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Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
History from Below a Case Study of Folklore in Tulunadu
27 HISTORY FROM BELOW A CASE STUDY OF FOLKLORE IN TULUNADU b y N. SHYAM BHAT Introduction - Subaltern Historiography This paper attempts to delineate and examine the uses and limitations of folklore and folk literature in the writing of history through the subaltern paradigm. The subaltern or “history from below” approach had originated in the 1980s in Indian historio graphy due to the efforts of Ranajit Guha and others. In the last two decades, the subaltern scholars have contributed immensely to the enrichment of historical writings on South Asia.1 Edward Said has said: “Subaltern studies represents a crossing of boundaries, a smuggling of ideas across lines, a stirring up of intellectual and, as always, political complacence”.2 David Cannadine has described it as “Gettysburg history” - of the people, by the people and for the people.3 It is an attempt to meet the demand for “de-elitisation” of history and write the history of the historyless. Like other historiographical schools in Indian history, the Subaltern school is also indebted to Western scholars and their ideas. They are considerably influenced by the writings of Karl Marx, Antonio Gramsci, A. L. Morton, E. P. Thompson, EricJ. Hobsbawm, Frantz Fanon, George Rude and a host of others.4 The ancient regime in historiography or “from the top down” approach in historical writing is considered obsolete at least from the last quarter of the twentieth century in India. History, as a 1. For a detailed explanation of the meaning and nature of subaltern historiography, see Ranajit Guha (ed.). Subaltern Studies I: Writings on South Asian History and Society (Oxford University Press, Delhi, 1982), Preface and pp. -
Dakshin: Vegetarian Cuisine from South India Free
FREE DAKSHIN: VEGETARIAN CUISINE FROM SOUTH INDIA PDF Chandra Padmanabhan | 176 pages | 22 Sep 1999 | Periplus Editions (Hong Kong) Ltd | 9789625935270 | English | Hong Kong, Hong Kong Dakshin : South Indian Bistro Here are some of the most delicious regional south Indian recipes you can try at home. Dosa and chutney are just a brief trailer to a colourful, rich and absolutely fascinating culinary journey that is South India. With its 5 states, 2 union territories, rocky plateau, river valleys and coastal plains, the south of India is extremely different from its Northern counterpart. But before we get into details like ingredients and cooking techniques, let's talk about some aspects that are common to those that live in the South. Firstly, most people eat with their right hand and leave the left one Dakshin: Vegetarian Cuisine from South India for drinking water. Also, licking curry off your finger does taste really good! Rice is their grain of choice and lentils and daals are equally important. Also read: Why people eat with their hands in Kerala? Sambhar is an important dish to South Indians. Photo Credit: iStock Pickles and Pappadams are always served on the side and yogurt makes a frequent appearance as well. Coconut is one of the most important ingredients and is used in various forms: dry, desiccated or as is. Some of the cooking is also done Dakshin: Vegetarian Cuisine from South India coconut oil. The South of India is known as 'the land of spices' and for all the right reasons. Cinnamon, cardamom, cumin, nutmeg, chilli, mustard, curry leaves - the list goes on. -
Khabbar Vol. XXXIII No. 4 (October, November, December
K h a b b a r North American Konkani Newsletter Volume XXXIII No. 4 October, November, December - 2010 From: The Honorary Editor, "Khabbar" P. O. Box 222 Lake Jackson, TX 77566 - 0222 XXXIII-4 ADDRESS SERVICE REQUESTED FIRST CLASS TO: Khabbar XXXIII No. 4 Page: 1 Khabbar Follies In this section, Khabbar looks into the Konkani community and anything and everything that is Konkani from a Konkani point of view. The names will never be published but geographic location will be identified in general terms. There is no doubt in my mind that Khabbar is a part & parcel the latest Khabbar. Here comes the reply from this young of life of Konkanis in North America. In fact, Khabbar has Konkani reader: developed a special relation with most of the Konkani families and here are some examples of those close encounters of a “Thanks for sending Khabbar, Vasant uncle. My hostel is different kind….…… really lonely but Khabbar always gives me a good feeling of ----------------------------------------------------------------------------- home when I read the newsletter. Here’s also my correct Khabbar has a good track record of mailing hard copies to answer to this quarter’s quiz. I am also enclosing Rs. 15 as my subscribers regularly. I was sending Khabbar to this young dues (Sorry, I have no dollars, only rupees!!). reader from Houston, TX. Recently, he moved to India for higher studies without giving his forwarding address. Editor’s Note: Khabbar managed to get his address in India and mailed him That’s the most valuable Rs. 15.00 Khabbar ever earned! ***** SUBSCRIPTION FORM: Dear Konkani family, It is time to renew your subscription for 2011. -
Journeys and Encounters Religion, Society and the Basel Mission In
Documents on the Basel Mission in North Karnataka, Page 5. 1 Missions-Magazin 1846-1849: Translations P. & J.M. Jenkins, October 2007, revised July 2013 Journeys and Encounters Religion, Society and the Basel Mission in Northern Karnataka 1837-1852 Section Five: 1845-1849 General Survey, mission among the "Canarese and in Tulu-Land" 1846 pp. 5.2-4 BM Annual Report [1845-] 1846 pp.5.4-17 Frontispiece & key: Betgeri mission station in its landscape pp.5.16-17 BM Annual Report [1846-] 1847 pp. 5.18-34 Frontispiece & key: Malasamudra mission station in its landscape p.25 Appx. C Gottlob Wirth in the Highlands of Karnataka pp. 5.26-34 BM Annual Report [1847-] 1848 pp. 5.34-44 BM Annual Report [1848-] 1849 pp. 5.45-51 Documents on the Basel Mission in North Karnataka, Page 5. 2 Missions-Magazin 1846-1849: Translations P. & J.M. Jenkins, October 2007, revised July 2013 Mission among the Canarese and in Tulu-Land1 [This was one of the long essays that the Magazin für die neueste Geschichte published in the 1840s about the progress of all the protestant missions working in different parts of India (part of the Magazin's campaign to inform its readers about mission everywhere.2 In 1846 the third quarterly number was devoted to the area that is now Karnataka. The following summarises some of the information relevant to Northern Karnataka and the Basel Mission (sometimes referred to as the German Mission). Quotations are marked with inverted commas.] [The author of the essay is not named, and the report does not usually specify from which missionary society the named missionaries came. -
Updated Proposal to Encode Tulu-Tigalari Script in Unicode
Updated proposal to encode Tulu-Tigalari script in Unicode Vaishnavi Murthy Kodipady Yerkadithaya [ [email protected] ] Vinodh Rajan [ [email protected] ] 04/03/2021 Document History & Background Documents : (This document replaces L2/17-378) L2/11-120R Preliminary proposal for encoding the Tulu script in the SMP of the UCS – Michael Everson L2/16-241 Preliminary proposal to encode Tigalari script – Vaishnavi Murthy K Y L2/16-342 Recommendations to UTC #149 November 2016 on Script Proposals – Deborah Anderson, Ken Whistler, Roozbeh Pournader, Andrew Glass and Laurentiu Iancu L2/17-182 Comments on encoding the Tigalari script – Srinidhi and Sridatta L2/18-175 Replies to Script Ad Hoc Recommendations (L2/16-342) and Comments (L2/17-182) on Tigalari proposal (L2/16-241) – Vaishnavi Murthy K Y L2/17-378 Preliminary proposal to encode Tigalari script – Vaishnavi Murthy K Y, Vinodh Rajan L2/17-411 Letter in support of preliminary proposal to encode Tigalari – Guru Prasad (Has withdrawn support. This letter needs to be disregarded.) L2/17-422 Letter to Vaishnavi Murthy in support of Tigalari encoding proposal – A. V. Nagasampige L2/18-039 Recommendations to UTC #154 January 2018 on Script Proposals – Deborah Anderson, Ken Whistler, Roozbeh Pournader, Lisa Moore, Liang Hai, and Richard Cook PROPOSAL TO ENCODE TIGALARI SCRIPT IN UNICODE 2 A note on recent updates : −−−Tigalari Script is renamed Tulu-Tigalari script. The reason for the same is discussed under section 1.1 (pp. 4-5) of this paper & elaborately in the supplementary paper Tulu Language and Tulu-Tigalari script (pp. 5-13). −−−This proposal attempts to harmonize the use of the Tulu-Tigalari script for Tulu, Sanskrit and Kannada languages for archival use. -
Expectant Urbanism Time, Space and Rhythm in A
EXPECTANT URBANISM TIME, SPACE AND RHYTHM IN A SMALLER SOUTH INDIAN CITY by Ian M. Cook Submitted to Central European University Department of Sociology and Social Anthropology In partial fulfilment of the requirements for the degree of Doctor of Philosophy Supervisors: Professor Daniel Monterescu CEU eTD Collection Professor Vlad Naumescu Budapest, Hungary 2015 Statement I hereby state that the thesis contains no material accepted for any other degrees in any other institutions. The thesis contains no materials previously written and/or published by another person, except where appropriate acknowledgment is made in the form of bibliographical reference. Budapest, November, 2015 CEU eTD Collection Abstract Even more intense than India's ongoing urbanisation is the expectancy surrounding it. Freed from exploitative colonial rule and failed 'socialist' development, it is loudly proclaimed that India is having an 'urban awakening' that coincides with its 'unbound' and 'shining' 'arrival to the global stage'. This expectancy is keenly felt in Mangaluru (formerly Mangalore) – a city of around half a million people in coastal south Karnataka – a city framed as small, but with metropolitan ambitions. This dissertation analyses how Mangaluru's culture of expectancy structures and destructures everyday urban life. Starting from a movement and experience based understanding of the urban, and drawing on 18 months ethnographic research amongst housing brokers, moving street vendors and auto rickshaw drivers, the dissertation interrogates the interplay between the city's regularities and irregularities through the analytical lens of rhythm. Expectancy not only engenders violent land grabs, slum clearances and the creation of exclusive residential enclaves, but also myriad individual and collective aspirations in, with, and through the city – future wants for which people engage in often hard routinised labour in the present. -
A Discourse on the Deconstruction of Spirit Worship of Tulunadu
A Peer-Reviewed Refereed e-Journal Legend of Koragajja: A Discourse on the Deconstruction of Spirit Worship of Tulunadu Mridul C Mrinal MA in English and Comparative Literature Central University of Kerala, Kasaragod. The Social stratification in a community is often complex and ambiguous in nature. Upon the rise of each nation states and civilization, there were several parameters, which determined the social stratification. In ancient Greece, the word used to denote the divisions are genos. The ancient Greek society was divided into citizens, metics and slaves. In ancient Rome, the social stratification was identified with mainly two groups, Patricians and Plebeians. The chief resource for the social stratification parameters are economical in nature. Other factors such as tradition and beliefs are often can be said to have rooted in the wider economic subject. The term class is often associated with economics. There are usually hegemonial and subdued elements in social stratifications. In ancient Greece, the hegemonial element is found associated with the citizens, who are free and members of the assembly whereas slaves were the subdued element who were brought into slavery. In ancient Rome, the hegemonial element were the patricians whereas the plebeians were the subdued. These ideas can often be observed with Class struggle and historical materialism. The division of history into stages based on the relation of the classes is an important aspect of Historical materialism. In India, the main social stratification parameter is the caste.it could be claimed as ceremonial as well as economic in nature. BR Ambedkar observes Endogamy as a product of ceremonial caste. -
Hindu Succession Act, 1956 ______
THE HINDU SUCCESSION ACT, 1956 ____________ ARRANGEMENT OF SECTIONS ____________ CHAPTER I PRELIMINARY SECTIONS 1. Short title and extent. 2. Application of Act. 3. Definitions and interpretation. 4. Overriding effect of Act. CHAPTER II INTESTATE SUCCESSION General 5. Act not to apply to certain properties. 6. Devolution of interest in coparcenary property. 7. Devolution of interest in the property of a tarwad, tavazhi, kutumba, kavaruorillom. 8. General rules of succession in the case of males. 9. Order of succession among heirs in the Schedule. 10. Distribution of property among heirs in class I of the Schedule. 11. Distribution of property among heirs in class II of the Schedule. 12. Order of succession among agnates and congnates. 13. Computation of degrees. 14. Property of a female Hindu to be her absolute property. 15. General rules of succession in the case of female Hindus. 16. Order of succession and manner of distribution among heirs of a female Hindu. 17. Special provisions respecting persons governed by marumakkattayam and aliyasantana laws. General provisions relating to succession 18. Full blood preferred to half blood. 19. Mode of succession of two or more heirs. 20. Right of child in womb. 21. Presumption in cases of simultaneous deaths. 22. Preferential right to acquire property in certain cases. 23. [Omitted.]. 24. [Omitted.]. 25. Murderer disqualified. 26. Convert’s descendants disqualified. 27. Succession when heir disqualified. 28. Disease, defect, etc., not to disqualify. Escheat 29. Failure of heirs. 1 CHAPTER III TESTAMENTARY SUCCESSION SECTIONS 30. Testamentary succession. CHAPTER IV REPEALS 31. [Repealed.]. THE SCHEDULE. 2 THE HINDU SUCCESSION ACT, 1956 ACT NO. -
Customs and Gender in the Context of Hindu Laws
International Journal of Law and Legal Jurisprudence Studies :ISSN:2348-8212:Volume 4 Issue 2 86 CUSTOMS AND GENDER IN THE CONTEXT OF HINDU LAWS Dr. Paroma Sen1 Abstract There has been an influence of customs in the evolution of Hindu Laws. Hindu laws at times confronted, in other instances incorporated and in few cases overrode customary laws of different regions, however it could not in in any way change the caste based social prejudices. With the context of Haryana in the backdrop this article looks into the influence of customs in the region in the construction of gender identity and to what extent could Hindu Law influence the customs followed. Key words: customary laws, gender, hindu, dayabhaga, mitakshara, inheritance Hindu Law in the Pre-colonial period Origin of Hinduism has given rise to various interpretations. However, there could not be any denying that the consciousness of Hinduism as a religion among its followers arose in countering the identity of Muslims or Islamic presence in different parts of the country with the rise of the Sultanate followed by the Mughal rule. The word Hindu is a Persian term which was used to refer to the inhabitants across river Indus. This reference, points out a strong ethno-geographic2 connotation attached to the rise, development and continuance of Hinduism.The distinctions separating one religion from the followers of the other finally culminated into the partition of the country and eventual division of land based on the religion of its followers. Against this backdrop of the political invasion of the country and conflict among the religious groups, there was also the presence of laws influencing the social spheres of the family and community. -
1. Introduction
1. INTRODUCTION 1.1. History Kasaragod, the northernmost district of Kerala, is endowed with rich natural resources and is noted for its majestic forts, ravishing rivers, hills, green valleys and beautiful beaches. The rich and varied cultural heritage of the district is portrayed through spectacular presentations of Theyyam, Yakshagana, Poorakkali, Kolkali and Mappilappattu. Seven languages are prevalent in Kasaragod. Malayalam is the administrative language. Other languages are Kannada, Tulu, Konkani, Marati, Urdu and Beary.Prior to State reorganization, Kasaragod was part of the South Kanara district.Kasaragod became a part of Malabar district following the reorganization of States and formation of unified Kerala State. Later, Kasaragod Taluk of Malabar district was bifurcated in to Kasaragod and Hosdurg Taluks and integrated with the then newly formed Cannanore district. Kasaragod became part of Kerala following the re-organization of states and formation of Kerala in 1st November 1956.The district was Kasaragod Taluk in Kannur District.The formation of Kasaragod district was a long felt ambition of the people.It is with the intention of bestowing maximum attention on the development of backward area, Kasaragod district was formed on 24th May,1984 as per GO (MS)No.520/84/RD, Dated 19.05.1984 by taking Kasaragod and Hosdurg taluks from the then Kannur district.The name Kasaragod is said to be derived from the word Kasaragod which means Nuxvemied Forest(Kanjirakuttam). 1.2. Physiography Kasaragod is bounded on the north and the east by Dakshina Kannada and Coorg districts of Karnataka State, on the south by Kannur district and on the west by the Lakshadweep Sea. -
Pilgrimage to Temples Dakshina Kannada
E-Book: for free circulation Pilgrimage to Temples In Dakshina Kannada By Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples, and Temple Architecture to many leading Dailies and Magazines. His articles are popular in “The Young World section” of THE HINDU. His e- books on nature, environment and different cultures of people around the world are educative and of special interest to the young. His e-books – Guide to 108 Divya Desams, Guide to 275 Siva Sthalams, The Path of Ramanuja, Guide to Kancheepuram and Hinduism in a nutshell have been well received in the religious circle. He was associated in the renovation and production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. Acknowledgement: I wish to express my gratitude to the authors from whose works I gathered the details for this book, and Courtesy, Google for some of the photographs. Special thanks to www.scribd.com for hosting my e-books. Introduction to Dakshina Kannada / SouthCanara. Dakshina Kannada, also called South Canara, is a coastal district of the Karnataka state. It is bordered by the districts of Udupi to the north, Chikkamagaluru to the northeast, Hassan District to the east, Kodagu to the southeast, and Kasaragod in Kerala to the south. The Arabian Sea bounds it on the west. Mangalore is the capital and chief city of the district. There is also the good presence of mountainous region in the state, with tea and coffee plantations. Dakshina Kannada and Udupi districts are often called Tulu Nadu, as Tulu is the majority language in the region.