Paranada: Beyond Beyond
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Pythagorean and Hermetic Principles in Freemasonry Doric Lodge 316 A.F
Pythagorean and Hermetic Principles in Freemasonry Doric Lodge 316 A.F. & A.M of Ontario, Canada - Committee of Masonic Education That which is below is like that which is above, that which is above is like that which is below – to do the miracles of One Only Thing. - The Emerald Tablet (Smaragdine Table, Tabula Smaragdina) Text attributed to Hermes Trimegistus, translated by Sir Isaac Newton Masonic lectures suggest that our usages and customs correspond with those of ancient Egyptian philosophers, as well as Pythagorean beliefs and systems. Pythagoras and his followers are renowned to have derived their knowledge from Egyptian and other Eastern influences, including Babylonian, Phoenician and Indian. The Egyptians are said to have revealed secrets in geometry, the Phoenicians arithmetic, the Chaldeans astronomy, the Magians 1 the principles of religion and maxims for the conduct of life. Accurate facts about Pythagoras as a historical individual are so few, and most information concerning him so faint, that it is impossible to provide more than just a vague outline of his life. Pythagoras is attributed to have founded a school of science and philosophy, a fraternity of thinkers, mystics and mathematicians who saw in numbers the key to understand how the entire universe works. They studied the philosophical meanings of numbers and their relationships (a field related to number theory, a cornerstone part of mathematics which contains questions unsolved to this day). The fraternity went as far as to attribute virtues to numbers, such as: - One was attributed to the Monad, or Singularity. The source of all numbers. Perfect, essential, indivisible. -
Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr. -
Three Dimensions in Motivic Quantum Gravity
Three Dimensions in Motivic Quantum Gravity M. D. Sheppeard December 2018 Abstract Important polytope sequences, like the associahedra and permutohe- dra, contain one object in each dimension. The more particles labelling the leaves of a tree, the higher the dimension required to compute physical amplitudes, where we speak of an abstract categorical dimension. Yet for most purposes, we care only about low dimensional arrows, particularly associators and braiding arrows. In the emerging theory of motivic quan- tum gravity, the structure of three dimensions explains why we perceive three dimensions. The Leech lattice is a simple consequence of quantum mechanics. Higher dimensional data, like the e8 lattice, is encoded in three dimensions. Here we give a very elementary overview of key data from an axiomatic perspective, focusing on the permutoassociahedra of Kapranov. These notes originated in a series of lectures I gave at Quantum Gravity Re- search in February 2018. There I met Michael Rios, whom I originally taught about the associahedra and other operads many, many years ago. He discussed the magic star and exceptional periodicity. In March I met Tony Smith, the founder of e8 approaches to quantum gravity. In June I attended the Advances in Quantum Gravity workshop at UCLA, where I met the M theorist Alessio Marrani, and in July participated in Group32 in Prague, where I met Piero Truini, who I later talked to about operad polytopes in motivic quantum grav- ity. All these activities led to a greatly improved understanding of the emerging theory. I was then forced to return to a state of severe poverty, isolation and abuse, ostracised effectively from the professional community, from local com- munities, from family, and many online websites. -
Tetractys Ilkka Mutanen (ARTS) Emilia Söderström (ENG) Helena Karling (HY)
Tetractys Ilkka Mutanen (ARTS) Emilia Söderström (ENG) Helena Karling (HY) Statement The name Tetractys is derived from the ancient Pythagorean symbol that represents the structure of matter. Tetractys is a mathematical sculpture highlighting geometrical properties behind triangles and tetrahedrons. Design Overview Tetractys was inspired by the triangular numbers and the possibility of displaying the sequence in the third dimension. Our focus on triangular numbers came from Pascal’s triangle and how the triangular numbers were a part of it. We quickly changed our focal point solely on the triangular numbers and how to display them in the third dimension. We decided to use as an origin tetrahedron units stacked as larger tetrahedron modules, as they naturally follow the same triangular nature. The displaying of the sequence led to even different geometrical properties inside the configuration that are highlighted with the help of acrylic sheets. Mathematical Idea The core behind Tetractys are the triangular numbers. Every cell layer consists of tetrahedrons that represent the corresponding triangular number. As tetrahedrons are not space-filling but they form octahedrons in the empty space, we wanted to emphasize this surprising quality. The octahedrons formed in between, also following triangular numbers in each cell level, are highlighted with yellow and orange acrylic triangles. Finally, we wanted to emphasize the triangular numbers once more by separating the orange-coloured acrylics. Levels: 1: 1 tetrahedron; 0 octahedron 2: 3 tetrahedron; 1 octahedron 3: 6 tetrahedron; 3 octahedrons 4: 10 tetrahedron; 6 octahedrons 5: 15 tetrahedron; 10 octahedrons Milestones during the course Stage 01 / January – February We started by gathering inspirational pictures. -
Tetragrammaton Is the Key to Occult Theogony
Tetragrammaton is the Key to Occult Theogony Tetragrammaton is the Key to Occult Theogony v. 10.21, www.philaletheians.co.uk, 7 June 2021 Page 1 of 26 SECRET DOCTRINE’S FIRST PROPOSITION SERIES THE KEY TO OCCULT THEOGONY Abstract and train of thoughts The Tetragrammaton is a mere mask concealing its connection with the supernal and the infernal worlds Four statements, allegedly from the Kabbalah, which have been brought forward to oppose our septenary doctrine, are completely wrong. 5 Ignorance is the curse of God. Knowledge barely understood is like a headstrong horse that throws the rider. Admitting ignorance is the first step to enlightenment. 5 The four letters of the Tetragrammaton is a mere mask concealing its polar connection with the supernal and the infernal worlds. 6 The Tetragrammaton is Microprosopus, a “Lesser Face,” and the infernal reflection of Macroprosopus, the “Limitless Face.” 6 AHIH and IHVH are glyphs of existence and symbols of terrestrial-androgynous life; they cannot be confounded with EHEIEH which is the Parabrahman of the Vedantist, That of the Chhandogya Upanishad, The Absolute of Hegel, The One Life of the Buddhist, the Ain- Soph (the Hebrew Parabrahman). They are transient reflections of EHEIEH, and therefore illusions of separateness. 6 The Tetragrammaton is a phantom veiled with four breaths. It is dual, triple, quaternary, and septenary. When the human ģ, purified from all earthly pollutions, begins vibrating in unison with the Cosmic ġ, the Pythagorean Tetractys is formed in a living man. 7 Man is cube unfolding as cross. The One is She, the Spirit of the Elohim of Life. -
Leibniz, Weigel and the Birth of Binary Arithmetic*
MATTIA BRANCATO LEIBNIZ, WEIGEL AND THE BIRTH OF BINARY ARITHMETIC* ABSTRACT: In recent years, Leibniz’s previously unpublished writings have cast a new light on his relationship with Erhard Weigel, from a mere influence during the early years to an exchange of ideas that lasted at least until Weigel’s death in 1699. In this paper I argue that Weigel’s De supputatione multitudinis a nullitate per unitates finitas in infinitum collineantis ad deum is one of the most important influences on Leibniz’s development of binary arithmetic. This work published in 1679, the same year of Leibniz’s De progressione dyadica, contains some fundamental ideas adopted by Leibniz both in mathematics and metaphysics. The controversial theories expressed in these writings will also help in understanding why Leibniz tried to hide Weigel’s influence during his life. SOMMARIO: In questi anni, a seguito della pubblicazione degli scritti inediti di Leibniz, è emersa con maggior chiarezza l’importanza del suo rapporto con Erhard Weigel, suggerendo un’influenza che non si limita al periodo di formazione a Jena, ma che tiene anche in considerazione gli anni successivi, fino alla morte di Weigel nel 1699. In questo articolo viene mostrato come l’opera di Weigel, intitolata De supputatione multitudinis a nullitate per unitates finitas in infinitum collineantis ad deum, possa essere considerata come uno dei testi fondamentali che hanno influenzato Leibniz nello sviluppo dell’aritmetica binaria. Pubblicata nel 1679, lo stesso anno in cui Leibniz scrisse il De progressione dyadica, quest’opera contiene alcune idee fondamentali che Leibniz decise di adottare, sia in ambito matematico, sia in ambito metafisico. -
The Buddha and His Predecessors
7/2/2020 THE BUDDHA AND HIS PREDECESSORS THE BUDDHA AND HIS PREDECESSORS inindianculture.com/ BOOK I : Siddharth Gautama—How a Bodhisatta became the Buddha PART V: THE BUDDHA AND HIS PREDECESSORS The Buddha and the Vedic Rishis 1. The Vedas are a collection of Mantras, i.e., hymns or chants. The reciters of these hymns are called Rishis. 2. The Mantras are mere invocations to deities such as Indra, Varuna, Agni, Soma, Isana, Prajapati, Bramba, Mahiddhi, Yama and others. 3. The invocations are mere prayers for help against enemies, for gift of wealth, for accepting the offerings of food, flesh and wine from the devotee. https://www.printfriendly.com/p/g/Ng9vN8 1/11 7/2/2020 THE BUDDHA AND HIS PREDECESSORS 4. There is not much philosophy in the Vedas. But there were some Vedic sages who had entered into speculations of a philosophical nature. 5. These Vedic sages were : (1) Aghamarsana; (2) Prajapati Parmesthin; (3) Brahmanaspati, otherwise known as Brihaspati; (4) Anila; (5) Dirghatamas; (6) Narayan; (7) Hiranyagarbha; and (8) Visvakar-man. 6. The main problems of these Vedic philosophers were: How did the world originate ? In what manner were individual things created ? Why have they their unity and existence ? Who created, and who ordained ? From what did the world spring up and to what again will it return ? 7. Aghamarsana said that the world was created out of Tapas (heat). Tapas was the creative principle from which eternal law and truth were born. From these were produced the night (tamas). Tamas produced water and from water originated time. -
Lon Milo Duquette
\n authuruuiivc exiimiriiitiiin <»f ike uurld’b iiu»st fast, in a cm tl and in^£icul turnc card V. r.Tirfi Stele op Rp.veaung^ gbvbise a>ju ftcviftsc. PART I Little Bits ofThings You Should Know Before Beginning to Study Aleister Crowley’s Thoth Tarot CHAPTER ZERO THE BOOK OFTHOTH— AMAGICKBOOK? 7^ Tarot is apoA^se^^enty-^ght cards. Tfnrt artfoter suits, as tn fnadcrrt fi/ayirtg sards, ^sjhkh art dtrs%ssdfFOm it. Btts rha Court cards nutnbarfour instead >^dsret. In addition, thare are tvsenty^turo cards called 'Truw^ " each c^vJiUh is e symkoik puJure%Atha title to itse^ Atfirst sight one suould stifrpese this arrangement to he arbitrary, but it is not. Je IS necessitated, as vilfappear later, by the structsere ofthe unwerse, stnd inparikular the Sctlar System, as symMized by the Holy Qabaloi. This xotll be explained In due course.' These a« the brilliantly concise opening words of Aldster Crowley's Tbe Book of Tbotb. When I first read them, 1 vm filled with great o^ectations. Atkst, —I thouj^^ the great mysierics of the Thoth Tarot are going to be explained to me "in due course.” At the time, I considered myself a serious student of tarot, havij^ spent three years studying the marvelous works of Paul Foster Case and his Builders ofthe Adytumd tarot and Qabalah courses. As dictated in the B.O.T.A. currictilum, I painted my own deck oftrumps and dutifully followed the meditative exercises out- lined for each of the twenty two cards- Now, vdth Aleister Crowley’s Thoth Tarot and The Book cfThoth in hand, I knew I was ready to take the next step toward tarot mastery and my own spiritual illuminaiion. -
Pythagoras and the Pythagoreans1
Pythagoras and the Pythagoreans1 Historically, the name Pythagoras meansmuchmorethanthe familiar namesake of the famous theorem about right triangles. The philosophy of Pythagoras and his school has become a part of the very fiber of mathematics, physics, and even the western tradition of liberal education, no matter what the discipline. The stamp above depicts a coin issued by Greece on August 20, 1955, to commemorate the 2500th anniversary of the founding of the first school of philosophy by Pythagoras. Pythagorean philosophy was the prime source of inspiration for Plato and Aristotle whose influence on western thought is without question and is immeasurable. 1 c G. Donald Allen, 1999 ° Pythagoras and the Pythagoreans 2 1 Pythagoras and the Pythagoreans Of his life, little is known. Pythagoras (fl 580-500, BC) was born in Samos on the western coast of what is now Turkey. He was reportedly the son of a substantial citizen, Mnesarchos. He met Thales, likely as a young man, who recommended he travel to Egypt. It seems certain that he gained much of his knowledge from the Egyptians, as had Thales before him. He had a reputation of having a wide range of knowledge over many subjects, though to one author as having little wisdom (Her- aclitus) and to another as profoundly wise (Empedocles). Like Thales, there are no extant written works by Pythagoras or the Pythagoreans. Our knowledge about the Pythagoreans comes from others, including Aristotle, Theon of Smyrna, Plato, Herodotus, Philolaus of Tarentum, and others. Samos Miletus Cnidus Pythagoras lived on Samos for many years under the rule of the tyrant Polycrates, who had a tendency to switch alliances in times of conflict — which were frequent. -
The Integral View of Communication Sunil Sondhi
Sabdanusanam: The Integral View of Communication Sunil Sondhi To cite this version: Sunil Sondhi. Sabdanusanam: The Integral View of Communication. Kalakalpa IGNCA Journal for Arts, Indira Gandhi National Center for the Arts, 2020. hal-03226086 HAL Id: hal-03226086 https://hal.archives-ouvertes.fr/hal-03226086 Submitted on 14 May 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Published in Kalakalpa, IGNCA Journal of Arts, Volume-IV, No.2, Basant Panchami, 2020 Sabdanusanam The Integral View of Communication Sunil Sondhi Abstract The rationale for this paper is that the negative trends in present day communication in media and public language in India seem to have formed a complex web of social and political factors in certain sections of society that go beyond any individual, ideology or situation. To find a solution to this problem we need to look within and examine the disconnect between the roots of language in the Indian society and the use to which language is being put by people in certain sections who are not connected with India’s linguistic tradition of discipline of words. It is in this context that the classical texts on communication in India need to be explored and relevant ideas adopted for integrative and accommodative communication. -
An Exploration of the Sephiroth in Masonic Symbolism Fr
An Exploration of the Sephiroth in Masonic Symbolism Fr. Ernest R. Spradling, Vll 0 A very senior Freemason once lamented about the younger generation of Brothers, who were exploring the mystical in Freemasonry, it being only a social club. I really don't agree with that sentiment, and given what I have experienced over the years, I know fully that our gentle Craft is imbued with mystical spirituality that has accumulated since the first Lodge was founded. After all, everything in this Fraternity is, in a larger sense, a microcosm of the life led on this plane: if spirituality is found in all THE LORD's Creation, why would there not be some form of the spiritual in the workings of the Fraternity? I have experienced occasional "glimmers" of the Light, through various gradations in the Craft, when the conditions were right; this set me on this study of various mystical "trailblazers" that have been evident, and not-so-evident, in the Craft's symbolism. Being ever mindful of the admonition in the 32"d Degree of the Scottish Rite (Southern Jurisdiction, U.S.A.): "To know how to classify shells, flowers, and insects is not wisdom any more than it is wisdom to know the titles of books" I must state for the record that, as Heinlein's protagonist put it in the novel, "Stranger in a Strange Land", "I am onJy an egg", I do not profess to have the knowledge of the Adepts, despite the occasional "glimmers" I've experienced over the years. A lot of this probably is old ground for some readers. -
Pythagorean Traditions
The Pythagorean Tradition in Freemasonry This Page Provide by by Wor.Bro. The Rev. J. R. Cleland, M.A. D.D. Over the Gates of the ancient Temples of the Mysteries was written this injunction, "Man, Know Thyself". It meant that each Candidate must try to contact that Inner Self which is the only Reality, - Paul Brunton calls it the Overself, - that Self which lies at the very Centre of his Being, in the Silence and Darkness of the Holy Place which, to those who have penetrated to the Sanctum Sanctorum, becomes the deafening Music of the Spheres and the blinding Light of Truth. As the DORMER is the window giving light to the Sanctum Sanctorum, it is but right that here, among your members who have chosen to work under that name, one should attempt to find some light upon the Secret of Secrets, which each must ultimately solve for himself, which "no man knoweth" save "he that overcometh", he that has mastered it for himself. It "passeth all understanding" and is the mystery of his own being. Freemasonry is closely allied to the ancient Mysteries and, if properly understood, and in spite of repeated revision and remoulding at the hands of the ignorant and sometimes the malicious, it contains "all that is necessary to salvation", salvation from the only "sin" that ultimately matters, that which lies at the root of all other sin and error, the sin of ignorance of the self and of its high calling. The First T.B. opens with the statement that "the usages and customs among Freemasons have ever borne a near affinity to those of the Ancient Egyptians; The Philosophers of Egypt, unwilling to expose their mysteries to vulgar oyes, concealed their systems of learning and polity under heiroglyphical figures, which were communicated only to their chief priests and wise men, who were bound by solemn oath never to reveal them.