DIGGING DEEPER WEEK 1 the Profile of a Prophet
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Daniel Abraham David Elijah Esther Hannah John Moses
BIBLE CHARACTER FLASH CARDS Print these cards front and back, so when you cut them out, the description of each person is printed on the back of the card. ABRAHAM DANIEL DAVID ELIJAH ESTHER HANNAH JOHN MOSES NOAH DAVID DANIEL ABRAHAM 1 Samuel 16-30, The book of Daniel Genesis 11-25 2 Samuel 1-24 • Very brave and stood up for His God Believed God’s • A person of prayer (prayed 3 • • A man after God’s heart times/day from his youth) promises • A great leader Called himself what • Had God’s protection • • A protector • Had God’s wisdom (10 times God called him • Worshiper more than anyone) • Rescued his entire • Was a great leader to his nation from evil friends HANNAH ESTHER ELIJAH 1 Samuel 1-2 Book of Esther 1 Kings 17-21, 2 Kings 1-3 • Prayers were answered • God put her before • Heard God’s voice • Kept her promises to kings • Defeated enemies of God • Saved her people God • Had a family who was • Great courage • Miracle worker used powerfully by God NOAH MOSES JOHN Genesis 6-9 Exodus 2-40 Gospels • Had favor with God • Rescued his entire • Knew how much Jesus • Trusted God country loved him. • Obeyed God • God sent him to talk to • Was faithful to Jesus • Wasn’t afraid of what the king when no one else was people thought about • Was a caring leader of • Had very powerful him his people encounters with God • Rescued the world SARAH GIDEON PETER JOSHUA NEHEMIAH MARY PETER GIDEON SARAH Gospels judges 6-7 Gensis 11-25 • Did impossible things • Saved his city • Knew God was faithful with Jesus • Destroyed idols to His promises • Raised dead people to • Defeated the enemy • Believed God even life without fighting when it seemed • God was so close to impossible him, his shadow healed • Faithful to her husband, people Abraham MARY NEHEMIAH JOSHUA Gospels Book Nehemiah Exodus 17-33, Joshua • Brought the future into • Rebuilt the wall for his • Took people out of her day city the wilderness into the • God gave her dreams to • Didn’t listen to the promised land. -
Daniel 1. Who Was Daniel? the Name the Name Daniel Occurs Twice In
Daniel 1. Who was Daniel? The name The name Daniel occurs twice in the Book of Ezekiel. Ezek 14:14 says that even Noah, Daniel, and Job could not save a sinful country, but could only save themselves. Ezek 28:3 asks the king of Tyre, “are you wiser than Daniel?” In both cases, Daniel is regarded as a legendary wise and righteous man. The association with Noah and Job suggests that he lived a long time before Ezekiel. The protagonist of the Biblical Book of Daniel, however, is a younger contemporary of Ezekiel. It may be that he derived his name from the legendary hero, but he cannot be the same person. A figure called Dan’el is also known from texts found at Ugarit, in northern Syrian, dating to the second millennium BCE. He is the father of Aqhat, and is portrayed as judging the cause of the widow and the fatherless in the city gate. This story may help explain why the name Daniel is associated with wisdom and righteousness in the Hebrew Bible. The name means “God is my judge,” or “judge of God.” Daniel acquires a new identity, however, in the Book of Daniel. As found in the Hebrew Bible, the book consists of 12 chapters. The first six are stories about Daniel, who is portrayed as a youth deported from Jerusalem to Babylon, who rises to prominence at the Babylonian court. The second half of the book recounts a series of revelations that this Daniel received and were interpreted for him by an angel. -
Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
Notes on Amos 202 1 Edition Dr
Notes on Amos 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from its writer. The prophet's name means "burden-bearer" or "load-carrier." Of all the 16 Old Testament writing prophets, only Amos recorded what his occupation was before God called him to become a prophet. Amos was a "sheepherder" (Heb. noqed; cf. 2 Kings 3:4) or "sheep breeder," and he described himself as a "herdsman" (Heb. boqer; 7:14). He was more than a shepherd (Heb. ro'ah), though some scholars deny this.1 He evidently owned or managed large herds of sheep, and or goats, and was probably in charge of shepherds. Amos also described himself as a "grower of sycamore figs" (7:14). Sycamore fig trees are not true fig trees, but a variety of the mulberry family, which produces fig-like fruit. Each fruit had to be scratched or pierced to let the juice flow out so the "fig" could ripen. These trees grew in the tropical Jordan Valley, and around the Dead Sea, to a height of 25 to 50 feet, and bore fruit three or four times a year. They did not grow as well in the higher elevations such as Tekoa, Amos' hometown, so the prophet appears to have farmed at a distance from his home, in addition to tending herds. "Tekoa" stood 10 miles south of Jerusalem in Judah. Thus, Amos seems to have been a prosperous and influential Judahite. However, an older view is that Amos was poor, based on Palestinian practices in the nineteenth century. -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
The Book of Daniel Its Historical Trustworthiness and Prophetic Character
G. Ch. Aalders, “The Book of Daniel: Its Historical Trustworthiness and Prophetic Character,” The Evangelical Quarterly 2.3 (July 1930): 242-254. The Book of Daniel Its Historical Trustworthiness and Prophetic Character G. Ch. Aalders [p.242] In the January issue of this periodical I endeavoured to throw light upon the turn of the tide which has been accomplished in Pentateuchal criticism during the last decennia. I now want to draw the attention of our readers to another problem of the Old Testament which has been of no less importance in negative Bible criticism. The vast majority of Old Testament students have been wont to deny to the Book of Daniel any historical value and to dispute its real prophetic character. In the case of this book it again was regarded as one of the most certain and unshakable results of scientific research, that it could not have originated at an earlier date than the Maccabean period, and, therefore, neither be regarded as a trustworthy witness to the events it mentions, nor be accepted as a proper prediction of the future it announces. Now as to this date, criticism certainly is receding; and this retreat is characterised by the fact that, in giving up the unity of the book, for some parts a considerably higher age is accepted. Meinhold took the lead: he separated the narrative part (chs. ii-vi) from the prophetic part (chs. vii-xii), and leaving the latter to the Maccabean period claimed for the former a date about 300 B.C.1 Various scholars followed, e.g. -
Daniel David Castro Community Bulletin
SEXUALLY VIOLENT PREDATOR BULLETIN MESA COUNTY SHERIFF’S OFFICE 215 RICE ST GRAND JUNCTION, CO 81501 DATE: MAY 4, 2021 Community Contact: Alexis Brumbaugh (970) 244-3206 COMMUNITY NOTIFICATION Division Supervisor: Sgt. Brian Prunty (970) 244-3280 Bulletin Subject: Daniel David Castro THE MESA COUNTY SHERIFF’S OFFICE IS RELEASING THE FOLLOWING INFORMATION PURSUANT TO COLORADO REVISED STATUTES 16-13-901 THROUGH 16-13-905, WHICH AUTHORIZES LAW ENFORCEMENT AGENCIES TO INFORM THE PUBLIC OF A SEX OFFENDER’S RELEASE WHEN THE OFFENDER HAS BEEN DETERMINED TO BE A SEXUALLY VIOLENT PREDATOR AND IS SUBJECT TO COMMUNITY NOTIFICATION. THE PURPOSE OF THIS NOTIFICATION IS TO ENHANCE PUBLIC SAFETY AND PROTECTION. VIGILANTISM, OR USE OF THIS INFORMATION TO HARASS, THREATEN, OR INTIMIDATE ANY OF THE FOLLOWING PEOPLE IS CRIMINAL BEHAVIOR AND WILL NOT BE TOLERATED: THE OFFENDER, THE OFFENDER'S SIGNIFICANT OTHERS, AND THE COMMUNITY NOTIFICATION TEAM. FURTHER DISSEMINATION OF THIS BULLETIN BY CITIZENS IS DISCOURAGED. ADDITIONAL COMMUNITY MEMBERS NEEDING INFORMATION SHOULD BE REFERRED TO THE LAW ENFORCEMENT AGENCY. THE INDIVIDUAL SUBJECT OF THIS NOTIFICATION HAS BEEN CONVICTED OF SEX OFFENSES THAT REQUIRE LAW ENFORCEMENT REGISTRATION. FURTHER, THEY HAVE BEEN DETERMINED TO PRESENT A HIGH POTENTIAL TO RE-OFFEND AND ARE THEREFORE SUBJECT TO COMMUNITY NOTIFICATION REGARDING THEIR RESIDENCE IN THIS COMMUNITY. THIS LAW ENFORCEMENT AGENCY HAS NO LEGAL AUTHORITY TO DIRECT WHERE A SEX OFFENDER MAY LIVE. UNLESS COURT RESTRICTIONS EXIST, THEY ARE CONSTITUTIONALLY FREE TO LIVE WHEREVER THEY CHOOSE. SEX OFFENDERS HAVE ALWAYS LIVED IN OUR COMMUNITIES, BUT THEY WERE NOT REQUIRED TO NOTIFY LAW ENFORCEMENT OF THEIR RESIDENCE UNTIL REGISTRATION LAWS WERE IMPLEMENTED PURSUANT TO THE JACOB WETTERLING ACT IN 1994. -
Daniel Jeremiah Conference Call Transcript
NFL Network Media Conference Tuesday, March 9, 2021 Daniel Jeremiah It's going to be fascinating to see what happens in free agency. The expectation is we're going to see a lot more THE MODERATOR: Good afternoon, everyone. Thank names pop up over this week as teams try and get under you for joining us on today's call with NFL Network analyst the yet-to-be-determined salary cap. I can't remember a Daniel Jeremiah. I wanted to provide some information on time this late in the process where there was less known, a few NFL Network programming notes. Throughout the but it's going to make it a really fun spring here as we month of March NFL Network provides coverage of pro march towards the draft. days from around the country with a special additions of Path to the Draft hosted by Daniel, Bucky Brooks, Rhett Again, thank you guys for joining us, and fire away. Lewis, and others. Q. What is the white helmet behind you? Coverage of pro days this week includes Clemson and Texas on Thursday, March 11 at 5:00 p.m. eastern time DANIEL JEREMIAH: That's App State. That's the and North Dakota State and Oklahoma on Friday, March all-Americana Appalachian State helmet right there. 12 at 12:00 noon eastern time. Please follow @NFLmedia on Twitter for further details. Q. First, news today, Kenny Golladay, the Lions are going to let him test free agency, so firmly would put Additionally daily editions of Path to the Draft air Monday wide receiver at No. -
Old Testament Snapshot
Module: Old Testament Snapshot Session Five - Major and Minor Prophets (i) Judgement and Exile Introduction – The terms Major Prophets and Minor Prophets are simply a way to divide the Old Testament prophetic books. The Major Prophets are Isaiah, Jeremiah, Lamentations, Ezekiel, and Daniel. The Minor Prophets (sometimes called “the Twelve”) are Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi (the last three came after the return of the Jewish remnant from exile). The Major Prophets are described as “major” because their books are longer, and the content has broad, even global implications. If the text required more than one scroll, the writer was a "major" prophet. If it was limited to one scroll, they were considered a "minor" prophet. The usage of "major" and "minor" had nothing to do with the quality of thoughts or actions of the prophets, or even how often they prophesied. It is simply a matter of God choosing to reveal more to the Major Prophets (OR inspire the retention of more of their prophecies) than He did to the Minor Prophets. The Prophets are among the least popular books of the Bible for Christians to read. They often employ unusual language, and are seemingly full of warnings and condemnations against sin in the nations of Israel and Judah. Nevertheless, there is much valuable content to be studied in the Major and Minor Prophets. We read of Christ’s birth in Isaiah and Micah. We learn of Christ’s atoning sacrifice in Isaiah. We read of Christ’s return in Ezekiel, Daniel, and Zechariah. -
Syllabus, Isaiah and Jeremiah
The Major Prophets, Part 1 Isaiah and Jeremiah Raphael. The Prophet Isaiah, detail (fresco), c. 1511. Basilica of Sant’ Agostine, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Major Prophets, Part 1 Isaiah and Jeremiah Traditional Author: Isaiah Traditional Dates Written: c. 740-686 B.C. Traditional Periods Covered: c. 740-539 B.C. Traditional Author: Jeremiah Traditional Dates Written: c. 626-586 B.C. Traditional Periods Covered: c. 626-586 B.C. Introduction The Hebrew Scriptures (or the Old Testament) feature three main characters: king, priest and prophet. Of course, God is to be Israel’s king: in the beginning, God makes an irrevocable covenant with Israel; he leads the Israelites out of Egypt in the Exodus; reaffirms the covenant at Mount Sinai; tests the Israelites throughout their 40-year wilderness experience; and finally, under Joshua’s leadership, moves them into the land of Canaan—the “Promised Land”—where they dislodge (to some degree) the indigenous people who live there: the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites (Judges 3: 5-6). -
The New Testament Vs the Old Testament
The New Testament Vs The Old Testament Daimonic and immutable Dryke volunteer some Talmudist so trickishly! Driftiest Hussein sometimes ebonisepromenades illness his and asymptote bestirs purl. gloweringly and fantasy so forcefully! Venturesomely chancroid, Robbie Islamic forces of jesus the old system of the This tithe made it possible therefore the vacation of Israel to obtain whereas the shrewd and whatsoever necessary to hog the religious feasts of Israel and worship just Him. God wants to bring peace and happiness to our personal lives right along on earth. God am an inerrant grammarian? Robbie Castleman masterfully leads us in obese study that introduces us to the glorious teaching of violent New letter, a cling that deepens our leg and trust in the Savior. Matthew also lists Jesus as him a descendant of King Jeconiah whose descendants were disqualified from detriment being Kings of Israel. It a broader context, our recognition once you the standard bible, that to the old testament vs new testament the old testament is your cart. God vs new posts more and knowing the early on the answers to the appointment by god displays his violence is the new testament vs old. We appoint to erode from you! In context, King David, author of Psalms, is referring to remove fear he experiences when pursued by his enemies, the army of King Saul. Gregorian University and Biblical Press. The author of Kings writes to enact who survived the destruction of Jerusalem by the Babylonians to explain why they next in exile. What most powerful explanation. If bliss did command it, made did he running that? It company not a static or closed method. -
Interview with Daniel David Moses Craig Walker
*44/ 114 Interview with Daniel David Moses Craig Walker DANIEL DAVID A strong infuence? A friend noticed a quote from Shake- ould you describe the circumstances speare somewhere in Almighty Voice and His Wife. And I do under which you wrote “Still Septem- keep going to productions of Chekhov &didn’t he insist ber?” they were comedies?& even though until recently Ca- C nadian productions usually made them sombre. Tough DANIEL DAVID her own plays weren’t as interesting, Gwendolyn MacEw- I had agreed with folks at the NAC to contrib- en’s poetry stays with me. And I still remember a student ute to educational materials about indigenous production of Endgame I saw in the Burton Auditorium at culture they were compiling by writing an York as an undergrad. It was clown-ish in a good way. essay about the characteristics of indigenous theatre. Ten my father died and I no longer Q: I think of you as a person who feels a strong responsi- felt I could write any essay. I asked, consider- bility to community, including naturally, to the Indigenous ing the situation, if I could contribute a short community. Do you think that such a sense of responsibil- play and they agreed. Specifc details from ity is an asset or a burden to a creative writer? my and my family’s experience of my father’s passing came together for me. DANIEL DAVID An asset. Where else do you fnd enough stories? Once Q: You are probably as well known in Canada you as an artist have matured sufciently to express your as a poet as you are as a playwright: can you own self, the story of that self really can(t support a conti- explain how you decide whether a particular nuing interest&that(s my perception of my self, of cour- subject, such as this one, is beter suited to a se& unless it(s considered in the context of or in confict poetic or a dramatic treatment? with a community.