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For a Tin Ingot: the Archaeology of Oral Interpretation
Przekładaniec. A Journal of Literary Translation Special Issue (2013): 87–101 doi:10.4467/16891864ePC.13.039.1456 MARZENA CHROBAK FOR A TIN INGOT: THE ARCHAEOLOGY OF ORAL INTERPRETATION Abstract: This paper, based on research conducted by the pioneers of the history of oral interpreting (A. Hermann, I. Kurz) in the 1950s and on modern archaeological evidence, presents the earliest references to interpreters in the Bronze Age, in the Near East and the Mediterranean area (Mesopotamia, Egypt, Crete, Carthage). It discusses a Sumerian Early Dynastic List, a Sumerian-Eblaic glossary from Ebla, the Shu-ilishu’s Cylinder Seal, the inscriptions and reliefs from the Tombs of the Princes of Elephantine and of Horemheb, the mention of one-third of a mina of tin dispensed at Ugarit to the interpreter of Minoan merchants and the Hanno’s stele, as well as terms used by these early civilisations to denote an interpreter: eme-bal, targumannu, jmy-r(A) aw, and mls. Keywords: interpreting, archaeology, archaeological evidence, Mesopotamia, Egypt, Crete, Carthage, Bronze Age, Near East The year 1956 saw the publication of the inaugural volume of Contribu- tions to the History of Oral Interpretation (Beitrage Zur Geschichte des Dolmetschens), a monographic series of the Interpreter School, containing articles by A. Hermann, K. Thieme, and E. Glasser. These three authors, along with I. Kurz, are considered pioneers in the history of oral interpre- ting. Looking at the state of research in this fi eld fi fty years later, I believe that even though archaeology, which provides us with most of the infor- mation on ancient times, has brought about an overwhelming increase in knowledge, and the Internet revolution has made this knowledge widely accessible, present-day historians of oral interpretation content themselves with little more than citing their predecessors. -
The Ancient Mesopotamian Place Name “Meluḫḫa”
THE ANCIENT MESOPOTAMIAN PLACE NAME “meluḫḫa” Stephan Hillyer Levitt INTRODUCTION The location of the Ancient Mesopotamian place name “Meluḫḫa” has proved to be difficult to determine. Most modern scholars assume it to be the area we associate with Indus Valley Civilization, now including the so-called Kulli culture of mountainous southern Baluchistan. As far as a possible place at which Meluḫḫa might have begun with an approach from the west, Sutkagen-dor in the Dasht valley is probably as good a place as any to suggest (Possehl 1996: 136–138; for map see 134, fig. 1). Leemans argued that Meluḫḫa was an area beyond Magan, and was to be identified with the Sind and coastal regions of Western India, including probably Gujarat. Magan he identified first with southeast Arabia (Oman), but later with both the Arabian and Persian sides of the Gulf of Oman, thus including the southeast coast of Iran, the area now known as Makran (1960a: 9, 162, 164; 1960b: 29; 1968: 219, 224, 226). Hansman identifies Meluḫḫa, on the basis of references to products of Meluḫḫa being brought down from the mountains, as eastern Baluchistan in what is today Pakistan. There are no mountains in the Indus plain that in its southern extent is Sind. Eastern Baluchistan, on the other hand, is marked throughout its southern and central parts by trellised ridges that run parallel to the western edge of the Indus plain (1973: 559–560; see map [=fig. 1] facing 554). Thapar argues that it is unlikely that a single name would refer to the entire area of a civilization as varied and widespread as Indus Valley Civilization. -
After the Battle Is Over: the Stele of the Vultures and the Beginning Of
To raise the ofthe natureof narrative is to invite After the Battle Is Over: The Stele question reflectionon the verynature of culture. Hayden White, "The Value of Narrativity . ," 1981 of the Vultures and the Beginning of Historical Narrative in the Art Definitions of narrative, generallyfalling within the purviewof literarycriticism, are nonethelessimportant to of the Ancient Near East arthistorians. From the simpleststarting point, "for writing to be narrative,no moreand no less thana tellerand a tale are required.'1 Narrativeis, in otherwords, a solutionto " 2 the problemof "how to translateknowing into telling. In general,narrative may be said to make use ofthird-person cases and of past tenses, such that the teller of the story standssomehow outside and separatefrom the action.3But IRENE J. WINTER what is importantis thatnarrative cannot be equated with thestory alone; it is content(story) structured by the telling, University of Pennsylvania forthe organization of the story is whatturns it into narrative.4 Such a definitionwould seem to providefertile ground forart-historical inquiry; for what, after all, is a paintingor relief,if not contentordered by the telling(composition)? Yet, not all figuraiworks "tell" a story.Sometimes they "refer"to a story;and sometimesthey embody an abstract concept withoutthe necessaryaction and settingof a tale at all. For an investigationof visual representation, it seems importantto distinguishbetween instancesin which the narrativeis vested in a verbal text- the images servingas but illustrationsof the text,not necessarily"narrative" in themselves,but ratherreferences to the narrative- and instancesin whichthe narrativeis located in the represen- tations,the storyreadable throughthe images. In the specificcase of the ancientNear East, instances in whichnarrative is carriedthrough the imageryitself are rare,reflecting a situationfundamentally different from that foundsubsequently in the West, and oftenfrom that found in the furtherEast as well. -
Ctesias and the Fall of Nineveh
Ctesias and the Fall of Nineveh J.D.A. MACGINNIS The Persica of Ctesias are not extant but fragments are preserved in the works of many other ancient writers, notably Diodorus Siculus and Photius; Konig 1972 is an excellent edition of these excerpts.' The purpose of this article is to suggest that certain elements in Ctesias' description of the fall of Nineveh (best surviving in Diodorus Il.xxiv-xxviii) go back to details actually derived from an earlier siege and fall of Babylon. This is not to deny that the narrative of Ctesias—insofar as it is historical—does preserve material genuinely traceable to the fall of Nineveh, only that it has further incorporated extraneous particulars. Thus the barest outline of a Babylonian and a Median king uniting to bring about the end of the Assyrian empire is correct (Smith, 126-31; Roux 1980, 343^7) though the exact chronology has been much disputed (see J. Gates in the forthcoming volume 3. 2 of the new Cambridge Ancient History). Furthermore, the names of the protagonists are confused: Belesys could just be a corruption of Nabu-apla- usur (Nabopolassar) but Arbaces cannot be Umakishtar / Cyaxares, and in fact the suggestion of Jacoby (col. 2049) that Ctesias has inserted the names of two leading Persian officials of the time known from Xenophon, namely the Arbaces who commanded at Cunaxa and the Belesys who was satrap of Syria, is convincing. Another mistake in the Greek accounts is making the last king of Assyria Sardanapallos, that is Ashurbanipal. In fact the last king was Sinshar-ishkun; among the writers of antiquity only Abydenus names him correctly in the form Sarakos (Gadd 1923, p. -
Forgetting the Sumerians in Ancient Iraq Jerrold Cooper Johns Hopkins University
“I have forgotten my burden of former days!” Forgetting the Sumerians in Ancient Iraq Jerrold Cooper Johns Hopkins University The honor and occasion of an American Oriental Society presidential address cannot but evoke memories. The annual AOS meeting is, after all, the site of many of our earliest schol- arly memories, and more recent ones as well. The memory of my immediate predecessor’s address, a very hard act to follow indeed, remains vivid. Sid Griffiths gave a lucid account of a controversial topic with appeal to a broad audience. His delivery was beautifully attuned to the occasion, and his talk was perfectly timed. At the very first AOS presidential address I attended, the speaker was a bit tipsy, and, ten minutes into his talk, he looked at his watch and said, “Oh, I’ve gone on too long!” and sat down. I also remember a quite different presi- dential address in which, after an hour had passed, the speaker declared, “I know I’ve been talking for a long time, but since this is the first and only time most of you will hear anything about my field, I’ll continue on until you’ve heard all I think you ought to know!” It is but a small move from individual memory to cultural memory, a move I would like to make with a slight twist. As my title announces, the subject of this communication will not be how the ancient Mesopotamians remembered their past, but rather how they managed to forget, or seemed to forget, an important component of their early history. -
Some Professions with Both Male and Female Members in the Presargonic E2-MI2 Corpus
ORIENT Volume 51, 2016 Some Professions with Both Male and Female Members in the Presargonic E2-MI2 Corpus Fumi KARAHASHI The Society for Near Eastern Studies in Japan (NIPPON ORIENTO GAKKAI) Some Professions with Both Male and Female Members in the Presargonic E2-MI2 Corpus Fumi Karahashi* This paper will examine three professions (šu-i2, tug2-du8, and i3-du8) in the Presargonic E2- MI2 Corpus that included both male and female members, with the aim of assessing their socio-economic status and roughly delineating their internal organization. A pattern seems to be discernible, namely that each group was comprised of men who held subsistence land and thus were listed in Type I ration lists, and men and women who held no land but received barley rations every month, and thus were listed in Type II or IV lists. Assuming that the ration lists and land allotment texts reflect the socio-economic status of a receiver, these documents should in turn refect the workforce hierarchy. Keywords: women, Presargonic, Lagaš, queen’s household, E2-MI2 I. Introduction The so-called Presargonic E2-MI2 Corpus (ED IIIb), which originated in Girsu in the city-state of Lagaš, contains some 1,800 texts (Foxvog 2011, 59). Many were excavated clandestinely and reached museums in various parts of the world (Paris, Berlin, London, St Petersburg, Copenhagen, US, and so forth) via antiquities dealers in Baghdad (Prentice 2010, 2–5). The majority of the documents are dated to the last three rulers of Presargonic Lagaš, spanning more than twenty years (Visicato 2011, 301; Sallaberger and Schrakamp 2015, 70–74).1 The institution that produced these documents was called E2-MI2 during the reigns of Enentarzi and Lugalanda as well as the frst year of Urukagina, and then its designation was changed to E2- d Ba-u2. -
003 Transcript
Episode 003 Sargon to Hammurabi: Trade and Turmoil in Ancient Mesopotamia Today we’re going to cover a larger span of time than we have covered in a single podcast to this point, so buckle in as we look at some details about a certain Sumerian moon-god and how his mythical journey can give us a little insight into the boat building materials of pre-Akkadian Sumer. Then, we’ll see how Sargon forged one of the first true empires and we’ll look at some records from Akkad that give us insight into the range and scope of Akkadian trade. We’ll get an overview of the gradual changes in trade that occurred in Mesopotamia and we’ll end up at a point that is essentially the end of ancient Mesopotamia’s connection to maritime history, a point that is near the appearance of the Hittites, the end of the Bronze age in Mesopotamia, and a sharp decline in Persian Gulf trade. Let’s start by looking at a few religious texts from ancient Sumer that can shed some light on the materials used to build magur boats and just how important these boats were in Sumer. A small caveat though first: it’s thought that the sacred boats differed from the everyday boat used by the common person, so the magur boats we’re talking about may have been only a small portion of the boats used in Mesopotamia, or they may simply have been idealized depictions of boats that were beautiful enough for the gods to have used. -
The Lagash-Umma Border Conflict 9
CHAPTER I Introduction: Early Civilization and Political Organization in Babylonia' The earliest large urban agglomoration in Mesopotamia was the city known as Uruk in later texts. There, around 3000 B.C., certain distinctive features of historic Mesopotamian civilization emerged: the cylinder seal, a system of writing that soon became cuneiform, a repertoire of religious symbolism, and various artistic and architectural motifs and conven- tions.' Another feature of Mesopotamian civilization in the early historic periods, the con- stellation of more or less independent city-states resistant to the establishment of a strong central political force, was probably characteristic of this proto-historic period as well. Uruk, by virtue of its size, must have played a dominant role in southern Babylonia, and the city of Kish probably played a similar role in the north. From the period that archaeologists call Early Dynastic I1 (ED 11), beginning about 2700 B.c.,~the appearance of walls around Babylonian cities suggests that inter-city warfare had become institutionalized. The earliest royal inscriptions, which date to this period, belong to kings of Kish, a northern Babylonian city, but were found in the Diyala region, at Nippur, at Adab and at Girsu. Those at Adab and Girsu are from the later part of ED I1 and are in the name of Mesalim, king of Kish, accompanied by the names of the respective local ruler^.^ The king of Kish thus exercised hegemony far beyond the walls of his own city, and the memory of this particular king survived in native historical traditions for centuries: the Lagash-Umma border was represented in the inscriptions from Lagash as having been determined by the god Enlil, but actually drawn by Mesalim, king of Kish (IV.1). -
An AZ Companion to Ancient Egyptian Architecture Free
FREE THE MONUMENTS OF EGYPT: AN A-Z COMPANION TO ANCIENT EGYPTIAN ARCHITECTURE PDF Dieter Arnold | 288 pages | 30 Nov 2009 | I.B.Tauris & Co Ltd | 9781848850422 | English | London, United Kingdom Art of ancient Egypt - Wikipedia Egyptian inventions and discoveries are objects, processes or techniques which owe their existence either partially or entirely to an Egyptian person. Often, things which are discovered for the first time, are also called "inventions", and in many cases, there is no clear line between the two. Below is a list of such inventions. Furniture became common first in Ancient Egypt during the Naqada culture. During that period a wide variety of furniture pieces were invented and used. Atalla and Dawon Kahng at Bell Labs in[] enabled the practical use of metal—oxide—semiconductor MOS transistors as memory cell storage elements, a function previously served by magnetic cores. MOSFET scaling and miniaturization see List of semiconductor scale examples have been the primary factors behind the rapid exponential growth of electronic semiconductor technology since the s, [] as the rapid miniaturization of MOSFETs has been largely responsible for the increasing The Monuments of Egypt: An A-Z Companion to Ancient Egyptian Architecture densityincreasing performance and decreasing power consumption of integrated circuit chips and electronic devices since the s. From Wikipedia, the free encyclopedia. Redirected from List of egyptian inventions and discoveries. This section needs expansion. You can help by adding to it. June Archived from the original on Archived from the original PDF on January A history of ancient Egypt. Shaw, Ian, —. Oxford, UK: — Mark 4 November Ancient History Encyclopedia. -
Indus Valley Civilization: Enigmatic, Exemplary, and Undeciphered Charise Joy Javonillo College of Dupage
ESSAI Volume 8 Article 21 4-1-2011 Indus Valley Civilization: Enigmatic, Exemplary, and Undeciphered Charise Joy Javonillo College of DuPage Follow this and additional works at: http://dc.cod.edu/essai Recommended Citation Javonillo, Charise Joy (2010) "Indus Valley Civilization: Enigmatic, Exemplary, and Undeciphered," ESSAI: Vol. 8, Article 21. Available at: http://dc.cod.edu/essai/vol8/iss1/21 This Selection is brought to you for free and open access by the College Publications at [email protected].. It has been accepted for inclusion in ESSAI by an authorized administrator of [email protected].. For more information, please contact [email protected]. Javonillo: Indus Valley Civilization Indus Valley Civilization: Enigmatic, Exemplary, and Undeciphered by Charise Joy Javonillo (Anthropology 1120) Introduction mong the four great ancient civilizations of the Old World, the Indus Valley Civilization (IVC) has the distinction of being the most enigmatic of this notable group (Kenoyer and AMeadow, 2000). Mindful of the inevitable comparisons to its better represented, recorded, and studied Western contemporaries Mesopotamia and Egypt, four major comparable aspects of the Indus Valley will be presented and discussed in this review. Beginning with settlement patterns, special attention is paid to Harappa and Mohenjo-Daro and specifically to the urban layout of these two exemplary cities. Second is the Indus’ sphere of influence as suggested by possible interaction with Mesopotamia, including motifs found in artwork and seals. Next is a synthesis and discussion about the current debate over the Indus Valley script and its decipherment. Lastly, possible theories are reviewed regarding the collapse and disappearance of the IVC. -
BEADS of MYANMAR (BURMA) Line Decorated Beads Amongst the Pyu and Chin
INDIA \ { / CHINA .~ .~ ')• Qj' /J }. I ) --..-: iV·-· (/ ( \ :z:! r-' ......... :\ ~ \ . ~· ~ Q ' \ (1) < \ Ayadaw.~ / o...J "- rJ' (Monywai) \ .--.'l__ ~ ( • Kadaw • • Am arapura (Taungthaman ) • 00 Tanaung Daing • • Maingmaw '1...--../' /-~ Pagan • • Waddi •Pinle f" • Beinnaka -!:7 Pyawbwee •Nyaungyan ,/ LAOS Taungdwingyi • Yamethin \"·AJ'· • • • Tatkon .- ) Beikthano \......-. ) Shrikshetra • (Prome) • Chiang Mai • Thegon \ ( '.../ Kyaikka.tha "-. \ • Thaton ") • Hwawbi \) (Sa npa~ago) j ,,..> \ THAILAND \ •Thagara (Tavoy) \ J Andaman Sea \ \ "t / / ( 0 200 km I Figure 1. Ancient bead sites of Myanmar. BEADS OF MYANMAR (BURMA) Line Decorated Beads Amongst the Pyu and Chin ELIZABETH MOORE AND U AUNG MYINT ILLUSTRATIONS BY ROBERT MOORE AND U AUNG MYINT SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON Introduction The most common line decorated bead shape, whether ancient or modern, is spherical. Repetition of patterns on vari ous bead forms, however, suggests that designs were signifi The use of beads is common amongst many of the ethnic groups cantwhatever the shape. The Pyu sites ofMaingmaw(: ~~:Gen.) of Myanmar. Antique beads are valued for their inherent ances and Waddi (o ~: ), for example, are some sixty kilometres tral potency, and are used together with newer beads. This apart but possess almost identical sets of beads (see map 2). The combination of ancient and modern is particularly striking importance of pattern is also borne out by finds of black Pyu amongst the Chin peoples. Old beads favoured by the Chin beads with white lines made by three different techniques: originate from Pyu and Mon sites dated to the early first painting, incising, and an alkali resist. In the first technique, the millenniumA.D.1 Theseincludezoomorphicaswellasgeomet white lines are painted on the surface. -
'Women's Quarters'
House and Household Economies in 3rd Millennium B.C.E. Syro-Mesopotamia Edited by Federico Buccellati Tobias Helms Alexander Tamm BAR International Series 2682 2014 Published by Archaeopress Publishers of British Archaeological Reports Gordon House 276 Banbury Road Oxford OX2 7ED England [email protected] www.archaeopress.com BAR S2682 House and Household Economies in 3rd Millennium B.C.E. Syro-Mesopotamia © Archaeopress and the individual authors 2014 ISBN 978 1 4073 1328 3 Printed in England by CMP (UK) Ltd All BAR titles are available from: Hadrian Books Ltd 122 Banbury Road Oxford OX2 7BP England www.hadrianbooks.co.uk The current BAR catalogue with details of all titles in print, prices and means of payment is available free from Hadrian Books or may be downloaded from www.archaeopress.com Table of Contents Preface i Table of Contents iii The organization of pottery production at Tell Chuera: a technological approach 1 Taos Babour E2-mi2 – ‘women’s quarters’: the earliest written evidence 9 Vitali Bartash The domestic architecture at EB IV Kharab Sayyar 21 Patrick Biedermann Distribution and Dating of Glyptic Evidence from Early Bronze Age Tell Chuera 27 Anne Binder Understanding Households – A Few Thoughts 35 Federico Buccellati Neighborhoods in the Outer City of Tell Mozan, Ancient Urkesh: A case study from survey data 43 Caitlin J. Chaves Yates Introducing the anthropomorphic terracotta figurines from 3rd millennium B.C. Tell Chuera 53 Lanah Haddad iii House and Household Economies in 3rd Millennium BC Syro-Mesopotamia The Economy of Chipped Stone: Production and Use of Stone Tools at Early Bronze Age Tell Chuera (northern Syria) 61 Tobias B.