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Anabases, 8 | 2008 [En Ligne], Mis En Ligne Le 20 Juin 2011, Consulté Le 30 Janvier 2021 Anabases Traditions et réceptions de l’Antiquité 8 | 2008 Varia Édition électronique URL : http://journals.openedition.org/anabases/72 DOI : 10.4000/anabases.72 ISSN : 2256-9421 Éditeur E.R.A.S.M.E. Édition imprimée Date de publication : 1 octobre 2008 ISSN : 1774-4296 Référence électronique Anabases, 8 | 2008 [En ligne], mis en ligne le 20 juin 2011, consulté le 30 janvier 2021. URL : http:// journals.openedition.org/anabases/72 ; DOI : https://doi.org/10.4000/anabases.72 Ce document a été généré automatiquement le 30 janvier 2021. © Anabases 1 SOMMAIRE Hommage à Jean-Pierre Vernant (II) Note d’introduction José Otávio Guimarães Entretien inédit (II) : « Ce que je pensais, ce que je faisais » Jean-Pierre Vernant Historiographie et identités culturelles Comment interpréter les anachronismes ? Le cas de l’histoire romaine écrite en français au début du XIIIe siècle Frédéric Duval Anciens, Modernes et Sauvages, et l’écriture de l’histoire au Brésil au XIXe siècle. Le cas de l’origine des Tupis Temístocles Cezar La référence à l’Antiquité dans la philosophie morale de Hume Philippe Saltel Antiquité barbare, l’autre Antiquité : l’impossible réception des historiens français (1800-1950) Agnès Graceffa Traditions du patrimoine antique La traduction de Daniel-Vulgate face à la Néovulgate Régis Courtray Antiquité et métamorphose à la Renaissance. Pic de la Mirandole et Giordano Bruno Karine Safa Échos contemporains de la Guerre de Troie : l’Iliade dans la bande dessinée, le cinéma, la science-fiction, la littérature de jeunesse (1956-2007) Audy Rodriguez Archéologie des savoirs Freud face à l’Antiquité grecque : le cas du Complexe d’Œdipe Ana Lúcia Lobo Regards archéologiques du XXe siècle sur la crémation antique : l’exemple du Midi toulousain Patrice Georges et Catherine Amiel Anabases, 8 | 2008 2 Un Cumont peut en cacher un autre… À propos de l’appartenance de Franz Cumont à la franc-maçonnerie Corinne Bonnet Actualité et débats Gaetano De Sanctis célébré par l’Enciclopedia italiana. Rome, 7 décembre 2007 Sarah Rey Aristote ou le vampire du théâtre occidental Entretien avec Florence Dupont Malika Bastin-Hammou et Arnaud Macé Polémique autour d’un papyrus Germaine Aujac De la matérialité des savoirs Jean-Pierre Albert « Imposture démocratique » ou pulsion d’imitation ? Thierry Ménissier L’atelier de l’histoire Chantiers historiographiques Archives de savants (5) Le Fonds d’archives Maurice Dunand à l’Université de Genève Patrick Michel La philosophie ancienne : réception et travaux en cours (2) Typologie des formes de partage du privé et du public, formes collectives d’appropriation du savoir. Chantiers en cours Arnaud Macé Tradition de la pensée politique (2) Tucidide fra i pensatori della politica Paulo Butti de Lima Anabases, 8 | 2008 3 Comptes rendus et notes de lecture Catherine BRICE, Histoire de Rome et des Romains, de Napoléon Ier à nos jours Sarah Rey Emma BRIDGES, Edith HALL, and P. J. RHODES (éd.), Cultural Responses to the Persian Wars. Antiquity to the Third Millennium Pascal Payen Luigi-Alberto SANCHI, Les Commentaires de la langue grecque de Guillaume Budé. L’œuvre, ses sources, sa préparation Françoise Frazier Viccy COLTMAN, Fabricating the Antique. Neoclassicism in Britain, 1760-1800 Adeline Grand-Clément Gonzalo CRUZ ANDREOTTI, Patrick LE ROUX et Pierre MORET (éd.), La invención de una geografía de la Península Ibérica, I. La época republicana Coline Ruiz Darasse Victoria C. GARDNER COATES et Jon L. SEYDL (éd.), Antiquity recovered. The Legacy of Pompeii and Herculaneum Alessia Zambon Francisco GRACIA ALONSO & Josep Maria FULLOLA PERICOT, El sueño de una generación. El crucero universitario por el mediterráneo de 1933 Grégory Reimond John GRUBER-MILLER (éd.), When Dead Tongues Speak. Teaching Beginning Greek and Latin Béatrice Pasa Lorna HARDWICK et Carol GILLESPIE (éd.), Classics in Post-Colonial Worlds Geneviève Hoffmann François HARTOG, Vidal-Naquet, historien en personne. L’homme-mémoire et le moment-mémoire Catherine Valenti Richard HUNTER, The Shadow of Callimachus. Studies in the reception of Hellenistic poetry at Rome, Roman literature and its contexts Maxime Pierre Claudia MOATTI et Wolfgang KAISER (dir.), Gens de passage en Méditerranée de l’Antiquité à l’époque moderne. Procédures de contrôle et identification Geneviève Hoffmann Santiago MONTERO DIAZ, De Caliclés a Trajano. Estudios sobre historia política del mundo antiguo (edición de Antonio Duplá) Sarah Rey et Grégory Reimond Laurent PERNOT, L’Ombre du Tigre. Recherches sur la réception de Démosthène Pascal Payen Réception et représentation de l’Antiquité, Bien dire et Bien aprandre n° 24, Revue de Médiévistique, Florence Bouchet Nicolas RICHER (dir.), Xénophon et Sparte Pascal Payen Anabases, 8 | 2008 4 Ernst A. SCHMIDT, Rudolf Borchardts Antike. Heroisch-tragische Zeitgenossenschaft in der Moderne Paul Demont Ernst A. SCHMIDT (éd.), Rudolf Borchardt Werner Jaeger. Briefe und Dokumente Paul Demont Malcolm SCHOFIELD, Plato. Political Philosophy, Paul Demont Christopher STRAY (éd.), Gilbert Murray Reassessed. Hellenism, Theater and International Politics Carlamaria Lucci Loren T. STUCKENBRUCK, Stephen C. BARTON, Benjamin G. WOLD, (éd.), Memory in the Bible and Antiquity Corinne Bonnet Comptes rendus et notes de lecture (suite) Ulrich von WILAMOWITZ-MOELLENDORF, Homers Ilias (Vorlesung WS 1887/1888 Göttingen) Eric Foulon Martin M. WINKLER (éd.), Spartacus: film and history Geneviève Hoffmann Martin M. WINKLER (éd.), Troy: from Homer’s Iliad to Hollywood Epic Geneviève Hoffmann Maria Gabriella ANGELI BERTINELLI, Angela DONATI (éd.), Le vie della storia. Migrazioni di popoli, viaggi di individui, circolazione di idee nel Mediterraneo antico Corinne Bonnet Jean-Pierre LEGENDRE, Laurent OLIVIER et Bernadette SCHNITZLER (dir.), L’archéologie nazie en Europe de l’Ouest Philippe Foro Carol POSTER, Linda C. MITCHELL (éd.), Letter-Writing Manuals and Instruction from Antiquity to the Present. Historical and Bibliographic Studies Corinne Bonnet Anabases, 8 | 2008 5 Hommage à Jean-Pierre Vernant (II) Anabases, 8 | 2008 6 Note d’introduction José Otávio Guimarães 1 L'atmosphère de cet entretien est sensiblement différente de celle dans laquelle s’est déroulé le premier, publié dans le numéro 7 d’Anabases. Avant tout parce que le lieu a changé. Ce n’est pas au Collège de France, mais chez lui, à Sèvres, que Jean-Pierre Vernant m’a accueilli cette fois. Il m’a proposé de le rencontrer lors d’un déjeuner qu’il avait lui-même préparé. Cela a favorisé une discussion plus décontractée, propice aux opinions plus spontanées. Toutefois, la conversation qui en résulte est fortement fragmentée, scandée par le repas, le café et le cigare. Les déplacements à l’intérieur de l’appartement ont été accompagnés de problèmes techniques lors de l’enregistrement. Divers passages, inaudibles, ont été perdus, ce qui rend l’ensemble encore plus discontinu. J’ai tenté de combler les lacunes, lors de la transcription, avec les notes de bas de page, trop nombreuses et trop longues peut-être. 2 Comme Jean-Pierre Vernant m’avait encouragé, lors du précédent entretien, à ne pas consulter les notes que j’avais préalablement préparées, j’ai préféré, à cette occasion, ne pas les prendre. J’ai simplement dressé une liste des points que je souhaitais aborder. Ils se résumaient à trois thèmes : 1. le contexte dans lequel a été fondé le Centre de recherches comparées sur les sociétés anciennes ; 2. les relations de l’helléniste avec les historiens de la mouvance des Annales ; 3. certains aspects de son travail de philosophe avant qu’il ne devienne un helléniste proprement dit (son mémoire de Licence sur Diderot et son activité en tant que professeur de lycée à Toulouse et à Paris, pendant et après son engagement dans la Résistance). 3 Le titre est, de nouveau, extrait de l’entretien, plus précisément de la dernière phrase. Dans son contexte, elle exprimait l’enthousiasme procuré par la façon dont ses élèves accueillaient ses cours de philosophie. Ils avaient compris, me déclara-t-il, « ce que je pensais » et « ce que je faisais ». Souhaitons que le même enthousiasme gagne les lecteurs d’aujourd’hui, afin qu’ils puissent également comprendre la pensée et les réalisations d’une œuvre décidément polumètis. Anabases, 8 | 2008 7 AUTEUR JOSÉ OTÁVIO GUIMARÃES Centre d’études classiques Département d’Histoire Université de Brasília [email protected] Anabases, 8 | 2008 8 Entretien inédit (II) : « Ce que je pensais, ce que je faisais » Jean-Pierre Vernant Le Centre Louis Gernet, le marxisme et le microcomparatisme1 José Otávio Guimarães Est-il vrai qu’au départ le Centre Gernet ne comportait pas d’helléniste, que c’était vous seulement qui occupiez cette fonction ? Jean-Pierre Vernant Le Centre Louis Gernet a son origine dans le comparatisme, puisque, avant qu’il ne soit le Centre de recherches comparées sur les sociétés anciennes, l’origine de ce Centre, ça a été le fait qu’au début des années soixante, un certain nombre d’historiens, d’antiquisants, d’anthropologues, marxistes en général, se sont réunis pour travailler dans une perspective comparatiste. José Otávio Guimarães Juste un éclaircissement : vous dites « marxistes en général »… Le Centre Gernet est-il issu du Centre d’études et de recherches marxistes2 ? Jean-Pierre Vernant Non. Celui-ci n’a rien à voir avec le Centre des recherches comparées sur les sociétés anciennes ; ça, c’était le centre marxiste officiel contrôlé par le PC, avec lequel nous avions des relations plutôt difficiles. José Otávio Guimarães Quand vous dites « nous », vous parlez de quelles personnes exactement ? Jean-Pierre Vernant Les gens avec lesquels j’ai pris langue pour constituer un groupe informel, qui comprenait : un helléniste, moi ; un spécialiste de Rome, Jean-Paul Brisson ; des spécialistes du monde babylonien, Paul Garelli, Elena Cassin, Jean Bottéro ; un spécialiste de l’Égypte, Jean Yoyotte ; un spécialiste de l’Inde, Paul Lévy et ensuite Anabases, 8 | 2008 9 Charles Malamoud ; des africanistes, très vite Maurice Godelier ; des spécialistes du monde éthiopien, les Tubiana, lui et sa femme ; un sémitisant.
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