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Records of the Roman Pontiffs from the Founding of the Church to the Year After Christ Was Born

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Records of the Roman Pontiffs from the Founding of the Church to the Year After Christ Was Born Records of the Roman Pontiffs from the founding of the church to the year after Christ was born 1198 ------------------- Phillip Jaffe edited --------------------------- the second edition corrected and expanded by the asupices of William Wattenbach Professor at Berlin S. Loewenfeld, F. Kaltenbrunner, P. Eward took care of First Volume (from S. Peter to the year 1143) Of Leipzig Veit and Comp. 1885 [Translated from the Latin] [A.D. 341-558] [Paging of the original] [31] [St. Iulius I, 341.] 343. He sends his legates the presbyters Archidamus and Philoxenus to the synod of Sardinia. Apol. of Athanasius against the Arians c. 50, Works I. 182 (Migne P. Gr. 25 p. 338); cf. Mansi III.66. 187 (33) *He excuses himself for his absence from the Sardinian synod. See acts of the synod in S. Hilarius’ Works II. 629 (Migne 10 p. 639). 346. 188 (34) He congratulates the presbyters and deacons and people of Alexandria concerning the bishop Athanasius who returns to them. Athanasius’ Apol. against Arian. c. 52, Works I. 135 (Migne P. Gr. 25 p. 343), Coustant p. 399, Mansi II. 1233, Migne 8 p. 908. --- “Gk: And I myself congratulate.” “And I myself congratulate.” 347. Whether the synod, in which the condemnation of Photinus of Milan published in the year 345 is affirmed was at Rome or at Milan, is uncertain. Acts in Mansi III.163. See S. Hilarius’ Works II. 637 annot. c. (Migne 10 p. 647). Cf. Hefele I. 638. 337-352. 189 (36) He writes to Prosdocius, that the divinity of the father and of the son and of the holy spirit is one and the same, and that the son is both God completed in the flesh, and God completed in the spirit, other things. (The letter, as those letters which follow, is believed produced from the office of the Apollinaristas.) (Apolog. of Cyrillus of Alex. towards the Orientals Works VI. 173 [Migne P. Gr. 76 p. 342]), Coustant append. p. 74, Mansi II. 1245, Migne 8 p. 953. --- “Gk: The opinion” “My opinion.” +190 (35) He explains to Dionysius (bishop of Corinth), that the nature of Christ is one and the same, and those who with the Paulianists distinguish two, are involved in error. (These and the four letters which follow are supposed from the Apollinarists.) Coustant append. p. 62, 69, Works I. of Leo the Great 743 (Migne 54 p. 718), Mansi II. 1191, Migne 8 p. 930. --- “Gk: I wonder” “I wonder.” +191 (37) He writes concerning the unity of the body and of the deity in Christ, Collected new writings of the Old Ancestor VII. 165, Migne 8 p. 873. --- “Gk: Holy.” +192 (38) He proposes/reports to all the bishops of the catholic church concerning the one persona of Christ. Collected new writings of the Old Ancestor VII. 168, Migne 8 p. 876. --- “Gk: I entrusted.” +193 (39) He refutes the ones attacking the divine incarnation of the word. Collected new writings of the Old Ancestor VII. 168, Migne 8 p. 876. --- “Gk: No one.” +194 Three fragments of the letter supposed by/to Julius concerning the union of the divinity of Christ with his humanity survive in Coustant append. p. 81, 82, Mansi II. 1253, 1254, Migne 8 p. 961, 963. --- “Gk: Whence from necessity” “Whence necessary” “When he himself” “He/it is not found.” Oct. 1. 2 +195 (CXXXIX) ~ He writes to the universal oriental bishops, that the council of Nicaea has established: “That no bishop, unless struck in a legitimate synod and by the apostolic authority convened at his time, is heard/called, that is judged or condemned.” “Accusers and accusations, which secular laws do not admit, are averted completely by/from sacerdotal harm.” He who “has presumed to condemn a bishop beyond the opinion of the Roman seat or to expel from his proper seat, should know that he has been condemned irreparably.” Hinschius Ps. Is. p. 456, Mansi II. 1173, Migne 8 p. 971. --- “It was obligatory for your brothers.” Nov. 1. +196 (CXL) ~ He censures Eusebius, Theognius, Theodorus, Berinthus and other oriental bishops, because when they were called on account of the injuries brought to/by Athanasius to themselves they did not come {to him?}. That the bishops, which he demoted in the synod collected without his orders, have been restored by himself. He adds concerning the decrees of the Nicene council. Hinschius Ps. Is. p. 464, Mansi II. 1182, Migne 8 p. 980. --- “It was necessary against you.” Sept. 24. - Nov. 1. In the church of Constantine + ~ The synod of 122 bishops, in which the Nicene symbol is affirmed, and the Arians are anathematized. Hinschius Ps. Is. p. 454, Mansi II. 1269. + 197 (CXLI) He forbids Annon to be scourged. Decrees of Ivo VI. c. 201, decrees of Gratianus C. XIV. qu. 4. c. 9, Mansi II. 1266, Migne 8 p. 968. (It is c. 7. Chapter II. Niumag. in the year 806.) --- “Whoever at the time.” [32] +198 (CXLII) He determines, that the presbyter who refuses penitence for the dying, is guilty of souls. Decrees of Ivo XV. c. 43, decrees of Gratianus C. XXVI. qu. 6 c. 12, Mansi II. 1266, Migne 8 p. 968. --- “If a presbyter --- penitence.” +199 (CXLIII) He establishes these things: “If anyone has betrothed or espoused/pledged a wife, and whether with the day of death preventing, or by certain other causes rushing in has got acquainted with her not at all, neither his surviving brother surviving, nor anyone from his relatives should brings her to themselves as a wife in any way at any time.” Decrees of Gratianus C. XXVII. qu. 2. c. 15, Mansi II. 1266, Migne 8 p. 969. --- “If any has betrothed.” +200 (CXLIV) He believes/judges that the marriage of a freedwoman with a master is legal, and forbids marriages of slaves to be dissolved. Decrees of Ivo VIII. c. 156, decrees of Gratianus C. XXIV. qu. 2. c. 3, 1, Mansi II. 1266, 1269, Migne 8 p. 969, 971. --- “If any --- his maidservant” “One for all of us.” +201 (CXLV) “He permits that no one in either gender take a wife from the nearness of his blood or of the wife up until the seventh step of generation or be united with the stain of incest.” Decrees of Gratianus C. XXXV. qu. 2. and 3. c. 7, Mansi II. 1267, Migne 8 p. 969. (It is c. 10. Council of Aurel. III. in the year 538). --- “That no one in either.” 3 +202 (CXLVI) He establishes concerning consecrating again churches which have been renewed. Decrees of Ivo III. c. 25, decrees of Gratianus C. III. D. II. c. 24, Mansi II. 1267, Migne 8 p. 969. --- “Concerning the workshop.” +203 (CXLVII) He directs to the bishops throughout Egypt concerning offering bread and wine mixed with water in the eucharist. Decrees of Ivo II. c. 11, decrees of Gratianus III. D. II. c. 7, Mansi II. 1267, Migne 8 p. 969 (It is c. 1. of Councils of Bracar. III. in the year about 675.) --- “When/since each crime.” +204 (CXLVIII) He instructs these things: “The {word for} church is a Greek name, which is translated into Latin as an assembly; … it is called catholic, that is universal, therefore, because it has been established throughout the whole world, or since the doctrine is catholic, that is general, for instruction in the same.” Decrees of Ivo III. c. 3, Mansi II. 1268, Migne 8 p. 970. --- “The church Greek.” +205 (CXLIX) On the one who has burned/ruined the church, he imposes a penalty of fifteen years. Decrees of Ivo III. c. 127, (decrees of Gratianus C. XVII. qu. 4. c. 14, where this fragment is attributed to Hyginus), Mansi II. 1268, Migne 8 p. 971. --- “If any --- the church.” +206 (CL) “He establishes, that no one should take for a wife a woman left of his wife’s father, left of his wife’s brother, left of his wife’s son, left of his wife’s relatives until the third generation.” “Equally” he says “should a husband be joined with his own relatives and the relatives of his wife.” Decrees of Ivo IX. c. 43, decrees of Gratianus C. XXXV. qu. 2. and 3, c. 12 and 13. (It is [c. 11] of the Poenitence of Pseudo-Theodorus.) --- “And this also” “Equally a man.” 352. Apr. 12. He dies “on the first day of the ides of April, when Constantius V. and Constantius Caesar are consuls”, Catalogue Liberianus l. l. The Deposition of the bishops gives the same day in Mommsen p. 631, adding: “on the Aurelian way at milestone III. in Calistis” (towards Callistum). Therefore Iulius had sat for 15 years 2 months 7 days; that catalogue indeed offers 15 years 1 month 11 days, Catalogue of Corbeiense in Mabillon Old anal. p. 218: 15 years 2 months 8 days, Hieronymus in chronicle in Schoene p.192: 16 years 4 months. S. Liberius. 352-366. 352. Jun. 21? He begins the pontificate “on the XI. day of the kalends of Jun….when Constantius V. and Constantius Caesar are consuls.” Liberian Catalog in Mommsen p. 637. But because the custom in these times now at Rome was established, to ordain the bishop only on the Sunday (as Lipsius affirms pag. 262) I emend the note of the days into “XI. of the kalends of Jul.” 352-353. At Rome 4 The synod, in which it is discussed concerning Athanasius. See below letter 212 (Hefele I. 652). + 207 (CLI) He indicates to the bishops appointed throughout the East, when their letters to Julius were received, that he through the presbyters Lucius, Paulus, Helianus, sent to Alexandria, and through the letters [33] had summoned Athanasius, and when he had refused to come to Rome, according to their letter to him, had excommunicated him.
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