Winter 2008 He Day After Thanksgiving, My Sweetheart and I Packed up All of Our Volume 36
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Voices of Feminism Oral History Project: Roma, Catherine
Voices of Feminism Oral History Project Sophia Smith Collection, Smith College Northampton, MA CATHERINE ROMA Interviewed by JOYCE FOLLET June 19 and 20, 2005 Northampton, Massachusetts This interview was made possible with generous support from the Ford Foundation. © Sophia Smith Collection 2006 Sophia Smith Collection Voices of Feminism Oral History Project Narrator Catherine Roma was born in Philadelphia January 29, 1948, the youngest of three children of Italian-born parents. Her mother completed high school and, once married, was a community volunteer. Her father graduated from Princeton University and Temple Law School, but when his own father died young, he left legal practice to run the family’s barbershops in Philadelphia and other East Coast railroad terminals. Practicing Catholics, Catherine’s parents sent her to Germantown Friends School K-12; she remains a Convinced Friend. In the late 1960s and early 1970s, Roma earned a BA in music and an MM in Choral Conducting at the University of Wisconsin-Madison, where she became involved in socialist-feminist politics and began organizing a feminist choral group in 1974. Returning to Philadelphia the following year to teach music at Abington Friends School, she organized and conducted Anna Crusis, the first feminist women’s choir in the US. In 1983 she undertook the doctorate in musical arts at the University of Cincinnati, where she founded MUSE, the community chorus she continues to lead. Under Roma’s leadership, MUSE is a vital group in what has become a national and international grassroots movement of women’s choruses. MUSE is recognized as a model anti-racist community organization and a progressive force in Cincinnati politics. -
Looking Forward Not for the Faint-Hearted
NEWS APPALACHIAN CENTER BEREA COLLEGE ETTER Gordon B. McKinney • Thomas Parrish, Co-Editors Vol. 26 No.1 Winter 1997 Looking Forward Not for the Faint-Hearted April 5: 21st annual Peach Blossom Bluegrass Festival; Civil War lawlessness, the ranging habits of wild turkeys, Marietta, Ga. For information, phone 770/957-1710. ghosts in folk tales, the history of lead mines-where can April 6-12: Dulcimer week at the John C. Campbell Folk you hear about all of these, and more, in one sitting-or, at School (mountain-Betty Smith; hammered-Ann Lough). least, one meeting? Call 800IFOLK SCH. For some years now, we have watched the fortunes of a April 10-12: 61st annual Spring Mountain Folk Festival, remarkable Appalachian event that is truly not for the Berea College; the accent is on youth and dance. For details, intellectually faint-hearted, rejoicing when it appeared on call Kim Hahn at 606/986-9341, ext. 5430. the regional schedule, sighing with regret when it failed to April 11-12:NewRiverSymposium, sponsored jointly by receive the needed funding for that particular year. the New River Gorge National River and the West Virginia We're speaking, of course, of the New River Sympo Division of Culture and History. (See separate story.) sium, sponsored jointly by the New River Gorge National April 13-19: Spring Dulcimer Week, sponsored by the River (a unit of the National Park System) and the West Augusta Heritage Center, Davis & Elkins College, Elkins, Virginia Division of Culture and History. Among the W.Va. 26241. Instruction will be given at all levels, and symposium's many appealing qualities-apart from the there'll even be a craft class in which you can learn to carve fundamental fact thatitconcerns itself with oneof America's decorative motifs on your dulcimer. -
Gender, Progressive Thought, and the Built Environment at Pine Mountain Settlement School
University of Mary Washington Eagle Scholar Student Research Submissions 4-17-2016 "The Ideals of Pine Mountain": Gender, Progressive Thought, and the Built Environment at Pine Mountain Settlement School Mary C. Fesak University of Mary Washington Follow this and additional works at: https://scholar.umw.edu/student_research Part of the History Commons Recommended Citation Fesak, Mary C., ""The Ideals of Pine Mountain": Gender, Progressive Thought, and the Built Environment at Pine Mountain Settlement School" (2016). Student Research Submissions. 41. https://scholar.umw.edu/student_research/41 This Honors Project is brought to you for free and open access by Eagle Scholar. It has been accepted for inclusion in Student Research Submissions by an authorized administrator of Eagle Scholar. For more information, please contact [email protected]. "THE IDEALS OF PINE MOUNTAIN": GENDER, PROGRESSIVE THOUGHT, AND THE BUILT ENVIRONMENT AT PINE MOUNTAIN SETTLEMENT SCHOOL An honors paper submitted to the Department of History and American Studies of the University of Mary Washington in partial fulfillment of the requirements for Departmental Honors Mary C. Fesak April 2016 By signing your name below, you affirm that this work is the complete and final version of your paper submitted in partial fulfillment of a degree from the University of Mary Washington. You affirm the University of Mary Washington honor pledge: "I hereby declare upon my word of honor that I have neither given nor received unauthorized help on this work." Mary C. Fesak 08/29/16 (digital signature) “The Ideals of Pine Mountain”: Gender, Progressive Thought, and the Built Environment at Pine Mountain Settlement School Mary C. -
A History of Appalachia
University of Kentucky UKnowledge Appalachian Studies Arts and Humanities 2-28-2001 A History of Appalachia Richard B. Drake Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Drake, Richard B., "A History of Appalachia" (2001). Appalachian Studies. 23. https://uknowledge.uky.edu/upk_appalachian_studies/23 R IC H ARD B . D RA K E A History of Appalachia A of History Appalachia RICHARD B. DRAKE THE UNIVERSITY PRESS OF KENTUCKY Publication of this volume was made possible in part by grants from the E.O. Robinson Mountain Fund and the National Endowment for the Humanities. Copyright © 2001 by The University Press of Kentucky Paperback edition 2003 Scholarly publisher for the Commonwealth, serving Bellarmine University, Berea College, Centre College of Kenhlcky Eastern Kentucky University, The Filson Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. All rights reserved. Editorial and Sales Offices: The University Press of Kentucky 663 South Limestone Street, Lexington, Kentucky 40508-4008 www.kentuckypress.com 12 11 10 09 08 8 7 6 5 4 Library of Congress Cataloging-in-Publication Data Drake, Richard B., 1925- A history of Appalachia / Richard B. -
Truman Gates and the Transformation of Otherness in the Film, Next Of
Appalachian Studies Association 2016 Conference Proposal Session Format: Panel Session Track: Appalachian Studies; History; Urban Appalachians Title of Panel: Otherness Among Us: Cultural Depictions of Urban Appalachians in 20th Century Film and Literature Content Summary: ***Preface The life styles and traits of Southern Appalachians has been depicted often in literature and film. This panel will discuss the meme of Appalachian otherness and its influence on two films, Next of Kin and The Dollmaker which are about Appalachian migrants to Chicago and Detroit. Panel Abstract: The concept of a different subculture or “sense of otherness” as Henry Shapiro (1978) has called it, has influenced authors and, later, screen writers since the nineteenth century. The meme of Appalachian otherness originated in 1873 with the publication of Will Wallace Harney’s article A Strange Land and Peculiar People. This was, in turn, was carried forward by other local color writers. The perception of a region “in but not of America” became conventional wisdom after academics wrote about it in the 1890s and Horace Kephart and John C. Campbell published their books in the early years of the 20th century. Novelist also portrayed the culture and traits of people living in the Southern Appalachian mountains. John Fox, Jr.’s Trail of the Lonesome Pine (1908) depicted a progressive outsider confronting the peculiar ways of mountain society. The meme of otherness was repeated later in stories by Jesse Stuart, Rebecca Caudill, Harriett Arnow, and Willa Dykeman. Hollywood writers also pictured mountaineers as different from mainstream Americans. Films such as Trail of the Lonesome Pine, Sergeant York, and Deliverance highlighted the sense of otherness. -
Reference # Resource Name Address County City Listed Date Multiple
Reference # Resource Name Address County City Listed Date Multiple Name 76001760 Arnwine Cabin TN 61 Anderson Norris 19760316 92000411 Bear Creek Road Checking Station Jct. of S. Illinois Ave. and Bear Creek Rd. Anderson Oak Ridge 19920506 Oak Ridge MPS 92000410 Bethel Valley Road Checking Station Jct. of Bethel Valley and Scarboro Rds. Anderson Oak Ridge 19920506 Oak Ridge MPS 91001108 Brannon, Luther, House 151 Oak Ridge Tpk. Anderson Oak Ridge 19910905 Oak Ridge MPS 03000697 Briceville Community Church and Cemetery TN 116 Anderson Briceville 20030724 06000134 Cross Mountain Miners' Circle Circle Cemetery Ln. Anderson Briceville 20060315 10000936 Daugherty Furniture Building 307 N Main St Anderson Clinton 20101129 Rocky Top (formerly Lake 75001726 Edwards‐‐Fowler House 3.5 mi. S of Lake City on Dutch Valley Rd. Anderson 19750529 City) Rocky Top (formerly Lake 11000830 Fort Anderson on Militia Hill Vowell Mountain Rd. Anderson 20111121 City) Rocky Top (formerly Lake 04001459 Fraterville Miners' Circle Cemetery Leach Cemetery Ln. Anderson 20050105 City) 92000407 Freels Cabin Freels Bend Rd. Anderson Oak Ridge 19920506 Oak Ridge MPS Old Edgemoor Rd. between Bethel Valley Rd. and Melton Hill 91001107 Jones, J. B., House Anderson Oak Ridge 19910905 Oak Ridge MPS Lake 05001218 McAdoo, Green, School 101 School St. Anderson Clinton 20051108 Rocky Top (formerly Lake 14000446 Norris Dam State Park Rustic Cabins Historic District 125 Village Green Cir. Anderson 20140725 City) 75001727 Norris District Town of Norris on U.S. 441 Anderson Norris 19750710 Tennessee Valley Authority Hydroelectric 16000165 Norris Hydrolectric Project 300 Powerhouse Way Anderson Norris 20160412 System, 1933‐1979 MPS Roughly bounded by East Dr., W. -
BILL LOWE and the MUSIC of EASTERN APPALACHIA Heidi Mckee Clemson University, [email protected]
Clemson University TigerPrints All Theses Theses 5-2013 BILL LOWE AND THE MUSIC OF EASTERN APPALACHIA Heidi Mckee Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the History Commons Recommended Citation Mckee, Heidi, "BILL LOWE AND THE MUSIC OF EASTERN APPALACHIA" (2013). All Theses. 1652. https://tigerprints.clemson.edu/all_theses/1652 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. BILL LOWE AND THE MUSIC OF EASTERN APPALACHIA A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Arts History by Heidi Baldwin McKee May 2013 Accepted by: Dr. Paul Anderson, Committee Chair Dr. Rod Andrew Dr. Alan Grubb ABSTRACT As the twentieth century progressed with radio and communications technology, the culture of the Appalachian mountains became an unexplored resource of vast cultural proportions. The Old Regular Baptist faith of the mountains had influenced creative thinkers in the area for generations, and the coming of settlement schools brought secular evaluation from outside the culture. As the people living in the mountains began to understand the uniqueness of their musical heritage, radio technology was becoming available on a much larger scale than ever before. Singers and songwriters from the mountains found eager audiences on a national level. One of these musicians was Bill Lowe, of Pike County, Kentucky. His early experiences with music clashed with his family’s belief system and he found himself caught up in the contradictions of southern spirituality. -
8 Representations of Literacy and Region: Narrating "Another America"
8 Representations of Literacy and Region: Narrating "Another America" Peter Mortensen University of Kentucky In late autumn 1989, CBS News dispatched its 48 Hours production crew to the mountains of eastern Kentucky The crew spent several days there documenting life in a remote Floyd County hollow, a place that maps call Muddy Gut and that CBS labeled "another America." A damning recital of statistics punctuated the 48 Hours broadcast: among other social ills, unemployment and teenage marriage were said to exceed national averages. And the adult illiteracy rate, too, warranted attention for supposedly being abnormally high. "Forty-six percent of the people in Floyd County... cannot read," frowned correspondent Doug Tunnell, his tone implicating illiteracy as a chief source of the hollow's woes, The narrative logic is clear here: No wonder Muddy Gut suffers such economic and moral privation. If only its people could read and write, they might get real jobs, earn a little self-respect, and stop marrying so young. No doubt economic times are tough in Muddy Gut. The same can be said for communities throughout central and southern Appalachia. Coal has gone bust again, perhaps for the last time. And the regional infrastructure coal built cannot now support the service economy that has kept afloat many a rural town throughout America—though often at the expense of distinctive local culture. More and better literacy cannot single-handedly forestall the economic crisis facing eastern Kentucky and places like it. Yet public discourse (witness 48 Hours) again and again points to literacy as the particular technology that can restore all other technologies: better reading, better writing, better roads, better paycheck, better life. -
Minority: Urban Appalachians, Lexington, Kentucky: the Every
Mid-American Review of Sociology women is · .. the potential for change, for women and minorities William W. Philliber and Clyde B. McCoy (eds.), The Invisible and labor and elderly people ... because we're a majority of Minority: Urban Appalachians, Lexington, Kentucky: The every ... group and have a responsibility in everyone of those University Press of Kentucky, 1981, 208 pp. $15.50 (cloth). groups" (239). "We are not going to have to fight men to secure our equality. What we really have to do is fight together with This book contains extensive information on Appalachians men in order to create a society in which we can share equally as an urban ethnic group, their migrations to urban areas, and in the great resources of the nation" (237). In the attempt to attainments, particularly in the cities of Cincinnati, Cleveland, turn back the night the conference is a brighter light. and Atlanta. These cities have been the primary receiving areas for the 3.3 million Appalachian migrants since 1950, and this University of Kansas M.E. Fowler book shows the socioeconomic and cultural conditions that Appalachians face in these midwestern and mid-Atlantic metro politan areas. Research shows the importance of kinship networks in the migration process and post migration adjustment, as well as the prime motive for leaving Appalachia. Most of those who migrate do so in the belief that economic opportunities in the urban areas outside the region are better than those where they lived. In part, because of their deficient educational backgrounds, Appalachians fare worse than other urban residents in terms of occupational achievement. -
Jamison Cv 2017
Philip A. Jamison 53 Mount Olive Church Road Asheville, North Carolina 28804 828-258-8473; 828-450-0780 [email protected] www.philjamison.com EDUCATION Appalachian State University, Boone, North Carolina Master of Arts, Appalachian Studies August 2007 Thesis: The Southern Appalachian Square Dance: African-American Influence on European-American Dance in Appalachia Western Carolina University, Cullowhee, North Carolina Master of Science, Applied Mathematics May 1994 University of North Carolina, Asheville, North Carolina North Carolina Teacher Certification, Physics & Mathematics (9–12) December 1988 Hamilton College, Clinton, New York Bachelor of Arts, Physics May 1976 PROFESSIONAL EXPERIENCE August 1994 – Professor of Mathematics, Appalachian Music, and Appalachian present Studies Warren Wilson College, Asheville, North Carolina • Courses taught: Statistics, Statistics for the Natural Sciences, Pre-Calculus, Calculus I, Calculus II, Mathematics for the Liberal Arts, Introduction to Appalachian Studies, First Year Seminar, Appalachian Music and Dance, Appalachian Ballads and Folksongs, Old-Time Fiddle I, Old-Time Fiddle II, Appalachian Stringband, Old-Time Stringband Ensemble, Appalachian Flatfooting and Clogging, Appalachian Square Dance, Applied Traditional Music (fiddle, banjo), Independent Studies (fiddle, banjo, step dance, Americana band) August 1994 – Adjunct Professor of Mathematics May 1996 University of North Carolina, Asheville, North Carolina • Courses taught: Statistics, College Algebra August 1989 – Mathematics and -
They Say in Harlan County
They Say in Harlan County They Say in Harlan County An Oral History ALESSANDRO PORTELLI 1 2011 1 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2011 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, NY 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data They say in Harlan County : an oral history / Alessandro Portelli. p. cm. Includes bibliographical references and index. ISBN 978–0–19–973568–6 1. Harlan County (Ky.)—History. 2. Harlan County (Ky.)—Social conditions. 3. Harlan County (Ky.)—Economic conditions. 4. Harlan County (Ky.)—Social life and customs. 5. Harlan County (Ky.)—Biography. 6. United Mine Workers of America—History. 7. Labor unions—Organizing—Kentucky—Harlan County—History. 8. Working class— Kentucky—Harlan County. 9. Oral history—Kentucky—Harlan County. 10. Interviews—Kentucky—Harlan County. I. Portelli, Alessandro. F457.H3T447 2010 976.9'154—dc22 2010010364 987654321 Printed in the United States of America on acid-free paper Frontispiece: Employees’ homes in the west end of Benham, Harlan County. -
Urban Appalachian Health Behavior by Virginia Mccoy Watkins
Urban Appalachian Health Behavior by Virginia McCoy Watkins Urban Appalachian Council Working Paper No. 3 September 1974 A paper delivered at the annual forum of the National Conference on Social Welfare, Cincinnati, 1974. This paper may be quoted but is not to be reproduced without the author’s permission. Preface This paper is one in a series to be published by the Research Committee of the Urban Appalachian Council as part of our effort to document the urban and rural realities of Appalachian life. In 1972, the Urban Appalachian Council was organized to act as a regional resource and educational center for Appalachian affairs and to promote pride in cultural heritage among Appalachians in an urban setting. The Urban Appalachian Council functions as an advocate and catalyst. It is a fundamental commitment to the concept of cultural pluralism which directs our work in research, advocacy, community organization; cultural affirmation and program development. My discussion will deal with health and related issues facing Appalachians in cities and will emphasize those whose economic circumstances force them to use our public health clinics and other public facilities. Probably one of the first things that comes to mind when one thinks of Appalachian health problems and health needs is folk medical practices. Home remedies for colds, stomach aches, ear aches, removing warts are all cared for by using teas, herbs, poultices and the like. When Appalachians leave the mountains and move to the cities outside the region, they bring with them knowledge of these home remedies and folk medicines. When the traditional herbs and teas and other remedies cannot be found in their new location, various substitutions are made such as vicks salve, aspirin and other “over the counter drugs.” Supernatural and faith healing is an additional part of Appalachians’ health heritage.