DIVINE REST for HUMAN RESTLESSNESS
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Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected]
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-1-2016 Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Crews, Heather Ripley, "Spiritual Disciplines of Early Adventists" (2016). Doctor of Ministry. Paper 139. http://digitalcommons.georgefox.edu/dmin/139 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY SPIRITUAL DISCIPLINES OF EARLY ADVENTISTS A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY LEADERSHIP AND SPIRITUAL FORMATION BY HEATHER RIPLEY CREWS PORTLAND, OREGON FEBRUARY 2016 Copyright © 2016 by Heather Ripley Crews All rights reserved. ii ABSTRACT The purpose of this dissertation is to explore the Biblical spirituality of the early Adventist Church in order to apply the spiritual principles learned to the contemporary church. Though it is God who changes people, the early Adventists employed specific spiritual practices to place themselves in His presence. Research revealed five main spiritual disciplines that shaped the Advent leaders and by extension the church. The first is Bible study: placing the Holy Scriptures as the foundation for all beliefs. The second is prayer: communication and communion with God. -
Clark, Harold Willard (1891–1986)
Clark, Harold Willard (1891–1986) JAMES L. HAYWARD James L. Hayward, Ph.D. (Washington State University), is a professor emeritus of biology at Andrews University where he taught for 30 years. He is widely published in literature dealing with ornithology, behavioral ecology, and paleontology, and has contributed numerous articles to Adventist publications. His book, The Creation-Evolution Controversy: An Annotated Bibliography (Scarecrow Press, 1998), won a Choice award from the American Library Association. He also edited Creation Reconsidered (Association of Adventist Forums, 2000). Harold Willard Clark was an Adventist biologist who taught for many years at Pacific Union College. He became well known among Seventh-day Adventists through his writings that defended young-earth creationism and Flood geology. Early Life and Education Harold Willard Clark Harold W. Clark was born near Sherbrooke, Quebec, Photo from Wikimedia Commons. Canada, on November 6, 1891, the eldest of four siblings. Until Harold was six his parents, Homer and Sarah (nee Gladden) Clark, managed a farm near Sherbrooke. Eventually the family moved to a second farm near South Corinth, Vermont, where Harold spent most of his childhood and adolescence. There he learned to tend livestock, plant and harvest corn and potatoes, put up hay, care for a family garden, and make maple syrup. He also developed a love for nature, in part by reading through a botany textbook by Harvard professor Asa Gray. During the spring and summer of his sixteenth year he enjoyed learning the names of local wild plants, a passion that would occupy the rest of his life.1 Career in Education At sixteen Harold passed Vermont’s teachers’ examinations, and was certified to teach elementary school, which he did for the next year and a half. -
Darwin Skeptics a Select List of Science Academics, Scientists, and Scholars Who Are Skeptical of Darwinism Compiled by Jerry Bergman Phd
Darwin Skeptics A Select List of Science Academics, Scientists, and Scholars Who are Skeptical of Darwinism Compiled by Jerry Bergman PhD. http://www.rae.org/pdf/darwinskeptics.pdf , 24-8-2014 It is commonly claimed that no scientist rejects macroevolution or Darwinism (by which is meant evolutionary naturalism, or the view that variation caused by mutations plus natural selection accounts for all life forms). For example, Dr. Steve Jones, Professor of Genetics at University College of London, wrote that “no scientist denies the central truth of The Origin, the idea of descent with modification... plants, animals and everything else descended from a common ancestor” (Jones, 2000, pp. xvii, xxiii). Other writers avoid the words “all” or “no scientist” and claim instead that “almost no scientist” rejects Darwinism as defined above. In an article refuting “wiccan creationism,” the author claimed that evolutionary theory has been confirmed to such a high degree and has such great explanatory power that it is the central organizing principle of the biological sciences today. Modern biology is basically unthinkable outside of the context of evolution and that is why it is accepted without reservations by pretty much every working scientists [sic] in the life sciences. It also isn’t really questioned in the other natural sciences, either, like physics or chemistry. The author then makes the following absolutist statement: Evolution is taken as a fact—and while there might be disagreements about some of the details of how evolution proceeds, there are no disagreements about the idea that it does occur and that it is the explanation for the diversity of life on our planet. -
Burdick, Clifford Leslie (1894–1992)
Burdick, Clifford Leslie (1894–1992) JAMES L. HAYWARD James L. Hayward, Ph.D. (Washington State University), is a professor emeritus of biology at Andrews University where he taught for 30 years. He is widely published in literature dealing with ornithology, behavioral ecology, and paleontology, and has contributed numerous articles to Adventist publications. His book, The Creation-Evolution Controversy: An Annotated Bibliography (Scarecrow Press, 1998), won a Choice award from the American Library Association. He also edited Creation Reconsidered (Association of Adventist Forums, 2000). Clifford Leslie Burdick, a Seventh-day Adventist consulting geologist, was an outspoken defender of young earth creationism and involved in the search for Noah’s Ark. Many of his claims were sensationalist and later discredited. Early Life and Education Born in 1894, Burdick was a graduate of the Seventh Day Baptist Milton College of Wisconsin. After accepting the Seventh-day Adventist message, Burdick enrolled at Emmanuel Missionary College (EMC, now Andrews University) in hopes of becoming a missionary. There he met the prominent creationist George McCready Price who inspired Burdick’s Clifford Leslie Burdick. interest in “Flood geology.”1 From Youth's Instructor, July 11, 1967 In 1922 Burdick submitted a thesis to EMC entitled “The Sabbath: Its Development in America,” which he later claimed earned him a Master of Arts degree in theology. Records show, however, that he never received a degree at EMC. He also claimed to have received a master’s degree in geology from the University of Wisconsin. Although he did complete several courses in geology there, he failed his oral exams and thus was denied a degree.2 During the 1950s Burdick took courses in geology and paleontology at the University of Arizona with plans to earn a PhD. -
Katalog, a – Adventbewegung
A - Adventbewegung A 000 Adventbewegung A 100 Adventbewegung allgemein A 110 Adventbewegung in Nordamerika A 120 Adventbewegung in Deutschland A 200 Geschichten und Personen A 300 Glauben und Leben der Siebenten-Tags-Adventisten A 310 Gemeindewachstum/Mission A 400 Bücher von Ellen G. White A 500 Bücher über Ellen G. White A 100 - Adventbewegung Gerald Wheeler James White Wegbereiter und erster Leiter der Siebenten-Tags-Adventisten Etliches, was die Adventgemeinde heute kennzeichnet, geht auf seine Initiative zurück. Mit diesem Buch können wir seine Person besser verstehen lernen. Wolfgang Hartlapp Grundriss der Adventgeschichte Alles Wichtige kurz und prägnant – von der Wiederkunftserwartung in den ersten Jahrhunderten nach Christi bis zirka 1950. Inclusive Geschichte der Sabbat-Schule (=Bibelbetrachtung). Zudem Einordnung der Werke Ellen White’s. Angehängt sind eine Zeittafel von Augustinus bis in die 1960er Jahre, statistisches über die Adventbewegung sowie einer Karte zur Ausbreitung der Millerbewegung und Sabbat-Adventisten in den USA. Fernkurs für Diener am Wort – Theologisches Seminar Friedensau 1990, ca. 100 Seiten George R. Knight In Erwartung seines Kommens – Eine Kurzgeschichte der Siebenten-Tags-Adventisten Die Enttäusschung der wartenden Christen 1844 war nicht das Ende, sondern der Anfang einer weltweiten Bewegung. Der Autor, ein führender, mutiger adventistischer Kirchengeschichtler, beschreibt knapp und spannend sieben Etappen, die zur Entstehung und Entwicklung der Adventgemeinde führten. Advent-Verlag Lüneburg, 1994. Erstausg. 1993 in den USA, 160 Seiten, mit Zeittafel, ISBN 3- 8150-1257-0 George R. Knight Es war nicht immer so – Die Entwicklung adventistischer Glaubensüberzeugungen Wie kamen die Adventisten zu den Glaubensüberzeugen, die sie heute vertreten? Wie haben sich die Lehrauffassungen im laufen der Jahre verändert? Er legt in wohltuender Offenheit die unterschiedlichen Strömungen innerhalb der Adventgeschichte dar und verdeutlicht, dass Adventgläubige nicht aufhören dürfen, Suchende und Lernende zu sein. -
May 1, 1969 Vol. 146 No. 18 REVIEW and HERALD • GENERAL CHURCH PAPER of the SEVENTH-DAY ADVENTISTS
May 1, 1969 Vol. 146 No. 18 REVIEW AND HERALD • GENERAL CHURCH PAPER OF THE SEVENTH-DAY ADVENTISTS "Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God." Psalm 90:2. Last-Day Events-1 The Great Day "The great day of the Lord is near, near and hastening fast" (Zeph. 1:14, R.S.V.) Is ENTURIES ago Zephaniah proclaimed a message identical to that which Seventh-day Adventists C have heralded to the world since 1844. Note the prophet's further somber and tragic pen picture concerning the times: "A day of wrath is that day, a day of distress and anguish, a day of ruin and Near devastation" (Zeph. 1:15, 16, RS.V.). Then he admon- ishes God's people to "come together and hold assembly, . seek the Lord, . seek righteousness, seek humility" (Zeph. 2:1-3, R.S.V.). And to those who respond to this invitation, Zepha- niah promises, "The Lord, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness. At that time I will bring you home" (Zeph. By RALPH S. WATTS 3:17, 20, R.S.V.). (Italics supplied.) "His [Zephaniah's] prophecies of impending judgment upon Judah apply with equal force to the judgments that are to fall upon an impenitent world at the time of the second advent of Christ."—Prophets and Kings, p. 389. What a glorious time in which to live—the days pre- ceding "the great day of the Lord"! Never has knowledge reached such stupendous propor- tions as it has for this present generation—knowledge which, if rightly used, could help prepare the world for "the great day of the Lord." But it is a sobering reality that the press and other news media almost continually blare. -
Price, George Mccready (1870–1963)
Price, George McCready (1870–1963) JAMES L. HAYWARD James L. Hayward, Ph.D. (Washington State University), is a professor emeritus of biology at Andrews University where he taught for 30 years. He is widely published in literature dealing with ornithology, behavioral ecology, and paleontology, and has contributed numerous articles to Adventist publications. His book, The Creation-Evolution Controversy: An Annotated Bibliography (Scarecrow Press, 1998), won a Choice award from the American Library Association. He also edited Creation Reconsidered (Association of Adventist Forums, 2000). George Edward (McCready) Price was a Canadian writer and educator who served in a variety of capacities within the Seventh-day Adventist Church. During the early twentieth century he taught in several secondary schools and denominational colleges. His most enduring legacy, however, is his defense of Flood geology and creationism—he authored two dozen books and hundreds of articles on the topic. He often is credited with founding the modern creationist movement. Early Life and Education George Edward Price (later George McCready Price) was born on August 26, 1870, in Havelock, New Brunswick. His father, George Marshall Price, a nominal Anglican, had established a homestead, George McCready Price. Butternut Ridge, where he farmed newly cleared land. Photo courtesy of the General Conference of Seventh-day He and his first wife bore nine children. After she died, Adventists Archives. he married a tiny woman, Susan McCready, the mother of young George Edward and his younger brother, Charles Luther, born in 1872. The senior Price was not an overly religious man, but he enjoyed listening to Susan read from the Bible each morning.1 Susan McCready Price came from a literary family, including relatives who were newspaper editors in Saint John and Fredericton, New Brunswick. -
Seventh-Day Adventist Professional Organizations
~ of 1978 Annual CDunci1 SDA Profi ional ® _® ons A Quarterly Journal of the Association of Adventist Forums Volume 9, Number 4 A tury of A jJ • r' •onism 1978 GeOscience Field CDnference --- - -~---.--- __ __ E-__ o---,t4---- ~ ~ -- ----~~:~#']Dld------+~e ---~u:jJ "--F~~~rl---1~ Genesis 1 as Theo1CW SPECTRUM EDITOR Gary Land Eric Anderson Margaret McFarland History History Urban Planner Roy Branson Andrews University Pacific Union College Toledo, Ohio Ro berta J. Moore Raymond Cottrell LaVonne Neff EXECUTIVE EDITOR Journalism Theology Author Richard Emmerson Loma Linda University Loma Linda, California College Place, Washington Charles Scriven' Helen Evans Ronald Numbers EDITORIAL BOARD Theology Academic Dean History of Medicine Graduate Theological Union Southwestern Adventist College University of Wisconsin Roy Branson Ethics, Kennedy Institute Ottilie Stafford Judith Folkenberg MelvinK. H. Peters Georgetown University English Researcher Old Testament Atlantic Union College Washington, D.C. Cleveland State University Molleurus Couperus Physician Lawrence Geraty Edward E. Robinson Angwin, California EDITORIAL Old Testament Attorney SDA Theological Seminary Chicago, Illinois Tom Dybdahl ASSISTANT Fritz Guy Gerhard Svrcek-Seiler Journalism Nola-Jean Bamberry United States Congress Theology Psychiatrist SDA Theological Seminary Vienna, Austria Richard Emmerson English CONSULTING Jorgen Henrikson Betty Stirling Walla Walla College Artist Board of Higher Education EDITORS Boston, Massachusetts General Conference ofSDA Alvin L. K wiram Kjeld Andersen Eric A. Magnusson Chemistry Physician L. E. Trader University of Washington Lystrup, Denmark President Education Avondale College, Australia Marienhoehe Gymnasium, W.Germany Association ofAdventist Fonuns EXECUTIVE Of International Relations Corresponding Secretary Lake Molleurus Coupeurus Sean McCarthy Walter Douglas COMMITTEE Physician Undergraduate Church History President Angwin, California Columbia Union College SDA Theological Seminary Glenn E. -
THE PAPACY and ISLAM in PROPHECY” Samuele Bacchiocchi, Ph
ENDTIME ISSUES NEWSLETTER No. 217 “THE PAPACY AND ISLAM IN PROPHECY” Samuele Bacchiocchi, Ph. D., Retired Professor of Theology and Church History, Andrews University INTRODUCTORY COMMENTS The last two newsletters no. 215 and 216 generated an unusual volume of responses. Rather than taking time to respond to each message which would be impossible at this time, especially since I am flying to London, England in a couple of days, I decided to devote this newsletter to respond to two major concerns expressed in several messages. The first is my suggestion that Obama will foster the expansion of the presence and power of Islam in America. The second is my expanded interpretation of the Antichrist to include Islam in addition to the Papacy. Some feel that the two religions are radically different and can in no way work together to empower the Lamb-like Beast of Revelation 13 (America) to opposing God’s people. This is a legitimate concern that I will address in this newsletter SUNDAY LAWS PROPOSED BY THE EUROPEAN EPISCOPAL COMMISSION Many years Adventists have been wondering what could triggers the promulgation of international Sunday laws. In my past readings I found references to social, ecological, economic, and energy considerations as possible reasons for introducing Sunday Laws. I came as surprise for me to learn this past week that the impetus for Sunday laws may come from the current financial crisis that affects many nations today. The European Episcopal Commission, known as COMECE, consisting of 24 bishops, each representing a western country, met in Brussels, the headquarter of the European Parliament from November 12-14, 2008. -
Salvación De Madera: Una Aproximación Al Relato De Génesis 6 -9
Salvación De Madera: Una Aproximación Al Relato De Génesis 6 -9 Corporación Universitaria Adventista Esteban Darío Rivera Pascuaza Pedro Julián Pinzón Sepúlveda Medellín, Colombia 2014 ii Tabla De Contenido 1 Argumentos A Favor De Un Diluvio Universal ............................................................ 1 1.1 Otras Evidencias Bíblicas De Un Diluvio Universal .............................................. 6 1.2 La Profundidad Del Diluvio ................................................................................. 11 1.2.1 La Cronología Del Diluvio. ............................................................................. 12 1.3 La Duración Del Diluvio. ..................................................................................... 14 1.4 La Geología Del Diluvio. ..................................................................................... 15 1.5 Tamaño Del Arca .................................................................................................. 16 1.6 La Necesidad De Un Arca. ................................................................................... 18 1.7 Noé Y Los Animales. ........................................................................................... 20 1.7.1 El Agrupamiento De Los Animales En El Arca. ............................................. 21 1.7.2 La Capacidad Del Arca. .................................................................................. 22 2 Características De Los Sistemas De Clasificación. .................................................... -
Historicist Interpretations of the Book of Revelation from Wikipedia, the Free Encyclopedia May 2020 Historicism, a Method of In
Historicist interpretations of the Book of Revelation From Wikipedia, the free encyclopedia May 2020 Historicism, a method of interpretation in Christian eschatology which associates biblical prophecies with actual historical events and identifies symbolic beings with historical persons or societies, has been applied to the Book of Revelation by many writers. The Historicist view follows a straight line of continuous fulfillment of prophecy which starts in Daniel's time and goes through John's writing of the Book of Revelation all the way to the Second Coming of Jesus Christ.[1] One of the most influential aspects of the early Protestant historicist paradigm was the assertion that scriptural identifiers of the Antichrist were matched only by the institution of the Papacy. Particular significance and concern were the Papal claims of authority over both the Church, through Apostolic succession, and the State, through the Divine right of Kings. When the Papacy aspires to exercise authority beyond its religious realm into civil affairs, on account of the Papal claim to be the Vicar of Christ, then the institution was fulfilling the more perilous biblical indicators of the Antichrist. Martin Luther wrote this view, which was not novel, into the Smalcald Articles of 1537. It was then widely popularized in the 16th century, via sermons, drama, books, and broadside publication.[2] The alternate methods of prophetic interpretation, Futurism and Preterism were derived from Jesuit writings, whose counter reformation efforts were aimed at opposing this interpretation[3][4][5][6] that the Antichrist was the Papacy or the power of the Roman Catholic Church.[7] Origins in Judaism and Early Church[edit] The interpreters using the historicist approach for Revelation had their origins in the Jewish apocalyptic writings such as we see in the book of Daniel, which predicted the future the time between their writing and the end of the world. -
HELL – TORMENT OR ANNIHILATION? Samuele Bacchiocchi, Ph
HELL – TORMENT OR ANNIHILATION? Samuele Bacchiocchi, Ph. D. Few teachings have troubled the human conscience over the centuries more than the traditional view of hell as the place where the lost suffer conscious punishment in body and soul for all eternity. The prospect that one day a vast number of people will be consigned to the everlasting torment of hell is most disturbing and distressing to sensitive Christians. After all, almost everyone has friends or family members who have died without making a commitment to Christ. The prospect of one day seeing them agonizing in hell for all eternity can easily lead thinking Christians to say to God: "No thank you God. I am not interested in Your kind of paradise!" It is not surprising that the traditional view of hell as a place of eternal torment has been a stumbling block for believers and an effective weapon used by skeptics to challenge the credibility of the Christian message. For example, Bertrand Russell (1872-1970), a British philosopher and social reformer, faulted Christ for allegedly teaching the doctrine of hellfire and for the untold cruelty such a doctrine has caused in Christian history. Russell wrote: "There is one serious defect to my mind in Christ’s moral character, and that is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment. Christ certainly as depicted in the Gospels did believe in everlasting punishment, and one does find repeatedly a vindictive fury against those people who would not listen to His preaching, an attitude which is common with preachers, but which does somewhat detract from superlative excellence.