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Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Buddhist Revivalist Movements Alan Robert Lopez Buddhist Revivalist Movements
Alan Robert Lopez Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Buddhist Revivalist Movements Alan Robert Lopez Buddhist Revivalist Movements Comparing Zen Buddhism and the Thai Forest Movement Alan Robert Lopez Chiang Mai , Thailand ISBN 978-1-137-54349-3 ISBN 978-1-137-54086-7 (eBook) DOI 10.1057/978-1-137-54086-7 Library of Congress Control Number: 2016956808 © The Editor(s) (if applicable) and The Author(s) 2016 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifi cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfi lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifi c statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. Cover image © Nickolay Khoroshkov / Alamy Stock Photo Printed on acid-free paper This Palgrave Macmillan imprint is published by Springer Nature The registered company is Nature America Inc. -
Buddhist Bibio
Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter -
Taiwan's Tzu Chi As Engaged Buddhism
BSRV 30.1 (2013) 137–139 Buddhist Studies Review ISSN (print) 0256-2897 doi: 10.1558/bsrv.v30i1.137 Buddhist Studies Review ISSN (online) 1747-9681 Taiwan’s Tzu Chi as Engaged Buddhism: Origins, Organization, Appeal and Social Impact, by Yu-Shuang Yao. Global Oriental, Brill, 2012. 243pp., hb., £59.09/65€/$90, ISBN-13: 9789004217478. Reviewed by Ann Heirman, Oriental Languages and Cultures, Ghent University, Belgium. Keywords Tzu Chi, Taiwanese Buddhism, Engaged Buddhism Taiwan’s Tzu Chi as Engaged Buddhism is a well-written book that addresses a most interesting topic in Taiwanese Buddhism, namely the way in which Engaged Buddhism found its way into Taiwan in, and through, the Tzu Chi Foundation (the Buddhist Compassion Relief Tzu Chi Foundation). Founded in 1966, the Foundation expanded in the 1990s, and so became the largest lay organiza- tion in a contemporary Chinese context. The overwhelming involvement of the laity introduced a new aspect, and has triggered major changes in Taiwanese Buddhism. The present book offers a most welcome comprehensive study of the Foundation, discussing its context, development, structure, teaching and prac- tices. With its focus on both the history and the social context, the work devel- ops an interesting interdisciplinary approach, offering valuable insights into the appeal of the movement to a Taiwanese public. Nevertheless, some remarks still need to be made. The work is based on research that was completed in 2001, and research updates have not been pro- duced since, apart from a small Afterword (pp. 228-230). Yet not publishing the present work would have been a loss to the scientific community. -
Bridging Worlds: Buddhist Women's Voices Across Generations
BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen. -
Religion in the Age of Development
religions Article Religion in the Age of Development R. Michael Feener 1,* and Philip Fountain 2 1 Oxford Centre for Islamic Studies, Marston Road, Oxford OX3 0EE, UK 2 Religious Studies, Victoria University of Wellington, PO Box 600, Wellington 6140, New Zealand; [email protected] * Correspondence: [email protected] Received: 9 October 2018; Accepted: 20 November 2018; Published: 23 November 2018 Abstract: Religion has been profoundly reconfigured in the age of development. Over the past half century, we can trace broad transformations in the understandings and experiences of religion across traditions in communities in many parts of the world. In this paper, we delineate some of the specific ways in which ‘religion’ and ‘development’ interact and mutually inform each other with reference to case studies from Buddhist Thailand and Muslim Indonesia. These non-Christian cases from traditions outside contexts of major western nations provide windows on a complex, global history that considerably complicates what have come to be established narratives privileging the agency of major institutional players in the United States and the United Kingdom. In this way we seek to move discussions toward more conceptual and comparative reflections that can facilitate better understandings of the implications of contemporary entanglements of religion and development. Keywords: Religion; Development; Humanitarianism; Buddhism; Islam; Southeast Asia A Sarvodaya Shramadana work camp has proved to be the most effective means of destroying the inertia of any moribund village community and of evoking appreciation of its own inherent strength and directing it towards the objective of improving its own conditions. A.T. -
DHARMA WORLD Vol3'
Cover photo: On March 5, Rissho Kosei May/June 2005 kai celebrated its 67th anniversary with a VoL3' ceremony in Fumon Hall in the organiza DHARMA WORLD tion's headquarters complex in Tokyo. Some 4,800 members took part in the For Living Buddhism and Interfaith Dialogue event, which was relayed by satellite TV to all branches throughout Japan, where simi lar ceremonies were held simultaneously. CONTENTS In Fumon Hall, forty members from young women's groups offered lighted candles and flowers. Photo: Yoshikazu Takekawa From the Advisor's Desk Reflections on the Thirtieth Anniversary of the Donate-a-Meal Campaign by Kinjiro Niwano 3 Essays Healing Our Suffering World by Cheng Yen 7 The Benefits of Haza Karma and Character: Fatalism or Free Will? DHARMA WORLD presents Buddhism as a Counseling Sessions 4 by I. Loganathan 17 practical living religion and promotes in terreligious dialogue for world peace. It The Emerging Euroyana by Michael Fuss 19 espouses views that emphasize the dignity The Real Purpose of Prayer by Kinzo Takemura 30 of life, seeks to rediscover our inner na ture and bring our lives more in accord with it, and investigates causes of human Reflections suffering. It tries to show how religious The Benefits of Hoza Counseling Sessions principles help solve problems in daily life by Nichiko Niwano 4 and how the least application of such The Precept Against Killing and principles has wholesome effects on the Acting Against Violence by Nikkyo Niwano 42 world around us. It seeks to demonstrate are fundamental to all reli truths that Healing Our Suffering World 7 gions, truths on which all people can act. -
Dharma World
Cover photo: Rissho Kosei-kai members April-June 2007 Vol. 34 join a prayer service at the Tokyo Camii and Turkish Culture Center, as one of the multireligious events that Rissho Kosei DHARMA WORLD kai took part in during the annual Week For Living Buddhism and Interfaith Dialogue of Prayer for World Peace, which was ob served last year from October 22 through 29. Photo by Tomoko Nemoto. CONTENTS Self-Examination and Peace Work The Road to Peace through Self-Examination by Keiji Kunitomi 3 Self-Examination and Peace Work by Gunnar Sta/sett 4 Shinto, Self-Examination, and Religion Self-Examination and Peace Work 3 as Tools for Political Control by Caitlin Stronell 8 Partners in Prayer and Peacemaking DHARMA WORLD presents Buddhism as a V'> 0.. An Interview with Rev. William G. Sinkford 11 practical living religion and promotes in 0.. terreligious dialogue for world peace. It Sino-Japanese Ties Must Be Deepened espouses views that emphasize the dignity An Interview with Master Jue Xing 14 of life, seeks to rediscover our inner na ture and bring our lives more in accord Learning from My Family by Robert Traer 16 with it, and investigates causes of human Religions Are Crucial to Attaining Peace by Christina Lee 19 suffering. It tries to show how religious principles help solve problems in daily life World Peace Begins in Your Mind and how the least application of such by Tulku Thondup Rinpoche 22 principles has wholesome effects on the Essays 28 world around us. It seeks to demonstrate Reflections truths that are fundamental to all reli gions, truths on which all people can act. -
April-June 2015, Volume 42(PDF)
REFLECTIONS Shining Our Light on Others by Nichiko Niwano Making the self our light and walking the Way does not mean Nichiko Niwano is president of Rissho Kosei-kai and an honorary being independent and conceited. It means that we shine the president of Religions for Peace. lamp of the Dharma amid every karmic connection and shine He also serves as special advisor its light on others. to Shinshuren (Federation of New Religious Organizations of Japan). Th e Great Sacred Hall in Tokyo, the continue to illuminate all corners of principal training center for Rissho the world, we lead lives full of purpose other people and let them rejoice, our Kosei-kai members, was inaugurated in accord with the Way. practice of donation is clearly one and fi ft y-one years ago, on May 15, 1964. the same as shining our light on others. Since then, an eternal light has shone Donation Is Central Th ere is an old saying, “A candle uses from the rooft op tower. Th at light sym- to Life itself up in giving light to people.” One bolizes the bright lamp of the Dharma, merit of donation is that by doing our Shakyamuni’s teachings shining on the Shakyamuni set the example for shin- best for other people, our ego melts away hearts and minds of people who are suf- ing our light on others. However, rather from us. With our deeds we make oth- fering (“Make the Dharma your light”) than shining as an individual, he shone ers happy, and at such times our bod- and also the lighting of one’s own lamp, in the universe as burning star, giving ies shine a light equal to the light shone that is, everyone being able to walk the light like the sun, and since then has by Shakyamuni. -
Humanistic Buddhists and Social Liberation Six Ways of Being
Humanistic Buddhists and Social Liberation By David W. Chappell ABSTRACT Humanistic Buddhism has arisen in modern times with the goal of liberating humans and society. However. many of the conditions that led to the rise a/Humanistic Buddhism are part of modern secular reforms and have also helped to liberate Buddhism from some forms of political and cultural captivity. In particular, this article explores the role of five factors as necessary conditions for Humanistic Buddhism-an independent judiciary providing some protection Ji-om the state, a humanistic enlightenment movement that encourages independent tntellectual inquiry, a modern communication systems to support individual developments, relative peace, and a global economy. These have enabled new models, networks, and groups of Buddhists to emerge and to become socially engaged in new ways. Humanistic Buddhism may be working to liberate society, but a byproduct has been a transformation and liberation of Buddhism as well as the improvement of society. In this way, it is perhaps a new illustration of the maxim that "benefiting others benefits oneself" Introduction Buddhism began as an individual quest for liberation and peace, but quickly became a social movement. The social forms of Buddhism changed each time it moved into a new culture, but also experienced significant changes within cultures, such as the rise of Mahayana and Vajrayana in India to form the "three vehicles" (friyana). or the Kamakura reformation of Japanese Buddhism. Today "humanistic Buddhism" has been adopted as a label by several modern Buddhist groups (such as Fo Kuang Shan and Soka Gakkai), as a commitment to apply Buddhism in society as a prime responsibility. -
October-December 2006, Volume 33(PDF)
Cover photo: Rev. Nikkyo Niwano, October-December 2006 Vol. 33 founder of Rissho Kosei-kai, in dialogue with Ven. Ryokei Onishi, former chief priest of the temple known as Kiyomizu DHARMA WORLD dera and founder of the Kita Hosso sect, on for Living Buddhism and Interfaith Dialogue May 30, 1974, at Kiyomizu-dera in Kyoto. CONTENTS Special Feature Buddhism in Dialogue The Obligations of Religions in the Twenty-first Century by Yasutaka Watanabe 3 From Disagreements to Dialogue and Understanding From Disagreements to Dialogue by Yasuaki Nara 4 and Understanding 4 Buddhism in Dialogue: Without Suspicion and Fear DHARMA WORLD presents Buddhism as a by Gerhard Kober/in 7 practical living religion and promotes in We're All Together on the Alluvial Plain: terreligious dialogue for world peace. It Anecdotal Accounts of the Necessity for, and Challenges to, espouses views that emphasize the dignity Interreligious Dialogue by Kenneth K. Tanaka 10 of life, seeks to rediscover our inner na ture and bring our lives more in accord Buddhist-Islamic Dialogue: Present Status and Future Outlook with it, and investigates causes of human by Yoshiaki Sanada 15 suffering. It tries to show how religious principles help solve problems in daily life "To Forget the Self and to Serve Others" by Stephen Covell 18 and how the least application of such principles has wholesome effects on the Buddhist-Islamic Dialogue 15 Notes from Nerima: Putting Interfaith Dialogue into Practice world around us. It seeks to demonstrate by Kotara Suzuki 22 truths that are fundamental to all reli gions, truths on which all people can act. -
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The Niwano Peace Foundation, acting on the rec ommendation of the Niwano Peace Prize Screening Commmittee, has decided to award the sixth Niwano Peace Prize to His Eminence Etai Yamada, chief abbot of the Tendai sect of Buddhism. His combination of learning and virtue renders Etai Yamada a paragon for not only Tendai Buddhism but also modern Japan's religious world as a whole. His zeal for peace and his vigorous peace activities provide a model for all people of religion and have won him honor and acclaim the world over. His Buddhist approach to bringing about peace is grounded in his strong belief that true peace is to be realized through individuals' aware ness and exercise of their innate value. Especially note worthy are his accomplishments in two areas: cultiva tion of a religious spirit and promotion of interreligious ~~~mM~~.~~~m••~~.~~~~~~~~. cooperation. ~6@~~~m.~.~~m~.wrn ••m~~.~~t Cultivation of a religious spirit: Grieved that in ~~~(,>t.: ~;:t L,,1.: o today's society religion is not always reflected in daily wrn ••m~~$••A~~~.~~*~~~~~m life, and convinced that religious life is indispensable to {-~B**~Jl!.~gffi~l"i19f:J. ~fDfL:X1T ~~~ HTilJfj:* a truly peaceful society, Etai Yamada has striven to foster religious sentiment within the home by promoting ~~O)_~ t ~ -Ct!tJl!.O)AJ< 1J> ~Jf:/IDI: t .~H~~ (,> ;:t To the "Light Up a Corner of the World Movement." m~O)~mWm~X1T~~f:Jm~~~~O)n.~~.AOO Through this movement he teaches the importance of O)*.O)Jf~~-A-AM~.T~~t~~~~~~*~ forgetting oneself and working for the benefit of others as he devotes himself to the creation of a society based O)~fD1J~ tJ t.: ~ ~ n~ t 0)5$(,>m~0)~fL: ~ ~ n.~fL: 1'* on a spirit of gratitude and service informed by religious ~i¥J*~tifl~Mi~.!J 1i'*~i1.JiJ:1JO):l1b1!.!J ~~J{~:XfL::to (,> ~ Jm:*~ awareness. -
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Reminiscences of Founder Nikkyo Niwano by Masuo Nezu 1 These are personal reminiscences about the late founder Rev. Nikkyo Niwano from his former chief secretary, Masuo Nezu, now in retirement. During his years of service, the writer accompanied Rev. Niwano on dissemination tours, interreligious cooperation activities, and peace promotion work, both in Japan and overseas. This series recalls not only heartwarming episodes from the founder's everyday life, but also the spiritual insights derived from his words and deeds. This series of articles was originally published in Japanese in 2000 under the title Kaiso Zuimonki: Egao no Ushirosugata. As of April 2009, this book is published in Japanese only. 2 Table of Contents Contents Table of Contents 3 Chapter 1: Smile 5 Chapter 2: Thoughtfulness 7 Chapter 3: Helping Others 9 Chapter 4: Prayer 12 Chapter 5: Reading and Remembering 14 Chapter 6: Teachings 15 Chapter 7: Teaching the Dharma 17 Chapter 8: Sutra Recitation 19 Chapter 9: Episodes Involving the Lotus Sutra 21 Chapter 10: Words of the Lotus Sutra Frequently Quoted by Founder Niwano 24 Chapter 11: Diligence 26 Chapter 12: Gratitude 28 Chapter 13: Founding Period 30 Chapter 14: Founding Period II 33 Chapter 15: Mrs. Naganuma, the Cofounder 34 Chapter 16: Encounters I (Pope Paul VI) 37 Chapter 17: Encounters II (Pope John Paul II) 39 Chapter 18: Encounters III (Dr. Dana M. Greeley, President of Unitarian Chapter 41 Universalist Association of North America) Chapter 19: Encounters IV (Mrs. Chiara Lubich, Founder and President of 45 Focolare Movement) Chapter 20: Encounters V (Mr. Zhao Puchu, President of the Buddhist 48 Association of China) Chapter 21: Encounters VI (Ven.