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PEMANFAATAN JAMINAN OLEH RAHIN DENGAN SYARAT PEMBAYARAN SEWA KEPADA MURTAHIN DALAM TRADISI GALA TANAH SAWAH (Studi Di Desa Meuna

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PEMANFAATAN JAMINAN OLEH RAHIN DENGAN SYARAT PEMBAYARAN SEWA KEPADA MURTAHIN DALAM TRADISI GALA TANAH SAWAH (Studi Di Desa Meuna PEMANFAATAN JAMINAN OLEH RAHIN DENGAN SYARAT PEMBAYARAN SEWA KEPADA MURTAHIN DALAM TRADISI GALA TANAH SAWAH (Studi di Desa Meunasah Meucat Kabupaten Aceh Utara dalam Perspektif Mazhab Syafi’i) SKRIPSI Oleh: M. Rizqan Finan NIM 10220026 JURUSAN HUKUM BISNIS SYARIAH FAKULTAS SYARI’AH UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG 2017 PEMANFAATAN JAMINAN OLEH RAHIN DENGAN SYARAT PEMBAYARAN SEWA KEPADA MURTAHIN DALAM TRADISI GALA TANAH SAWAH (Studi di Desa Meunasah Meucat Kabupaten Aceh Utara dalam Perspektif Mazhab Syafi’i) SKRIPSI Oleh: M. Rizqan Finan NIM 10220026 JURUSAN HUKUM BISNIS SYARIAH FAKULTAS SYARI’AH UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG 2017 i PERNYATAAN KEASLIAN SKRIPSI ii HALAMAN PERSETUJUAN Setelah membaca dan mengoreksi skripsi saudara M. Rizqan Finan NIM: 10220026 Jurusan Hukum Bisnis Syariah Fakultas Syariah Universitas Islam Negeri Maulana Malik Ibrahim Malang dengan judul : PEMANFAATAN JAMINAN OLEH RAHIN DENGAN SYARAT PEMBAYARAN SEWA KEPADA MURTAHIN DALAM TRADISI GALA TANAH SAWAH (Studi di Desa Meunasah Meucat Kabupaten Aceh Utara dalam Perspektif Mazhab Syafi’i) maka pembimbing menyatakan bahwa skripsi tersebut telah memenuhi syarat-syarat ilmiah untuk diajukan dan diuji pada Majelis Dewan Penguji. Malang, 23 Februari 2017 Mengetahui, Dosen Pembimbing, Ketua Jurusan Hukum Bisnis Syari’ah Dr. H. Mohamad Nur Yasin, S.H., M.Ag. H. Khoirul Anam, Lc., M.H. NIP 196910241995031003 NIP 1968071520000310 iii KEMENTERIAN AGAMA UNIVERSITAS ISLAM NEGERI MAULANA MALIK IBRAHIM MALANG FAKULTAS SYARIAH Terakreditasi “A” SK BAN-PT Depdiknas Nomor : 157/BAN-PT/Ak-XVI/S/VII/2013 (Al Ahwal Al Syakhshiyyah) Terakreditasi "B" SK BAN-PT Nomor : 021/BAN-PT/Ak-XIV/S1/VIII/2011 (Hukum Bisnis Syariah) Jl. Gajayana 50 Malang 65144 Telepon (0341) 559399, Faksimile (0341) 559399 Website: http://syariah.uin-malang.ac.id/ BUKTI KONSULTASI Nama : M. Rizqan Finan NIM : 10220026 Jurusan : Hukum Bisnis Syariah Dosen Pembimbing : H. Khoirul Anam, M.H. Judul Skripsi : Pemanfaatan Jaminan oleh Rahin Dengan Syarat Pembayaran Sewa kepada Murtahin dalam Tradisi Gala Tanah Sawah (Studi di Desa Meunasah Meucat Kabupaten Aceh Utara dalam Perspektif Mazhab Syafi’i) No Hari/Tanggal Materi Konsultasi Paraf 1 Selasa, 26 April 2016 Revisi Proposal 2 Senin, 1 Agustus 2016 BAB I dan BAB II 3 Rabu, 7 September 2016 Revisi BAB I dan BAB II 4 Kamis, 22 September 2016 BAB III 5 Jumat, 7 Oktober 2016 Revisi BAB III 6 Senin, 24 Oktober 2016 BAB IV 7 Selasa 15 November 2016 Revisi BAB IV 8 Sabtu, 3 Desember 2016 BAB V dan Abstrak 9 Kamis, 5 Januari 2017 Revisi BAB V dan Abstrak 10 Jumat 24 Februari 2017 ACC Skripsi Malang, 23 Februari 2017 Mengetahui, a.n. Dekan Ketua Jurusan Hukum Bisnis Syariah Dr. H. Mohamad Nur Yasin, S.H., M.Ag. iv PENGESAHAN SKRIPSI Dewan Penguji Skripsi saudara M. Rizqan Finan, NIM 10220026, mahasiswa Jurusan Hukum Bisnis Syariah Fakultas Syariah Universitas Islam Negeri Maulana Malik Ibrahim Malang, dengan judul: PEMANFAATAN JAMINAN OLEH RAHIN DENGAN SYARAT PEMBAYARAN SEWA KEPADA MURTAHIN DALAM TRADISI GALA TANAH SAWAH (Studi di Desa Meunasah Meucat Kabupaten Aceh Utara dalam Perspektif Mazhab Syafi’i) Telah dinyatakan lulus dengan nilai A (Sangat Memuaskan) Dengan Penguji: 1. Dr. H. Nasrulloh, Lc., M.Th.I. (__________________) NIP 198112232011011002 Ketua 2. H. Khoirul Anam, Lc., M.H. (__________________) NIP 196807152000031001 Sekretaris 3. Dr. Suwandi, M.H. (__________________) NIP 196104152000031001 Penguji Utama Malang, 20 April 2017 Dekan, Dr. H. Roibin, M.H.I. NIP 196812181999031002 v MOTTO ِ ِ ِ ِ ِ َم ْن يَ َّسَر َعلَى ُمْعسٍر يَ َّسَر ا ََّّللُ َعلَْيه ِف ال ُّدنْ يَا َواﻵخَرة “Barangsiapa memudahkan kesulitan seseorang, Allah akan memberinya kemudahan di dunia dan akhirat.” (HR. Muslim) vi PEDOMAN TRANSLITERASI A. Umum Transliterasi adalan pemindahan tulisan arab ke dalam Indonesia, bukan terjemahan Bahasa Arab ke dalam Bahasa Indonesia. Termasuk dalam kategori ini ialah nama Arab dari bangsa Arab, sedangkan nama Arab dari bangsa selain Arab ditulisi sebagaimana ejaan bahasa nasional, atau sebagaimana yang tertulis dalam buku yang menjadi rujukan. Peneliti judul buku dalam footnote maupun daftar pustaka, tetap menggunakan ketentuan transliterasi ini. Banyak pilihan dan ketentuan transliterasi yang dapat digunakan dalam penelitian karya ilmiah, baik yang berstandard internasional, nasional maupun ketentuan yang khusus digunakan penerbit tertentu. Transliterasi yang digunakan Fakultas Syari’ah Universitas Islam Negeri (UIN) Maulana Malik Ibrahim Malang menggunakan EYD plus, yaitu transliterasi yang didasarkan atas surat keputusan bersama (SKB) Menteri Agama dan Menteri Pendidikan dan Kebudayaan Rebuplik Indonesia, ranggal 22 Januari 1998, No. 158/1987 dan 0543.b/U/1987, sebagaimana tertera dalam buku Pedoman Transliterasi Bahasa Arab (A Guide Arabic Transliteration), INIS Fellow 1992. vii B. Konsonan dl = ض tidak dilambangkan = ا th = ط b = ب dh = ظ t = ت ؛ = ع ts = س gh = غ j= ج f = ف h= ح q = ق kh = خ k = ك d = د l = ل dz = ذ m = م r = ر n = ن z = ز w = و s = س h = ه sy = ش y = ي sh = ص yang sering dilambangkan dengan alif, apabila awal (ء) Hamzah kata maka mengikuti vokalnya, tidak dilambangkan. Namun apabila terletak di tengan atau akhir maka dilambangkan dengan tanda koma di ”ع “ berbalik dengan koma (‘) untuk lambang pengganti ,(؛) atas C. Vokal, Panjang dan Diftong Setiap penelitian bahasa Arab dalam bentuk tulisan latin vokal fathah ditulis dengan “a”, kasrah dengan “i”, dhommah dengan “u”, sedangkan bacaan panjang masing-masing ditulis dengan cara berikut: menjadi qâla قال Vokal (a) panjang = â misalnya viii menjadi qîla قيل Vokal (i) panjang = î misalnya menjadi dûna دون Vokal (u) panjang = û misalnya Khusus untuk ya’ nisbat, maka tidak boleh diganti dengan “i”, melainkan tetap ditulis dengan “iy” agar dapat menggambarkan ya’ nisbat di akhirnya. Begitu juga untuk suara diftong, wawu dan ya’ setelah fathah ditulis dengan “aw” dan “ay” seperti berikut: menjadi qawlun قول misalnya و = (Diftong (aw menjadi khayrun خيرmisalnya ي = (Diftong (ay (ة) D. Ta’Marbuthah Ta’ marbuthan ditransliterasikan dengan “t” jika berada di tengah- tengan kalimat, tetapi apabila Ta’ marbuthah tersebut berada di akhir kalimat, maka ditransliterasikan dengan menggunakan “h” misalnya: الرللمدرسة Menjadi al-risalat li al-mudarrisah. Atau apabila berada di tengah- tengah kalimat yang terdiri dari susunan mudhaf dan mudhaf ilayh, maka ditransliterasikan dengan menggunakan t yang disambungkan dengan .menjadi fi rahmatillah في رحمة هللا :kalimat berikutnya, misalnya E. Kata Sandang dan Lafadh al-jalâlah ditulis dengan huruf kecil, kecuali (ال) ”Kata sandang berupa “al terletak di awal kalimat, sedangkan “al” dalam lafadh jalalah yang berada di tengah-tengah kalimat yang disandarkan (idhâfah) maka dihilangkan. Perhatikan contoh-contoh berikut ini: 1. Al-Imam al-Bukhariy mengatakan.... 2. Al-Bukhariy dalam muqaddimah kitabnya menjelaskan... ix 3. Masya Allah wa ma lam yasya lam yakun 4. Billah ‘azza wa jalla F. Nama dan Kata Arab Terindonesiakan Pada prinsipnya setiap kata yang berasal dadi bahasa Arab harus ditulis dengan menggunakan sistem transliterasi. Apabila kata tersebut merupakan nama Arab dari orang Indonesia atau bahasa Arab yang sudah terindonesiakan, tidak perlu di tulis dengan menggunakan sistem transliterasi. Perhatikan contoh berikut: “...Abdurrahman Wahid, mantan Presiden RI keempat, dan Amin Rais, mantan Ketua MPR pada masa yang sama, telah melakukan kesepakatan untuk menghapus nepotisme, kolusi dan korupsi dari muka bumi indonesia, dengan salah satu caranya melalui pengintensifan salat di berbagai kantor pemerintahan, namun...” Perhatikan penelitian nama “Abdurrahman Wahid,” “Amin Rais” dan kata “salat” ditulis dengan menggunakan tata cara penelitian bahasa Indonesia yang disesuaikan dengan penelitian namanya. Kata-kata tersebut sekalipun berasal dari bahasa Arab, namun ia berupa nama dari orang Indonesia dan terindonesiakan, untuk itu ditulis dengan cara “Abd al- Rahman Wahîd,” “Amin Raîs,” dan bukan ditulis dengan “shalât.” x KATA PENGANTAR Bismillāhirrahmānirrahīm. Alhamd li Allâhi Rabb al­’Âlamîn, lâ Hawl walâ Quwwat illâ bi Allâh al‘Âliyy al­‘Âdhîm, dengan hanya rahmat-Mu serta hidayah-Nya penelitian skripsi yang berjudul “Pemanfaatan Jaminan Oleh Rahin Dengan Syarat Pembayaran Sewa Kepada Murtahin Dalam Tradisi Gala Tanah Sawah (Studi di Desa Meunasah Meucat Kabupaten Aceh Utara dalam Perspektif Mazhab Syafi’i)” dapat diselesaikan dengan curahan kasih sayang-Nya, kedamaian dan ketenangan jiwa. Shalawat dan salam kita haturkan kepada Baginda kita yakni Nabi Muhammad SAW yang telah mengajarkan kita tentang dari alam kegelapan menuju alam terang menderang di dalam kehidupan ini. Semoga kita tergolong orang-orang yang beriman dan mendapatkan syafaat dari beliau di hari akhir kelak. Amien... Dengan segala daya dan upaya serta bantuan, bimbingan maupun pengarahan dan hasil diskusi dari pelbagai pihak dalam proses penelitian skripsi ini, maka dengan segala kerendahan hati peneliti menyampaikan ucapan terima kasih yang tiada batas kepada: 1. Prof. Dr. H. Mudjia Rahardjo, M.Si, selaku Rektor Universitas Islam Negeri Maulana Malik Ibrahim Malang 2. Dr. H. Roibin, M.HI, selaku Dekan Fakultas Syari’ah Universitas Islam Negeri Maulana Malik Ibrahim Malang. 3. Dr. M. Nur Yasin, M.Ag. selaku Ketua Jurusan Hukum Bisnis Syariah Universitas Islam Negeri Maulana Malik Ibrahim Malang. xi 4. H. Khoirul Anam, M.H. selaku Dosen Wali dan Pembimbing Skripsi, peneliti haturkan banyak terima kasih atas bimbingan yang telah beliau
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