Spanish and P'urhepecha: Mutual Influences in an Ongoing Case of Language Contact in Central Western Mexico
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Desayunos Ahumada #6 Col
Desayunos Ahumada #6 Col. Centro. Pátzcuaro, Michoacán. Whatsapp: 4341077881. Desayunos Completos Huevos al Gusto $80.00 Chilaquiles al Gusto $80.00 Nuestros Desayunos Completos incluyen: Fruta o Jugo y Café o Té. Huevos al Gusto Huevos con Jamón/Salchicha $40 Huevos con Chorizo $40 Par de Huevos revueltos con Jamón o Par de Huevos revueltos con Chorizo, Salchicha, acompañados de Frijoles. acompañados de Frijoles. Huevos Rancheros $40 Huevos a la Mexicana $45 Par de Huevos revueltos estrellados sobre un par Par de Huevos revueltos con itomate, de tortillas doradas, acompañados de Frijoles. cebolla y chile, acompañados de Frijoles. Huevos al Albañil $40 Huevos Poblanos $45 Par de Huevos revueltos en caldilllo de salsa Par de Huevos revueltos con rajas de chile verde o roja, acompañados de Frijoles. poblano y cebolla, acompañados de Frijoles. Huevos Estrellados $40 Huevos Ahogados $45 Par de Huevos estrellados acompañados Par de Huevos Ahogados en salsa verde o roja, de Frijoles. acompañados de Frijoles o solos. Huevos Divorciados $45 Huevos Cocidos $40 Par de Huevos estrellados en salsa verde, Par de Huevos Cocidos bañados de salsa verde o roja acompañados de frijoles y chilaquiles. acompañados de Frijoles. Nuestros Platillos van acompañados de Frijoles, Tortillas o Pan Omellets Con Jamón $45 Con Rajas y Elote $40 Con Salchicha $45 Con Chorizo $40 Nuestros los Omellets van acompañados de Frijoles, Tortillas o Pan Chilaquiles Verdes o Rojos Con Pollo $45 Naturales $40 Con Huevo $45 Nuestros los Chilaquiles van acompañados de Frijoles, Queso, Crema y Cebolla Desayunos de Lunes a Domingo en Horario de 9:00 am. a 12:30 pm. -
The Languages of Amazonia Patience Epps University of Texas at Austin
Tipití: Journal of the Society for the Anthropology of Lowland South America Volume 11 Article 1 Issue 1 Volume 11, Issue 1 6-2013 The Languages of Amazonia Patience Epps University of Texas at Austin Andrés Pablo Salanova University of Ottawa Follow this and additional works at: http://digitalcommons.trinity.edu/tipiti Part of the Anthropology Commons Recommended Citation Epps, Patience and Salanova, Andrés Pablo (2013). "The Languages of Amazonia," Tipití: Journal of the Society for the Anthropology of Lowland South America: Vol. 11: Iss. 1, Article 1, 1-28. Available at: http://digitalcommons.trinity.edu/tipiti/vol11/iss1/1 This Article is brought to you for free and open access by Digital Commons @ Trinity. It has been accepted for inclusion in Tipití: Journal of the Society for the Anthropology of Lowland South America by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. Epps and Salanova: The Languages of Amazonia ARTICLE The Languages of Amazonia Patience Epps University of Texas at Austin Andrés Pablo Salanova University of Ottawa Introduction Amazonia is a linguistic treasure-trove. In this region, defined roughly as the area of the Amazon and Orinoco basins, the diversity of languages is immense, with some 300 indigenous languages corresponding to over 50 distinct ‘genealogical’ units (see Rodrigues 2000) – language families or language isolates for which no relationship to any other has yet been conclusively demonstrated; as distinct, for example, as Japanese and Spanish, or German and Basque (see section 12 below). Yet our knowledge of these languages has long been minimal, so much so that the region was described only a decade ago as a “linguistic black box" (Grinevald 1998:127). -
Can Grammar Define Similarity of Human Natural Languages?
American Journal of Applied Sciences Original Research Paper Can Grammar Define Similarity of Human Natural Languages? 1Vladimir Nikolaevich Polyakov, 2Ivan Sergeevich Anisimov and 3Elena Andreevna Makarova 1NUST, “MISIS”, Moscow, Russia 2“Yandex”, LLC, Moscow, Russia 3Institute of Linguistics of RAS, Moscow, Russia Article history Abstract: The aim of the present study is to show that similarity of human Received: 11-06-2016 natural languages can be conveyed not only by phonetic data, but also by Revised: 03-10-2016 grammar. The paper regards the largest typological database WALS and its Accepted: 05-09-2016 possibilities in the sphere of genealogic relationship of languages. Using the method of two-objective optimization and data mining, which is new Corresponding Author: Vladimir Nikolaevich Polyakov for linguistic studies, we show that grammatical (structural) data, as well as NUST “MISIS”, Moscow, phonetic data, can deliver information on the similarity of languages. Russia Language isolates and micro-families do not have genealogic relatives Email: [email protected] based on phonetic information, but they do have genealogic relatives based on grammar information. Keywords: WALS, Two-Objective Optimization, Data Mining, Language Isolates, Micro-Families, Similarity, Grammar Introduction became the source of information. WALS, being the result of work of 55 specialists, was the first feature atlas on a The main source of information for the present study world-wide scale, which made it possible to compare is World Atlas of Language Structures-WALS unrelated languages all over the world. (Haspelmath et al ., 2005). It is the world’s biggest The present study uses the data WALS in an attempt database describing structural properties of languages. -
The Ten Tonemes of Ticuna, an Amazonian Oddity
January 2018 – Talk abstract for AMAZÓNICAS VII The ten tonemes of Ticuna, an Amazonian oddity Ticuna is a language isolate spoken by an approximate 50,000 ethnic Ticunas in Western Amazonia, across the borders of Peru, Colombia and Brazil. The language’s unusually rich toneme inventory, consisting of 10 contrastive units in stressed syllables and 5 in unstressed syllables, makes it exceptional from both a typological and an areal point of view. Except for epenthetic syllables, each and every Ticuna syllable is lexically attached one toneme – which in specific morphosyntactic contexts may automatically alternate with some other toneme. No complex sandhi-like realization rules apply: each toneme, whether lexical or morphosyntactically conditioned, is always realized as its corresponding tone in the syllable it belongs to. A relatively straightforward phonological analysis of firsthand data from the San Martín de Amacayacu (SMA; Colombia) variety collected in 2015-2017 yields the following toneme inventory: Toneme inventory in stressed syllables in unstressed syllables 36 pitch 5 pitch 52 — 4 — 34 — 3 — 43 — 1 — 33 — creaky voice phonation1 31 — 22 — 21 — terminal creaky voice phonation1 initial creaky voice — TABLE 1 | SMA Ticuna toneme inventory (N.B.: 6 = highest F0; 1 = lowest F0) A comparably rich analysis probably holds for other Ticuna varieties, among others Caballococha and Cushillococha (Peru) Ticuna (Anderson, 1959, 1962; Skilton, pers. com.). In today’s SMA Ticuna at the very least, there seems to be no way to account for minimal pairs (such as those presented in APPENDIX, TABLE 2) with a more economic toneme inventory (such as Montes, 1995’s pioneering three-toneme analysis based on SMA Ticuna data collected from 1984 onwards). -
A Grammatical Description of Warao Imperatives: Formal Brevity and Morphological Complexity
65 Cadernos de Etnolingüística A grammatical description of Warao imperatives: Formal brevity and morphological complexity Allegra Robertsona and Konrad Rybkab aUniversity of California, Berkeley, bMusée du quai Branly - Jacques Chirac Abstract Warao is a morphologically complex language isolate, spoken in Guyana and Venezuela. This paper focuses on the critically endangered Guyanese dialect. First-hand data are used to provide a descriptive analysis of Warao imperative constructions, identify their grammatical features and illocutionary forces, and clarify relevant distinctions concerning telicity. The Warao imperative mood is composed of canonical (2nd singular and 2nd plural) and non-canonical (1st person and 3rd person) imperatives, which are expressed by a set of person-specific verbal suffixes. Both canonical and non-canonical imperatives are negated by the same standard negator. These imperatives commonly express instructions, requests, invitations, warnings, prohibitions, and optatives. As compared to verb forms in other moods, Warao imperatives are syntactically and formally simple; however, the imperative suffixes attach to the morphologically complex Warao verb, thus adding complexity to the compositional meaning of the imperative. In addition to bearing numerous other affixes, the Warao imperatives are often marked as telic. The common marking of telicity in the imperative has led to the reassessment of previous analyses by Osborn (1959) and Romero-Figueroa (2003). The ways in which Warao imperatives adhere to and differ from cross-linguistic trends are also explored. This paper draws on Speech Act Theory, as well as Dixon’s Basic Linguistic Theory more broadly. Keywords: Warao, imperative, morphology, telicity, indigenous language documentation 1 Introduction Imperative constructions are a typologically interesting category of language for several reasons, including their tendency toward simplicity of form. -
Languages of the World--Native America
REPOR TRESUMES ED 010 352 46 LANGUAGES OF THE WORLD-NATIVE AMERICA FASCICLE ONE. BY- VOEGELIN, C. F. VOEGELIN, FLORENCE N. INDIANA UNIV., BLOOMINGTON REPORT NUMBER NDEA-VI-63-5 PUB DATE JUN64 CONTRACT MC-SAE-9486 EDRS PRICENF-$0.27 HC-C6.20 155P. ANTHROPOLOGICAL LINGUISTICS, 6(6)/1-149, JUNE 1964 DESCRIPTORS- *AMERICAN INDIAN LANGUAGES, *LANGUAGES, BLOOMINGTON, INDIANA, ARCHIVES OF LANGUAGES OF THE WORLD THE NATIVE LANGUAGES AND DIALECTS OF THE NEW WORLD"ARE DISCUSSED.PROVIDED ARE COMPREHENSIVE LISTINGS AND DESCRIPTIONS OF THE LANGUAGES OF AMERICAN INDIANSNORTH OF MEXICO ANDOF THOSE ABORIGINAL TO LATIN AMERICA..(THIS REPOR4 IS PART OF A SEkIES, ED 010 350 TO ED 010 367.)(JK) $. DEPARTMENT OF HEALTH,EDUCATION nib Office ofEduc.442n MD WELNicitt weenment Lasbeenreproduced a l l e a l O exactly r o n o odianeting es receivromed f the Sabi donot rfrocestarity it. Pondsof viewor position raimentofficial opinions or pritcy. Offkce ofEducation rithrppologicalLinguistics Volume 6 Number 6 ,Tune 1964 LANGUAGES OF TEM'WORLD: NATIVE AMER/CAFASCICLEN. A Publication of this ARC IVES OF LANGUAGESor 111-E w oRLD Anthropology Doparignont Indiana, University ANTHROPOLOGICAL LINGUISTICS is designed primarily, butnot exclusively, for the immediate publication of data-oriented papers for which attestation is available in the form oftape recordings on deposit in the Archives of Languages of the World. This does not imply that contributors will bere- stricted to scholars working in the Archives at Indiana University; in fact,one motivation for the publication -
Esplendor Y Grandeza De La Cocina Mexicana Sebastián Verti DIANA
Esplendor y grandeza de la cocina mexicana Sebastián Verti DIANA 2 002118 002118 Esplendor y grandeza de la cocina mexicana Sebastián Verti EDITORIAL DIANA MEXICO 1962 1862 PRIMERA EDICIÓN, NOVIEMBRE DE 1994 Diseño de portada: Cristina Campos Diseño gráfico de interiores: Il doblE ElE SERVICIOS EDITORIALES Diseño y producción fotográfica: Sebastián Verti Fotografías de interior: Javier Cabrera, Juan Daniel Torres Polo, Enrique Salazar Hijary Haro, Andrés Zavala y Eduardo Garcia Rangel. ISBN 968-13-2630-X DERECHOS RESERVADOS © — Copyright © 1994 por Editorial Diana S.A. de C.V. — Roberto Gayol 1219, México D.F., C.P. 03100 IMPRESO EN MÉXICO — PRINTED IN MEXICO Prohibida la reproducción total o parcial sin autorización por escrito de la casa Editora. CONTENIDO LA TRADICIÓN GASTRONÓMICA DE MÉXICO 5 Los TAMALES: REYES DE LA ANTOJERIA 18 LA COMIDA PREHISPÁNICA 35 LA MESA IMPERIAL DE MOCTEZUMA 39 ¡VIVA EL MOLE' 43 Los CHILES EN NOGADA 46 LA ENSALADA CÉSAR 52 TAMAULIPAS Y SU CARNE ASADA 53 LA TRADICIÓN DE LOS DULCES EN MÉXICO 56 ORIGEN DE LOS NOMBRES DE LOS ESTADOS DE LA REPÚBLICA 61 3 Acerca del autor Licenciado Sebastián Verti Desde las primeras etapas de su vida, el licenciado Sebastián Verti —ex alumno de la Universidad Mili- tar Latinoamericana— se orientó hacia el área de la comunicación social y, dentro de ésta, a la transmi- sión de los valores folklóricos de México. Lo anterior explica que el autor de la presente obra realizara sus primeras incursiones en el campo de las publicacio- nes artísticas y culturales paralelamente a sus cursos universitarios de Derecho y Ciencias de la Comuni- cación. -
A Grammatical Description of Kamsá, a Language Isolate of Colombia
A GRAMMATICAL DESCRIPTION OF KAMSÁ, A LANGUAGE ISOLATE OF COLOMBIA A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN LINGUISTICS DECEMBER 2018 By Colleen Alena O’Brien Dissertation Committee: Lyle Campbell, Chairperson Robert Blust Gary Holton William O’Grady Alexander Mawyer ACKNOWLEDGEMENTS First, I would like to thank all of the Kamsás who welcomed me into their lives: Carmen, without whom nothing would have been possible; Margarita, Clemencia, Anita, and Maria Clementina for teaching me their language; Alejandro for all the wonderful conversations about language, philosophy, and life; as well as Margarita, Andrés, Ivan, Miguel, Luis, Sandra, and Rosita. I have been extremely lucky to have worked with Lyle Campbell, who is the best advisor anyone could ever hope for. I would also like to thank my committee members, William O’Grady, Gary Holton, Bob Blust, and Alex Mawyer; and Robert Littman, who was the reason I was able to do a graduate degree at the University of Hawai‘i. My friends in Bogotá offered me incredible support. I would like to thank Pipe for dedicating his time to working with me on Kamsá; Gustavo, whose conversations kept me going; Jennifer for always being willing to accompany me into the jungle; Andrea, one of the most lovely people in the world; Andrés for the evenings in La Candelaria; Edinson for our lunches together; Daniel for being my bodyguard; Francisco and Gloria for their hospitality; -
Appositive Possession in Ainu and Around the Pacific
Appositive possession in Ainu and around the Pacific Anna Bugaeva1,2, Johanna Nichols3,4,5, and Balthasar Bickel6 1 Tokyo University of Science, 2 National Institute for Japanese Language and Linguistics, Tokyo, 3 University of California, Berkeley, 4 University of Helsinki, 5 Higher School of Economics, Moscow, 6 University of Zü rich Abstract: Some languages around the Pacific have multiple possessive classes of alienable constructions using appositive nouns or classifiers. This pattern differs from the most common kind of alienable/inalienable distinction, which involves marking, usually affixal, on the possessum and has only one class of alienables. The language isolate Ainu has possessive marking that is reminiscent of the Circum-Pacific pattern. It is distinctive, however, in that the possessor is coded not as a dependent in an NP but as an argument in a finite clause, and the appositive word is a verb. This paper gives a first comprehensive, typologically grounded description of Ainu possession and reconstructs the pattern that must have been standard when Ainu was still the daily language of a large speech community; Ainu then had multiple alienable class constructions. We report a cross-linguistic survey expanding previous coverage of the appositive type and show how Ainu fits in. We split alienable/inalienable into two different phenomena: argument structure (with types based on possessibility: optionally possessible, obligatorily possessed, and non-possessible) and valence (alienable, inalienable classes). Valence-changing operations are derived alienability and derived inalienability. Our survey classifies the possessive systems of languages in these terms. Keywords: Pacific Rim, Circum-Pacific, Ainu, possessive, appositive, classifier Correspondence: [email protected], [email protected], [email protected] 2 1. -
La Cocina Tradicional Indígena De Michoacán
Diálogo Volume 18 Number 1 Article 6 2015 La cocina tradicional indígena de Michoacán Lorena Ojeda Universidad Michoacana de San Nicolás de Hidalgo Carmen Alicia Dávila Universidad Michoacana de San Nicolás de Hidalgo Follow this and additional works at: https://via.library.depaul.edu/dialogo Part of the Latin American Languages and Societies Commons Recommended Citation Ojeda, Lorena and Dávila, Carmen Alicia (2015) "La cocina tradicional indígena de Michoacán," Diálogo: Vol. 18 : No. 1 , Article 6. Available at: https://via.library.depaul.edu/dialogo/vol18/iss1/6 This Article is brought to you for free and open access by the Center for Latino Research at Via Sapientiae. It has been accepted for inclusion in Diálogo by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. La cocina tradicional indígena de Michoacán Lorena Ojeda, Universidad Michoacana de San Nicolás de Hidalgo Visiting Scholar, University of California, Berkeley Carmen Alicia Dávila, Universidad Michoacana de San Nicolás de Hidalgo “En comparación con muchos lugares de México […] el área tarasca se caracteriza por tener un arte culinario bien desarrollado. La variedad de alimentos disponibles, la cantidad de hierbas que se usan en la cocina, y las diversas recetas que se conocen resultan notables en todos los sentidos de la palabra.” George M. Foster (2000, 82) Abstract: A cultural study of the origins of cuisine from the P’urhépecha region, in the Mexican state of Michoacán, visible in contemporary cuisine and community practices. Considerations of agricultural products and cultural practices, related to traditional cuisine from the preHispanic to the contemporary era. -
Descriptive and Comparative Research on South American Indian Languages
Historical overview: Descriptive and comparative research on South American Indian languages Willem F. H. Adelaar 1. Introduction The extreme language diversity that was characteristic for South America must have been a challenge to native groups throughout the subcontinent, struggling to maintain commercial and political relations with each other. Due to the absence of phonetically based writing systems in pre-European times there is hardly any documentation about the way cross-linguistic communication was achieved. How- ever, the outlines of a conscious linguistic policy can be assumed from the Incas’ success in imposing their language upon a millenary multilingual society. Second- language learning, often by users of typologically widely different languages, must have been an everyday concern to the subjects of the Inca empire. Sixteenth-cen- tury chroniclers often report in a matter-of-fact way on the ease and rapidity with which native Americans mastered the language of their conquerors, be it Quechua, Spanish or any other language. Apart from such cases of political necessity, there are indications that language played an essential role in many South American native societies and that it could be manipulated and modified in a deliberate way. The use of stylistic speech levels among the Cuna (Sherzer 1983) and of ceremo- nial discourse among the Mbyá (Cadogan 1959; Clastres 1974), the Shuar (Gnerre 1986) and the Trio (Carlin 2004), the appreciation of rhetorical skill as a requisite for leadership among the Mapuche, the distinction of female and masculine speech among the Karajá (Rodrigues 2004) and the Chiquitano (Galeote 1993), the associ- ation of language choice and family lineage among the peoples of the Vaupés region (Sorensen 1967; Aikhenvald 2002), and the association of language choice and professional occupation in highland Bolivia (Howard 1995) appear to indicate an awareness of linguistic functionality not limited to daily communication alone. -
Pueblo De Maíz La Cocina Ancestral De México Ritos, Ceremonias Y Prácticas Culturales De La Cocina De Los Mexicanos
PUEBLO DE MAÍZ LA COCINA ANCESTRAL DE MÉXICO RITOS, CEREMONIAS Y PRÁCTICAS CULTURALES DE LA COCINA DE LOS MEXICANOS Pueblo de maíz La cocina ancestral de México Ritos, ceremonias y prácticas culturales de la cocina de los mexicanos EXPEDIENTE TÉCNICO PARA LA POSTULACIÓN COMO PATRIMONIO INMATERIAL Y ORAL DE LA HUMANIDAD DE LA UNESCO People of Corn Mexico’s Ancestral Cuisine Rituals, Ceremonies and Cultural Practices of the Cuisine of the Mexican People TECHNICAL FILE FOR THE POSTULATION OF: INTANGIBLE AND ORAL WORLD HERITAGE Peuple de maïs La cuisine ancestrale du Mexique Rites, cérémonies et pratiques culturelles de la cuisine des Mexicains DOSSIER TECHNIQUE RELATIF À LA PROPOSITION D’INSCRIPTION EN TANT QUE PATRIMOINE IMMATÉRIEL ET ORAL DE L’HUMANITÉ DE L’UNESCO Ceremonia de petición de lluvia en Chepetec, Tlapa, Estado de Guerrero CONSEJO NACIONAL PARA LA CULTURA Y LAS ARTES Sari Bermúdez PRESIDENTA Felipe Riva Palacio Guerrero SECRETARIO TÉCNICO “A” Jaime Nualart SECRETARIO TÉCNICO “B” Gloria López Morales COORDINADORA DE PATRIMONIO CULTURAL, DESARROLLO Y TURISMO. Derechos reservados, © 2004 Consejo Nacional para la Cultura y las Artes. PUEBLO DE MAÍZ Coordinación de Patrimonio Cultural, Desarrollo y Turismo Mercaderes 52. Col. San José Insurgentes LA COCINA ANCESTRAL DE MÉXICO Delegación Benito Juárez, México, D.F. C.P. 03900 DIRECCIÓN EDITORIAL Correo electrónico: [email protected] Gloria López Morales Fotografía, © Derechos reservados por sus respectivos autores COORDINACIÓN EDITORIAL Es una publicación especial de la Coordinación de Patrimonio Cultural, Desarrollo y Turismo Sol Rubín de la Borbolla del Consejo Nacional para la Cultura y las Artes. Editor responsable José Hernández Reyes.