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1-15 a SHORT HISTORY of JAINA LAW1 Peter Flügel the Nine
International Journal of Jaina Studies (Online) Vol. 3, No. 4 (2007) 1-15 A SHORT HISTORY OF JAINA LAW1 Peter Flügel The nineteenth century English neologism ‘Jaina law’ is a product of colonial legal intervention in India from 1772 onwards. 'Jaina law' suggests uniformity where in reality there is a plurality of scriptures, ethical and legal codes, and customs of sect, caste, family and region. The contested semantics of the term reflect alternative attempts by the agents of the modern Indian legal system and by Jain reformers to restate traditional Jain concepts. Four interpretations of the modern term 'Jaina law' can be distinguished: (i) 'Jaina law' in the widest sense signifies the doctrine and practice of jaina dharma, or Jaina ‘religion’. (ii) In a more specific sense it points to the totality of conventions (vyavahāra) and law codes (vyavasthā) in Jaina monastic and lay traditions.2 Sanskrit vyavasthā and its Arabic and Urdu equivalent qānūn both designate a specific code of law or legal opinion/decision, whereas Sanskrit dharma can mean religion, morality, custom and law. (iii) The modern Indian legal system is primarily concerned with the 'personal law' of the Jaina laity. In Anglo-Indian case law, the term 'Jaina law' was used both as a designation for 'Jain scriptures' (śāstra) on personal law, and for the unwritten 'customary laws' of the Jains, that is the social norms of Jain castes (jāti) and clans (gotra). (iv) In 1955/6 Jaina personal law was submerged under the statutory 'Hindu Code', and is now only indirectly recognised by the legal system in the form of residual Jain 'customs' to be proved in court. -
District Election Management Planning Hkkjr Fuokzpu Vk;Ksx
District Election Management Planning Assembly by-elections(Ashoknagar ,Mungaoli) Hkkjr fuokZpu vk;ksx Election Commission of India Nirvachan Sadan, Ashoka Road, New Delhi-110001 “ No voter to be left behind” Abhay Varma COLLECTOR (DEO ASHOKNAGAR) Chapter 1 DISTRICT BRIEF PROFILE A. DISTRICT POLITICAL MAP B. KEY STATISTICS POPULATION – 2011 844979 PROJECTED POPULATION – (Current Year)2020 996372 POPULATION DENSITY 181 PER SQUARE KMper sq KM LITERACY RATE TOTAL 67.9 LITERACY RATE MAL 78.12 LITERACY RATE FEMALE 53.42 GROWTH RATE – TOTAL 22.66 GROWTH RATE - URBAN - GROWTH RATE - RURAL - NO. OF MUNICIPAL CORPORATIONS - NO. OF MUNICIPALITIES/PANCHAYAT 02/03 NO. OF BLOCKS 04 NO. OF GRAM PANCHAYATS 334 NO. OF REVENUE VILLAGES 912 TOTAL ELECTORS IN DISTRICT 564358 MALE ELECTORS 299811 FEMALE ELECTORS 264531 OTHER 16 SEX RATIO – 2011 900 SEX RATIO – (As per final roll 871 EP RATIO – 2011 62.17 EP RATIO - (As per final roll) 55.80 NO. OF PARLIAMENTARY CONSTITUENCIES 01 guna (PC) NO. OF POLLING STATIONS (PS) 586 NO. OF POLLING STATION LOCATIONS 423 NO. OF ASSEMBLY CONSTITUENCIES (AC) 03 NO. OF RETURNING OFFICERS (RO) 02 NO. OF AROS 04 NO. OF SECTOR OFFICERS (SO) 53 NO. OF BLOS 586 C. BRIEF NOTES ON THE DISTRICT HISTORY OF DISTRICT ASHOK NAGAR Ashok Nagar (Hindi: अशोकनगर) is a city in Madhya Pradesh state of central India. It is the administrative headquarter ofAshok NagarDistrict. It was previously a part of Guna District. Ashok Nagar is well known for its Grain Mandi and "Sharbati Gaihu", a type of wheat. The nearest District is Guna which is 45 km awayfrom Ashok Nagar. -
The Calendars of India
The Calendars of India By Vinod K. Mishra, Ph.D. 1 Preface. 4 1. Introduction 5 2. Basic Astronomy behind the Calendars 8 2.1 Different Kinds of Days 8 2.2 Different Kinds of Months 9 2.2.1 Synodic Month 9 2.2.2 Sidereal Month 11 2.2.3 Anomalistic Month 12 2.2.4 Draconic Month 13 2.2.5 Tropical Month 15 2.2.6 Other Lunar Periodicities 15 2.3 Different Kinds of Years 16 2.3.1 Lunar Year 17 2.3.2 Tropical Year 18 2.3.3 Siderial Year 19 2.3.4 Anomalistic Year 19 2.4 Precession of Equinoxes 19 2.5 Nutation 21 2.6 Planetary Motions 22 3. Types of Calendars 22 3.1 Lunar Calendar: Structure 23 3.2 Lunar Calendar: Example 24 3.3 Solar Calendar: Structure 26 3.4 Solar Calendar: Examples 27 3.4.1 Julian Calendar 27 3.4.2 Gregorian Calendar 28 3.4.3 Pre-Islamic Egyptian Calendar 30 3.4.4 Iranian Calendar 31 3.5 Lunisolar calendars: Structure 32 3.5.1 Method of Cycles 32 3.5.2 Improvements over Metonic Cycle 34 3.5.3 A Mathematical Model for Intercalation 34 3.5.3 Intercalation in India 35 3.6 Lunisolar Calendars: Examples 36 3.6.1 Chinese Lunisolar Year 36 3.6.2 Pre-Christian Greek Lunisolar Year 37 3.6.3 Jewish Lunisolar Year 38 3.7 Non-Astronomical Calendars 38 4. Indian Calendars 42 4.1 Traditional (Siderial Solar) 42 4.2 National Reformed (Tropical Solar) 49 4.3 The Nānakshāhī Calendar (Tropical Solar) 51 4.5 Traditional Lunisolar Year 52 4.5 Traditional Lunisolar Year (vaisnava) 58 5. -
Courses in Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2013 Issue 8 CoJS Newsletter • March 2013 • Issue 8 Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES Contents: 4 Letter from the Chair Conferences and News 5 Jaina Logic: Programme 7 Jaina Logic: Abstracts 10 Biodiversity Conservation and Animal Rights: SOAS Jaina Studies Workshop 2012 12 SOAS Workshop 2014: Jaina Hagiography and Biography 13 Jaina Studies at the AAR 2012 16 The Intersections of Religion, Society, Polity, and Economy in Rajasthan 18 DANAM 2012 19 Debate, Argumentation and Theory of Knowledge in Classical India: The Import of Jainism 21 The Buddhist and Jaina Studies Conference in Lumbini, Nepal Research 24 A Rare Jaina-Image of Balarāma at Mt. Māṅgī-Tuṅgī 29 The Ackland Art Museum’s Image of Śāntinātha 31 Jaina Theories of Inference in the Light of Modern Logics 32 Religious Individualisation in Historical Perspective: Sociology of Jaina Biography 33 Daulatrām Plays Holī: Digambar Bhakti Songs of Springtime 36 Prekṣā Meditation: History and Methods Jaina Art 38 A Unique Seven-Faced Tīrthaṅkara Sculpture at the Victoria and Albert Museum 40 Aspects of Kalpasūtra Paintings 42 A Digambar Icon of the Goddess Jvālāmālinī 44 Introducing Jain Art to Australian Audiences 47 Saṃgrahaṇī-Sūtra Illustrations 50 Victoria & Albert Museum Jaina Art Fund Publications 51 Johannes Klatt’s Jaina-Onomasticon: The Leverhulme Trust 52 The Pianarosa Jaina Library 54 Jaina Studies Series 56 International Journal of Jaina Studies 57 International Journal of Jaina Studies (Online) 57 Digital Resources in Jaina Studies at SOAS Jaina Studies at the University of London 58 Postgraduate Courses in Jainism at SOAS 58 PhD/MPhil in Jainism at SOAS 59 Jaina Studies at the University of London On the Cover Gautama Svāmī, Śvetāmbara Jaina Mandir, Amṛtsar 2009 Photo: Ingrid Schoon 2 CoJS Newsletter • March 2013 • Issue 8 Centre of Jaina Studies Members SOAS MEMBERS Honorary President Professor Christopher Key Chapple Dr Hawon Ku Professor J. -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2008 Issue 3 CoJS Newsletter • March 2008 • Issue 3 Centre for Jaina Studies' Members _____________________________________________________________________ SOAS MEMBERS EXTERNAL MEMBERS Honorary President Paul Dundas Professor J Clifford Wright (University of Edinburgh) Vedic, Classical Sanskrit, Pali, and Prakrit Senior Lecturer in Sanskrit language and literature; comparative philology Dr William Johnson (University of Cardiff) Chair/Director of the Centre Jainism; Indian religion; Sanskrit Indian Dr Peter Flügel Epic; Classical Indian religions; Sanskrit drama. Jainism; Religion and society in South Asia; Anthropology of religion; Religion and law; South Asian diaspora. ASSOCIATE MEMBERS Professor Lawrence A. Babb John Guy Dr Daud Ali (Amherst College) (Metropolitan Mueum of Art) History of medieval South India; Chola courtly culture in early medieval India Professor Nalini Balbir Professor Phyllis Granoff (Sorbonne Nouvelle) (Yale University) Professor Ian Brown The modern economic and political Dr Piotr Balcerowicz Dr Julia Hegewald history of South East Asia; the economic (University of Warsaw) (University of Heidelberg) impact of the inter-war depression in South East Asia Nick Barnard Professor Rishabh Chandra Jain (Victoria and Albert Museum) (Muzaffarpur University) Dr Whitney Cox Sanskrit literature and literary theory, Professor Satya Ranjan Banerjee Professor Padmanabh S. Jaini Tamil literature, intellectual (University of Kolkata) (UC Berkeley) and cultural history of South India, History of Saivism Dr Rohit Barot Dr Whitney M. Kelting (University of Bristol) (Northeastern University Boston) Professor Rachel Dwyer Indian film; Indian popular culture; Professor Bhansidar Bhatt Dr Kornelius Krümpelmann Gujarati language and literature; Gujarati (University of Münster) (University of Münster) Vaishnavism; Gujarati diaspora; compara- tive Indian literature. -
NIIT Limited - Details of Final Unpaid Dividend Under Section 124(2) for the Financial Year 2019-20 S
NIIT Limited - Details of Final Unpaid Dividend under section 124(2) for the Financial Year 2019-20 S. FOLIO NO./DP NAME OF SHAREHOLDER ADD1 ADD2 ADD3 ADD4 PINCODE NO OF SHARES NET_DIV_AMT No. ID/CLIENT ID 1 1008 SURAT KUMAR SHETTY LAXMI NILAYA DON BOSCO CROSS ROAD MANGALORE 575001 187 374.00 2 103 SHYAMALA D IYER A 14 SATGURU APTS NEAR HOTEL GOLDEN PALA OLD BOMBAY AGRA ROAD BOMBAY THANE 400601 840 1680.00 3 1044 DHARNENDRA HOODA BLOCK 6 B QUATER GATE CYCLE COLONY POONA MAHARASHTRA 410011 277 554.00 4 1094 NARAYAN BHAI V PATEL SHRI SHANKAR VIJAY SAW MILL OLD H B ROAD KANTATOLY RANCHI 834001 562 1124.00 51100 KINGSHOK GHOSH SATYAM CO.OP HSG. SOCIETY APT NO. 1/1/D, 9B BECHULAL ROAD CALCUTTA 700046 840 1680.00 6 1112 MANISH MOTICEWALA 701 VISHNU APARTMENT OPP ALLAYA WADI MALIFALIA SURAT 395003 562 1124.00 7 1140 SANG RAM DWIVEDI TP 7 PITAMPURA DELHI 110034 840 1680.00 8 1156 NARAYANAN T V 48 VASANTH APARTMENTS 134 MUNDAKAKNNI AMMAN KOIL MYLAPORE CHENNAI 600004 562 1124.00 STREET 9 1158 ANJU GOEL B/17 A NEW KRISHNA PARK DHOLI PIAOO NAJAFGARH ROAD NEW DELHI 110018 277 554.00 10 1161 DHARAMVIR JAIN C/O M/S AMARNATH DHARAMVIR JAIN & SONS 2870 PRATAP MARKET SADAR BAZAR DELHI 110006 840 1680.00 11 1163 MANJULA BAGADIA N-51 GREATER KAILASH NEW DELHI 110048 840 1680.00 12 118 DILIP R CHARI 821 13TH & 14TH CROSS MAHALAKSHMI PURA LAYOUT BANGALORE 560086 187 374.00 13 1195 RAKESH KUMAR JAIN C-405, SAROJINI NAGAR NEW DELHI 110023 840 1680.00 14 1232 JAIDEEP SHENOI 141 ATUR TERRACES CUFFE PARADE BOMBAY 400005 652 1304.00 15 124 NINA V DHRUVE HOUSE NO. -
94 Woman in Bhadrabahu Samhita – the Ancient Jain
Volume: III, Issue: I ISSN: 2581-5828 An International Peer-Reviewed Open GAP INTERDISCIPLINARITIES - Access Journal of Interdisciplinary Studies WOMAN IN BHADRABAHU SAMHITA – THE ANCIENT JAIN LAW Dr. Alka Jain Professor, Taxila Business School, Jaipur Man, and women are two wheels of the chariot of life. It is impossible to think of welfare of men or women independent of each other. It is nature that has made them dependent on each other. Their set of responsibilities has been differentiated for the sake of successful running of the society. Indian society has a culture of respecting women , be it Hindu community, Sikh, Christianity or Jain community. Status of the woman in ancient Indian society was dignified or not, is the main research question. The author shall explore the ancient Indian Law book Bhadrabahu Samhita for the purpose of this study. Verses from Bhadrabahusamhita explain Jaina Law of succession, inheritance and property for disowned son, wife, adopted son etc. The verses from the book have been studied to correlate the content with the variables associated with dignity of woman in that era. This will give us a clear picture of the social as well as legal status of Indian woman in the ancient era. Till now the researches have discussed either legal rights or social dignity only. Proposed research aims at combining the two elements of her status. This knowledge may contribute to improve the present status of Indian society which looks at women with a lower dignity. The research outcome may wake up the sleeping female community and make them aware of their rights of succession and inheritance in parental property. -
JAIN Law School PROSPECTUS JLS 2017 3Yrs. LLB. & 5 Yrs. BA.,LLB
JAIN Law School PROSPECTUS JLS 2017 3yrs. LLB. & 5 Yrs. BA.,LLB., Edited By Harvinderjit Saran 14 June 2017 INTRODUCING INTECH IBM‟s - JAIN LAW SCHOOL The practice of law has become increasingly complex, requiring lawyers, solicitors and Barristers to also play the role of advisors, mediators and problem-solvers along with their mundane litigations at Law Courts . Concurrent or integrated degree programs permit students to personalize their study of law by adding knowledge, skills and analytical tools from other disciplines. India is a nation, where technology moves at an ever rapid phase and Policymakers have been found to lack technical and corresponding legal knowledge. It has now become inevitable and Law professionals are also to know how digital networks, devices and software operates. The interdisciplinary approach is now the order of the day to integrate various faculties and law which in combine are required to address these newely emerging issues and disuputes. Law today is heading towards a creative, critical step forward in this 21st century. Intech Mission is our mother organisation founded way back in 1908 AD as a secret sect, spreading nationalistic ideas during the Indian freedom movement. The media then was predominantly through the traditional Gurushishya parampara. The evolved entity of the Intech Mission is “The M G M Foundation” which was formally relaunched in 1989 and registered as a trust in the year 1994. The Trust‟s operating Head Quarters was located near Gundanjaneya Temple, Sunkdakatte Village, Bolare Post, and Bangalore 560082. Since The MGM Foundation‟s restructuring in 1993-94 , INTECH IBM has become the flagship Institution, offering our coveted programmme, Post Graduate Diploma in Business Management (PGDBM) and “Master in Business Administration” . -
Jagannatha Dhama of India: a Study on History and Culture
International Journal of History and Cultural Studies (IJHCS) Volume 6, Issue 1, 2020, PP 28-36 ISSN 2454-7646 (Print) & ISSN 2454-7654 (Online) DOI: http://dx.doi.org/10.20431/2454-7654.0601004 www.arcjournals.org Jagannatha Dhama of India: A Study on History and Culture Dr. Ratnakar Mohapatra* Assistant Professor, Department of History, KISS, Deemed to be University, Bhubaneswar, PIN-751024, Odisha, India *Corresponding Author: Dr. Ratnakar Mohapatra, Assistant Professor, Department of History, KISS, Deemed to be University, Bhubaneswar, PIN-751024, Odisha, India Abstract: Jagannath Dhama popularly known as Puri, is famous for its historic antiquities and religious sanctuaries in India. It is considered by millions of Hindus as one of the four Dhamas of India. This place is also well-known throughout the world for the celebrated temple of Lord Jagannatha. In fact, Jagannath Dhamahad also been maintaining itself as a stronghold place of Hinduism in India before the establishment of the Muslim rule in northern India. A good number of temples and mathasof medieval and modern periods are found to be established in the different parts of the Puri town. As a sacred place, this Dhama has been maintaining its highest pitch of glory from time immemorial to till today. So, from the cultural point of view, it is very interesting study for scholars of history. The aim of this paper is to study the history andculture of the Jagannatha Dhama of India in detail. Methodologically, both the primary and secondary sources have been used here to access the historical and cultural importance of Jagannatha Dhama of Odisha in Eastern India. -
Jainism by Dr
Jainism By Dr. Subhash Chandra Jainism traditionally known as Jain Dharma, is an ancient, non-theistic, Indian religion, founded by Jina Mahavira in the 5th century BCE. Followers of Jainism are called "Jains", a word derived from the Sanskrit word jina (victor) and connoting the path of victory in crossing over life's stream of rebirths through an ethical and spiritual life. Jains trace their history through a succession of 24 victorious saviours and teachers known as tirthankaras, with the first being Rishabhanatha, who according to Jain tradition lived millions of years ago, twenty-third being Parshvanatha in 8th century BC and twenty-fourth being the Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology. The main religious premises of Jainism are ahiṃsā (non-violence), anekāntavāda (many-sidedness), aparigraha (non-attachment) and asceticism. Devout Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (celibacy or chastity), and aparigraha (non-attachment). These principles have impacted Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle that avoids harm to animals and their life cycles. Parasparopagraho Jīvānām (the function of souls is to help one another) is the motto of Jainism. Ṇamōkāra mantra is the most common and basic prayer in Jainism. The origins of Jainism are obscure. The Jains claim their religion to be eternal, and consider Rishabhanatha to be the founder in the present time cycle, the first of 24 Jain tirthankaras in Jain belief, and someone who lived for 8,400,000 purva years. -
List of Employees in Bank of Maharashtra As of 31.07.2020
LIST OF EMPLOYEES IN BANK OF MAHARASHTRA AS OF 31.07.2020 PFNO NAME BRANCH_NAME / ZONE_NAME CADRE GROSS PEN_OPT 12581 HANAMSHET SUNIL KAMALAKANT HEAD OFFICE GENERAL MANAGER 170551.22 PENSION 13840 MAHESH G. MAHABALESHWARKAR HEAD OFFICE GENERAL MANAGER 182402.87 PENSION 14227 NADENDLA RAMBABU HEAD OFFICE GENERAL MANAGER 170551.22 PENSION 14680 DATAR PRAMOD RAMCHANDRA HEAD OFFICE GENERAL MANAGER 182116.67 PENSION 16436 KABRA MAHENDRAKUMAR AMARCHAND AURANGABAD ZONE GENERAL MANAGER 168872.35 PENSION 16772 KOLHATKAR VALLABH DAMODAR HEAD OFFICE GENERAL MANAGER 182402.87 PENSION 16860 KHATAWKAR PRASHANT RAMAKANT HEAD OFFICE GENERAL MANAGER 183517.13 PENSION 18018 DESHPANDE NITYANAND SADASHIV NASIK ZONE GENERAL MANAGER 169370.75 PENSION 18348 CHITRA SHIRISH DATAR DELHI ZONE GENERAL MANAGER 166230.23 PENSION 20620 KAMBLE VIJAYKUMAR NIVRUTTI MUMBAI CITY ZONE GENERAL MANAGER 169331.55 PENSION 20933 N MUNI RAJU HEAD OFFICE GENERAL MANAGER 172329.83 PENSION 21350 UNNAM RAGHAVENDRA RAO KOLKATA ZONE GENERAL MANAGER 170551.22 PENSION 21519 VIVEK BHASKARRAO GHATE STRESSED ASSET MANAGEMENT BRANCH GENERAL MANAGER 160728.37 PENSION 21571 SANJAY RUDRA HEAD OFFICE GENERAL MANAGER 182204.27 PENSION 22663 VIJAY PRAKASH SRIVASTAVA HEAD OFFICE GENERAL MANAGER 179765.67 PENSION 11631 BAJPAI SUDHIR DEVICHARAN HEAD OFFICE DEPUTY GENERAL MANAGER 153798.27 PENSION 13067 KURUP SUBHASH MADHAVAN FORT MUMBAI DEPUTY GENERAL MANAGER 153798.27 PENSION 13095 JAT SUBHASHSINGH HEAD OFFICE DEPUTY GENERAL MANAGER 153798.27 PENSION 13573 K. ARVIND SHENOY HEAD OFFICE DEPUTY GENERAL MANAGER 164483.52 PENSION 13825 WAGHCHAVARE N.A. PUNE CITY ZONE DEPUTY GENERAL MANAGER 155576.88 PENSION 13962 BANSWANI MAHESH CHOITHRAM HEAD OFFICE DEPUTY GENERAL MANAGER 153798.27 PENSION 14359 DAS ALOKKUMAR SUDHIR Retail Assets Branch, New Delhi. -
Jagannath Consciousness in the Literature of Odisha
Rupkatha Journal on Interdisciplinary Studies in Humanities (ISSN 0975-2935), Vol. IX, No. 4, 2017 [Indexed by Scopus & approved by UGC] DOI: https://dx.doi.org/10.21659/rupkatha.v9n4.16 Full Text: http://rupkatha.com/V9/n4/v9n416.pdf From Inner Peace to World Peace: Jagannath Consciousness in the Literature of Odisha Guruprasad Mohapatra1 & Swati Samantaray2 1Research Scholar, School of Humanities, KIIT University, Bhubaneswar. orcid.org/0000- 0003-1736-3564. Email: [email protected] 2Associate Professor, School of Humanities, KIIT University, Bhubaneswar. orcid.org/0000-0002-4823-9278. Email: [email protected] Received October 30, 2017; Revised December 15, 2017; Accepted November 30, 2017; Published December 25, 2017. Abstract Lord Jagannath of Puri is considered to be the focal point of the cultural synthesis of Odisha. This is manifested in innumerable sacred scriptures and in ritualistic practices of the revered divinity – Lord Jagannath. This paper shows how the literature of Odisha presents Jagannath consciousness as a way to achieving world peace from inner peace of mind. Jagannath consciousness follows humanism and it preaches the philosophy of love and peaceful co-existence among the entire human community. Moreover, it proclaims the victory of human endeavour over all narrowness and establishes universal brotherhood. The prime objective of Jagannath culture is to inspire the worshipper as well as the devotees to transcend the barriers of individual identity to achieve cosmic consciousness. It is believed that this state of cosmic consciousness is attained through the realization of soul, and it brings glory to life and enhances epistemological vision of humankind. The paper studies the vast literary and artistic traditions of Odisha in order to show how the principles of synthesis, assimilation and progression are inherent in the Jagannath culture.