A Semi-Annual Publication of the Philem N Foundation
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God's Answer to Job
Rel. Stud. 32, pp. 339-356. Copyright © 1996 Cambridge University Press WESLEY MORRISTON GOD'S ANSWER TO JOB Let the day perish in which I was born... [Job 3: 3a]1 ...he crushes me with a tempest, and multiplies my wounds without cause; he will not let me get my breath, but fills me with bitterness ... though I am blameless, he would prove me perverse. [9: 17-18,2ob] ... therefore I say, he destroys both the blameless and the wicked. When disaster brings sudden death, he mocks at the calamity of the innocent. [g: 22] I call aloud, but there is no justice. [19: 7 b] Here is my signature! Let the Almighty answer me! [31: 35 a] Then the LORD answered Job out of the whirlwind. Who is this that darkens counsel without knowledge?... Where were you when I laid the foundations of the earth? ... when the morning stars sang together and all the sons of God shouted for joy? [38: 1-2, 4a, 7] I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes. [42: 5-6] In the long poem at the centre of the book of Job, we encounter a decidedly impatient Job — one who curses the day he was born, accuses God of treating him unfairly, and demands an accounting from his maker. At the dramatic climax of the book, God answers Job out of a ' whirlwind ', displaying the wonders of creation and putting Job firmly back in his place. -
Incline Your Ear - Or – How I Conquered Road Rage and Learned to Love My Commute
Incline Your Ear - or – How I Conquered Road Rage and Learned to Love my Commute by Charles D.W. Morrison Seattle Jung Society Library Volunteer, first Saturdays Every disciple of the Buddha in early Buddhism was technically called sravaka, “hearer,” since the Lord had advised: ”One should listen to the Doctrine as a sick man to the words of a physician.” Furthermore . if one did listen, one could go beyond natural “insight” and achieve the “insight consisting of hearing” (srutrmayi-prjna), that is, a higher level of awareness that comes from listening to profound truths. - George Elder, Ph. D The Body: An Encyclopedia of Archetypal Symbolism, Ear chapter, p. 186 “Listen, that we may live,” Isaiah reminds us in the Old Testament. “Whatever is pleasant to the ear . fixes itself deeply within the breast,” St. Benedict later echoes. And the Zen master Hui-neng in his Platform Sutra relates how his sudden enlightenment was achieved by merely listening to someone else recite scripture. The spoken word has a long been understood as a powerful channel for the psyche’s deeper energies. There seems to be something about hearing a speaker’s intonation, pauses, and struggles to formulate his thoughts that brings the psyche’s messages more vividly alive. Is it only chance then that we live in a city with one of the largest and most accessible collection of recorded lectures on state-of-the-art psychology, spirituality and religion? Is this just an accident, or are we caught up in some archetypal energy and, like the sravaka, on the road to higher awareness through listening? At 700 tapes, over 100 speakers lecturing on topics from Alchemy to Tarot, occupying 16 feet of shelf space, it would seem that the Seattle Jung Society is indeed on the via audimus. -
The Story of the Three Women Who Created ARAS
ARAS Connections Issue 4, 2020 Figure 1 The view from Eranos: the mountains over Lago Maggiore. (Photographer: Catherine Ritsema. © Eranos Foundation, Ascona. All rights reserved) The Story of the Three Women Who Created ARAS Ami Ronnberg (ARAS, Curator of Special Projects) The images in this paper are strictly for educational use and are protected by United States copyright laws. 1 Unauthorized use will result in criminal and civil penalties. ARAS Connections Issue 4, 2020 ARAS, The Archive for Research in Archetypal Symbolism has a long history, reaching back to the early 1930s in Switzerland. Many known and unknown contributors have been part of making ARAS what it is today, a national organization with centers in New York City, San Francisco, Los Angeles, Chicago, as well as ARAS Online, serving visitors from many other countries. But it all began with three remarkable women who dedicated their lives to exploring the transformations of the psyche – and creating an actual place to do this, each in her own way. Figure 2 Olga Fröbe-Kapteyn at Eranos in the 1930s-1940s. (Photographer Margarethe Fellerer. © Eranos Foundation, Ascona. All rights reserved) The time is the beginning of the 20th century when we first meet Olga-Froebe- Kapteyn, the first woman of the ARAS lineage. Olga (I hope she and the other women would allow me to use their first names) – Olga was born in 1881 in London. Her parents were Dutch. Her father Albert Kapteyn was an inventor, a photographer and The images in this paper are strictly for educational use and are protected by United States copyright laws. -
A Dangerous Method
A David Cronenberg Film A DANGEROUS METHOD Starring Keira Knightley Viggo Mortensen Michael Fassbender Sarah Gadon and Vincent Cassel Directed by David Cronenberg Screenplay by Christopher Hampton Based on the stage play “The Talking Cure” by Christopher Hampton Based on the book “A Most Dangerous Method” by John Kerr Official Selection 2011 Venice Film Festival 2011 Toronto International Film Festival, Gala Presentation 2011 New York Film Festival, Gala Presentation www.adangerousmethodfilm.com 99min | Rated R | Release Date (NY & LA): 11/23/11 East Coast Publicity West Coast Publicity Distributor Donna Daniels PR Block Korenbrot Sony Pictures Classics Donna Daniels Ziggy Kozlowski Carmelo Pirrone 77 Park Ave, #12A Jennifer Malone Lindsay Macik New York, NY 10016 Rebecca Fisher 550 Madison Ave 347-254-7054, ext 101 110 S. Fairfax Ave, #310 New York, NY 10022 Los Angeles, CA 90036 212-833-8833 tel 323-634-7001 tel 212-833-8844 fax 323-634-7030 fax A DANGEROUS METHOD Directed by David Cronenberg Produced by Jeremy Thomas Co-Produced by Marco Mehlitz Martin Katz Screenplay by Christopher Hampton Based on the stage play “The Talking Cure” by Christopher Hampton Based on the book “A Most Dangerous Method” by John Kerr Executive Producers Thomas Sterchi Matthias Zimmermann Karl Spoerri Stephan Mallmann Peter Watson Associate Producer Richard Mansell Tiana Alexandra-Silliphant Director of Photography Peter Suschitzky, ASC Edited by Ronald Sanders, CCE, ACE Production Designer James McAteer Costume Designer Denise Cronenberg Music Composed and Adapted by Howard Shore Supervising Sound Editors Wayne Griffin Michael O’Farrell Casting by Deirdre Bowen 2 CAST Sabina Spielrein Keira Knightley Sigmund Freud Viggo Mortensen Carl Jung Michael Fassbender Otto Gross Vincent Cassel Emma Jung Sarah Gadon Professor Eugen Bleuler André M. -
C.G. Jung and the Red Book
C.G. Jung and the Red Book http://www.gnosis.org/redbook/ Lectures presented by Lance S. Owens, MD Directory: Jung and Gnostic Tradition main page Introduction to the Red Book Lectures Jung and the Traditon of There are two sets of lectures presented below (in mp3 audio format), all Gnosis Lectures recorded during the original presentations. The first series of four lectures was presented at Westminster College to the general public in January Other Web Lectures and February of 2010, shortly after the Red Book was published. It provides a useful introduction to Jung and his Red Book ( Liber Novus ). Return to The second series of seven seminar evenings with a total of fourteen Gnosis Archive lectures was presented at Westminster College from September 2011 to May 2012. The seminar group was composed mostly of psychologists in clinical practice. This is a much more in-depth consideration and reading of the Red Book, and reflects an additional two years of my own deepening study of the text. Each of the lectures runs between about 70 and 90 minutes. It is my hope that you will find them useful. You are welcome to email question or comments to Lance Owens MD. Jung and Aion: Time, Vision and a Wayfaring Man , a major article by Dr. Owens discussing themes in Liber Novus and their effect in Jung's later work, is now available online in pdf format . The article was originally published in Psychological Perspectives (Journal of the C. G. Jung Institute of Los Angeles), Fall 2011. Recent Presentations by Dr. -
A Semi-Annual Publication of the Philem N Foundation
a semi-annual publication of the Fall 2007 philem n foundation Volume 2, Issue 2 JUNG HISTORY: A Semi-Annual Publication of the CONTENTS Philemon Foundation, Volume 2, Issue 2 WHO IS JUNG’S PHILEMON? AN UNPUBLISHED LETTER TO The Philemon Foundation was founded at the end of ALICE RAPHAEL : PAGE FIVE 2003, and since this time, has made critical contribu - Sonu Shamdasani tions to a number of ongoing projects preparing for publication the still unpublished works of C. G. Jung. JUNG’S HERMAPHRODITES AND THE The Foundation is grateful to its donors who have ABSENCE OF OVID : PAGE EIGHT made this work possible. Jung History, which will Barbara Zipser appear semi-annually, will provide accounts of some of the ongoing research sup ported by the Philemon C.G. JUNG’S POSITION AT THE Foundation and other news. In addition to schol - EIDGEN ÖSSISCHE TECHNISCHE HOCHSCHULE ars funded by the Philemon Foundation, Jung History ZÜRICH (ETH ZURICH): THE SWISS FEDERAL will present reports of significant historical research INSTITUTE OF TECHNOLOGY, ZURICH : and publications in the field. In recent years, an PAGE TWELVE increasing amount of new historical research on C. G. Angela Graf-Nold Jung has been undertaken, based on the study of hitherto unknown primary materials. However, the TRANSLATING JUNG : PAGE SIXTEEN Ernst Falzeder publication of such research has been widely dis - persed, which has led to the desirability of a publica - THE SOURCES OF SYSTEMA MUNDITOTIUS: tion to gather together such work and make it better MANDALAS, MYTHS AND A Jung History Jung known. sets out to fill this need. -
Bollingen Series, –
Bollingen Series, – Bollingen Series, named for the small village in Switzerland where Carl Gustav Jung had a private retreat, was originated by the phi- lanthropist Paul Mellon and his first wife, Mary Conover Mellon, in . Both Mellons were analysands of Jung in Switzerland in the s and had been welcomed into his personal circle, which included the eclectic group of scholars who had recently inaugu- rated the prestigious conferences known as the Eranos Lectures, held annually in Ascona, Switzerland. In the couple established Bollingen Foundation as a source of fellowships and subventions related to humanistic scholarship and institutions, but its grounding mission came to be the Bollin- gen book series. The original inspiration for the series had been Mary Mellon’s wish to publish a comprehensive English-language translation of the works of Jung. In Paul Mellon’s words,“The idea of the Collected Works of Jung might be considered the central core, the binding factor, not only of the Foundation’s general direction but also of the intellectual temper of Bollingen Series as a whole.” In his famous Bollingen Tower, Jung pursued studies in the reli- gions and cultures of the world (both ancient and modern), sym- bolism, mysticism, the occult (especially alchemy), and, of course, psychology. The breadth of Jung’s interests allowed the Bollingen editors to attract scholars, artists, and poets from among the brightest lights in midcentury Europe and America, whether or not their work was “Jungian” in orientation. In the end, the series was remarkably eclectic and wide-ranging, with fewer than half of its titles written by Jung or his followers. -
{FREE} the Collected Works of C.G. Jung: Alchemical Studies V. 13
THE COLLECTED WORKS OF C.G. JUNG: ALCHEMICAL STUDIES V. 13 PDF, EPUB, EBOOK C. G. Jung,Gerhard Adler,R. F. C. Hull | 528 pages | 21 Aug 1983 | Princeton University Press | 9780691018492 | English | New Jersey, United States The Collected Works of C.G. Jung: Alchemical Studies v. 13 PDF Book Only logged in customers who have purchased this product may leave a review. Judith Chimowitz rated it it was amazing Nov 06, Edward rated it it was amazing Jan 11, With this admission the only thing redeemable from this book is the excellent bibliography. Uh-oh, it looks like your Internet Explorer is out of date. Overall, this book discusses the philosophical and religious aspects of alchemy , as alchemy was introduced more as a religion than a science. Bollingen Tower C. As a current record of all of C. Laura rated it it was amazing Mar 12, Oct 07, Timothy Ball rated it it was amazing Shelves: tim-s-shelf. Alchemical Studies Collected Works of C. Jung, Volume Alchemical Studies C. One thing that struck me was his influence in fields, like folklore studies and the history of religions, concerned with the study of alchemy. Shelves: psychology. Read more Phone: ext. Jung began his career as a psychiatrist. Other Editions This section comes from two lectures delivered by Jung at the Eranos Conference, Ascona, Switzerland in The central theme of the volume is the symbolic representation of the psychic totality through the concept of the Self, whose traditional The psychological and religious implications of alchemy preoccupied Jung during the last thirty years of his life. -
The Priest, the Psychiatrist and the Problem of Evil
THE PRIEST, THE PSYCHIATRIST AND THE PROBLEM OF EVIL PUNITA MIRANDA PHANÊS • VOLUME 2 • 2019 • PP. 104–143 https://doi.org/10.32724/phanes.2019.Miranda THE PRIEST, THE PSYCHIATRIST, AND THE PROBLEM OF EVIL 105 ABSTRACT This paper clusters around the problem of evil within the framework of depth psychology. The first part briefly introduces the narrative of the Book of Job as an example to contextualise how the ultimate question of God’s relation to evil remained unanswered and was left open-ended in Christian theology. The second part offers a historical reconstruction of the unresolved polemic over the nature of evil between Carl Jung and the English Dominican scholar and theologian Victor White (1902-1960). It explores their different speculations and formulations concerning evil and its psychological implications, until their final fall-out following White’s harshly critical review of Jung’s most controversial work on religion, Answer to Job. The final section of this paper introduces further reflections on a challenging theme that is no less resonant and relevant in today’s world of terrorism in the name of religion than it was in a post-war Europe struggling to recover from totalitarianism and genocide. KEYWORDS Carl Jung, Victor White, Book of Job, Answer to Job, evil. PHANÊS Vol 2 • 2019 PUNITA MIRANDA 106 God has turned me over to the ungodly and thrown me into the clutches of the wicked. All was well with me, but he shattered me; he seized me by the neck and crushed me. He has made me his target; his archers surround me. -
The Philadelphia Jung Seminar Syllabus 2021-2022
The Philadelphia Jung Seminar Syllabus 2021-2022 PAJA supports diversity, pledges equity, and fosters inclusivity. We strive for personal and cultural sensitivity in all our endeavors. We encourage students of any race, color, gender, sexual orientation, or gender identity and national or ethnic origin to participate in our programs. Due to the COVID-19 pandemic the 2021-2022 academic year will be presented by video conference. Analysts in in training join the Philadelphia Jung seminar for the Saturday presentation from 9:00AM to 4:00PM. Fall Semester 2021 JUNG IN CONTEXT (Part One) Friday, September 10, 2021 Introduction to Jung in Context Mark Winborn, PhD, NCPsyA This seminar will introduce the history of Analytical Psychology and the development of Jung’s major theoretical constructs. Particular attention will be placed on the development of Jung’s theoretical system within the framework of his ongoing debate (from afar) with Freud over the nature of the psyche. We will also address the impact their split on the broader psychoanalytic world. Finally, we outline, compare, and contrast the major schools of Analytical Psychology: the classical model, the Jungian developmental model (Michael Fordham), Archetypal Psychology (James Hillman), and the work of Wolfgang Giegerich. Seminar Objectives: 1. Develop an understanding of the history of Analytical Psychology and its relationship with Freudian psychoanalysis. 2. Develop familiarity with the major constructs of Jung’s Analytical Psychology. 3. Develop an understanding of the different schools within Analytical Psychology. Required Readings: Eisold, K. (2002). Jung, Jungians, and Psychoanalysis. Psychoanal. Psychol, 19(3):501-524 Jung, C.G. Analytical Psychology: Notes of the Seminar Given in 1925, Princeton, NJ: Princeton University Press, 1989. -
Eliphaz Speaks: Job Must Have Sinned Greatly
JOB 4 Eliphaz Speaks: Job Must Have Sinned Greatly Introduction : In this chapter, Eliphaz, the first of Job’s three friends begins to speak. After having kept silent for seven days and nights with the rest, the first words out of his mouth are not very encouraging to Job. Eliphaz basically assumes that Job must have done something very terrible to experience the extreme affliction and distress he’s going through. Eliphaz appears to be offended by Job’s reaction. This is typical of the oriental or Middle Eastern view of the tragedies and blessings of life—they are in direct proportion to what one does. But it is not necessarily consistent with God’s viewpoint or dealings with man. Therefore Eliphaz’ counsel to Job will not be very helpful at all. To give more authority to what he says, Eliphaz actually mocks Job’s integrity to make himself look like a wise counselor. In the end though, injustice is settled and the folly of Eliphaz and the other two “friends” of Job, Bildad and Zophar, is exposed: And so it was, after the LORD had spoken these words to Job, that the LORD said to Eliphaz the Temanite, “My wrath is aroused against you and your two friends, for you have not spoken of Me what is right, as My servant Job has. Now therefore, take for yourselves seven bulls and seven rams, go to My servant Job, and offer up for yourselves a burnt offering; and My servant Job shall pray for you. For I will accept him, lest I deal with you according to your folly; because you have not spoken of Me what is right, as My servant Job has ”.—Job 42:7-8 This chapter serves as a reminder to us not to get too prideful in our own position because it is the Lord who justifies and is sovereign. -
MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES to MODERN PSYCHOLOGY Dissertation Submitted to the College of Arts and Sciences Of
MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Matthew Glen Minix UNIVERSITY OF DAYTON Dayton, Ohio December 2016 MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Name: Minix, Matthew G. APPROVED BY: _____________________________________ Sandra A. Yocum, Ph.D. Dissertation Director _____________________________________ William L. Portier, Ph.D. Dissertation Reader. _____________________________________ Anthony Burke Smith, Ph.D. Dissertation Reader _____________________________________ John A. Inglis, Ph.D. Dissertation Reader _____________________________________ Jack J. Bauer, Ph.D. _____________________________________ Daniel Speed Thompson, Ph.D. Chair, Department of Religious Studies ii © Copyright by Matthew Glen Minix All rights reserved 2016 iii ABSTRACT MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Name: Minix, Matthew Glen University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation considers a spectrum of five distinct approaches that mid-twentieth century neo-Thomist Catholic thinkers utilized when engaging with the tradition of modern scientific psychology: a critical approach, a reformulation approach, a synthetic approach, a particular [Jungian] approach, and a personalist approach. This work argues that mid-twentieth century neo-Thomists were essentially united in their concerns about the metaphysical principles of many modern psychologists as well as in their worries that these same modern psychologists had a tendency to overlook the transcendent dimension of human existence. This work shows that the first four neo-Thomist thinkers failed to bring the traditions of neo-Thomism and modern psychology together to the extent that they suggested purely theoretical ways of reconciling them.