostitute Rahab as an ancestor of Jesus? And why does Matthew not mention Mary Wept Over the Feet of Jesus, a woman who was not associated with any sort of questionable sexual activity and who was the mother of Reheboam? Reheboam is listed in the genealogy, so Naamah was an ancestor of Jesus in the same way that Rahab was. In other words, why are the "bad" women or the women who were rumored to have been "bad" listed, but not the "good" women? Why are women like Rahab in the genealogy, but not women like Naamah? Schaberg gave an explanation, which I ultimately found unsatisfactory. I came up with a different theory. I'd never heard of this alternate version -- it's not in the Bible. It seemed to me that this version of The Talents confirmed what I'd been thinking about the genealogy in Matthew. Even at a cursory reading of these stories, it's most interesting that none of the women who engage in what many today might call immoral sexual conduct suffer any terrible fates. That seems to support your reading, doesn't it? Not necessarily. For instance, David's transgression with Bathsheba results in what is essentially a murder. And Mary Wept Over the Feet of Jesus adultery and murder in that story lead to a larger tragedy that I didn't draw. While those men usually disapproved of women engaging in non-marital sex, they weren't writing simple morality stories, so there are instances where individual "sinners" seem to escape negative repercussions. One shouldn't mistake that for approval of "sin. We should note that, based on your research, you have your own theories about certain Biblical characters and tales. However, all the theories presented here are not solely yours. What were the major Mary Wept Over the Feet of Jesus that led to your interpretations? I've already mentioned the two significant scholars who inspired the book, Jane Schaberg who died back in and John Dominic Crossan. I don't know how much of "Mary Wept" they'd agree with -- perhaps none of it. Writers Cynthia Bourgeault, Jim Marion Mary Wept Over the Feet of Jesus Paul Smith gave me framework for understanding Jesus from a different perspective, which made it possible for me to imagine that he might have approved of prostitution although none of them say that. Of those three, Bourgeault was the most important for me since I encountered her book, "The Wisdom Jesus," first. Stories of love affect most of us, and that's just as true for me, despite the popular misconception that I'm anti-love. So the tale of Ruth's love for her mother-in-law, Naomi, is the one that resonates with me most powerfully. The two tales that you reinterpret the most -- The Talents and The Prodigal Son -- don't really have paying for sex in their most Mary Wept Over the Feet of Jesus tellings, though you've made paying for sex central in your re-telling. You discuss the reasons in your supplemental materials, but can you give us a quick overview about those stories? I think it gives some insight into how much thought and research you've put into this. A small correction: the biblical version of The Prodigal Son does make it clear that the son spends his money on prostitutes. I can give a quick overview, but I hope you'll excuse me for not attempting to demonstrate my research while doing so. The Parable Of The Talents is about a slave owner Mary Wept Over the Feet of Jesus money to three of his slaves, and how that slave owner reacts to what the slaves do with the money. In the biblical version, there's no mention of prostitution. But, as I mentioned above, there is a variant of the story that seems to pre-date the biblical one. In that version, one of the slaves spends the money on prostitutes. What happens next in the story is up for debate, due to some less-than-clear language in the ancient source. In the latter, a father, who symbolizes God, gives money to his son, who spends the money on prostitutes. The son is then embraced by the father. Symbolically, the whoremonger is embraced by God. You've dived into the many translations and variations from the earliest written versions of these tales. Given how many translations these texts have received, and how many iterations of oral telling prior to ever being written down, can you ever feel certain about any interpretation of the Bible? There Mary Wept Over the Feet of Jesus parts of the Bible that are clear and unambiguous, but there's a lot that's open to interpretation. Certainly, Jesus is a mysterious figure, and establishing exactly what he was trying to convey is difficult. People who take him seriously have a tendency to project their beliefs onto him, and it's possible that that's exactly what I'm doing in this book. Readers will have to evaluate for themselves whether or not my interpretations are correct. While nearly all of the stories are interpretations of Bible stories, you also illustrated a tale of Matthew as he ponders how to thread the suggestion of Mary's prostitution and Jesus's acceptance of this lifestyle into his Bible stories. While it's obviously very important to your theme, why did this non-Bible scene need to be presented in comics form in addition to your appendices? Let's face it, not everyone's going to read the afterword and the notes section, so I wanted to give some indication in "the story section" of why I was linking Tamar, Rahab, Ruth, Bathsheba and Mary. Coming up with that fictional incident featuring Matthew seemed Mary Wept Over the Feet of Jesus a natural way to do that. For those readers who are curious, the afterword then explains things in a bit more depth. And for those who want a lot of depth, there are the notes. Absolutely none. I wasn't planning on doing another book about prostitution, at least not so soon after "Paying For It," but, after I read that alternate version of The Talents, there was no way I could keep my ideas about it to myself. I felt compelled to write and draw "Mary Wept. I'm not sure. I just picked up the big "Underworld" collection by Kaz that Fantagraphics put out, and I'm completely enthralled by it. I'm tempted to do something influenced by it. Suddenly, I want to draw like Kaz and write stupid, vulgar gags. I'm serious. Because he likes to hear himself talk, you can also find his thoughts on nearly every book that crosses his path on GoodReads. In the comics business, he has served time with Newsarama and DC Comics. He will tell you that nobody will ever draw comics better than Al Williamson, and he rarely watches any television that is aimed at an audience older than the age of five. By Michael C Lorah Apr 15, Share Share Tweet Email 0. 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