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Mormon Miracle 2018
June 14-16, 19-23, 2018 1 Trust in the Lord and whatsoever he sayeth Supplement to the unto you, do it. Sanpete Messenger Prepared in cooperation based on John 2:1-6 with Mormon Miracle Pageant presidency Special feature: Christ-in-America scene p. 20 FREE One per family The voice behind “A poor wayfaring man of grief: p. 26 ©2018 Sanpete News Co. The spiritual dimension of the pageant p. 32 Cover photo by Nick Marsing 2 June 14-16, 19-23, 2018 Welcome to Manti n behalf of the Manti City Council and Manti is a wonderful place to live, work, play July celebration, the Sanpete County Fair, residents, I would like to welcome you and visit. Feel free to relax at one of our parks Manti Mountain ATV Run and annual Rat Oto the City of Manti. or cool off at our swimming pool. Stroll down Fink Reunion, or to experience our new city Founded in 1849, Manti is one of the oldest our historic Main Street and enjoy our shop- sports complex, currently under develop- communities in Utah, and was an important ping and restaurants. ment north of our historic city cemetery. spur for the sett lement of central and south- For the outdoor enthusiast, Manti off ers We hope you enjoy your visit to Man- ern Utah. Evidences of the early pioneer build- excellent camping, hunting, boating, fi shing, ti and invite you to come back soon. ers exist today in scores of rock buildings, hiking and ATV riding, all within a short dis- including homes, churches and public build- tance of our city center. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Origin, Rise, and Progress of Mormonism : Biography of Its
r?^. ^ DEC 6 1917 Sectioe TT 8^ SMITH'S ACCOUNT OF TAKING THE "GOLDEN BIBLE" FROM MORMON HILL. : ORIGIN, RISE, AND PROGRESS '• ^i^^^' ( DEC 6 19 MORMONISM^%5SlCAl ^i BIOGRAPHY OF ITS FOUNDERS AND HISTORY OF ITS CHURCH. PERSONAL REMEMBRANCES AND HISTORICAL COLLECTIONS HITHERTO UNWRITTEN. By POMEROY TUCKER, PALMYRA, N. T. NEW YORK D. APPLETON AND COMPANY. 443 & 445 BROADWAY. 1867. Entered, according to Act of Cougress, in the year 1S67, by POMEEOT TUCKEE, In the Clerk's Office of the District Court of the United States for the Northern District of New Tork. PREFACE MoRMONiSM, in its progress and maturity, has attained a conspicuous page in the annals of our century. Yet a fiiU account of the remarkable sect, beginning v/ith its origin and rise, and circumstantially disclosing the earlier designs and delusions of its founders, has hitherto re- mained unwritten. The facts and reminiscences contained in this volume, based upon the author's personal knowl- edge and information, are produced to fill the blank and supply the omitted chapters in Mormon history. Chronologically tracing the Church of Latter-D^y Saints, from its singularly humble starting-point, through a wonderfully successful career of domination by crafty leaders over blind infatuation, to its assumed dignity of a newly-revealed gospel dispensation, with its extraordinary hierarchal powers and pretensions, this truthfal narrative is necessary to the completion of the history from the foundation of the institution. Events and incidents, which at their occurrence were viewed by enlightened minds as too insimiificant for serious thouo-ht, are now rescued from oblivion for record and preservation, as important illus- 4 PREFACE. -
Ponder the New Proclamation.Pdf
Ponder THE NEWProclamation A 9-WEEK COUNTDOWN TO GENERAL CONFERENCE FIND THE LINKS TO TALKS & VIDEOS AT LDSLIVING.COM/PROCLAMATION AUGUST 2–8 We solemnly proclaim that God loves His children in every nation of the world. God the Father has given us the divine birth, the incomparable life, and the infinite atoning sacrifice of His Beloved Son, Jesus Christ. By the power of the Father, Jesus rose again and gained the victory over death. He is our Savior, our Exemplar, and our Redeemer. SUNDAY SCRIPTURE: Read and ponder John 3:16–17. MONDAY MOVIE: Watch “God Loves His Children | Now You Know.” TUESDAY TALK: :Study Elder Gerrit W. Gong’s talk, “Hosanna and Hallelujah—The Living Jesus Christ The Heart of Restoration and Easter.” WEDNESDAY WORSHIP: Listen to Calee Reed and Stephen Nelson perform “This Is the Christ.” THURSDAY TIME TO MEMORIZE: Take some time to memorize this week’s paragraph. Fill-in-the-blank guides and tips can be found at ldsliving.com/proclamation. FRIDAY FEELINGS: Record what it means to you that Christ is your Savior, Exemplar, and Redeemer. SATURDAY SHARE: Share your testimony of Jesus Christ with a loved one. AUGUST 9–15 Two hundred years ago, on a beautiful spring morning in 1820, young Joseph Smith, seeking to know which church to join, went into the woods to pray near his home in upstate New York, USA. He had questions regarding the salvation of his soul and trusted that God would direct him. SUNDAY SCRIPTURE: Read and ponder Joseph Smith—History 1:5–14. MONDAY MOVIE: Watch “The Hope of God’s Light.” TUESDAY TALK: Study President Henry B. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
The BOOK of MORMON
The BOOK Of MORMON An Account Written By THE HAND OF MORMON UPON PLATES TAKEN FROM THE PLATES OF NEPHI With Personal Insights, Indented Italics, Underlining and Bolding from Brenda L. High Wherefore, it is an abridgment of the record of the people of Nephi, and also of the Lamanites—Written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile—Written by way of commandment, and also by the spirit of prophecy and of revelation—Written and sealed up, and hid up unto the Lord, that they might not be destroyed—To come forth by the gift and power of God unto the interpretation thereof—Sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by way of the Gentile—The interpretation thereof by the gift of God. An abridgment taken from the Book of Ether also, which is a record of the people of Jared, who were scattered at the time the Lord confounded the language of the people, when they were building a tower to get to heaven—Which is to show unto the remnant of the House of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever—And also to the convincing of the Jew and Gentile that JESUS is the CHRIST, the ETERNAL GOD, manifesting himself unto all nations—And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ. -
Hard Questions and Keeping the Faith
HARD QUESTIONS AND KEEPING THE FAITH by Michael R. Ash As Bill prepared an Elder’s Quorum lesson, he vaguely While the foregoing story is fictional, it is nonetheless recalled a quote from a past general conference, which, he similar to the experience of at least a few members of the thought, would enhance his lesson. Not remembering the Church. Since Joseph Smith’s First Vision, there have been exact quote, nor even who said it and when, Bill turned some who have made it their goal to revile his name his to the Internet and entered a search with a couple of key work, and his legacy. And since before the Book of Mor- words and the word “Mormon.” Bill perused the various mon came from the printing press, there have been critics “hits” returned by the search engine and found that some of who have denounced it as fictional, delusional, or blasphe- the Web pages were hostile to the Church. Initially he sim- mous. Why do some people assail the Church? Should we ply ignored these pages and continued searching through respond to critics? How should we deal with hard ques- faithful Web sites. At times, however, he found it diffi- tions and accusations? Were can we find answers? cult—upon an initial glance—to distinguish some hostile Web sites versus faithful Web sites. Some hostile sites ap- peared harmless until he read a little further. One site in WHY DO SOME PEOPLE ASSAIL THE CHURCH? particular caught his attention and he began to read more During Moroni’s initial visit with Joseph, the angel told and more of the claims made by the Web site’s author. -
Joseph Smith's First Vision.Pdf
Official Version—Slams every Christian denomination stating they are all wrong, all their creeds are an abomination, and all their professors are corrupt. 1832—Joseph does not mention God’s displeasure with the Christian denominations merely stating, “the world lieth in sin and at this time none doeth good no not one...” Why isn’t My QUESTIONS about the First Vision Story: 1. Why doesn’t the LDS Church use Joseph Smith’s personal account of the First Vision? The 1832 version is the earliest and the only First Vision Joseph Smith’s account recorded by Joseph Smith himself? The Joseph Smith History found in the Pearl of Great Price was compiled by a scribe named James Mulholland and published ten years later in 1842. 2. How many “Personages” visited Joseph? “First Vision” Did just one person, Jesus, visit Joseph or did two persons, both the Father and Jesus, visit Joseph? Would any person who had an actual visitation from God the Father and his son Jesus Christ forget to mention God the Father when recording the event in their own personal diary? in the 3. How old was Joseph when the First Vision happened? There are three different ages suggested in the different versions of the First Vision. The 1832 version says, 15. The 1838 version says, 16. And, the 1835 version, given to Pearl of Great Price? Erastus Holmes, says he was 14. So, was Joseph 14, 15, or 16 years of age? 4. If Joseph Smith’s First Vision Accounts were tried in a court of law today, would they be considered reliable? On the most basic details—the source of which is said -
PEN STROKE ENDS OVERLAKE LAWSUIT Tooele City, Developers Reach out of Court Settlement That Involves Cash and Water Deal
FRONT PAGE A1 Tour of Utah hits Tooele County See A10 TOOELETRANSCRIPT SERVING TOOELE COUNTY BULLETIN SINCE 1894 THURSDAYTHURSDAY August 7,7, 20142014 www.TooeleOnline.com Vol. 121 No. 20 $1.00 PEN STROKE ENDS OVERLAKE LAWSUIT Tooele City, developers reach out of court settlement that involves cash and water deal FRANCIE AUFDEMORTE/TTB PHOTO by Tim Gillie opers from the city will be sub- STAFF WRITER tracted from the $20.7 million to make up the balance of the The 12-year-old legal battle payment. between Tooele City and the However, Tooele Associates developer of Overlake subdivi- may purchase additional water sion is over. from the city, which could shave The end of the protracted con- off millions of dollars from the flict came with the stroke of a final cash settlement. pen at 11 a.m. this morning. But After the Tooele City Council this time, not in a courtroom. approved the out of court settle- The new agreement between ment by resolution Wednesday both parties will require Tooele night, council members headed City to pay no more than $15.6 to the mayor’s office in City Hall million instead of the full $20.7 to formally sign the document. million that a jury awarded to Before noon today, Tooele Overlake’s developers, Tooele Associates representatives met Associates and Perry Homes. in Salt Lake City and added their FRANCIE AUFDEMORTE/TTB PHOTO The $5.1 million reduction is signatures to the agreement, Tooele City Mayor Patrick Dunlavy (above) presents a resolution to the city council Wednesday to approve a lawsuit settlement with Tooele Associates, developer of not a direct savings to the city; Overlake. -
The First Vision: Key to Truth
By Elder Richard J. Maynes Of the Presidency of the Seventy The First Vision KEY TO TRUTH Let us not forget or take for granted the many precious truths we have learned from Joseph Smith’s First Vision. he Restoration of the fulness began in the United States. These reviv- of the gospel of Jesus Christ als are known by historians as part of in the latter days was foreseen the Second Great Awakening. It was Tand predicted by prophets through- through these revival meetings’ com- out history. The Restoration, therefore, peting notions of salvation that Joseph should not come as a surprise to those Smith and his family navigated their who study the scriptures. Dozens of religious commitment. prophetic statements throughout the Joseph was greatly influenced by Old Testament, the New Testament, and the teachings and discussions of his the Book of Mormon clearly predict father, who searched for but could not and point toward the Restoration of find among the revivalist sects any that the gospel.1 were organized like the ancient order BY WALTER RANE BY WALTER In the late 1790s, approximately of Jesus Christ and His Apostles. Joseph 2,400 years after King Nebuchadnezzar would listen and ponder during family saw in a dream that “the God of heaven Bible study. By the age of 12, he began [shall] set up a kingdom, which shall to worry about his sins and the welfare never be destroyed” (Daniel 2:44), a of his immortal soul, which led him to JOSEPH SMITH WITH FATHER AND SON, JOSEPH SMITH WITH FATHER decades-long series of religious revivals search the scriptures for himself. -
Joseph Smith and the Structure of Mormon Identity
JOSEPH SMITH AND THE STRUCTURE OF MORMON IDENTITY STEVEN L. OLSEN IN 1838, JOSEPH SMITH reduced to written form the sacred experience which led him to establish Mormonism.1 This narrative relates a series of heavenly visitations which Smith said had begun eighteen years earlier and had con- tinued until 1829. Although Smith drafted earlier and later accounts of these events, only the 1838 version has been officially recognized by the Church of Jesus Christ of Latter-day Saints. Smith commenced his official History of the Church with this narrative. It also appeared in an 1851 collection of sacred and inspirational writings published by the Church in the British Isles. The permanent status of this text in Mormonism was secured in 1880 by its canonization at the hand of John Taylor who had recently succeeded Brigham Young to the Mormon Presidency. Since its canonization, the "Joseph Smith story," as it is known among Mormons, has become a primary document for the explication of Mormon doctrine and the introduction for many proselytes to the Church. The text has come to demand the loyalty of orthodox Mormons and has become one of Mormonism's most sacred texts. Remarkable is the contrast between the official status of the 1838 version and the general neglect by the Church of the other accounts. This difference in status cannot be explained by the historical accuracy of the respective accounts. Despite some serious challenges to the chronology of the official account, Mormons have firmly defended its historicity, even though several of the non-canonized versions do not suffer from these perceived historical inaccuracies.2 Neither can this distinction be demonstrated by the degree of complementarity of the different versions. -
Writing History Must Not Be an Act of “Magic”
Review of Books on the Book of Mormon 1989–2011 Volume 12 Number 2 Article 18 2000 Writing History Must Not Be an Act of “Magic” Rhett S. James Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation James, Rhett S. (2000) "Writing History Must Not Be an Act of “Magic”," Review of Books on the Book of Mormon 1989–2011: Vol. 12 : No. 2 , Article 18. Available at: https://scholarsarchive.byu.edu/msr/vol12/iss2/18 This Mormon Studies is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Writing History Must Not Be an Act of “Magic” Author(s) Rhett S. James Reference FARMS Review of Books 12/2 (2000): 395–414. ISSN 1099-9450 (print), 2168-3123 (online) Abstract Review of Early Mormonism and the Magic World View (1998), by D. Michael Quinn. WRIT ING HISTORY MUST NOT B E AN ACT OF " M AG IC" Rhell S. In Illes Quinn's Contribution and This Review's Design Michael Quinn's revised and enlarged 1998 ed ition of Early D Mormonism (llId the Magic World View makes its finest contri bution as a resource about how se lected Americans believed in "magic" within the complex of cultural va rieties found in the nine teenth and twentieth centuries. Quinn shows himself an energe tic collec tor of in fo rmation, and h is magic corpus wi ll be of interest to anth ropologists and folklorists.