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Massasoits Town Sowams in Pokanoket
’ Massasoit s Town S owam s i n P okan oke t I TS H I S TO RY L EG EN D S A RA N D T D I TI ON S . By V I RGI NIA B AKE R Auth or of H t f W rr n R I i n h e W ar of th e R v lut n The s or o a e . t e o i y , o i LIB Q A n Y o f (30 51 6 9 63 5 Two C opi e s Rece i ve d MAR g 1904 Copyri g h t k wi ry 8 l w a x . 0 t g Cb C LAS S XXc. No ' fi 8 8 8f d ’ C OPY ' W rren 'ere r t be e the r le n t on a wh fi s sid c ad d a i , The old e too we love t tor e t chi f s d , hy s i d pas , S owam s is ple asan t for a habitation ’ — Twas thy first history may it be thy las t . — B W HE Z E KI AH UTTE R ORTH . C opy rig h t 1 904 b y V i rg i ni a B a k e r ’ M a s s a s o i t s T o w n S o w a m s i n P o k a n o k e t PECULIAR interest centres about everything per the s s s s taining to great Wampanoag achem Ma a oit . -
Mayflower Story.Pdf
OFFICIAL Mayflower Story The Mayflower set sail on 16th September 1620 from Plymouth, UK, to voyage to America, known to English explorers at the time as the New World. But its history and story start long before that. Its passengers were in search of a new life. They would go on to be known as the Pilgrims influencing the future of the United States of America in ways they could never have imagined. This story isn't just about the Mayflower's passengers though. It's about the people who already lived in America such as the Wampanoag tribe and the enormous effect the arrival of these colonists would have on Native Americans and the land they had called home for centuries. The Passengers More than 30 million people, including many celebrities, can trace their ancestry to the 102 passengers and approximately 30 crew aboard the Mayflower when it landed in Plymouth Bay, Massachusetts, in the harsh winter of 1620. On board were men, women and children from different walks of life across England and the city of Leiden, Holland. A significant number were known as Separatists - people who mostly wanted to live free from the current Church of England, under the ruling of Henry VIII, which dictated all aspects of life and to dispute that rule was a path ending in prosecution. Others were on the ship anticipating the chance to build a better future, the opportunity of new land and the offer of freedom and adventure. The passengers are often grouped into ‘Saints’ or ‘Strangers’ by historians, alluding to their motivations for the journey. -
Squanto's Garden
© 2006 Bill Heid Contents An Introduction to Squanto’s Garden...4 Chapter One ...6 Squanto and the Pilgrims:...6 Squanto’s History ...7 The First Meeting...12 Squanto and the Pilgrims...14 The First Thanksgiving...15 Chapter Two...18 The Soil Then...18 The Geological History of Plymouth...18 The Land Before the Pilgrims...19 The Land of New Plymouth...21 Chapter Three...23 Why Did Squanto’s Methods Work?...23 Tastes Better, Is Better...25 Chapter Four...28 The Soil Today and What It Produces...28 Chapter Five...31 Squanto’s Garden Today...31 Assessing Your Soil and Developing a Plan...31 What to Grow...34 Garden Design...35 Wampanoag...36 Wampanoag...37 Hidatsa Gardens...38 Hidasta...39 Zuni Waffle Garden...40 Zuni Waffle Garden...41 Caring for Your Garden...42 Recipes...43 Conclusion-Squanto’s Legacy...49 Resources...51 An Introduction to Squanto’s Garden When the Pilgrims first came to America, they nearly starved because of insufficient food. It was with the help of a Native American they knew as Squanto that they learned to properly cultivate the land so that they could survive and flourish. All of that might seem quite removed from your own gardening endeavors, however there is much to be learned from those historical lessons. What was the soil like then? How did the soil affect the food being grown? What techniques were used to enrich the soil? Why is it that the Pilgrims, being from a more technologically advanced society, needed the help of the Native Americans to survive? Whether you are an experienced gardener, or just starting out, “Squanto’s Garden” has plenty to teach you. -
The First Feast of Thanksgiving for a Bountiful Harvest Early Fall of 1621
Today in Our History The First Feast of Thanksgiving for a Bountiful Harvest Early Fall of 1621 Giving thanks for the Creator’s gifts had always been a part of Wampanoag daily life. From ancient times, Native People of North America have held ceremonies to give thanks for harvests. In England, there were thanks-giving celebrations after successful crops also. The Separatists (our Pilgrim ancestors) celebrated by giving thanks as part of their religion. They had a very strong Christian faith and giving thanks was a daily, and most probably, a continuous expression of their gratitude for their blessings. Edward Winslow, who would hold several government positions at Plimoth Colony wrote of the planning and construction of their new plantation in Plimoth: “We set the last spring some twenty acres of Indian corn, and sowed some six acres of barley and pease; and according to the manner of the Indians, we manured our ground with herrings, or rather shads, which we have in great abundance.” In the post-harvest autumn of 1621, after a winter of sickness, death and the building of seven “dwelling” houses, the Pilgrims’ hard work and sacrifices were rewarded with a bountiful harvest. They gave thanks to God with prayer, feasting and firing their muskets. As many as ninety Wampanoag also joined in the celebration. Edward Winslow’s description of this great feast of thanksgiving, which was the first feast in the New World, was recorded in a Photo furnished by Plimoth Plantation letter to a friend of his in England in 1622: “Our harvest being gotten, our governor sent four men on fowling, that so we might, after a special manner, rejoice together after we had gathered the fruit of our labors. -
The Removal of Confederate Monuments in the United States
book reviews 233 Lisa Blee and Jean M. O’Brien, Monumental Mobility: the Memory Work of Massasoit, Chapel Hill: The University of North Carolina Press, 2019, 288p. isbn 9781469648408. Price $29.99. The removal of Confederate monuments in the United States has prompted a spirited debate regarding the histories they memorialize, the meanings derived by viewers, and their racist origins. Lisa Blee and Jean M. O’Brien’s Monumen- tal Mobility: The Memory Work of Massasoit concerns a different monument, a bronze casting of the Pokanoket leader 8sâmeequan (known commonly as ‘Massasoit’) by sculptor Cyrus Dallin installed at Plymouth, Massachusetts in 1921, as well as issues of indigenous history and memorialization as cop- ies of Dallin’s work traveled across the country. By exploring stories surround- ing copies of the Massasoit statue in four topical chapters, ‘Casting,’ ‘Staging,’ ‘Distancing,’ and ‘Marketing,’ the authors uncover the origins of these statues, the intentions of their exhibitors and purchasers, the effects of distance as the statues traveled beyond Plymouth, and how marketing and capitalism in- tersected with historical memory and public reception of the statues. These chapters work to elucidate the relationship between historical events and memory-making, the ongoing nature of settler-colonialism, and the connec- tions between consumer culture and memorialization. The conclusion of this excellent and thought-provoking book connects the story of 8sâmeequan and the complicated and contested history of his memorialization as the ‘Massa- soit’ to the wider issues of memory-making and the meanings of monuments that have engulfed Civil War-era memorials. The first chapter on ‘Casting’ explores the origins of the Massasoit bronzes, weaving together surviving historical details on the life of 8sâmeequan with the work of Utahan sculptor Cyrus Dallin and the efforts of the Improved Or- der of Red Men (iorm) and the Massasoit Memorial Association to shift the nation’s colonial origins story away from Jamestown and towards New Eng- land’s Pilgrim settlement. -
Cybersecurity Cyberwise Tips
May 11, 2021 | CyberWise – How to Create a Strong Password Recently, the State Department’s Directorate of Cyber and Technology Security released their guidance on creating strong passwords. Considering that most Federal and contract employees continue to work remotely, continued reliance on strong passwords for both business and personal accounts is very important. The most used passwords are extremely easy to guess and only take hackers a few seconds to crack. For example, “Admin1234” would only take 0.22 seconds to crack. By contrast, a memorable phrase such as “WherecanIfindagoodsandwich?” would take 771 years to crack with current brute force methods. How to stay CyberWise, according to the State Department: • When possible, use your PIV or multi-factor authentication. • Use different passwords for different accounts. If you are reusing a password on multiple accounts and a hacker cracks one of them, they may try the recovered passwords on your other accounts too. • Do not include personal identifiers like your phone number, name, child or pet’s name, or birth date, especially for those who were affected by the OPM breach in 2015 – this information is already on the Dark web. • Avoid selecting commonly used words (e.g., colors, fruits, animals, days) or phrases (e.g., “Password1234,” “DOSadmin1”). Password cracking tools include dictionary-based testing capabilities. • Do not use repetitive characters or patterns (e.g., “0000,” “1234,” “aaa,” or “7878”). • Consider using a unique passphrase that is easy to remember or picture in your mind, but difficult to guess. According to the National Institute for Standards and Technology (NIST) guidance, you should consider using the longest password or passphrase permissible. -
•Œa Country Wonderfully Prepared for Their Entertainment╊ The
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Journal of the National Collegiate Honors Council --Online Archive National Collegiate Honors Council Spring 2003 “A Country Wonderfully Prepared for their Entertainment” The Aftermath of the New England Indian Epidemic of 1616 Matthew Kruer University of Arizona, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/nchcjournal Part of the Higher Education Administration Commons Kruer, Matthew, "“A Country Wonderfully Prepared for their Entertainment” The Aftermath of the New England Indian Epidemic of 1616" (2003). Journal of the National Collegiate Honors Council --Online Archive. 129. https://digitalcommons.unl.edu/nchcjournal/129 This Article is brought to you for free and open access by the National Collegiate Honors Council at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Journal of the National Collegiate Honors Council --Online Archive by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. MATTHEW KRUER “A Country Wonderfully Prepared for their Entertainment” The Aftermath of the New England Indian Epidemic of 1616 MATTHEW KRUER UNIVERSITY OF ARIZONA formidable mythology has grown up around the Pilgrims and their voyage to Athe New World. In the popular myth a group of idealistic religious reformers fled persecution into the wilds of the New World, braving seas, storms, winter, hunger, and death at the hands of teeming hordes of Indians, carving a new life out of an unspoiled wilderness, building a civilization with naked force of will and an unshakable religious vision. As with most historical myths, this account has been idealized to the point that it obscures the facts of the Pilgrims’ voyage. -
State of Rhode Island
2005 -- H 6065 ======= LC00859 ======= STATE OF RHODE ISLAND IN GENERAL ASSEMBLY JANUARY SESSION, A.D. 2005 ____________ J O I N T R E S O L U T I O N GIVING STATE RECOGNITION FOR THE POKANOKET TRIBE OF THE WAMP ANOAG NATION Introduced By: Representatives Gallison, Malik, Corvese, San Bento, and Jacquard Date Introduced: March 01, 2005 Referred To: House Judiciary 1 WHEREAS, An identifiable Pokanoket Indian community has existed in the vicinity of 2 their ancestral lands of North-Central and Eastern Rhode Island and Southeastern Massachusetts 3 since prior to the first European contact as evidenced by the fact that this area was known as 4 Pokanoket Country/King Philips Country documented in colonial times; and 5 WHEREAS, The Pokanoket Tribe of the Wampanoag Nation has continuously lived, 6 married and intermarried amongst themselves and intermarried with the Wampanoag Nation 7 Community; and 8 WHEREAS, The Pokanoket Tribe of the Wampanoag Nation entered into treaties and 9 warred with the colonial governments in particular the Great New England War of 1675-1676 10 a.k.a. the "King Philips War"; and 11 WHEREAS, It is the policy of the State of Rhode Island to recognize the indigenous 12 people within the borders of the state, and to support the aspirations for the preservation of their 13 cultural heritage and to assist them in achieving their just rights; and 14 WHEREAS, This act will insure the prevention of other individuals misrepresenting 15 themselves by "representing" to be members of he Pokanoket Tribe of the Wampanoag Nation; 16 and 17 WHEREAS, The towns of Bristol County in the state of Rhode Island (Bristol, 18 Barrington and Warren) recognize the Pokanoket Tribe of the Wampanoag Nation as the 19 aboriginal people throughout Eastern Rhode Island and Southeastern Massachusetts and further 1 support their Petition #145 in the Bureau of Indian Affairs to obtain federal recognition. -
DINNER MENU Diverse Other Manifestations E Ofthe Salem Devilltry”
The Salem Cross Inn is named for the hex-mark found on the front door-latch of the Inn. In the town of Salem and throughout the Bay Colony this mark was used to protect the inhabitantsTHETHE against SALEM “ye evillsSALEM of witchcraft CROSS and CROSS DINNER MENU diverse other manifestations e ofTHE Salem devilltry”.eTHE CrossSalem Inn CrossSALEM is namedInnSALEM is namedfor the forwitch- CROSS the witch- CROSS Since themark Inn foundhasmark been foundon therestored onfronte the by Salemdoor-latch front ethe Cross SalemSalemdoor-latch ofInn Cross the is namedofInn.Inn the is namedInn.for the forwitch- the witch- family, led by RichardIn the Salem, townIn the markof townthe Salem foundpun markof Salemand on foundon thethroughout theand name onfront throughout the decided door-latch thefront Bay door-latchthe Colony Bay of theColony ofInn. the Inn. this markthis was markIn usedthe was townIn to usedthe protect of town toSalem protect theof Salemand inhabitants the throughout and inhabitants throughout against the againstBay the Colony Bay Colony the title of the Inn.“ye evills“ye of evills thiswitchcraft ofmark thiswitchcraft was andmark useddiverse wasand to used diverse otherprotect to manifestations otherprotect the inhabitantsmanifestations the inhabitants against against The originalof devilltry”. King’sof devilltry”. “yeGrant evills“ye of of evillsthe witchcraft Salem of witchcraft Crossand diverse Innand diverseother manifestations other manifestations was made to a grandson ofSince Peregrineof devilltry”. theSinceof Inn devilltry”. -
Metacom, Also Called Metacomet, King Philip, Or Philip of Pokanoket (Born C
Metacom, also called Metacomet, King Philip, or Philip of Pokanoket (born c. 1638, Massachusetts—died August 12, 1676, Rhode Island), sachem (intertribal leader) of a confederation of indigenous peoples that included the Wampanoag and Narraganset. Metacom led one of the most costly wars of resistance in New England history, known as King Philip’s War (1675–76). Metacom was the second son of Massasoit, a Wampanoag sachem who had managed to keep peace with the English colonizers of Massachusetts and Rhode Island for many decades. Upon Massasoit’s death (1661) and that of his eldest son, Wamsutta (English name Alexander), the following year, Metacom became sachem. He succeeded to the position during a period characterized by increasing exchanges of Indian land for English guns, ammunition, liquor, and blankets. He recognized that these sales threatened indigenous sovereignty and was further disconcerted by the humiliations to which he and his people were continually subjected by the colonizers. He was, for example, summoned to Taunton in 1671 and required to sign a new peace agreement that included the surrender of Indian guns. Metacom’s dignity and steadfastness both impressed and frightened the settlers, who eventually demonized him as a menace that could not be controlled. For 13 years he kept the region’s towns and villages on edge with the fear of an Indian uprising. Finally, in June 1675, violence erupted when three Wampanoag warriors were executed by Plymouth authorities for the murder of John Sassamon, a tribal informer. Metacom’s coalition, comprising the Wampanoag, Narraganset, Abenaki, Nipmuc, and Mohawk, was at first victorious. -
Holiday Leftovers Recipes
Mashed Potato and Stuffing patties Serves: 12-14 patties Ingredients 2 eggs, lightly beaten 2 tablespoons onion, finely chopped #5772 ¼ teaspoon pepper #1028 2 cups leftover Lamb Weston mashed potatoes #7944 2 cups leftover Stove Top Stuffing #7897 2 cups leftover Sweetheart Boneless Turkey #4054, chopped 2 tablespoons butter 2 tablespoons oil, canola or vegetable Instructions 1. Add eggs to a large bowl and beat, add onions and pepper 2. Stir in potatoes, stuffing and turkey 3. Add butter and oil to a large skillet and heat to medium heat 4. Scoop potato mixture with an ice cream scoop or spoon into heated skillet 5. Press down slightly with the back of a spatula 6. Fry on each side about 3 minutes or until golden brown 7. Drain on paper towel 8. Serve warm http://pocketchangegourmet.com/mashed-potato-stuffing-patties-thanksgiving-leftovers/ Thanksgiving in a Pan 6 servings of Stove Top Stuffing Mix #7897 – prepared according to package directions 2 ½ cups Sweetheart Boneless Turkey #4054 2 cups Gourmet Whole Green Beans #3781 2 cups prepared PanRoast Turkey Gravy #1254 Pepper to taste #1028 Put stuffing in a greased baking dish. Top with turkey, beans, gravy and pepper. Cover and bake at 350 degrees for 35 minutes or until heated through. Tastes like a delicious holiday dinner but without all the work! The Best Homemade Ham and Macaroni and Cheese 2 cups chopped Carve Master Ham #7960 8 oz Barilla Elbow Macaroni #1332, cooked and drained 1 cup shredded cheddar Jack Cheese #1860 1 cup Shirley J. White Cheddar Sauce Mix #5242 3 cups cold water Whisk together Shirley J. -
Preparing Your Ecommerce Site for Peak Traffic Success 2 New Realities for Holiday Season
Exclusive Cloudflare data 5 BEST PRACTICES: from Cyber Weekend 2019, with best practices for Preparing Your enhancing site performance and security to improve eCommerce Site for profitability in the holiday Peak Traffic Success season and beyond 1-888-99-FLARE | [email protected] | www.cloudflare.com Table of Contents New Realities for Holiday Season Ecommerce ...........................................................................................3 Best Practice #1: Maximize the Customer Experience, Especially for Mobile ......................................... 5 Best Practice #2: Disaster-Proof Your Cyber-Weekend Surge ..................................................................8 Best Practice #3: Deck Your Defenses Against DDoS Attacks ................................................................12 Best Practice #4: Prevent Bot-based Account Takeovers .......................................................................14 Best Practice #5: Secure Your Site, Your Customers, and Your Brand ....................................................16 How Cloudflare Can Help Make Holiday Ecommerce a Breeze ...............................................................18 Footnotes .....................................................................................................................................................19 eBook 5 Best Practices for Preparing Your eCommerce Site for Peak Traffic Success 2 New Realities for Holiday Season Ecommerce For online retailers, Cyber Weekend 2019 delivered plenty of holiday