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An Ethnographic Study of Sectarian Negotiations Among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2017 An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA Venu Vrundavan Mehta Florida International University, [email protected] DOI: 10.25148/etd.FIDC001765 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Mehta, Venu Vrundavan, "An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA" (2017). FIU Electronic Theses and Dissertations. 3204. https://digitalcommons.fiu.edu/etd/3204 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida AN ETHNOGRAPHIC STUDY OF SECTARIAN NEGOTIATIONS AMONG DIASPORA JAINS IN THE USA A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Venu Vrundavan Mehta 2017 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Venu Vrundavan Mehta, and entitled An Ethnographic Study of Sectarian Negotiations among Diaspora Jains in the USA, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Albert Kafui Wuaku ______________________________________________ Iqbal Akhtar ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2017 This thesis of Venu Vrundavan Mehta is approved. -
Promote and Inter Society Business Jain World Business Directory Free Business Listing Only for Jain Organizat
Volume : 113 Issue No. : 113 Month : December, 2009 " EVERY SOUL IS INDEPENDENT, NONE DEPENDS ON ANOTHER, NONE IS SUPERIOR OR INFERIOR EVERY SOUL IS IN ITSELF ABSOLUTELY OMNISCIENT AND BLISSFUL, THE BLISS DOES NOT COME FROM OUTSIDE ALL HUMAN BEINGS ARE MISERABLE DUE TO THEIR OWN FAULTS AND THEY THEMSELVES CAN BE HAPPY BY CORRECTING THESE FAULTS" - Mahaveer – SAINTS 'INTELLECTUAL PROPERTY RIGHT IS A SOCIAL CRIME'- SAID SRIMAD ACHARYA VIJAY MAHARAJ SAHEB - Ahmedabad:"There was a time when knowledge was imparted freely. Unfortunately, today, knowledge has become highly commercialised," lamented Srimad Acharya Vijay Yugbhushan Surishwarji Maharaj Saheb also known as Pandit Maharaja, while inaugurating the Jyot Promote and Inter Society exhibition. The Acharya was addressing the devotees and knowledge Business seekers who flocked the 11-day exhibition presenting fundamental knowledge of Jainism in scientific manner, at SG Highway. Jain World Business Directory "No intellectual property rights or patent or royalty was demanded by the www.jainsamaj.org past generations for imparting traditional knowledge. However, today Free Business Listing only for Jain people demand patent and royalty for the innovations which is not very Organizations Around The World different from the traditional knowledge," said Pandit Maharaja. He also added that intellectual property right is a social exploitation of society. Click here to submit your company According to Pandit Maharaja the aim of organising the exhibition is to profile spread knowledge about the fundamentals of the Jainism. ENTRY FORM 'Jyot' showcases the various stages of development of the mankind. "The exhibition is not for entertainment but for the enlightenment of mankind," said Pandit Maharaja. -
Bhagwan Mahaveer & Diwali
Bhagwan Mahaveer & Diwali All the Jains celebrate the festival of Diwali with joy. Diwali is celebrated on the new-moon day of Kartik. On the night of that day, Bhagwan Mahavira attained Nirvan or deliverance and a state of absolute bliss. The Lord discarded the body and the bondage of all Karmas on that night, at Pawapuri In Uttara-puraana written by Acharya GunBhadra (7th or 8th century) it is mentioned that in the month of Kartika, krashna paksha, svati nakshatra and on the night of the 14th (dawn of the amavasya), lord Mahavira became a Siddha (attained nirvana). Bhagwan Mahavira, the 24th Jain Tirthankaras, attained Nirvana on this day at Pavapuri on Chaturdashi of Kartika: - | || Diwali festival was first time mentioned in Harivansha Purana written by Acharya Jinasena, and composed in the Shaka Samvat era in the year 705. Acharya Jinasena mentions that Bhagavan Mahavira, attained nirvana at Pavapuri in the month of Kartika, Krashna paksh, during swati nakshatra, at the time of dawn. In Harivamsha-Purana sloka 19 and in sloka 20 he writes that the gods illuminated Pavanagari by lamps to mark the occasion. Since that time the people of Bharat celebrate the famous festival of "Dipalika" to worship the Jinendra on the occasion of his nirvana. , | , || ( ) Tatastuh lokah prativarsham-aadarat Prasiddha-deepalikaya-aatra bharate, Samudyatah poojayitum jineshvaram Jinendra-nirvana vibhuti-bhaktibhak. It means, the gods illuminated Pavanagari by lamps to mark the occasion. Since that time, the people of Bharat celebrate the famous festival of "Dipalika" to worship the Lord Mahavira on the occasion of his nirvana. -
1-15 a SHORT HISTORY of JAINA LAW1 Peter Flügel the Nine
International Journal of Jaina Studies (Online) Vol. 3, No. 4 (2007) 1-15 A SHORT HISTORY OF JAINA LAW1 Peter Flügel The nineteenth century English neologism ‘Jaina law’ is a product of colonial legal intervention in India from 1772 onwards. 'Jaina law' suggests uniformity where in reality there is a plurality of scriptures, ethical and legal codes, and customs of sect, caste, family and region. The contested semantics of the term reflect alternative attempts by the agents of the modern Indian legal system and by Jain reformers to restate traditional Jain concepts. Four interpretations of the modern term 'Jaina law' can be distinguished: (i) 'Jaina law' in the widest sense signifies the doctrine and practice of jaina dharma, or Jaina ‘religion’. (ii) In a more specific sense it points to the totality of conventions (vyavahāra) and law codes (vyavasthā) in Jaina monastic and lay traditions.2 Sanskrit vyavasthā and its Arabic and Urdu equivalent qānūn both designate a specific code of law or legal opinion/decision, whereas Sanskrit dharma can mean religion, morality, custom and law. (iii) The modern Indian legal system is primarily concerned with the 'personal law' of the Jaina laity. In Anglo-Indian case law, the term 'Jaina law' was used both as a designation for 'Jain scriptures' (śāstra) on personal law, and for the unwritten 'customary laws' of the Jains, that is the social norms of Jain castes (jāti) and clans (gotra). (iv) In 1955/6 Jaina personal law was submerged under the statutory 'Hindu Code', and is now only indirectly recognised by the legal system in the form of residual Jain 'customs' to be proved in court. -
Diwali-Essay-In-English-And-Hindi
1 Diwali-Essay-In-English-And-Hindi Since Deepavali is a festival for more than 2 days, we have 2 or 3 new dresses. It gives a message of love, brotherhood and friendship. India is a land of Festivals. Diwali is celebrated to mark the day when Lord Ram came to Ayodhya. On this day Kali Puja performed in Bengal. For most of us Diwali is just a synonym to a night full of crackers, noise and smoke. The last day of Diwali is called as Bhaubij. Some days before Diwali we burn statues of evil King Ravana. People greet their relatives and friends with sweets and crackers. Diwali is one of them. The night of amavasya is transformed into Purnima by glory of diyas. It is a Hindu Festival. I usually have to be a vegetarian, because I go to the Alter and offer different sweets and fruits. There is a lot of noise and air pollution. Siddharth Bidwalkar. It is a festival for shopping. tatastuh lokah prativarsham-aadarat prasiddha-deepalikaya-aatra bharate samudyatah poojayitum jineshvaram jinendra-nirvana vibhuti-bhaktibhak. People of Ayodhya welcomed them with lighted oil lamps. At 6 pm we illuminate the house with candles and diyas. At dusk we do puja of Goddess Lakshmi. Do we have to pay such a heavy cost to buy a smile for ourselves. Diwali is the festival of Goddess Laxmi. Lots of people also start new ventures on this day after performing Lakshmi Puja. This is because Lord Rama defeated him. We cook sweets like kanawla, gateau patate, tekwa, gulap jamoun and many other delicacies. -
Ahimsa and Vegetarianism
March , 2015 Vol. No. 176 Ahimsa Times in World Over + 100000 The Only Jain E-Magazine Community Service for 14 Continuous Years Readership AHIMSA AND VEGETARIANISM MAHARASHTRA GOVERNMENT BANS COW SLAUGHTER: FIVE YEARS JAIL Mar. 3rd, 2015. Mumbai. The bill banning cow slaughter in Maharashtra, pending for several years, finally received the President's assent, which means red meat lovers in the state will have to do without beef. This measure has taken almost twenty years to materialize and was initiated during the previous Sena-BJP Government. The bill was first submitted to the President for approval on January 30, 1996.. However, subsequent Governments at the Centre, including the BJP led NDA stalled it and did not seek the President’s consent. A delegation of seven state BJP MPs led by Kirit Somaiya, (MP from Mumbai North) had met the President in New Delhi recently and submitted a memorandum seeking assent to the bill. The memorandum said that the Maharashtra Animal Preservation (Amendment) Bill, 1995, passed during the previous Shiv Sena-BJP regime, was pending for approval for 19 years. The law will ban beef from the slaughter of bulls and bullocks, which was previously allowed based on a fit- for-slaughter certificate. The new Act will, however, allow the slaughter of water buffaloes. The punishment for the sale of beef or possession of it could be prison for five years with an additional fine of Rs 10,000. It is notable that, Reuters new service had earlier reported that Hindu nationalists in India had stepped up attacks on the country's beef industry, seizing trucks with cattle bound for abattoirs and blockading meat processing plants in a bid to halt the trade in the world's second-biggest exporter of beef. -
Volume : 57 Issue No. : 57 Month : April, 2005
Volume : 57 Issue No. : 57 Month : April, 2005 ACHARYASHREE MAHAPRAJNA'S MESSAGE TO GENERAL MUSHARRAF DELIVERED BY LOKESH MUNI 'LOKESH' AT NEW DELHI ACHARVA MAHAPRAGYA NOMINATED FOR COMMUNAL HARMONY AWARD "Pakistan and India have similar problems and worries. We only can fight poverty, illiteracy and diseases rampant in our region, if our region is peaceful. Your efforts towards strengthening world peace and creating a non-violent society are commendable. I hold the belief that the ensuing atmosphere of peace will help us diverting the enormous defense expenditures to resolve the above-mentioned problems. To deal with contending issues the idea of Anekanta or non-absolutism, which talks of relative viewpoints, as given by Bhagwan Mahavira, can help. Meeting and dialogue are the first steps in this direction." April, New Delhi. The prestigious "Communal Harmony Award" will be given to Acharya Mahapragya, the founder of "Ahimsa Yatra" for His valuable contribution in the field of National Unity and Communal Harmony. According to the Foundation of National Communal Harmony, Govt. of India, this prestigious award for the year 2004 will be given to His Holiness Acharya Mahapragya at a grand function in the National Capital. This award is given for the unique contribution to the unity and communal harmony in the country. The Award Committee, presided by Shri Bhairon Singh Shekshawat, the Hon'ble Vice-President of India, has choosen Acharya Mahapragya for this award for His remarkable work among several nominees. In this award Rs. 2 lakh and a memorandum are presented. The spokesperson of Ahimsa Yatra Muni Lokprakash Lokesh has expressed his joy and said that this award would certainly be the award to the great values of Indian Culture. -
Volume : 135 Issue No. : 135 Month : October, 2011
Volume : 135 Issue No. : 135 Month : October, 2011 *¤*.¸¸.·´¨`»* * Happy Diwali * *«´¨`·.¸¸.*¤* "May the festival of lights be the harbinger of joy and prosperity. As the holy occasion of Diwali is here and the atmosphere is filled with the spirit of mirth and love, here's hoping this festival of beauty brings your way, bright sparkles of contentment, that stay with you through the days ahead. Best wishes on Diwali and New year". DIWALI IN JAIN MYTHOLOGY Diwali is an important Hindu festival although it is observed by the Jains, Sikhs and Buddhists as well. Referred to as the “festival of lights,” Diwali marks the triumph of good over evil, and the lighting up of lamps is a custom that stands for celebration and optimism for mankind. Lights and lamps, specifically conventional diyas are an important aspect of Diwali celebrations. Fireworks are connected with the festival almost in every region of India. Diwali is of great significance in Jainism since on this day Lord Mahavira, the last of the jain Tirthankaras, achieved nirvana at Pavapuri. As per Jain custom, the principal follower of Mahavira, Ganadhar Gautam Swami, as well achieved absolute wisdom on this same day. Diwali is originally stated in Jain books as the date of the nirvana of Lord Mahavira. The earliest use of the word Diwalior Dipavali appears in Harivamsha Purana composed by Acharya Jinasena, written in Shaka Samvat 705. How is Jain Diwali Different from Hindu Diwali? The manner in which Jains commemorate Diwali differs in several ways from the one celebrated by the Hindus. There is an element of plainness in whatever the Jains do, and the festival of Diwali is different. -
Module 1A: Uttar Pradesh History
Module 1a: Uttar Pradesh History Uttar Pradesh State Information India.. The Gangetic Plain occupies three quarters of the state. The entire Capital : Lucknow state, except for the northern region, has a tropical monsoon climate. In the Districts :70 plains, January temperatures range from 12.5°C-17.5°C and May records Languages: Hindi, Urdu, English 27.5°-32.5°C, with a maximum of 45°C. Rainfall varies from 1,000-2,000 mm in Introduction to Uttar Pradesh the east to 600-1,000 mm in the west. Uttar Pradesh has multicultural, multiracial, fabulous wealth of nature- Brief History of Uttar Pradesh hills, valleys, rivers, forests, and vast plains. Viewed as the largest tourist The epics of Hinduism, the Ramayana destination in India, Uttar Pradesh and the Mahabharata, were written in boasts of 35 million domestic tourists. Uttar Pradesh. Uttar Pradesh also had More than half of the foreign tourists, the glory of being home to Lord Buddha. who visit India every year, make it a It has now been established that point to visit this state of Taj and Ganga. Gautama Buddha spent most of his life Agra itself receives around one million in eastern Uttar Pradesh, wandering foreign tourists a year coupled with from place to place preaching his around twenty million domestic tourists. sermons. The empire of Chandra Gupta Uttar Pradesh is studded with places of Maurya extended nearly over the whole tourist attractions across a wide of Uttar Pradesh. Edicts of this period spectrum of interest to people of diverse have been found at Allahabad and interests. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
A T M a D a R S H
A T M A - D A R S H A N News Letter published by JAIN SWADHYAY MANDIR SONGADH A Non-Profit Religious Organization (Federal Tax Exempt ID # 36-4068758) Mailing Address: 304 Tall Oak Trail, TARPON SPRINGS, Florida 34688. USA Phone: 727-934-3255 / 6141. Fax: 813-920-8292. Email : [email protected] [email protected] Web: WWW.ATMA-DARSHAN.ORG June – August 2009 Number 040 Accomplishment of 2009 Four days Adhyatmic Seminar at Tampa, Florida, USA. Four days Adhyatmic Shibir (May 22 - 25, 2009) on event of 120th Janma Jayanti of Gurudev Shri Kanji Swami was accomplished with grand success. Jain Swadhyay Mandir Songadh in USA, a Non-Profit Tax Exempt Religious Organization, arranged the event. Venue was Day-Inn, Tampa, Florida. Many Mumukshus from faraway places in USA, Nairobi and India participated with great enthusiasm. Jain Scholar Rajendra Kamdar and other eminent Scholars from USA conducted the four days shibir. Parallel sessions for Young Jains & children were also programmed. Main subjects of four days workshop were Seventh Chapter of Mokh Marg Prakashak / Purusharth Siddhi Upay / Niyamsar / Elaboration on Commentary by Jaisen Acharya on stanza 320 of Samaysar. Children presented interesting meaningful dialogues on theme of Jain Principles. Interesting program of Quiz was included in Time Table. Besides whole-day busy workshop, Jinendra Pooja / Gurudev CD pravachan / Question Answer Sessions / Prayers & Vadhamana to Gurudev were included during the four days program. Dr. Siddharth H. Shah, MD and Dr. Rakesh P. Shah, MD of Tarpon Springs and Palm Harbor, Florida sponsored the four days event. All the participants were presented with Gurudev image in crystal carved with laser and the electronic base which illuminate the image and when touch to button one can listen Gurudev Manglik and Hun Parmatma Chhu in Gurudev’s own voice. -
Century Old Jain Demand for Minority Status in India
CENTURY OLD JAIN DEMAND FOR MINORITY STATUS IN INDIA by BAL PATIL* The Jain demand for minority status is now a century old. When in British India the Viceroy took a decision in principle that the Government would give representation to "Important Minorities" in the Legislative Council, (Petition dt.2nd September,1909,)1 Seth Manekchand Hirachand, acting President of Bharatvarshiya Digambar Jain Mahasabha, thus appealed to the Viceroy and Governor-General of India, Lord Minto, for the inclusion of the Jain community as an Important Minority. The Viceroy responded positively to this petition informing that in giving representation to minorities by nomination the claim of the important Jain community will receive full consideration’. Seth Maneckchand’s Petition was transferred to the Government of Bombay and the Secretary to the Govt. Of Bombay stated in his reply dt.15th October,1909.2 “I am directed to inform you that a number of seats have been reserved for the representation of minorities by nominated and that in allotting them the claim of the important Jain Community will receive full consideration.” Presenting the Draft Constitution to the Assembly, Dr.Ambedkar warned against “fanaticism against minorities”.. (CAD p.766 ) We may hearken back to the crucial importance given to Minority safeguards in the Constituent Assembly Debates. The Resolution for the setting up of an Advisory Committee on Fundamental Rights, Minorities and Tribal and Excluded and Partically Excluded Areas clearly acknowledged that: “The question of minorities everywhere looms large in constitutional discussions. Many a constitution has foundered on this rock.. Unless the minorities are fully satisfied, we cannot make any progress: we cannot even maintain peace in an undisturbed manner.” And presenting the Draft Constitution to the Assembly Dr.