Destroying Idols
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BIBH 6320 Studies in Anti-Semitism and the Holocaust
ONLINE BIBH 6320 Studies in Anti-Semitism and the Holocaust Fall 2016] August 22– October 9 Professor Name: Dr. Lois E. Olena Cell: 417-880-6012 [email protected] Course Description A study of anti-Semitism through the centuries and its origins. 3 semester hours. Professor’s Comment This course will portray the Holocaust as a defining moment in history for all humanity—Jews and non- Jews, gentile believers and Jewish believers. Following an overview of the historical context of the Holocaust, specific topics related to the Holocaust itself will be considered, such as its causes and victims; timeline of events; the struggle to emigrate; perpetrators, bystanders, resisters, and rescuers; means of survival; liberators and witnesses; aftermath; and connection to the State of Israel. The class will become familiar with and discover the significance of various means of reflection on the Holocaust—such as oral history, art, music, literature, media, and poetry—and will address specific post-Holocaust issues and realities such as post-Holocaust theology, Holocaust denial, and the “new” anti-Semitism. Student Learning Outcomes The student who successfully completes Program Institutional Assignment this course will be able to: Outcomes* Outcomes* For Assessing the Outcome 1. Demonstrate the major components of Demonstrate a Demonstrate the Weekly pre-Christian, religious, and modern anti- knowledge of ability to do Reflection/Analysis Semitism and show how the Holocaust fits Messianic Jewish research on a Paper, Exams, into that historical context. history, theology post-secondary Discussions and practice. level. 2. Name the key perpetrators and main Demonstrate a Demonstrate the Weekly events of the Holocaust. -
Abraham Joshua Heschel and Theology After the Holocaust Matthew Ae Net Denison University
Denison Journal of Religion Volume 1 Article 2 2001 Abraham Joshua Heschel and Theology after the Holocaust Matthew aE net Denison University Follow this and additional works at: http://digitalcommons.denison.edu/religion Part of the Ethics in Religion Commons, and the Sociology of Religion Commons Recommended Citation Eanet, Matthew (2001) "Abraham Joshua Heschel and Theology after the Holocaust," Denison Journal of Religion: Vol. 1 , Article 2. Available at: http://digitalcommons.denison.edu/religion/vol1/iss1/2 This Article is brought to you for free and open access by Denison Digital Commons. It has been accepted for inclusion in Denison Journal of Religion by an authorized editor of Denison Digital Commons. THE DENISON JOURNAL OF RELIGION Eanet: Abraham Joshua Heschel and ITheology after the Holocaust Abraham Joshua Heschel and Theology after the Holocaust Matthew Eanet "Life in our time has been a nightmare for many of us, tranquility an interlude, happiness a fake. Who could breathe at a time when man was engaged in murdering the holy witness to God six million times?"1 hen Abraham Joshua Heschel entered the national spotlight as a pro- found religious thinker and strident social activist, he bore the garb W and look of an Eastern European Jew. A man of short stature, Rabbi Heschel looked the way religious Eastern European Jews have for hundreds of years: the traditional dark-colored suit with the white fringes of his prayer shawl hanging out beneath his sport coat, a skullcap hidden beneath a black full- brimmed hat, and a long, thick gray beard. An American leader, Heschel was, in every sense, a European Jew, steeped in the traditional Jewish communities of both Warsaw and Vilna. -
Trinitarian' Pneumatology in the New Testament? -Towards An
'TRINITARIAN' PNEUMATOLOGY IN THE NEW TESTAMENT?-ToWARDS AN EXPLANATION OF THE WORSHIP OF JESUS ... MAx TURNER. Members of the British New Testarnent Society have spent considerable time and energy on the important questions of when, how and why Jesus came to be worshipped as God.' Very much less time has been spent on the status of the Spirit, and a trawl through the massive secondary literature of our discipline catches rela tively few relevant fish. There are I think at least two obvious explanations for this. One is what Professor Hurtado has called 'the binitarian shape of early Christian worship' - that is, it appears that in the apostolic church cultic veneration was offered to the Father and to the Son, but not apparently to the Spirit.2 We have to wait for the 2nd Century Martyrdom and Ascension of Isaiah (9.33-36) before we encounter worship addressed to the Spirit. Second, debates about the personhood of the Spirit are understood to be secondary to and even largely parasitic on the Christo logical debates. One first settles the question of the divinity of Jesus, this establishes the all important principle of plurality within the unity of God; then one can set about the relatively minor mopping up operation with respect to the Spirit. Arthur Wainwright comments: The Spirit seems to have been included in the doctrine of God almost as an afterthought about which men had no strong feelings, either favourable or hostile'.] Wainwright was speaking, of course, about Patristic developments, but one could apply it (mutatis mutandis) to NT scholarship. -
The Presence of the Holy Spirit in the Context of Christianity in Asia: from the Perspective of Frederick E
The Presence of the Holy Spirit in the Context of Christianity in Asia: From the Perspective of Frederick E. Crowe and the Federation of Asian Bishops’ Conferences (FABC) Lonergan on the Edge 2014 Doctor of Theology Program Theology Department Regis College, Toronto School of Theology University of Toronto Heejung Adele Cho September 5, 2014 Table of Contents Introduction ..................................................................................................................................... 1 1. The Specific Character of Asian Theology with Regard to Religious Pluralism ...................... 4 2. Exposition of Frederick E. Crowe’s Concerns ........................................................................... 7 2.1. Philosophy of Interiority in Roman Catholic Theology ...................................................... 8 2.2. A Balance between the Two Missions ............................................................................... 11 3. Pneumatology from an Asian Perspective Expressed by the Federation of Asian Bishops’ Conferences (FABC) .................................................................................................................... 13 3.1. The Resonances of the Fruits of the Holy Spirit in Asian Religio-cultural Traditions ..... 14 3.1.1. Hinduism ......................................................................................................................... 15 3.1.2. Buddhism ....................................................................................................................... -
Florida State University Libraries
)ORULGD6WDWH8QLYHUVLW\/LEUDULHV 2020 The Jewish Civilization Samuel P. Huntington Forgot About: A Critique of Judeo-Christian Civilizational Values Dominique Rebekah Hoffman Follow this and additional works at DigiNole: FSU's Digital Repository. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY College of Social Sciences and Public Policy THE JEWISH CIVILIZATION SAMUEL P. HUNTINGTON FORGOT ABOUT: A CRITIQUE OF “JUDEO-CHRISTIAN” CIVILIZATIONAL VALUES By DOMINIQUE REBEKAH HOFFMAN A Thesis submitted to the Department of International Affairs in partial fulfillment of the requirements for graduation with Honors in the Major Degree Awarded: Summer, 2020 1 SAMUEL P. HUNTINGTON is the Eaton Professor of the Science of Government and Director of the John M. Olin Institute for Strategic Studies at Harvard University. His theory was published first in a paper titled Clash of Civilizations in 1993. He later expanded upon his theory in a book titled The Clash of Civilizations and the Remaking of World Order. My thesis challenges Huntington’s oversight in not classifying a Jewish civilization, which he justifies as part of Western civilization based on shared “Judeo-Christian” values. Huntington’s work is widely debated, and not universally accepted. This essay assumes Huntington’s thesis is a lens to view international relations, this thesis does not hypothesize nor debate the validity of Huntington’s thesis in its entirety, rather seeks to challenge his classification of civilizations. For work that argues Huntington’s thesis is valid, please read the work of Robert D. Kaplan titled Looking the World in the Eye. For work that challenges the validity of Huntington, please read the work of Edward Said titled Clash of Ignorance (2001). -
The Gospel of John and the Future of Israel by Christopher Mark
The Gospel of John and the Future of Israel by Christopher Mark Blumhofer Graduate Program in Religion Duke University Date: October 23, 2017 Approved: ___________________________ Richard B. Hays, Supervisor ___________________________ Joel Marcus ___________________________ C. Kavin Rowe ___________________________ Stephen Chapman ___________________________ Daniel Boyarin Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2017 ABSTRACT The Gospel of John and the Future of Israel by Christopher Mark Blumhofer Graduate Program in Religion Duke University Date: October 23, 2017 Approved: ___________________________ Richard B. Hays, Supervisor ___________________________ Joel Marcus ___________________________ C. Kavin Rowe ___________________________ Stephen Chapman ___________________________ Daniel Boyarin An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2017 Copyright by Christopher Mark Blumhofer 2017 Abstract The canonical gospels are each concerned to present the significance of Jesus vis-à-vis the Jewish tradition. Yet the Gospel of John exhibits a particularly strained relationship with Judaism, especially through its frequent description of Jesus’s opponents as “the Jews,” its presentation of numerous hostile exchanges between Jesus and characters described as “Jews,” and its application of significant Jewish imagery (e.g., “the temple of his body,” “I am the true vine”) to the person of Jesus rather than to traditional Jewish institutions or figures. This dissertation argues that the Gospel of John presents Jesus as the one through whom the Jewish tradition realizes its eschatological hopes in continuity with the stories and symbols of its past. -
A New Explanation of Christological Origins a Review of the Work of Larry W
A NEW EXPLANATION OF CHRISTOLOGICAL ORIGINS A REVIEW OF THE WORK OF LARRY W. HURTADO Crispin Fletcher-Louis Summary Prof. Larry Hurtado’s three-volume work on christological origins has advanced understanding in several key respects and his account is simpler than that of his predecessors. However, it remains an evolutionary, multi-stage model and it is historically problematic. He overstates the case for Jewish opposition to Christ-devotion, minimises the ethical particularity of earliest Christianity and the model suffers some serious internal tensions. His claim that religious experiences gave the decisive impetus to Christ-devotion does not reckon adequately with the implications of social-science study, is not supported by the primary texts and conflicts with the important evidence that visionary and mystical practices were frowned upon in some early Christian quarters. Hurtado presents his work as theologically disinterested. However, he endorses Lessing’s radical separation of theology and history and this theologically loaded judgement seems to be reflected in the non-incarnational character of the Christology Hurtado describes. 1. Introduction Over the last thirty years Prof. Larry Hurtado has worked tirelessly on the nature and origins of early Christology. In the last few years that work has culminated in the publication of two lengthy monographs that develop the thesis first presented in a book published in 1988.1 Each of 1 L. W. Hurtado, One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism (Philadelphia: Fortress, 1988); idem, Lord Jesus Christ: Devotion to Jesus 162 TYNDALE BULLETIN 60.2 (2009) Hurtado’s three book-length contributions to this subject has been reviewed by others.2 My purpose here is to offer an appreciative critique of the cumulative case Hurtado has now made for his understanding of christological origins. -
Bernard Thesis
MONOTHEISTIC DISCOURSE AND DEIFICATION OF JESUS IN EARLY CHRISTIANITY AS EXEMPLIFIED IN 2 CORINTHIANS 3:16–4:6 by DAVID KANE BERNARD submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject of NEW TESTAMENT at the UNIVERSITY OF SOUTH AFRICA PROMOTER: DR G VAN DEN HEEVER DECEMBER 2014 SUMMARY One of the central issues of early Christianity was the identity of Jesus Christ. Paul and other early Christians discussed this question within the framework of traditional Jewish monotheism and used the language of deity to describe Christ. This thesis explores how and why they integrated the two concepts of monotheism and the deity of Jesus. As a window into this process, it particularly examines Paul’s discourse in 2 Cor 3:16–4:6, employing grammatical-historical exegesis with insights from rhetorical criticism and Oneness Pentecostal Christology. We consider three fundamental questions: (1) What does the exalted language concerning Christ in this text represent? (2) How did Paul reconcile the deification of Jesus with his monotheistic heritage? (3) Why did Paul deify Jesus? What interests were served, and what were the practical consequences? The conclusion is that early Christians, prior to and including Paul, worshiped Jesus within a Jewish monotheistic context and not as a result of Hellenization. They viewed Jesus as the revelation of the one God, not as a second deity or a different personage. Although they reinterpreted their core beliefs in light of Jesus, they did not see their worship of Jesus as violating their core beliefs. The evidence from Paul’s Corinthian correspondence does not require an explicit binitarian or trinitarian model, but it reveals that many early Christians viewed God as both transcendent and immanent and worshiped Jesus as the God of Israel manifested in human identity. -
Between Monotheism and Tawhid: a Comparative Analysis
Revelation and Science Vol. 03, No. 02 (1435H/2013) 23-29 Between Monotheism and Tawhid: A Comparative Analysis Abdurezak A. Hashi Department of Biotechnology, Kulliyyah of Science, International Islamic University Malaysia Abstract In contemporary academic discourse, there are instances of “monotheism” and “tawhid” being used as synonymous terms, as if these words signified the same conceptual connotations about the belief in, and the unity of, God. Consequently, Judaism, Christianity and Islam, are categorized together as monotheistic religions. However, is it true that monotheism and tawhid are synonymous or identical concepts? Using analytical and comparative methods, this paper compares and contrasts these two terms, and identifies the conceptual and theological properties of each. Keywords: belief, unity of God, monotheism, tawhid Abstrak Dalam domain akademik kontemporari, terdapat insiden di mana ‘monoteisme’ dan ‘tauhid’ digunakan sebagai istilah sinonim; seolah-olah konsep-konsep ini menandakan penotasian konsep yang sama tentang kepercayaan dan kesatuan Tuhan dan menghasilkan agama seperti agama Yahudi, Kristian dan Islam, yang dikategorikan sebagai monoteis. Walau bagaimanapun, adakah benar bahawa monoteisme dan tauhid adalah konsep yang sinonim atau sama? Melalui kaedah analisis dan perbandingan, kajian ini bertujuan untuk membandingkan dan membezakan antara kedua-dua konsep, dan mengenalpasti ciri-ciri sebenar konsep dan teologi bagi setiap istilah. Kata kunci: kepercayaan, kesatuan Tuhan, monoteisme, tauhid Introduction: between monotheism and other thus monotheism teaches the sense of worshiping belief systems only one god. Third, monotheism includes the Monotheism is a combination of two words, ‘mono’ doctrine that there exists one god who is the source of and ‘theism’. The former is from the Greek origins, life.iii Thus, monotheism represents the belief in one and it means ‘one’ or ‘single’, while theism is also personal God, who is the creator and the ruler of the derived from the Greek word theos or God, thus universe. -
Pocket Dictionary of Theological Terms/Stanley J
Pocket Dictionaryof THEOLOGICALTHEOLOGICAL TERMSTERMS Over 300 terms clearly & concisely defined STANLEY J. GRENZ , DAVI D GURETZKI & CHERITH FEE NOR D LIN G Pocket Dictionaryof THEOLOGICAL TERMS STANLEY J. GRENZ , DAVI D GURETZKI & CHERITH FEE NOR D LIN G InterVa rsity Press Downers Grove, Illinois InterVarsity Press P.O. Box 1400, Downers Grove, IL 60515 World Wide Web: www.ivpress.com E-mail: [email protected] ©1999 by Stanley J. Grenz, David Guretzki and Cherith Fee Nordling All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press. InterVarsity Press® is the book-publishing division of InterVarsity Christian Fellowship/USA®, a student movement active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at <www. intervarsity org>. All Scripture quotations, unless otherwise indicated, are taken from the Holy ible, New International Version®. NIV®. Copyright ©1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved. Cover illustration: Roberta Polfus ISBN 978-0-8308-6707-3 InterVarsity Press P.O. Box 1400, Downers Grove, IL 60515 World Wide Web: www.ivpress.com E-mail: [email protected] ©1999 by Stanley J. Grenz, David Guretzki and Cherith Fee Nordling All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press. -
The Word Became Flesh: an Exploratory Essay on Jesus's
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects The orW d Became Flesh: An Exploratory Essay on Jesus’s Particularity and Nonhuman Animals Andy Alexis-Baker Marquette University Recommended Citation Alexis-Baker, Andy, "The orW d Became Flesh: An Exploratory Essay on Jesus’s Particularity and Nonhuman Animals" (2015). Dissertations (2009 -). Paper 596. http://epublications.marquette.edu/dissertations_mu/596 THE WORD BECAME FLESH: AN EXPLORATORY ESSAY ON JESUS’S PARTICULARITY AND NONHUMAN ANIMALS by Andy Alexis-Baker A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2015 ABSTRACT THE WORD BECAME FLESH: AN EXPLORATORY ESSAY ON JESUS’S PARTICULARITY AND NONHUMAN ANIMALS Andy Alexis-Baker Marquette University, 2015 In this exploratory work I argue that Jesus’s particularity as a Jewish, male human is essential for developing Christian theology about nonhuman animals. The Gospel of John says that the Word became “flesh” not that the Word became “human.” By using flesh, John’s Gospel connects the Incarnation to the Jewish notion of all animals. The Gospel almost always uses flesh in a wider sense than meaning human. The Bread of Life discourse makes this explicit when Jesus compares his flesh to “meat,” offending his hearers because they see themselves as above other animals. Other animals are killable and consumable; humans are not. The notion that the Word became flesh has gained prominence in ecotheology, particularly in theologians identifying with deep Incarnation. Unless this notion is connected to Jesus’s particularity, however, there is danger in sacrificing the individual for the whole. -
Early Christian Binitarianism: the Father and the Holy Spirit
Barnes - Early Christian Binitarianism – as read at NAPS 2001 1 Early Christian Binitarianism: the Father and the Holy Spirit The word “binitarian” is typically used by scholars and theologians as a contrast to a trinitarian theology: a theology of “two” in God rather than a theology of “three”. I believe that it is accurate to offer the judgment that most commonly when someone speaks of a Christian “binitarian” theology the “two” in God are the Father and the Son. In the classic scholarly articulations of binitarianism, the Holy Spirit is collapsed into the person of the Son, either by stressing the possessive genitive – the spirit of the Son - or by offering a kind of “spirit Christology,” in which “spirit” refers to the divine in Christ. As the title of this article suggests, I am going to argue something slightly different. However provocative or hyperbolic the title may seem my fundamental thesis has its beginning in the close reading of a text – in this case, Justin’s Dialogue With Trypho. The Dialogue consists predominately of an extended series of exegetical arguments by Justin showing that Jesus does indeed fit the descriptions of the Messiah found in the books of the Prophets. Justin gets Trypho to agree that there are two aspects of the Messiah: the triumphant and the suffering. Once Trypho agrees to this Justin can then identify the “suffering” aspect of the prophesied Messiah with the crucifixion and death of Jesus, and identify the triumphant with Jesus’ Resurrection and Second Coming. Trypho gives ground on christology only when he is forced to by Justin’s extensive and detailed exegesis of select texts which both of them hold to be Scripture.