Tetragrammaton Is the Key to Occult Theogony
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December 10, 2020 Distance Learning Pillars Of
Full Name: ________________________________________ December 10, 2020 Distance Learning Pillars of Eemaan - Total Test (74) (For True and False – just write true or false on the line after the Question) 1) What is the Arabic word for Hell Fire: ____________________________ (1) 2) What is the Arabic word for Heaven/Paradise: ____________________ (1) 3) Allah does not need us but WE need Allah. T F (1) ____ 4) All the Angels mentioned in the Quran and Sunnah must be believed in. T F (1) 5) Where is Allah? _____________________________________________________________ (1) 6) Every Human needs forgiveness and Allah’s Mercy to go to Paradise. T F (1) _____ 7) Angels do everything Allah says and orders but some disobey Him. T F (1) ______ 8) Allah Alone is the only One who can guide to Islam and Eemaan. T F (1) _______ 9) Angels are created from ____________________. (1) _______ 10) The Recording angel over the right shoulder records the __________________ deeds one does and the angel over the left shoulder records the __________________ deeds one does. (2) 11) MATCH THE NAME TO THE DUTY OF THE ANGELS (7): JIBREEL ISRAFEEL NAKEER (MALIK AL-MAWT) MIKAAEEL MAALIK MUNKAR A. Angel of Death ______________________________________ B. Angel in charge of Bringing the rain and vegetation _____________________ C. Angel in charge of Revelation ________________________________ D. Angel in charge of Hell ________________________________________ E. The 2 Angels who Question in the Grave ______________ & _______________ F. Angel who is the Blower of the Horn for the Day of Judgment ______________________ 12) Match the following BOOKS REVEALED TO THE PROPHET IT WAS REVEALED TO: (5) a. -
Pythagorean and Hermetic Principles in Freemasonry Doric Lodge 316 A.F
Pythagorean and Hermetic Principles in Freemasonry Doric Lodge 316 A.F. & A.M of Ontario, Canada - Committee of Masonic Education That which is below is like that which is above, that which is above is like that which is below – to do the miracles of One Only Thing. - The Emerald Tablet (Smaragdine Table, Tabula Smaragdina) Text attributed to Hermes Trimegistus, translated by Sir Isaac Newton Masonic lectures suggest that our usages and customs correspond with those of ancient Egyptian philosophers, as well as Pythagorean beliefs and systems. Pythagoras and his followers are renowned to have derived their knowledge from Egyptian and other Eastern influences, including Babylonian, Phoenician and Indian. The Egyptians are said to have revealed secrets in geometry, the Phoenicians arithmetic, the Chaldeans astronomy, the Magians 1 the principles of religion and maxims for the conduct of life. Accurate facts about Pythagoras as a historical individual are so few, and most information concerning him so faint, that it is impossible to provide more than just a vague outline of his life. Pythagoras is attributed to have founded a school of science and philosophy, a fraternity of thinkers, mystics and mathematicians who saw in numbers the key to understand how the entire universe works. They studied the philosophical meanings of numbers and their relationships (a field related to number theory, a cornerstone part of mathematics which contains questions unsolved to this day). The fraternity went as far as to attribute virtues to numbers, such as: - One was attributed to the Monad, or Singularity. The source of all numbers. Perfect, essential, indivisible. -
Three Dimensions in Motivic Quantum Gravity
Three Dimensions in Motivic Quantum Gravity M. D. Sheppeard December 2018 Abstract Important polytope sequences, like the associahedra and permutohe- dra, contain one object in each dimension. The more particles labelling the leaves of a tree, the higher the dimension required to compute physical amplitudes, where we speak of an abstract categorical dimension. Yet for most purposes, we care only about low dimensional arrows, particularly associators and braiding arrows. In the emerging theory of motivic quan- tum gravity, the structure of three dimensions explains why we perceive three dimensions. The Leech lattice is a simple consequence of quantum mechanics. Higher dimensional data, like the e8 lattice, is encoded in three dimensions. Here we give a very elementary overview of key data from an axiomatic perspective, focusing on the permutoassociahedra of Kapranov. These notes originated in a series of lectures I gave at Quantum Gravity Re- search in February 2018. There I met Michael Rios, whom I originally taught about the associahedra and other operads many, many years ago. He discussed the magic star and exceptional periodicity. In March I met Tony Smith, the founder of e8 approaches to quantum gravity. In June I attended the Advances in Quantum Gravity workshop at UCLA, where I met the M theorist Alessio Marrani, and in July participated in Group32 in Prague, where I met Piero Truini, who I later talked to about operad polytopes in motivic quantum grav- ity. All these activities led to a greatly improved understanding of the emerging theory. I was then forced to return to a state of severe poverty, isolation and abuse, ostracised effectively from the professional community, from local com- munities, from family, and many online websites. -
Tetractys Ilkka Mutanen (ARTS) Emilia Söderström (ENG) Helena Karling (HY)
Tetractys Ilkka Mutanen (ARTS) Emilia Söderström (ENG) Helena Karling (HY) Statement The name Tetractys is derived from the ancient Pythagorean symbol that represents the structure of matter. Tetractys is a mathematical sculpture highlighting geometrical properties behind triangles and tetrahedrons. Design Overview Tetractys was inspired by the triangular numbers and the possibility of displaying the sequence in the third dimension. Our focus on triangular numbers came from Pascal’s triangle and how the triangular numbers were a part of it. We quickly changed our focal point solely on the triangular numbers and how to display them in the third dimension. We decided to use as an origin tetrahedron units stacked as larger tetrahedron modules, as they naturally follow the same triangular nature. The displaying of the sequence led to even different geometrical properties inside the configuration that are highlighted with the help of acrylic sheets. Mathematical Idea The core behind Tetractys are the triangular numbers. Every cell layer consists of tetrahedrons that represent the corresponding triangular number. As tetrahedrons are not space-filling but they form octahedrons in the empty space, we wanted to emphasize this surprising quality. The octahedrons formed in between, also following triangular numbers in each cell level, are highlighted with yellow and orange acrylic triangles. Finally, we wanted to emphasize the triangular numbers once more by separating the orange-coloured acrylics. Levels: 1: 1 tetrahedron; 0 octahedron 2: 3 tetrahedron; 1 octahedron 3: 6 tetrahedron; 3 octahedrons 4: 10 tetrahedron; 6 octahedrons 5: 15 tetrahedron; 10 octahedrons Milestones during the course Stage 01 / January – February We started by gathering inspirational pictures. -
Leibniz, Weigel and the Birth of Binary Arithmetic*
MATTIA BRANCATO LEIBNIZ, WEIGEL AND THE BIRTH OF BINARY ARITHMETIC* ABSTRACT: In recent years, Leibniz’s previously unpublished writings have cast a new light on his relationship with Erhard Weigel, from a mere influence during the early years to an exchange of ideas that lasted at least until Weigel’s death in 1699. In this paper I argue that Weigel’s De supputatione multitudinis a nullitate per unitates finitas in infinitum collineantis ad deum is one of the most important influences on Leibniz’s development of binary arithmetic. This work published in 1679, the same year of Leibniz’s De progressione dyadica, contains some fundamental ideas adopted by Leibniz both in mathematics and metaphysics. The controversial theories expressed in these writings will also help in understanding why Leibniz tried to hide Weigel’s influence during his life. SOMMARIO: In questi anni, a seguito della pubblicazione degli scritti inediti di Leibniz, è emersa con maggior chiarezza l’importanza del suo rapporto con Erhard Weigel, suggerendo un’influenza che non si limita al periodo di formazione a Jena, ma che tiene anche in considerazione gli anni successivi, fino alla morte di Weigel nel 1699. In questo articolo viene mostrato come l’opera di Weigel, intitolata De supputatione multitudinis a nullitate per unitates finitas in infinitum collineantis ad deum, possa essere considerata come uno dei testi fondamentali che hanno influenzato Leibniz nello sviluppo dell’aritmetica binaria. Pubblicata nel 1679, lo stesso anno in cui Leibniz scrisse il De progressione dyadica, quest’opera contiene alcune idee fondamentali che Leibniz decise di adottare, sia in ambito matematico, sia in ambito metafisico. -
Lon Milo Duquette
\n authuruuiivc exiimiriiitiiin <»f ike uurld’b iiu»st fast, in a cm tl and in^£icul turnc card V. r.Tirfi Stele op Rp.veaung^ gbvbise a>ju ftcviftsc. PART I Little Bits ofThings You Should Know Before Beginning to Study Aleister Crowley’s Thoth Tarot CHAPTER ZERO THE BOOK OFTHOTH— AMAGICKBOOK? 7^ Tarot is apoA^se^^enty-^ght cards. Tfnrt artfoter suits, as tn fnadcrrt fi/ayirtg sards, ^sjhkh art dtrs%ssdfFOm it. Btts rha Court cards nutnbarfour instead >^dsret. In addition, thare are tvsenty^turo cards called 'Truw^ " each c^vJiUh is e symkoik puJure%Atha title to itse^ Atfirst sight one suould stifrpese this arrangement to he arbitrary, but it is not. Je IS necessitated, as vilfappear later, by the structsere ofthe unwerse, stnd inparikular the Sctlar System, as symMized by the Holy Qabaloi. This xotll be explained In due course.' These a« the brilliantly concise opening words of Aldster Crowley's Tbe Book of Tbotb. When I first read them, 1 vm filled with great o^ectations. Atkst, —I thouj^^ the great mysierics of the Thoth Tarot are going to be explained to me "in due course.” At the time, I considered myself a serious student of tarot, havij^ spent three years studying the marvelous works of Paul Foster Case and his Builders ofthe Adytumd tarot and Qabalah courses. As dictated in the B.O.T.A. currictilum, I painted my own deck oftrumps and dutifully followed the meditative exercises out- lined for each of the twenty two cards- Now, vdth Aleister Crowley’s Thoth Tarot and The Book cfThoth in hand, I knew I was ready to take the next step toward tarot mastery and my own spiritual illuminaiion. -
Pythagoras and the Pythagoreans1
Pythagoras and the Pythagoreans1 Historically, the name Pythagoras meansmuchmorethanthe familiar namesake of the famous theorem about right triangles. The philosophy of Pythagoras and his school has become a part of the very fiber of mathematics, physics, and even the western tradition of liberal education, no matter what the discipline. The stamp above depicts a coin issued by Greece on August 20, 1955, to commemorate the 2500th anniversary of the founding of the first school of philosophy by Pythagoras. Pythagorean philosophy was the prime source of inspiration for Plato and Aristotle whose influence on western thought is without question and is immeasurable. 1 c G. Donald Allen, 1999 ° Pythagoras and the Pythagoreans 2 1 Pythagoras and the Pythagoreans Of his life, little is known. Pythagoras (fl 580-500, BC) was born in Samos on the western coast of what is now Turkey. He was reportedly the son of a substantial citizen, Mnesarchos. He met Thales, likely as a young man, who recommended he travel to Egypt. It seems certain that he gained much of his knowledge from the Egyptians, as had Thales before him. He had a reputation of having a wide range of knowledge over many subjects, though to one author as having little wisdom (Her- aclitus) and to another as profoundly wise (Empedocles). Like Thales, there are no extant written works by Pythagoras or the Pythagoreans. Our knowledge about the Pythagoreans comes from others, including Aristotle, Theon of Smyrna, Plato, Herodotus, Philolaus of Tarentum, and others. Samos Miletus Cnidus Pythagoras lived on Samos for many years under the rule of the tyrant Polycrates, who had a tendency to switch alliances in times of conflict — which were frequent. -
An Exploration of the Sephiroth in Masonic Symbolism Fr
An Exploration of the Sephiroth in Masonic Symbolism Fr. Ernest R. Spradling, Vll 0 A very senior Freemason once lamented about the younger generation of Brothers, who were exploring the mystical in Freemasonry, it being only a social club. I really don't agree with that sentiment, and given what I have experienced over the years, I know fully that our gentle Craft is imbued with mystical spirituality that has accumulated since the first Lodge was founded. After all, everything in this Fraternity is, in a larger sense, a microcosm of the life led on this plane: if spirituality is found in all THE LORD's Creation, why would there not be some form of the spiritual in the workings of the Fraternity? I have experienced occasional "glimmers" of the Light, through various gradations in the Craft, when the conditions were right; this set me on this study of various mystical "trailblazers" that have been evident, and not-so-evident, in the Craft's symbolism. Being ever mindful of the admonition in the 32"d Degree of the Scottish Rite (Southern Jurisdiction, U.S.A.): "To know how to classify shells, flowers, and insects is not wisdom any more than it is wisdom to know the titles of books" I must state for the record that, as Heinlein's protagonist put it in the novel, "Stranger in a Strange Land", "I am onJy an egg", I do not profess to have the knowledge of the Adepts, despite the occasional "glimmers" I've experienced over the years. A lot of this probably is old ground for some readers. -
Pythagorean Traditions
The Pythagorean Tradition in Freemasonry This Page Provide by by Wor.Bro. The Rev. J. R. Cleland, M.A. D.D. Over the Gates of the ancient Temples of the Mysteries was written this injunction, "Man, Know Thyself". It meant that each Candidate must try to contact that Inner Self which is the only Reality, - Paul Brunton calls it the Overself, - that Self which lies at the very Centre of his Being, in the Silence and Darkness of the Holy Place which, to those who have penetrated to the Sanctum Sanctorum, becomes the deafening Music of the Spheres and the blinding Light of Truth. As the DORMER is the window giving light to the Sanctum Sanctorum, it is but right that here, among your members who have chosen to work under that name, one should attempt to find some light upon the Secret of Secrets, which each must ultimately solve for himself, which "no man knoweth" save "he that overcometh", he that has mastered it for himself. It "passeth all understanding" and is the mystery of his own being. Freemasonry is closely allied to the ancient Mysteries and, if properly understood, and in spite of repeated revision and remoulding at the hands of the ignorant and sometimes the malicious, it contains "all that is necessary to salvation", salvation from the only "sin" that ultimately matters, that which lies at the root of all other sin and error, the sin of ignorance of the self and of its high calling. The First T.B. opens with the statement that "the usages and customs among Freemasons have ever borne a near affinity to those of the Ancient Egyptians; The Philosophers of Egypt, unwilling to expose their mysteries to vulgar oyes, concealed their systems of learning and polity under heiroglyphical figures, which were communicated only to their chief priests and wise men, who were bound by solemn oath never to reveal them. -
The Eleven Faces of the Pythagorean Tetractys
Thomas Taylor On the Eleven Faces of the Pythagorean Tetractys The Eleven Faces of the Pythagorean Tetractys v. 12.11, www.philaletheians.co.uk, 27 July 2018 Page 1 of 7 SECRET DOCTRINE’S FIRST PROPOSITION SERIES THE ELEVEN FACES OF THE PYTHAGOREAN TETRACTYS From Thomas Taylor. (tr. & Annot.). Iamblichus’ Life of Pythagoras, etc. London: J.M. Watkins, 1818; Annotation on Pythagoras’ Tetractys, pp. 235-39. I swear by him who the tetractys found, Whence all our wisdom springs, and which contains Perennial Nature’s fountain, cause, and root. 1 — IAMBLICHUS Tetractys 1 The tetrad was called by the Pythagoreans every number, because it comprehends in itself all the numbers as far as to the decad, and the decad itself; for the sum of 1, 2, 3, and 4, is 10. Hence both the decad and the tetrad were said by them to be every number; the decad indeed in energy, but the tetrad in capacity. The sum likewise of these four numbers was said by them to constitute the tetractys, in which all har- monic ratios are included. For 4 to 1, which is a quadruple ratio, forms the sympho- ny bisdiapason; the ratio of 3 to 2, which is sesquialter, forms the symphony diapen- te; 4 to 3, which is sesquitalterian, the symphony diatessaron; and 2 to 1, which is a duple ratio, forms the diapason. In consequence, however, of the great veneration paid to the tetractys by the Pythag- oreans, it will be proper to give it a more ample discussion, and for this purpose to show from Theo of Smyrna,2 how many tetractys there are. -
The Faith I Live by (1958)
The Faith I Live By Ellen G. White 1958 Copyright © 2018 Ellen G. White Estate, Inc. Information about this Book Overview This eBook is provided by the Ellen G. White Estate. It is included in the larger free Online Books collection on the Ellen G. White Estate Web site. About the Author Ellen G. White (1827-1915) is considered the most widely translated American author, her works having been published in more than 160 languages. She wrote more than 100,000 pages on a wide variety of spiritual and practical topics. Guided by the Holy Spirit, she exalted Jesus and pointed to the Scriptures as the basis of one’s faith. Further Links A Brief Biography of Ellen G. White About the Ellen G. White Estate End User License Agreement The viewing, printing or downloading of this book grants you only a limited, nonexclusive and nontransferable license for use solely by you for your own personal use. This license does not permit republication, distribution, assignment, sublicense, sale, preparation of derivative works, or other use. Any unauthorized use of this book terminates the license granted hereby. Further Information For more information about the author, publishers, or how you can support this service, please contact the Ellen G. White Estate at [email protected]. We are thankful for your interest and feedback and wish you God’s blessing as you read. i Contents Information about this Book . .i A Word to the Reader . xiii January—The Word and Works of God . 15 A Light for My Path, January 1 . 16 My Defense in Temptation, January 2 . -
The Star of Bethlehem 1St Edition Pdf, Epub, Ebook
THE STAR OF BETHLEHEM 1ST EDITION PDF, EPUB, EBOOK Mark Kidger | 9780691654225 | | | | | The Star of Bethlehem 1st edition PDF Book London: G. Chancey, Mark A. The book leads the modern reader on a voyage to ancient Babylon, Israel and Greece to learn how the people of these ancient lands understood stars, and how they sought to draw meaning from them. Back to home page Return to top. Many of these understandings of the Star are important and valid. Read more. Wikimedia Commons. This item will post to Germany , but the seller hasn't specified postage options. Download as PDF Printable version. Zero customs charges. The subject is a favorite at planetarium shows during the Christmas season. An Analysis of Mt Related Products. Celestial phenomenon that according to the Gospel of Matthew revealed the birth of Jesus to the Wise Men. The recording angel is dismissive but the archangel Gabriel intercedes as, every millennium , judgements given can be appealed. And at this the evangelist was hinting when he said, "Lo, the star went before them, till it came and stood over where the young Child was. Peabody, MA: Hendrickson, , several references, chapter 8. Oxford: Pergamon, Search by title, catalog stock , author, isbn, etc. Redeem your points Conditions for uk nectar points - opens in a new window or tab. Seller assumes all responsibility for this listing. This may seem less difficult than not having the physical things mentioned in the last paragraph. Retrieved on January 2, And when he had gathered all the chief priests and scribes of the people together, he inquired of them where the King of the Jews was to be born.