The Sovereign Military Order of the Temple of Jerusalem
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CHASTEL BLANC | BURJ SAFITA Weltweit | Asien | Syrien | Provinz Tartus | Safita
| | News Burgen Literatur Links Glossar Exkursionen Forum Gastautoren QAL‘AT ṢĀFĪTĀ | CHASTEL BLANC | BURJ SAFITA Weltweit | Asien | Syrien | Provinz Tartus | Safita Klicken Sie in das Bild, um es in voller Größe ansehen zu können! Monumentaler Donjon auf einem Berggipfel inmitten der Stadt erhalten. Geografische Lage (GPS) WGS84: 34°49'14.5" N, 36°07'01.6" E Höhe: 380 ü. NN Topografische Karte/n nicht verfügBar Kontaktdaten k.A. Warnhinweise / Besondere Hinweise zur Besichtigung k.A. Anfahrt mit dem PKW Informationen zur Anfahrt Bitte den neuesten Reiseführern entnehmen. Wenige Parkplätze unmittelBar unter der Burg. Anfahrt mit Bus oder Bahn k.A. Wanderung zur Burg k.A. Öffnungszeiten Besichtigung jederzeit möglich. Eintrittspreise kostenlos Einschränkungen beim Fotografieren und Filmen k.A. Gastronomie auf der Burg keine Öffentlicher Rastplatz keiner Übernachtungsmöglichkeit auf der Burg keine Zusatzinformation für Familien mit Kindern k.A. Zugänglichkeit für Rollstuhlfahrer k.A. Klicken Sie in das jeweilige Bild, um es in voller Größe ansehen zu können! Quelle: Burns, Ross - Monuments of Syria, I. B. Tauris Publishers | London, New York, 1999 (durch Autor leicht aktualisiert) Die ursprüngliche Entstehung der Burg ist nicht Belegt. Das GeBiet gelangte aBer zeitig in die Hände der Kreuzfahrer. AraBische Quellen erwähnen es 1112 als Bestandteil der Grafschaft Tripolis. Die erste Wehranlage auf dem BurgBerg ist sicher in dieser Zeit als Bestandteil des Befestigungssystems der Grafschaft entstanden. Sie tritt wieder in Erscheinung, als sie 1166/67 durch Nureddin Zengi eroBert und zerstört wurde. 1170 wurde sie durch ein ErdBeBen weiter Beschädigt. Wahrscheinlich hat König Amalrich I. von Jerusalem die Burg an den Templerorden zur NeuBefestigung üBergeBen. -
ORDER of CHRIST and the AGE of DISCOVERY Barbara Juršič OSMTH Slovenia [email protected] VK202101VIIICC04
VITEŠKA KULTURA, god. VIII (2021) CHIVALROUS CULTURE ISSN 2335-0067 ORDER OF CHRIST AND THE AGE OF DISCOVERY Barbara Juršič OSMTH Slovenia [email protected] VK202101VIIICC04 Abstract — Following the abolition of the Order of Templars, Order of Christ, along with the land between the towns of Portuguese king D. Dinis's envoys helped persuade Pope John Santarém and Tomar, including the fortified castle of Almourol, XXII to re-establish the Order in Portugal in 1319 with the Papal which to this day reigns in the middle of Portugal, symbolically bull under the new name Order of Christ, which continued in the middle between the country's north and southern part. nurturing Templar ideals and values. The Order played a vital After the Muslims conquered the holy city in 1291, Templars role in solidification of Portugal statehood and exile of »Islam« from the Pyrenees, and with the danger over, dedicated its efforts, settled down in Europe and found themselves with strong and particularly with the support of Prince Henry the Navigator, to mighty opponents such as king of France Philip IV and Pope discoveries of new, previously unexplored worlds. Not only Clement V who orchestrated the prosecution and abolishment discoveries of new territories, but also new developments in of the Templars. Besides being deeply indebted with the science culture and knowledge of the human linked to them, which Templars, King Philip IV also wanted to come into possession marked the tipping point from the medieval understanding into a of their mythic treasure that went on to disappear mysteriously. modern, renaissance perception of a man and humanity in Another legend that added to the mystification and hatred of general. -
History of the Order from King Charles the Martyr
History of the Order from King Charles the Martyr The early years, 1095- In 1095 when Pope Urban II issued the call for the First Crusade, the Western Christian World saw this as a defensive action. Since the early 8th century Europe had been under ceaseless attack from Islamic forces, beginning with the Iberian Peninsula. Not only was most of Christian Spain conquered, but Islamic armies penetrated into the heart of France, only to be halted by Charles Martel in 732. Still, Islamic forces continued to threaten Europe, occupying Sicily, most of Southern Italy, and even besieging Rome in 846 and sacking St. Peter’s Basilica. Yet the First Crusade was not directed at Islam itself, but against the Seljuk Turks, who in their conquest of Palestine replaced the previous Arab tolerance of Christian pilgrims with intolerance and violence. By the end of July, 1099 the First Crusade had achieved its objective of restoring the Holy Places to Christian control. It was one thing to conquer; now the challenge was to rule. Immediately two problems confronted the newly created Kingdom of Jerusalem, being one of the worse examples of feudal fragmentation. The vassals of the King of Jerusalem were carving out their own feudal estates and becoming more powerful than their suzerain. They were even engaging in conflict among themselves, often hindering efforts to counter any renewed threat from Islam. The second problem was the lack of a reliable fighting force to defend the conquest. Once the Crusade was finished, most of the surviving crusaders, having fulfilled their vows, returned home. -
The New Cambridge Medieval History, Volume IV - C
Cambridge University Press 0521414113 - The New Cambridge Medieval History, Volume IV - c. 1024-c. 1198 Edited by David Luscombe and Jonathan Riley-Smith Index More information INDEX Aachen, 77, 396, 401, 402, 404, 405 Abul-Barakat al-Jarjara, 695, 700 Aaron, bishop of Cologne, 280 Acerra, counts of, 473 ‘Abbadids, kingdom of Seville, 157 Acre ‘Abbas ibn Tamim, 718 11th century, 702, 704, 705 ‘Abbasids 12th century Baghdad, 675, 685, 686, 687, 689, 702 1104 Latin conquest, 647 break-up of empire, 678, 680 1191 siege, 522, 663 and Byzantium, 696 and Ayyubids, 749 caliphate, before First Crusade, 1 fall to crusaders, 708 dynasty, 675, 677 fall to Saladin, 662, 663 response to Fatimid empire, 685–9 Fatimids, 728 abbeys, see monasteries and kingdom of Jerusalem, 654, 662, 664, abbots, 13, 530 667, 668, 669 ‘Abd Allah al-Ziri, king of Granada, 156, 169–70, Pisans, 664 180, 181, 183 trade, 727 ‘Abd al-Majid, 715 13th century, 749 ‘Abd al-Malik al-Muzaffar, 155, 158, 160, 163, 165 Adalasia of Sicily, 648 ‘Abd al-Mu’min, 487 Adalbero, bishop of Wurzburg,¨ 57 ‘Abd al-Rahman (Shanjul), 155, 156 Adalbero of Laon, 146, 151 ‘Abd al-Rahman III, 156, 159 Adalbert, archbishop of Mainz, 70, 71, 384–5, ‘Abd al-Rahman ibn Ilyas, 682 388, 400, 413, 414 Abelard of Conversano, 109, 110, 111, 115 Adalbert, bishop of Prague, 277, 279, 284, 288, Aberconwy, 599 312 Aberdeen, 590 Adalbert, bishop of Wolin, 283 Abergavenny, 205 Adalbert, king of Italy, 135 Abernethy agreement, 205 Adalgar, chancellor, 77 Aberteifi, 600 Adam of Bremen, 295 Abingdon, 201, 558 Adam of -
Military Orders (Helen Nicholson) Alan V. Murray, Ed. the Crusades
Military Orders (Helen Nicholson) activities such as prayer and attending church services. Members were admitted in a formal religious ceremony. They wore a religious habit, but did not follow a fully enclosed lifestyle. Lay members Alan V. Murray, ed. The Crusades. Santa Barbara: ABC-CLIO, 2006, pp. 825–829. predominated over priests in the early years, while the orders were still active in military affairs. The military order was a form of religious order first established in the first quarter of the twelfth The military orders were part of a religious trend of the late eleventh and early twelfth century toward century with the function of defending Christians, as well as observing the three monastic vows of wider participation in the religious life and more emphasis on action as against contemplation. The poverty, chastity, and obedience. The first military order was the Order of the Temple, formally Cistercian Order, founded at the end of the eleventh century, allowed laity from nonnoble families to established in the kingdom of Jerusalem in January 1120, while the Order of the Hospital (or Order of enter their order to perform manual tasks; orders of canons, founded in the late eleventh and early St. John of Jerusalem) began in the eleventh century as a hospice for pilgrims in Jerusalem and later twelfth centuries, could play an active role in society as priests working in the community, unlike on developed military responsibilities, perhaps as early as the mid-1120s. The Templars and traditional monks who lived enclosed lives in their monasteries. In the same way, the military orders Hospitallers became supranational religious orders, whose operations on the frontiers of Christendom did not follow a fully enclosed lifestyle, followed an active vocation, and were composed largely of laity: were supported by donations of land, money, and privileges from across Latin Christendom. -
A Brief Account of the Military Orders in Spain
PENINSULAR SERIES OF AMERICA HISPANIC NOTES AND MONOGRAPHS THE MILITARY ORDERS IN SPAIN The Pax of Ucles A BRIEF ACCOUNT OF THE MILITARY ORDERS IN SPAIN BY GEORGIANA GODDARD KING, M.A. Professor of the History of Art, Bryn Mawr College Member of the Hispanic Society of America PUBLISHED BY THE HISPANIC SOCIETY OF AMERICA New York 1921 Copyright, 1921, by THE HISPANIC SOCIETY OF AMERICA TO A GREAT AND GENEROUS LOVER OF SPAIN 49S97 MILITARY ORDERS viii IN SPAIN IX ^ Romantic Figures 131 D. Juan de Sotomayor 133 ^ D. Gomez de Caceres 144 Queen Isabel Ends All 154 ^ Lesser Orders; Monte Gaudio . 155 Trujillo 159 !1 S. George of x\lfama 160 The Hospice 163 ^ Montesa 164 Great Figures 169 ^ Santiago . _^. 172 ![ Friends of God 177 IfUcles 182 *[ Early History 186 ^ St. James as Psychopompos ... 189 Apparitions 190 ^1 Dissensions 194 5f A Guzman Interposed 196 ^ Battle of Salada 199 ^ The Master D. Fadrique 203 Romance 208 ^[ Tapestry Figures 213 ^ Peribanez 214 English and Spanish Plays . 216 ^ The Infants of Aragon 217 Character of D. Enrique . .222 AND MONOGRAPHS X IN SPAIN XI ILLUSTRATIONS THE PAX OF UCLES. Frouttsptece Published by the Exposition of 1904 at Saragossa. EACING PAGE the castle of calatrava ... 24 calatrava: mountain rock . 100 This and the foregoing were taken on the expedition of Miss E. H. Lowber for the Society in 1919-20. THE BRIDGE OF ALCAnTARA . 108 A Spanish photograph in the files of the Society. GRECO : A KNIGHT PRESENTED BY S. JULIAN 142 This is probably a knight of Alcan- tara, wrongly restored as Julian Romero; from Cossio, El Greco. -
The Lateran Pacts and the Debates in the Italian Constituent Assembly with Reference to Religious Freedom, and the Consequences for Religious Minorities (1946-1948)
_________________________________________________________________________Swansea University E-Theses The Lateran Pacts and the debates in the Italian Constituent Assembly with reference to religious freedom, and the consequences for religious minorities (1946-1948). Thomas, Huw Martin How to cite: _________________________________________________________________________ Thomas, Huw Martin (2005) The Lateran Pacts and the debates in the Italian Constituent Assembly with reference to religious freedom, and the consequences for religious minorities (1946-1948).. thesis, Swansea University. http://cronfa.swan.ac.uk/Record/cronfa43092 Use policy: _________________________________________________________________________ This item is brought to you by Swansea University. Any person downloading material is agreeing to abide by the terms of the repository licence: copies of full text items may be used or reproduced in any format or medium, without prior permission for personal research or study, educational or non-commercial purposes only. The copyright for any work remains with the original author unless otherwise specified. The full-text must not be sold in any format or medium without the formal permission of the copyright holder. Permission for multiple reproductions should be obtained from the original author. Authors are personally responsible for adhering to copyright and publisher restrictions when uploading content to the repository. Please link to the metadata record in the Swansea University repository, Cronfa (link given in the citation -
Sir Walter Scott's Templar Construct
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. SIR WALTER SCOTT’S TEMPLAR CONSTRUCT – A STUDY OF CONTEMPORARY INFLUENCES ON HISTORICAL PERCEPTIONS. A THESIS PRESENTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY AT MASSEY UNIVERSITY, EXTRAMURAL, NEW ZEALAND. JANE HELEN WOODGER 2017 1 ABSTRACT Sir Walter Scott was a writer of historical fiction, but how accurate are his portrayals? The novels Ivanhoe and Talisman both feature Templars as the antagonists. Scott’s works display he had a fundamental knowledge of the Order and their fall. However, the novels are fiction, and the accuracy of some of the author’s depictions are questionable. As a result, the novels are more representative of events and thinking of the early nineteenth century than any other period. The main theme in both novels is the importance of unity and illustrating the destructive nature of any division. The protagonists unify under the banner of King Richard and the Templars pursue a course of independence. Scott’s works also helped to formulate notions of Scottish identity, Freemasonry (and their alleged forbearers the Templars) and Victorian behaviours. However, Scott’s image is only one of a long history of Templars featuring in literature over the centuries. Like Scott, the previous renditions of the Templars are more illustrations of the contemporary than historical accounts. One matter for unease in the early 1800s was religion and Catholic Emancipation. -
Order of Calatrava (Carlos De Ayala) the Members of the Order Participated in All the Principal Battles During the Reconquest of Alan V
SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 1 SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 2 Order of Calatrava (Carlos de Ayala) The members of the order participated in all the principal battles during the reconquest of Alan V. Murray, ed. The Crusades. Santa Barbara: ABC-CLIO, 2006, pp. 199–201. the Iberian Peninsula from the Muslims. They suffered a severe defeat at Alarcos (1195) against the Almohads, which almost caused their disappearance as an institution. However, The oldest military religious order of Hispanic origin. they contributed decisively to the Christian victory at Las Navas de Tolosa (1212), and formed The order was founded in 1158 in the fortress of Calatrava in what is now the province of a substantial part of the Christian army under Ferdinand III of Castile that, between 1230 Ciudad Real (Spain) by Abbot Raymond and a group of Cistercian monks from the monastery and 1248, managed to incorporate the whole of northern Andalusia into Castile. They were of Fitero in Navarre, who included one Diego Velázquez, a former knight who had been also active in the major campaigns against the Marīnids in the XIV century, in particular at brought up at the Castilian court. According to the chronicler Rodrigo Jiménez de Rada, the battle of Salado (1340), and in the conquest of Granada by the “Catholic Monarchs,” archbishop of Toledo, Calatrava had been abandoned by the Templars because they Ferdinand II of Aragon and Isabella I of Castile, toward the end of the fifteenth century. -
9 X13.5 Doublelines.P65
Cambridge University Press 978-0-521-83583-1 - Crusader Art in the Holy Land, From the Third Crusade to the Fall of Acre, 1187-1291 Jaroslav Folda Excerpt More information 1 reflections on the historiography of the art of the crusaders in the thirteenth century The beginnings of the modern European, and especially French, he was able to launch his son on a diplomatic career. It was rediscovery of Syria-Palestine can be conveniently dated to while he was posted in St. Petersburg in 1850 that the young Napoleon’s campaigns in the Near East from May 1798 to de Vogu¨ e´ discovered his interest in archaeology. He first went August 1799. Shortly thereafter, J. F. Michaud began publi- to the Levant in 1853–4, just at the time of the Crimean War in cation of his Histoire des Croisades, starting in 1811, drawing which France was a major protagonist against Russia. One of attention to the history of the Crusaders in the Levant.1 This the issues in dispute, of course, concerned privileges at the holy was followed by the great project sponsored by the Academie´ sites in Palestine. On 19 November 1853, Melchior saw the des Inscriptions et Belles-Lettres to publish the major medieval Holy City for the first time. It made a tremendous impression texts dealing with the Crusades, starting in 1841.2 Study of the on him, as he records in a letter to his father: material culture of the Crusaders was begun in terms of coinage and the first attempt at a comprehensive study appeared in 1847 J’ai aperc¸u pour la premierefois...la` ville sainte...etjen’ai ´ ` ´ ´ ´ by Louis Felicien de Saulcy.3 Interest in the Crusaders was indi- pu contenir mon emotion a la vue de ses murailles venerees. -
Hispanic Military Orders in the Middle Age: Image, Propaganda And
MIRATOR 13/2012 1 The Military Orders in Medieval Iberia Image, propaganda and legitimacy * Enrique Rodríguez-Picavea Research on Medieval military orders has considerably advanced in the last decades1, especially regarding the Iberian orders. However, there are some subjects that need further study. One of these subjects is that of the military orders' image, built up through propaganda to legitimise their political power. Existing studies explore this issue in part: chronologically or thematically.2 In this paper we analyse the images of all the medieval Iberian military orders. To explain the proposed subject we will begin, in the first place, by finding out what image did the contemporaries have of the military orders. Secondly we will examine the image military orders' dignitaries wanted to convey to society. Thirdly, we will consider the ceremonies of the masters and commanders as tools of propaganda intended to legitimate their power. Fourthly, we will approach the study of military orders' architecture as a symbol of their power. Finally, we will analyse the concern of military orders' dignitaries for posthumous fame and for the perpetuation of their memory. To attain the abovementioned objectives, the research has been carried out by combining sources of different nature such as chronicles, archival documents, architectural remains, funerary monuments, and iconographic images. * I wish to express my sincere thanks to Fe Saldaña Ruiz de Velasco for translating the text, and to Jesse Keskiaho for revising the translation. 1 For a general overview of these institutions see, for example, Alan Forey, The Military Orders from the Twelfth to the Early Fourteenth Centuries, University Toronto Press: London 1992; Malcom Barber ed., The Military Orders. -
Středověké Fortifikace
STŘEDOVĚKÉ FORTIFIKACE K problematice možného ovlivnění středoevropské hradní architektury křížovými výpravami do Svaté země TOMÁŠ DURDÍK Abstrakt: Křižácké hrady ve Svaté zemi se těší dlouhodobému zájmu evropského kastellologického bádání, zejména co se jejich vlivu na vývoj evropského hradního stavitelství týče. Autor se zabývá možným ovlivněním středoevropského vývoje. Článek nejprve sumarizuje vědomosti o druzích kontaktů středoevropských, především českých válečníků jak přímo se Svatou zemí, tak s oblastmi, které mohly být odsud bezprostředně ovlivněny. Pak postupně rozebírá problematiku jednotlivých projevů (flankovací systémy, vznik francouzského kastelu, oktogonální věž, bosované kvádry, čtverhranná obytná věž, střílny, pětiboké věže atd.), které bývají více či méně oprávněně považovány za přejaté či ovlivněné ze Svaté země. Výsledkem je konstatování, že přes nesporné kontakty byl vliv křížových výprav na středoevropskou hradní produkci v nejlepším případě stopový a různě zprostředkovaný. Klíčová slova: Hrad – kastellologie – střední Evropa – Svatá země – Čechy – křížové výpravy – architektura – archeologie středověku – středověk. The Possible Influence of the Crusades to the Holy Land on Central European Castle Architecture Abstract: The Crusades to the Holy Land have long interested those who specialise in European castle studies, especially as regards crusaders’ influence on the evolution of European castles. The author discusses the possible influence of the Crusades on such developments in central Europe. First, the article summarises available information on the contacts between the central European, especially the Bohemian, military with the Holy Land, as well as with areas that might have been directly influenced by it. He then analyses individual construction features (flanking systems, French castel-type, octagonal towers, rough-hewn blocks, square keeps, embrasures, pentagonal towers, etc.) that are usually considered, more or less justifiably, derived from buildings in the Holy Land or influenced by them.