2008 Ramadan Issue
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Stereotypes and Civil Liberties
Stereotypes and Civil Liberties CAIR The Council on American-Islamic Relations Research Center 453 Hew jersey Avenue, S.E. Washington, D.C. 20003 T: 202-488-8787 F: 202-488-0833 http://www.cair-net.org The Status of Muslim Civil Rights in the United States 2002 Stereotypes and Civil Liberties CAIR Council on American-Islamic Relations Research Center CAIR Research Center publishes educational pamphlets, reports, and papers on the Muslim experience in America. Dr. Mohamed Nimer is the director of research. To obtain copies of this report, contact: Council on American-Islamic Relations 453 New Jersey Ave., SE Washington, D.C. 20003 Tel: 202-488-8787 Fax: 202-488-0833 E-mail: cair@ cair-net.org URL: http://www.cair-net.org ©2002 Copyright, Council on American-Islamic Relations No part of this publication may be stored in a retrieval system, transmitted, or reproduced in any way, including but not limited to, photocopy, photograph, and magnetic or other record, without the prior agreement and written approval of the publisher. ISLAMIC TERMS AND CONCEPTS Allah The most commonly used term for “God” in Arabic. Allah is not the “Muslim God,” but is the same God worshipped by Christians and Jews. Alcohol avoidance Islamic teachings prohibit Muslims from consuming, selling or buying alcohol. Beards Following the tradition of Prophet Muhammad, many devout Muslims grow beards. Eid A holiday. Hajj Pilgrimage to Mecca. flalal Permissible by Islamic law. Hijab Modest clothing that women wear in public. It is generally loose-fitting and includes a head covering. Imam A prayer leader. Kufi A cap worn by men. -
Total Number of Cases Published in Journal-
TOTAL NUMBER OF CASES PUBLISHED IN JOURNAL-453. THE TRADE MARKS JOURNAL. (No. 578, March 1, 1999) Application Advertised Before Registration. (Accepted on or before 28th February, unless otherwise stated) CLASS-1. BLOCK Advertised Before Acceptance Under Section 15(1) (Proviso). Registration of this Trade Mark shall give no right to the exclusive use of Numeral “21” and other descriptive matter appearing on the label. 105066. Brake fluid, Ghulam Abbas Hashmi and Zahid Abbas Hashmi, Pakistani Nationals, Partners, Nawab Sons Corporation, Multan Road, Lahore, Manufacturers, dated 12th December, 1989, Agent, Shahs Registration Law Chamber, GPO Box No.1119, Room No.11-G, Saleemi Chamber, Edward Road Lahore-54000. BLOCK Advertised before acceptance, Section 15(1) (Proviso). Registration of this Trade Mark shall give no right to the exclusive use of Word “LITH DEVELOPER” and Letters “CI”. 116813. Lith developers (photographic developers); chemical products used in industry, science and photography, Mohammad Akram, Mohammad Aslam, Mohammad Ammar Hussain and Nazir Hussain, Pakistani Nationals, Partners, CHEMPHIL INTERNATIONAL, 9/C, F-1, Al- Faisal Plaza, Main Commercial Zone, Allama Iqbal Town, P.O. Box 9157, Lahore, Manufacturers and Merchants, dated 25th August, 1992, Agent, Shahs Registration Law Chamber, GPO Box No.1119, Room No.11-G, Saleemi Chamber, Edward Road Lahore-54000. PARAFLOW Advertised before acceptance, Section 15(1) (Proviso). 132095. Chemicals used in industry, science and photography, as well as in agriculture, horticulture and -
Growing in Faith
GROWING IN FAITH CALIFORNIA COUNCIL ON AMERICAN-ISLAMIC RELATIONS - CALIFORNIA The Council on American-Islamic Relations is the largest American Muslim civil rights and advocacy organization in the United States. CAIR-California is the organization’s largest and oldest chapter, with offices in the Greater Los Angeles Area, the Sacramento Valley, San Diego and the San Francisco Bay Area. OUR VISION | To be a leading advocate for justice and mutual understanding. OUR MISSION | To enhance understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims and build coalitions that promote justice and mutual understanding. For questions about this report, or to obtain copies, contact: Council on American-Islamic Relations Council on American-Islamic Relations San Francisco Bay Area (CAIR-SFBA) Sacramento Valley (CAIR-SV) 3000 Scott Blvd., Suite 101 717 K St., Suite 217 Santa Clara, CA 95054 Sacramento, CA 95814 Tel: 408.986.9874 Tel: 916.441.6269 Fax: 408.986.9875 Fax: 916.441.6271 Email: [email protected] Email: [email protected] Council on American-Islamic Relations Council on American-Islamic Relations Greater Los Angeles Area (CAIR-LA) San Diego (CAIR-SD) 2180 W. Crescent Ave., Suite F 8316 Clairemont Mesa Blvd., Suite 203 Anaheim, CA 92801 San Diego, CA 92111 Tel: 714.776.1847 Tel/Fax: 858.278.4547 Fax: 714.776.8340 Email: [email protected] Email: [email protected] FAIR USE NOTICE: This report may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. It is being made available in an effort to advance the understanding of political, human rights, democracy and social justice issues. -
U.S. Muslim Charities and the War on Terror
U.S. Muslim Charities and the War on Terror A Decade in Review December 2011 Published: December 2011 by The Charity & Security Network (CSN) Front Cover Photo: Candice Bernd / ZCommunications (2009) Demonstrators outside a Dallas courtroom in October 2007during the Holy Land Foundation trial. Acknowledgements: Supported in part by a grant from the Open Society Foundation, Cordaid, the Nathan Cummings Foundation, Moriah Fund, Muslim Legal Fund of America, Proteus Fund and an Anonymous donor. We extend our thanks for your support. Written by Nathaniel J. Turner, Policy Associate, Charity & Security Network. Edited by Kay Guinane and Suraj K. Sazawal of the Charity & Security Network. Thanks to Mohamed Sabur of Muslim Advocates and Mazen Asbahi of the Muslim Public Affairs Council for reviewing the report, which benefitted from their suggestions. Any errors are solely those of CSN, not the reviewers. The Charity & Security Network is a network of humanitarian aid, peacebuilding and advocacy organizations seeking to eliminate unnecessary and counterproductive barriers to legitimate charitable work caused by current counterterrorism measures. Charity & Security Network 110 Maryland Avenue, Suite 108 Washington, D.C. 20002 Tel. (202) 481-6927 [email protected] www.charityandsecurity.org Table of Contents Executive Summary............................................................................................................................................ 3 Introduction......................................................................................................................................................... -
An Analysis of Local Media's Framing of Local Terrorists
THE US/THEM BINARY: AN ANALYSIS OF LOCAL MEDIA’S FRAMING OF LOCAL TERRORISTS Amy D. Deitrickson A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS December 2007 Committee: Rekha Mirchandani, Advisor Phil Dickinson Radhika Gajjala Gary Oates ii ABSTRACT Rekha Mirchandani, Advisor The media is a vital player in the terrorist cycle since the communication of information can have tremendous influence on reactions to terrorist events. Typically, when doing research on terrorism and the media, researchers draw samples from large, national media organizations and recently, the focus has been on the media's presentation of 9/11 and other large, very publicized terrorist events. In contrast, since 9/11, scholars have not paid as much attention to smaller terrorism cases, especially concerning how they were represented in their respective local media outlets. It is important to explore the many communicative paths of terrorism discourse, not just the most prominent. The present study addresses this neglected area of research by analyzing coverage of terrorism in the local context. The ethnocentric distinction between the “us” and “them” binary of terrorism is examined by studying how two local news sources present incidents of terrorist-related activities where the accused is somehow identified with the local community. My hypothesis is that when the accused is located close to home, assumptions about terrorism -- the identity of terrorists, the reasons given for terrorism -- are blurred. This research found that being from the community does affect the coverage of the events and the treatment of the accused. -
Download Legal Document
Case 2:17-cv-02132-RBS Document 50 Filed 03/14/19 Page 1 of 53 IN THE UNITED STATES DISTRICT COURT FOR THE EASTERN DISTRICT OF PENNSYLVANIA _________________________________________ : XIAOXING XI, et al., : : Plaintiffs, : CIVIL ACTION : v. : No. 17-cv-2132 : FBI SPECIAL AGENT ANDREW HAUGEN, et : JURY TRIAL DEMANDED al., : : : Defendants. : _________________________________________ : NOTICE OF SUPPLEMENTAL AUTHORITY In further support of their Opposition to the Official Capacity Defendants’ Motion to Dismiss the Complaint (ECF No. 42), Plaintiffs Xiaoxing Xi, Qi Li, and Joyce Xi (“Plaintiffs”) respectfully submit the attached opinion by the Ninth Circuit in Fazaga v. FBI, No. 12-56867, 2019 WL 961953 (9th Cir. Feb. 28, 2019). As Plaintiffs have explained, the government’s ongoing retention and searching of their personal data and communications establishes their standing to pursue declaratory and injunctive relief. See Pls.’ Opp. to Gov’t Officials’ MTD 11- 17. The Ninth Circuit’s decision in Fazaga directly supports Plaintiffs’ standing. In Fazaga, the plaintiffs alleged that the FBI conducted an unlawful, covert surveillance program that gathered information about Muslims based on their religious identity. 2019 WL 961953, at *3. In addition to other relief, the plaintiffs sought the expungement of all information obtained or derived through the program and maintained by the government. Id. at *28-29. The government defendants argued that expungement was not available because the plaintiffs “advance[d] no plausible claim of an ongoing constitutional violation.” Id. at *29. Specifically, Case 2:17-cv-02132-RBS Document 50 Filed 03/14/19 Page 2 of 53 the defendants contended that “[e]ven if the government’s past conduct violated the Constitution, the continued maintenance of records . -
Alifornia R a Yer Oca Tions
CALIFORNIA PRAYER LOCATIONS SAN JOSE NORTHERN CALIFORNIA 222-6686, *80E*580E*205*5N*120 LIGHTHOUSE MOSQUE SOUTH BAY ISLAMIC ASSOCIATION Directions Start From SF Bay Bridge (Hwy 80) E*99S*Shaw Ex R* www.masjidfresno.org 4606 Martin Luther King Jr Way, Oakland, 325 N 3rd St, San Jose, 95112, 408-947- BADR ISLAMIC CENTER 94609,80E*580E*CA 24E*R Martin Luther 9389, 101S*Julian Ex R*3rd R* www.sbia.net ALAMEDA 4222 W. Alamos # 101, Fresno, 93722, 559- KingU to 52nd www.lighthousemosque.org EVERGREEN ISLAMIC CENTER MASJID QUBA 274-0906, 80E*580E*205*5N*120 E- JAMAATUS SAALAM 2486 Ruby Ave. San Jose, 95143, 408-239- 707 Haight Ave, Alameda, 94501, 510-337- Manteca *99S*Shaw W Ex R*R N El 1515 Mac Arthur Bl, Oakland, 94602, 510- 6668, 101S*Capital Expressway East* L 1277, 80E*980S*Jackson Ex L*8th Capitan*L W Alamos* www.masjidbadr.com 530-3272, 80E*580E*Ex 22 Park*L 33 St*L Tully *R Ruby* www.sbia.net/Ruby.html L*Webster L*Haight MASJID AL-AQABA 14 Av*R Mac Arthur BLOSSOM VALLEY MUSLIM COMM. ISLAMIC CENTER OF ALAMEDA 1528 Kern St.Fresno, 93706, 559-495-1606 PALO ALTO CENTER 901 Santa Clara Av., Alameda, 94501, 510- *80E*580*205*5N*120E*99S* Ex132B STANFORD UNIV INTERNATIONAL CTR 5885 Santa Teresa Blvd. # 113, San Jose, 748-9052, 80E*880S*5th St Ex*L Fresno St.L. 590 Old Union Club House,#19, 3rd floor, 95123, 408-362-0903, 408-568-6926* Broadway*R Webster *L HANFORD Palo Alto, 94305, 101 S* Embarcadero W 101S*Guadalupe Pkwy CA87* CA87S Constitution Way*Lincoln MASJID HANFORD Ex*El Camino L* Campus R*to Santa Teresa L*Santa Teresa Blvd Ex R*www.bvmcc.net L*R 9th* Santa Clara R* 308 S 10th Ave, Hanford, 93230, 559-583- L*590 Bldg* www.stanford.edu/group/ISSU ISLAMIC COMM. -
ICLI 2020 Calendar
Islamic Center of Long Island Bismillahir Rahmanir Raheem Assalamu Alaikum wa Rahmatullah wa Barakatuh Dear Brothers and Sisters in Islam: I hope and pray that this year brings you and your families abundant blessings and mercy from Allah (swt) and that you may stay in the best state of Iman (faith) and health. We all are familiar with the most famous proverbs “Time is money” and “Time is Gold”. Time has great importance in the life of a human being. Humanity has always been anxious with time, the passage of time, the measurement of time, and the scientific qualities of time. Time is a blessing on all of us. We should concentrate on how we use time ac- cording to our Islamic perspective. Allah Almighty has clearly stated the value of time in the Quran. We should make the use of time wisely to increase our faith in this life and the hereafter too. Our beloved Prophet (SAW) said about time in a Hadith: “There are two blessings which many people lose: (They are) health and free time for doing good” (Bukhari). From this saying, we can conclude that we should utilize our time for doing good deeds for the sake of Almighty Allah’s plea- sure. We order our lives around time and in Islam lives are structured around the daily prayers. We should offer prayers on time which are obligatory on every Muslim. In Islam, believers are encouraged to be certain of time, to know its importance and to organize it intelligently. If human beings do not waste or abuse time, but rather think of it as a bless- ing from Allah (swt), then they have every reason to hope for success both in this life and in the hereafter. -
Constructing Muslim Identity
Muslim-Free Democracy | Who Is Leading Our Schools | Constructing Muslim Identity MARCH/APRIL 2016/1437 | $4.00 WWW.ISNA.NET CONSTRUCTING MUSLIM IDENTITY IN THE CLASSROOM Through collaborative and deliberate efforts, educators can construct a positive Muslim identity for their students. CONTENTS VOL 45 NO. 2 MARCH/APRIL 2016 visit isna online at: WWW.ISNA.NET EDUCATION 21 Leading Initiatives 24 Who Is Leading Our Schools? 26 W hy do Islamic School Teachers Drop Out? 30 C onstructing Muslim Identity in the Classroom 32 Islamic Schools vs. Public Schools 36 Why We Need Diverse Books 38 Envisioning Authentic Islamic Schools 40 T he Role Schools Can Play in 21 Constructing a Muslim Identity HEALTH & WELL-BEING 42 Ethical Decision Making and the Muslim Patient 44 Overcoming Stigma ISLAM IN AMERICA 46 Equally Empowered 48 Standing with Muslims 46 MUSLIMS IN ACTION 50 Seeds of Progress FINANCE 52 The Islamic Law of Inheritance SPECIAL FEATURE 54 Yes, Islam Really is a Religion THE MUSLIM WORLD 52 56 Muslim-Free Democracy FAMILY LIFE DEPARTMENTS 58 Embodying Care and Mercy 6 Editorial 8 ISNA Matters 10 Community Matters 60 New Releases DESIGN & LAYOUT BY: Gamal Abdelaziz, A-Ztype Copyeditor: Jay Willoughby. The views expressed in Islamic Horizons are not necessarily the views of its editors nor of the Islamic Society of North America. Islamic Horizons does not accept unsolicitated articles or submissions. All references to the Quran made are from 58 The Holy Quran: Text, Translation and Commentary, Abdullah Yusuf Ali, Amana, Brentwood, MD. ISLAMIC HORIZONS MARCH/APRIL 2016 5 EDITORIAL Teaching with a Heart PUBLISHER The Islamic Society of North America (ISNA) PRESIDENT is heartening TO note that some enjoys respect among teachers and Azhar Azeez SECRETARY GENERAL schools are moving from “teaching to school administrators with its Edu- Hazem Bata the test” to using “teaching the whole cation Forum, which is now in its 17th child” approach. -
ILMU FALAK PRAKTIS Arah Kiblat Dan Waktu Shalat
ILMU FALAK PRAKTIS Arah Kiblat dan Waktu Shalat MOHD. KALAM DAUD ILMU FALAK PRAKTIS Arah Kiblat dan Waktu Shalat Editor: Dr. Mursyid Djawas, M.HI 2019 iii STUDI ILMU FALAK: Arah Kiblat dan Waktu Shalat Penulis: Mohd. Kalam Daud ISBN: 978-623-90608-0-0 Editor: Dr. Mursyid Djawas, M.HI Konsultan: Drs. Mukhtar Yusuf, SH, MH. Desain Sampul: Syah Reza Tata Letak: Tim Sahifah Diterbitkan oleh: Sahifah Gampong Lam Duro, Tungkop Kabupaten Aceh Besar, Provinsi Aceh Kode Pos 23373 Telp. 081360104828 Email: [email protected] Cetakan Pertama, Maret 2019 Hak cipta dilindungi Undang-undang Dilarang memperbanyak karya tulis ini dalam bentuk dan dengan cara apapun tanpa ijin tertulis dari Penerbit iv KATA PENGANTAR بسم هللا الرحمن الرحيم الحمد هلل الذى خلق الليل وانهار والشمس والقمر فى فلك يسبحون والصﻻة والسﻻم على سيدنا محمد وعلى أله وأصحابه أجمعين Syukur Alhamdulillah, berkat rahmat dan anegerah Allah Swt, penulis telah menyelesaikan sebuah karya tulis yang berjudul “ Ilmu Falak Praktis”. Maksud Praktis di sini, tidak memaparkan panjang lebar teori Ilmu Falak, tetapi disederhanakan seperlunya saja. Di dalam Ilmu Falak Praktis ini Arah Kiblat dan Waktu Shalat lebih banyak dikemukakan cara-cara perhitungan yang berbeda-beda sesuai dengan kordinat dan rumus yang dipergunakan. Karena inilah di antara kesulitan yang sering dihadapi oleh mahasiswa, ketika mereka disuruh perhitungkan kordinat dan rumus yang berbeda-beda di luar contoh yang telah ada. Dari itu bahan ini pun banyak diangkat dari bahan kuliah yang berasal dari tugas mahasiswa dan dari berbagai literatur karya para ahli dalam Ilmu Falak. Agar lebih mudah dimengerti dan dipahami, hampir semua satuan bahasan ditabulasikan ke dalam tabel-tabel. -
Pengelolaan Informasi Masjid Berbasis Online: Analisis Performa Komunikatif Pada Aplikasi Masjidku
PENGELOLAAN INFORMASI MASJID BERBASIS ONLINE: ANALISIS PERFORMA KOMUNIKATIF PADA APLIKASI MASJIDKU Skripsi Diajukan kepada Fakultas Ilmu Dakwah dan Ilmu Komunikasi untuk Memenuhi Persyaratan Memperoleh Gelar Sarjana Ilmu Sosial (S.Sos) Oleh Ahya Hasyim NIM. 11140510000051 PROGRAM STUDI KOMUNIKASI DAN PENYIARAN ISLAM FAKULTAS ILMU DAKWAH DAN ILMU KOMUNIKASI UNIVERSITAS NEGERI SYARIF HIDAYATULLAH JAKARTA 1439 H/2018 M ABSTRAK Ahya Hasyim Pengelolaan Informasi Masjid Berbasis Online: Analisis Performa Komunikatif Pada Aplikasi Masjidku Aplikasi Masjidku merupakan perusahaan karya anak bangsa yang pertama kali menghubungkan komunikasi masjid dan mushala yang di Indonesia. Perusahaan ini didirikan pada tahun 2013. Pada tahun 2018 ini sudah tergabung 1.237 masjid dan mushala. Beberapa tahun belakangan ini Aplikasi Masjidku mengalami penurunan kinerja. Berangkat dari permasalahan tersebut peneliti tertarik untuk mengetahui bagaimana performa komunikatif yang dilakukan tim masjidku dalam mengelola informasi masjid pada Aplikasi Masjidku? Metode penelitian ini menggunakan pendekatan studi kasus intrinsik dengan metode penelitian kualitatif. Teknik pengumpulan data menggunakan observasi tidak berstruktur, wawancara dan dokumentasi. Adapun teori yang digunakan adalah teori Performa Komunikatif yang dikemukakan oleh Pacanowsky dan O’Donnell Trujilo yang menggambarkan proses simbolik dari pemahaman perilaku manusia dalam sebuah organisasi. Selain itu peneliti juga menggunakan teori Computer Mediated Communication, konsep New Media, dan konsep Media Sosial sebagai teori pendukung dalam menganalisa penelitian. Hasil penelitian dan analisis dilakukan dengan menggunakan elemen-elemen teori performa komunikatif seperti menilai performa ritual, performa hasrat, performa sosial, performa politis dan performa enkulturasi masing-masing individu. Sejauh ini performa yang terjadi ditemukan hambatan karena perbedaan lokasi kerja, tidak terbuka terhadap investor muslim, tidak fokus kepada tujuan awal dan program yang kurang diminati jamaah. -
Fazagacomplaint.Pdf
1 MARTINEZ, ASSISTANT DIRECTOR 2 IN CHARGE, FEDERAL BUREAU OF INVESTIGATION’S LOS ANGELES 3 DIVISION, in his official capacity; J. 4 STEPHEN TIDWELL; BARBARA WALLS; PAT ROSE; KEVIN 5 ARMSTRONG; PAUL ALLEN; Does 6 1-20 7 Defendants. 8 9 Additional Plaintiffs’ Attorneys: 10 Dan Stormer (SBN 101967) 11 [email protected] Joshua Piovia-Scott (SBN 22364) 12 [email protected] 13 Reem Salahi (SBN 259711) [email protected] 14 HADSELL STORMER KEENY RICHARDSON & RENICK, LLP 15 128 N. Fair Oaks Avenue, Suite 204 Pasadena, California 91103 16 Telephone: (626) 585-9600 17 Facsimile: (626) 577-7079 18 19 20 21 22 23 24 25 26 27 28 1 PRELIMINARY STATEMENT 2 1. This case concerns an FBI-paid agent provocateur who, by 3 misrepresenting his identity, infiltrated several mainstream mosques in Southern 4 California, based on the FBI’s instructions that he gather information on Muslims. 5 2. The FBI then used him to indiscriminately collect personal 6 information on hundreds and perhaps thousands of innocent Muslim Americans in 7 Southern California. Over the course of fourteen months, the agents supervising 8 this informant sent him into various Southern California mosques, and through his 9 surveillance gathered hundreds of phone numbers, thousands of email addresses, 10 hundreds of hours of video recordings that captured the interiors of mosques, 11 homes, businesses, and the associations of hundreds of Muslims, thousands of 12 hours of audio recording of conversations — both where he was and was not 13 present — as well as recordings of religious lectures, discussion groups, classes, 14 and other Muslim religious and cultural events occurring in mosques.