Muller Preaching Tours A5

Total Page:16

File Type:pdf, Size:1020Kb

Muller Preaching Tours A5 PREACHING TOURS AND Missionary Labours OF GEORGE MÜLLER (OF BRISTOL.) BY MRS. MÜLLER. 1883. LONDON: J. NISBET & CO., BERNERS STREET. TO BE HAD ALSO IN BRISTOL, AT THE BIBLE AND TRACT WAREHOUSE OF THE SCRIPTURAL KNOWLEDGE INSTITUTION FOR HOME AND ABROAD, NO. 34, PARK STREET; AND THROUGH ALL BOOKSELLERS. DRYDEN PRESS: J. DAVY AND SONS, 137, LONG ACRE, LONDON. ENTERED AT STATIONERS’ HALL. 2 INTRODUCTION. 1 Before the perusal of this book is entered upon, it seems 2 desirable that I should myself state to the reader, what led 3 me to undertake these missionary tours. It may be well to 4 refer also to the objects I had particularly in view in 5 connection with them; to mention how far the desired result 6 has been attained; and to notice a few other points relating 7 to these journeys. 8 9 During many years the thought occurred to me again and 10 again, that it might be the will of God I should seek to 11 benefit His children and the unconverted, not through my 12 publications only, but by ministering personally amongst 13 them in other places besides Bristol; but my position as 14 pastor of a large church, and as Director of a great 15 Institution, which seemed to require my constant presence, 16 for a long time put aside the thought. At last, however, 17 when staying in the Isle of Wight in the autumn of 1874, 18 finding that my preaching at Ventnor and Ryde had been 19 unusually blessed and valued, I judged, that, having very 20 efficient fellow labourers in the Church at Bristol, I could be 3 21 spared, and that my absence would not be particularly felt. 22 With reference to the work on Ashley Down, too, as Mr. 23 Wright had for many years been an able helper in 24 connection with it; as he had by that time been appointed 25 Co-Director of the Institution; and as I had laboured in word 26 and doctrine in Bristol (almost exclusively) for forty-three 27 years; it was laid upon my heart to go from city to city, and 28 from country to country, in order to benefit (if possible) 29 both the Church of Christ and the world at large, by my 30 ministry and experience. Accordingly, after much prayer 31 and waiting upon God, I decided upon devoting a very 32 considerable portion of my time habitually to this service, 33 as long as health and strength should be continued to me. 34 35 The objects I have in view in undertaking these tours are the 36 following:— 37 38 1. To preach the Gospel in the simplest way possible, that 39 persons may understand how the blessing, which sinners 40 receive through faith in Christ, is to be obtained. Many who 41 are really in earnest about their salvation, are nevertheless 42 without peace, because they rest upon their _feelings_. 4 43 They do not see that every one, who is convinced that he is 44 a lost sinner by nature, and confesses this before God, 45 passes sentence upon himself (so to speak), that, if he 46 depends solely on the perfect obedience of the Lord Jesus 47 unto death, even the death on the cross and upon His 48 substitutional sacrifice, he receives the forgiveness of all his 49 sins, _is_ justified the moment he believes in Jesus and shall 50 not perish, but have everlasting life. Rom. v. 1; Acts x. 43; 51 John iii. 16. 52 53 2. During my pastoral labours for many years I found, that 54 numbers of true children of God are without the knowledge 55 of their standing in Christ. They do not enter into the fact, 56 that they _have_ passed from death unto life, that they _are_ 57 regenerated, pardoned, justified, accepted in the Beloved, 58 and are no longer under condemnation. Now, having 59 entered into all this experimentally for more than half a 60 century myself, I desire (with the help of God) to bring 61 others also to an apprehension of these blessings; and how 62 greatly this service is needed, is obvious from the fact, that 63 there are great numbers of preachers of the Gospel and 64 pastors, who, being without the knowledge of their own 5 65 personal salvation, are, in consequence, entirely destitute of 66 any real peace and joy in the Lord. 67 68 3. Another object I aim at is, to bring Christians back to the 69 Holy Scriptures; to urge them to try everything by the word 70 of God, and to value that _only_, which will stand this test. 71 I endeavour therefore, to lead believers to become _lovers_ 72 of the Bible, by exhorting them to a daily, systematic, 73 consecutive reading and study of it; for I know from an 74 experience of more than half a century the blessedness of 75 doing this myself, and also, what loss I experienced during 76 the first three years after my conversion, from not attending 77 to it. 78 79 4. Further, I aim at a removal of sectarianism, at promoting 80 brotherly love amongst true Christians; and with this object 81 in view go amongst all real believers, by whatever name 82 they are called, _provided_ they are sound in the foundation 83 truths of our holy faith. Though not agreeing at all, with 84 some of their opinions and practices, I nevertheless preach 85 amongst all, having seen for many years how greatly the 86 heart of the Lord Jesus must be grieved by the disunion that 6 87 exists among His own true disciples. On this account, 88 therefore, I have sought (in my feeble measure) to unite all 89 real believers; but, as this cannot be done, by standing aloof 90 from our brethren in Christ, until they see eye to eye with 91 us, in every point, I have gone amongst them, and have 92 united with them, in so far as nothing has been required of 93 me which I could not do with a good conscience. 94 95 5. As for more than half a century I have seen how very 96 little _real_ trust in the Living God there is (generally 97 speaking), even amongst true Christians, I have sought also 98 in these my missionary tours, particularly, to strengthen 99 their faith; because, in the course of my pastoral labours, the 100 blessed results of _real_ confidence in God on the one hand 101 have come to my knowledge, and the misery of distrusting 102 Him also on the other. 103 104 6. Both in my public ministry of the Word, and private 105 intercourse with Christians, I seek to lead my fellow 106 disciples to more real separation from the world and 107 deadness to it, and to promote heavenly mindedness in 108 them, according to the Scriptures. At the same time, 7 109 however, I warn them against _extravagances_ (such as 110 sinless perfection in the flesh), which are not to be found in 111 the Word of God. 112 113 7. As the Lord enables me, I give instruction also about the 114 true character of the present dispensation and the end 115 thereof, and strive to lead the Church of Christ to look for 116 His second coming as her great hope. 117 118 In these nine long missionary tours, I have gladly embraced 119 every opportunity also of having meetings with ministers 120 and pastors of Churches, both for the sake of encouraging 121 them in their service, and that I might benefit them through 122 my own experience of fifty-seven years in the ministry of 123 the Word. I have availed myself too of every opportunity of 124 addressing students in Universities, Theological Seminaries, 125 and Colleges, and have had opportunities likewise of 126 addressing 1,000 or 1,500 Christian workers at a time, and 127 of seeking to benefit them by my experience. This kind of 128 work I have now been able to do in twenty-two different 129 countries; for after having spent a considerable time in such 130 labour in England, Scotland, and Ireland, I was led in the 8 131 providence of God to Switzerland, Germany, Holland, 132 France, Spain, Italy, Canada, the United States, Egypt, 133 Palestine, Syria, Asia Minor, Turkey, Greece, Austria, 134 Hungary, Bohemia, Russia, and Russian Poland. 135 136 The reader may now be desirous of asking—”And what has 137 been the _result_ of all this service?” My reply is—The day 138 of the Lord alone will reveal it. Here on earth but little can 139 be known, comparatively, of the fruit of our labours; yet, as 140 far as I have been permitted to see, even _here_, there is 141 good reason to believe, that I have not been directed to _one 142 single_ place, regarding which there was not manifest 143 proof, that the Lord sent me there, on account of the visible 144 blessing which rested on my labours. 145 146 It may be desirable also to state, why an account of these 147 missionary tours has been published in _this form_, as 148 several of these journeys have already been referred to in 149 the Reports of the Scriptural Knowledge Institution. The 150 reason is, that, in the Reports a very brief account only of 151 them has been given, and that always in detached portions. 152 Now, as my dear wife has invariably accompanied me in 9 153 my travels, during the past eight years, and has kept a 154 journal regularly of my labours for the Lord, we judged that 155 a connected and much fuller account of them might be 156 given in a book, than could be published in any other 157 manner.
Recommended publications
  • Dreams of Al-Andalus; a Survey of the Illusive Pursuit of Religious Freedom in Spain
    Dreams of al-Andalus; A Survey of the Illusive Pursuit of Religious Freedom in Spain By Robert Edward Johnson Baptist World Alliance Seville, Spain July 10, 2002 © 2002 by the American Baptist Quarterly a publication of the American Baptist Historical Society, P.O. Box 851, Valley forge, PA 19482-0851. Around 1481, a local chronicler from Seville narrated a most incredible story centering around one of the city’s most prominent citizens, Diego de Susán. He was among Seville’s wealthiest and most influential citizens, a councilor in city government, and, perhaps most important, he was father to Susanna—the fermosa fembra (“beautiful maiden”). He was also a converso, and was connected with a group of city merchants and leaders, most of whom were conversos as well. All were opponents to Isabella’s government. According to this narration, Susán was at the heart of a plot to overthrow the work of the newly created Inquisition. He summoned a meeting of Seville’s power brokers and other rich and powerful men from the towns of Utrera and Carmona. These said to one another, ‘What do you think of them acting thus against us? Are we not the most propertied members of this city, and well loved by the people? Let us collect men together…’ And thus between them they allotted the raising of arms, men, money and other necessities. ‘And if they come to take us, we, together with armed men and the people will rise up and slay them and so be revenged on our enemies.’[1] The fly in the ointment of their plans was the fermosa fembra herself.
    [Show full text]
  • Sur Les Chemins De L'exil. Lesttres De Manuel Matamoros À La
    - 9 - SUR LES CHEMINS DE L ’EXIL : LETTRES DE MANUEL MA TAMOROS A LA POETESS E ET ROMANCIERE FRANÇAISE ÉLISABE TH SOPHIE GALLOT (1863 - 1865) Juan B. VILAR Professeur à l’Université de Murcie (traduction Robert Darrigrand) à Madame Suzanne Tucoo - Chala Aux Archives départementales des Pyrénées Atlantiques (Pau), dans la section Archives protestantes : 60 J 159/32, n°1, sont conservées treize lettres de Manuel Matamoros, né à Lepe (Huelva) le 8 avril 1834, principal inspirateur de la renaissance du mouvement évangélique espagnol au XIXème siècle 1 , à la famille Gallot, originaire de La Rochelle 2 mais installée à Pau, alors ville balnéaire 3 , et très représentative de la grande bourgeoisie protestante française de l'époque. Huit de ces lettres sont adressées à la poétesse et romancière Élisabeth Sophie Gallot, cinq à sa mère Mme Gallot, veuve à l'époque, et les treize, par extension, au troisième membre du groupe familial Marie Gallot, sœur et fille des précédentes, décédée en pleine jeunesse. Si l'on excepte une note qui ne porte pas de date, cette correspondance est datée entre le 10 octobre 1863 et le 10 juillet 1865. Elle coïncide donc exactement avec l'exil du leader réformiste espagnol en France dans les années 1863 - 1865 qui suivit son bref séjour au Royaume Uni en 1863, à la suite de sa déportation depuis Grenade, via Gibraltar. Ce long séjour en France précéda à s on tour son départ pour la Suisse où il resta quelques mois jusqu'à sa mort à Lausanne, victime de la phtisie le 31 juillet 1866.
    [Show full text]
  • Texto Completo
    Milicia y religión en la transición al liberalismo en España 155 MILICIA Y RELIGIÓN EN LA TRANSICIÓN AL LIBERALISMO EN ESPAÑA Nuevos datos sobre la juventud de Manuel Matamoros y su disidencia protestante* MARÍA JOSÉ VILAR Universidad de Murcia** Resumen Manuel Matamoros (1834-1866) es el principal impulsor de la II Reforma en España. Ex-militar, activista demócrata convertido al protestantismo en Gibraltar, y luego propagandista conectado a las sociedades de evangelización de Edimburgo, Londres y París, es el fundador de las primeras iglesias protestantes propiamente españolas, organizadas en la España contemporánea, a partir de la de Málaga, que sirvió de modelo a las demás. Detenido en Barcelona en 1860 y sometido seguidamente en la Audiencia de Granada a un largo y célebre proceso (1860-1863) que alcanzó resonancia internacional, la pena de presidio a que fue condenado hubo de ser sustituida por la de deportación, pasando a residir sucesivamente en el Reino Unido, Francia y Suiza, hasta su muerte en Lausana en 1866 cuando contaba 32 años de edad. En adelante su nombre entraría en el terreno de la * Fecha de recepción: 15-diciembre-2000. ** Becaria de Investigación MEC. Depart. de Historia Moderna, Contemporánea y de América. Facultad de Letras. Universidad de Murcia. Campus de la Merced. C/ Santo Cristo, 1. 3001-Murcia. ISSN: 0212-65-59 Anales de Historia Contemporánea, 17 (2001) –Publicado en junio de 2001– 156 María José Vilar leyenda. Nuestra contribución incide sobre la infancia y juventud del evangelista español, sobre su traumático paso por el Ejército y sobre su abandono de la Iglesia de Roma, aspectos todos ellos los menos conocidos de su biografía, y sobre los que aportamos nuevos datos de base documental.
    [Show full text]
  • UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations
    UC Santa Barbara UC Santa Barbara Electronic Theses and Dissertations Title El otro religioso en la literatura decimonónica: Protestantes en la novela española (1850- 1890) Permalink https://escholarship.org/uc/item/2f52472n Author Klingler, Timothy Mark Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Santa Barbara El otro religioso en la literatura decimonónica: Protestantes en la novela española (1850-1890) A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Hispanic Languages and Literatures by Timothy Mark Klingler Committee in charge: Professor Sara Poot-Herrera, Chair Professor Jorge Checa Professor Antonio Cortijo Ocaña June 2014 The dissertation of Timothy Mark Klingler is approved. _____________________________________________ Antonio Cortijo Ocaña _____________________________________________ Jorge Checa _____________________________________________ Sara Poot-Herrera, Committee Chair June 2014 El otro religioso en la literatura decimonónica: Protestantes en la novela española (1850-1890) Copyright © 2014 by Timothy Mark Klingler iii ACKNOWLEDGEMENTS I would like to express my sincere appreciation to those who have made completing this dissertation possible. First, I would like to express profound thanks to Professor Sara Poot-Herrera for encouraging and mentoring me during my studies at UCSB, for patiently bearing with changes in my research topic, for dedicating
    [Show full text]
  • Durham E-Theses
    Durham E-Theses Methodism in Gibraltar and its mission in Spain, 1769-1842 Jackson, Susan Irene How to cite: Jackson, Susan Irene (2000) Methodism in Gibraltar and its mission in Spain, 1769-1842, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4242/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk METHODISM IN GIBRALTAR AND ITS MISSION IN SPAIN, 1769-1842 SUSAN IRENE JACKSON In the context of Gibraltar's own history a description is given of how Methodism was taken to Gibraltar by soldiers who met together in small groups and founded the first Methodist Society there in 1769. After meeting with considerable opposition and persecution from the Established Church and others, the Methodist Conference decided to support the work by providing missionary ministers. The early work of building a chapel, fighting for their rights and gaining a degree of official sanction and protection is part of the story.
    [Show full text]
  • Manuel Matamoros. Itinéraire Photographique
    1 MANUEL MATAMOROS ITINERAIRE PHOTOGRAPHIQUE Philippe CHAREYRE A la fin de l’année 2012, le CEPB s’est tographe local qu’aux personnages repré- porté acquéreur auprès d’un vendeur spé- sentés, et comprenant notre démarche, a cialisé dans les photographies anciennes, courtoisement proposé de nous revendre à d’un lot de « photographies-cartes de vi- prix coûtant les cinq photographies qu’il site » en grande partie dédicacées ayant avait précédemment acquises. Le CEPB appartenu à l’évangéliste espagnol Manuel possède donc actuellement 169 photos sur Matamoros (1834-1866) qui, malgré une les 251 du fonds mis en vente. Fort heu- vie très courte, connut en son temps une reusement, en raison de la vente au détail très grande renommée dans le monde pro- sur internet, l’ensemble avait été reproduit testant. Ce lot à l’origine homogène était et était encore disponible en ligne. Nous en train d’être vendu au détail depuis le avons donc pu récupérer ces 82 reproduc- mois de janvier ; le CEPB a donc négocié tions qui, quoique d’une qualité médiocre, un prix global dont il n’a pu s’acquitter permettent d’avoir un aperçu général de que grâce à une souscription qui a permis l’ensemble. de couvrir la plus grande partie des frais d’acquisition. C’est donc grâce à ces géné- Ce lot ne constitue toutefois qu’une reux donateurs que ces photos sont dépo- partie de ce que fut la collection de Ma- sées aujourd’hui dans notre collection de nuel Matamoros. En effet, un document documents aux Archives départementales d’archive qui souligne l’attachement de des Pyrénées-Atlantiques sous la cote 60J l’évangéliste espagnol à ces photogra- 649, et que ce bulletin spécial a pu voir le phies, donne des indications chiffrées jour.
    [Show full text]
  • Manuel Matamoros: the Spanish Reformer
    32 MANUEL MATAMOROS MANUEL MATAMOROS. THE SPANISH REFORMER. BY THE REV. F. BATE, D.D. HAVE before me as I write a document of historic impor­ I tance and of particular interest at this present moment when the eyes of most of the world are turned towards the unhappy country of Spain, where is being waged a civil war that will have some considerable influence upon the question of liberty of con­ science in the peninsula. If freedom should come at last to Spain, and its people be allowed to worship as they will, the result will be a bringing to fruition of the work and labours, sometimes done faithfully even unto death, of a long line of Spanish witnesses for the Truth. Among those who suffered for conscience sake in the nineteenth century stands out the name of Matamoros. The document before me is an original form of the petition to the Queen of Spain, ex­ pressing the hopes and prayers of thirty thousand French women in favour of Matamoros and his companions in captivity. It is dated I863 and is worded as follows : "Votre Majeste sera peut-etre surprise de la demarche que nous osons faire aujourd'hui, et nous devons tout premierement la supplier tres humble­ ment de pardonner ce qui pourrait lui paraitre une singuliere temerite. "Mais ce sont des femmes qui s'adressent au creur de la Reine pour la conjurer d'ecouter ce qu'elles viennent lui dire en faveur de quelques-uns de ses sujets qui sou:ffrent et qui prient dans les cachots destines aux plus grands criminels.
    [Show full text]
  • Una Novelista Protestante Francesa Del Siglo XIX: Élisabeth-Sophie Gallot, Baronesa Garreau*
    Los católicos: su memoria y profecía 303 Una novelista protestante francesa del siglo XIX: Élisabeth-Sophie Gallot, baronesa Garreau* JUAN B. VILAR** Universidad de Murcia Resumen Élisabeth-Sophie Gallot, baronesa Garreau, es una poetisa y novelista protestante francesa hasta el momen- to apenas estudiada. Tuvo una función importante en la reactivación del movimiento evangélico de su país en el siglo XIX en el marco de la II Reforma. Aquí es presentada su destacada labor desde la ciudad de Pau, tanto en relación con Francia como con España. Palabras clave: E.-S. Gallot, baronesa Garreau, literatura, protestantismo, Pau, Francia, España, siglo XIX. Abstract Élisabeth-Sophie Gallot, baroness Garreau, French protestant poetess and novelist heretofore rarely studied. She had and important role in the reactivation of the Evangelic movement of her country in the nineteenth century in the framework of the II Reform. In this article her outstanding work from Pau city, both in relation to France and Spain is presented. Key words: E.-S. Gallot, baroness Garreau, literature, Protestantism, Pau, France, Spain, nineteenth century. * Fecha de recepción: 3-mayo-2000. ** Catedrático de Historia Contemporánea. Dept. de Historia Moderna, Contemporánea y de América. Campus de la Merced. Sto. Cristo, 1. 30001 Murcia. Telf.: 968 363226. Fax: 968 363417. Correo electrónico: [email protected] ISSN: 0212-65-59 Anales de Historia Contemporánea, 16 (2000) –Publicado en septiembre de 2000– 304 Juan B. Vilar Presentación En 1999, con ocasión de dos estancias en Pau, en relación con un proyecto de investigación conjunto que vengo desarrollando con varios colegas de la Universidad de la expresada ciudad francesa, encontré en los Archivos Departamentales de los Pirineos Atlánticos (sección Archives Protestantes, 60J159, exp.
    [Show full text]
  • CHRISTIAN WORK |L
    LIBRARY PRIN('ETON, X. J ^ Div i s i o n j[ No. Case, No. Shelf; Section 7 No. Book,^- /_____- r Digitized by the Internet Archive in 2015 https://archive.org/details/christianwork3211unse February 1, 1865.] jj 11 I i ! CHRISTIAN WORK |l I A M AGAZI N E OF Jdigtaus aiib Pissioirarg Infarntatioii FORTY YEARS IN THE SANDWICH ISLANDS* BY THE REV. W. FLEMING STEVENSON. It is little more than eighty years since Captain of an extinct crater with a soft velvety verdure. Cook lost his life in one of those Sandwich Islands Above luxuriant masses of tropical foliage, cocoa- which he had discovered, and where he had been nuts, kous, and bananas, "rises East Maui, the worehipped as a God. The people were then as House of the Sun, a gi-and, symmetrical, noble barbarous pagans as in the South Seas. They mountain, having a base of thirty miles, and a now constitute a civilised, and for the most part height of more than 10,000 feet. The crater on Christian kingdom, and the change has been the top of this mountain ceased long since to be wrought through but forty years of missionary active, but is regarded as the largest in the world. effort. It is eight miles by twelve in diameter, thirty-two The Sandwich, or properly Hawaiian Islands, are in circumference ; has a depth of more than 2000 ten in number, of an area of 6000 square miles, and feet, and New York, with all its buildings and lying "midway between the Western terminus of parks, might be hid wdthin it." Nor is the pic- the Panama railroad and China, nearly in a straight turesque beauty of these islands their ouly charm : line between the two." The circumference of Hawaii for the weather at aU seasons is delightful ; the sky is about 300, of Oahu, nearly 100 miles.
    [Show full text]