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Cabeza De La Vaca Cabeza de la Vaca (From Wikipedia) Álvar Núñez Cabeza de Vaca (Jerez de la Frontera, c. 1488/1490/1492 – Seville, c. 1557/1558/1559/1560) was a Spanish explorer of the New World, and one of four survivors of the 1527 Narváez expedition. During eight years of traveling across the US Southwest, he became a trader and faith healer to various Native American tribes before reconnecting with Spanish colonial forces in Mexico in 1536. After returning to Spain in 1537, he wrote an account, first published in 1542 as La Relación ("The Relation", or in more modern terms "The Account"), which in later editions was retitled Naufragios ("Shipwrecks"). Cabeza de Vaca has been considered notable as a proto-anthropologist for his detailed accounts of the many tribes of American Indians that he encountered. In 1540 Cabeza de Vaca was appointed adelantado of what is now Argentina, where he was governor and captain general of Río de la Plata. He worked to build up the population of Buenos Aires, where settlement had declined due to the poor administration. Cabeza de Vaca was transported to Spain for trial in 1545. Although his sentence was eventually commuted, he never returned to the Americas. He died in Seville. Early life and education Álvar Núñez Cabeza de Vaca was born around 1490 into a hidalgo family, the son of Francisco Núñez de Vera and Teresa Cabeza de Vaca y de Zurita, in the town of Jerez de la Frontera, Cadiz, Spain. Despite the family's status as minor nobility, they possessed modest economic resources. In 16th-century documents, his name appears as "Alvar Nuñez Cabeza de Vaca." Álvar Núñez's maternal surname, Cabeza de Vaca (meaning “head of cow”) was said to be associated with a maternal ancestor, Martin Alhaja. He had shown the Spanish king a secret mountain pass, marked by a cow’s skull, enabling the king to win the Battle of Las Navas de Tolosa against the Muslim Moors in 1212. Some sources indicate that after his parents died when he was young, the boy Álvar was taken in by relatives (most likely his aunt and uncle or his paternal grandfather, Pedro de Vara). Evidence suggests that he probably had a moderately comfortable early life. He was appointed chamberlain for the house of a noble family in his teen years (American Eras) then participated in the conquest of the Canary Islands where he was appointed a 1 governor. In 1511, he enlisted in the Spanish army, serving in Italy (with distinction), Spain and Navarre. In 1527, Núñez joined the Florida expedition of conquistador Pánfilo de Narváez during which he served as treasurer and marshal. A Journey Through America In 1527, the explorer named Pánfilo de Narváez was sent by Spain’s King Charles I to explore the unknown territory which the Spanish called La Florida (present-day Florida in the United States). Cabeza de Vaca was attached to this expedition as the expedition’s treasurer. Records indicate that he also had a military role as one of the chief officers on the Narváez expedition, noted as sheriff or marshal. On June 17, 1527, the fleet of five ships set sail towards the province of Pánuco (which was on the western border of Florida). When they stopped in Hispaniola for supplies, Narváez lost approximately 150 of his men. They chose to stay on the island rather than continue with the expedition. The expedition continued to Cuba, where Cabeza de Vaca took two ships to recruit more men and buy supplies. Their fleet was battered by a hurricane, resulting in the destruction of both ships and loss of most of Cabeza de Vaca’s men. Narváez arrived days later to pick up the survivors. By February 1528, the remaining ships and men resumed their expedition, reaching Florida in April. They anchored near what is now known as Sarasota Bay, claiming this land as a possession of the Spanish empire. After communicating with the Native Americans, the Spanish heard rumours that a city named Apalachen was full of food and gold. Against the advice of Cabeza de Vaca, Narváez decided to split up his men. Some 300 were to go on foot to Apalachen and the other would sail to Pánuco. Apalachen had no gold but only corn, but the explorers were told a village known as Aute, about 5 or 9 days away, was rich. They pushed on through the swamps, harassed by the Native Americans. A few Spanish men were killed and more wounded. When they arrived in Aute, they found that the inhabitants had burned down the village and left. But the fields had not been harvested, so at least the Spanish scavenged food there.After several months of fighting native inhabitants through wilderness and swamp, the party decided to abandon the interior and try to reach Pánuco. Slaughtering and eating their remaining horses, they gathered the stirrups, spurs, horseshoes and other metal items. They fashioned a bellows from deer hide to make a fire hot enough to forge tools and nails. They used these in making five primitive boats to use to get to Mexico. Cabeza de Vaca commanded one of these vessels, each of which held 50 men. Depleted of food and water, the men followed the coast westward. But when they reached the mouth of the Mississippi River, the powerful current swept them out into the 2 Gulf, where the five rafts were separated by a hurricane. Some were lost forever, including that of Narváez. Two crafts with about 40 survivors each, including Cabeza de Vaca, wrecked on or near Galveston Island (now part of Texas). Out of the 80 or so survivors, only 15 lived past that winter. The explorers called the island Malhado (“Ill fate” in Spanish), or the Island of Doom. They tried to repair the rafts, using what remained of their own clothes as oakum to plug holes, but they lost the rafts to a large wave. As the number of survivors dwindled rapidly, they were enslaved for a few years by various American Indian tribes of the upper Gulf Coast. Because Cabeza de Vaca survived and prospered from time to time, some scholars argue that he was not enslaved but using a figure of speech. He and other noblemen were accustomed to better living. Their encounters with harsh conditions and weather, and being required to work like native women must have seemed like slavery. The tribes to which Cabeza de Vaca was enslaved included the Hans and the Capoques, and tribes later called the Karankawa and Coahuiltecan. After escaping, only four men, Cabeza de Vaca, Andrés Dorantes de Carranza, Alonso del Castillo Maldonado, and an enslaved Moroccan Berber named Esteban (later called Estevanico), survived to reach Mexico City. Traveling mostly with this small group, Cabeza de Vaca explored what is now the U.S. state of Texas, as well as the northeastern Mexican states of Tamaulipas, Nuevo León and Coahuila, and possibly smaller portions of New Mexico and Arizona. He traveled on foot through the then-colonized territories of Texas and the coast. He continued through Coahuila and Nueva Vizcaya; then down the Gulf of California coast to what is now Sinaloa, Mexico, over a period of roughly eight years. Throughout those years, Cabeza de Vaca and the other men adapted to the lives of the indigenous people they stayed with, whom he later described as Roots People, the Fish and Blackberry People, or the Fig People, depending on their principal foods. During his wanderings, passing from tribe to tribe, Cabeza de Vaca later reported that he developed sympathies for the indigenous peoples. He became a trader and a healer, which gave him some freedom to travel among the tribes. As a healer, Cabeza de Vaca used blowing (like the Native Americans) to heal, but claimed that God and the Christian cross led to his success. His healing of the sick gained him a reputation as a faith healer. His group attracted numerous native followers, who regarded them as "children of the sun", endowed with the power to heal and destroy. As Cabeza de Vaca grew healthier, he decided that he would make his way to Pánuco, supporting himself through trading. He finally decided to try to reach the Spanish colony in Mexico. Many natives were said to accompany the explorers on their journey across what is now known as the American 3 Southwest and northern Mexico. After finally reaching the colonized lands of New Spain, where he first encountered fellow Spaniards near modern-day Culiacán, Cabeza de Vaca and the three other men reached Mexico City. From there he sailed back to Europe in 1537. Numerous researchers have tried to trace his route across the Southwest. As he did not begin writing his chronicle until back in Spain, he had to rely on memory. Cabeza de Vaca was uncertain of his route. Aware that his account has numerous errors in chronology and geography, historians have worked to put together pieces of the puzzle to discern his paths. South America In 1540, Cabeza de Vaca was appointed adelantado of the Río de la Plata in South America. The colony comprised parts of Argentina, Paraguay, and Uruguay. Cabeza de Vaca was assigned to find a usable route from this colony to the colony in Peru, on the other side of the Andes Mountains on the Pacific Coast. En route, he disembarked from his fleet at Santa Catarina Island in modern Brazil. With an indigenous force, plus 250 musketeers and 26 horses, he followed native trails discovered by Aleixo Garcia overland to the district's Spanish capital, Asunción, far inland on the great Paraguay River.
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