Annual Conference
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
2017-18 AIPS Annual Report
2017-2018 Annual Report of the American Institute of Pakistan Studies 1 TABLE OF CONTENTS Cover Photo Credit: Edward Almasy Junior Scholars Conference ---------------------------------------------------------------------------------- 2-6 Fellowships ---------------------------------------------------------------------------------------------------------- 7 Funded by CAORC ---------------------------------------------------------------------------------------- 7 Funded by AIPS -------------------------------------------------------------------------------------------- 7 Travel Grants ---------------------------------------------------------------------------------------------------- 8-11 Funded by CAORC -------------------------------------------------------------------------------------- 8-9 Funded by AIPS -------------------------------------------------------------------------------------- 10-11 Short-Term Research Grants ------------------------------------------------------------------------------ 12-13 Junior Faculty Training and Exchange Program ------------------------------------------------------ 14-19 Exchanges: US Scholars to Pakistan ------------------------------------------------------------ 14-18 Exchanges: Pakistani Scholars to US Institutions ------------------------------------------------ 19 2016-17 AIPS Book Prize --------------------------------------------------------------------------------------- 20 Co-Sponsored Events --------------------------------------------------------------------------------------- 21-24 -
BVCM019114 Está Escrito Porque Está Escrito. Raqs Media Collective
Raqs Media Collective, Aquí, en otro lugar (Rueda de escape)—Now, Elsewhere (Escapement), 2009-2014 Publicado en colaboración con la Consejería de Empleo, Turismo y Cultura, Dirección General de Bellas Artes, del Libro y de Archivos de la Comunidad de Madrid, con motivo de la exposición Raqs Media Collective. Es posible porque es posible (12 de junio a 19 de octubre de 2014) CA2M, Centro de Arte Dos de Mayo, Madrid, España; MUAC, Museo Universitario Arte Contemporáneo. UNAM (7 de marzo a 28 de junio de 2015), Universidad Nacional Autónoma de México, México D.F.; Fundación PROA (2015), Buenos Aires, Argentina. — Published in collaboration with the Regional Ministry of Employment, Tourism and Culture, General Direction of Fine Arts, Books and Archives of the Regional Government of Madrid on the occasion of the exhibition Raqs Media Collective. It’s possible because it’s possible (June RAQS MEDIA 12 to October 19, 2014) CA2M Centro de Arte Dos de Mayo, Madrid, Spain; MUAC, Museo Universitario Arte Contemporáneo. UNAM (March 7 to June 28, 2015), Universidad Nacional Autónoma de México, Mexico City; Fundación PROA (2015), Buenos Aires, Argentina. Textos—Texts COLLECTIVE Raqs Media Collective Cuauhtémoc Medina Traducción—Translation Omegar Martínez Oliver Davidson — Prefacio: Jaime Soler Frost ESTÁ ESCRITO PORQUE ESTÁ ESCRITO Coordinación editorial—Editorial Coordination IT’S WRITTEN BECAUSE IT’S WRITTEN Ekaterina Álvarez Romero · MUAC Víctor de las Heras Iglesias · CA2M Corrección—Proofreading Ekaterina Álvarez Romero · MUAC Omegar Martínez Asistente editorial—Editorial Assistant Ana Xanic López · MUAC Diseño—Design Cristina Paoli · Periferia Taller Gráfico Asistente de formación—Layout Assistant María Vázquez Fotografía—Photography Andrés Arranz Raqs Media Collective p. -
AIPS 2018 Newsletter
AIPS AMERICAN INSTITUTE OF PAKISTAN STUDIES 2018 NEWSLETTER 2 President’s Report Dear friends of AIPS, stepped into the role of AIPS president on We have worked hard to create a stable financial and ad- October 1, 2017, with excitement and confi- ministrative structure for AIPS. In the past several years we grew Idence. My confidence stems from the fact our reserve funds, developed transparent procedures for making that Kamran Asdar Ali and his predecessor decisions and expanded the network of universities and scholars Mark Kenoyer and members of the Executive in Pakistan and the US taking advantage of opportunities offered Committee and the Board of Trustees have by AIPS. The good news is that after two years of persistence and worked hard to provide a stable foundation intensive negotiations by Nadeem Akbar, the AIPS Director in the for AIPS. And my excitement comes from Islamabad office, the federal cabinet of the government ofP akistan the role played by AIPS in nurturing Paki- approved the signing of a Memorandum of Understanding (MoU) stan Studies in the US and an increasingly between the Ministry of Inter-Provincial Coordination & the Ameri- important role it plays in fostering academic can Institute of Pakistan Studies. This MoU will ensure the status of linkages between the higher education com- AIPS as a bi-national institution with support from US and Pakistani Farhat Haq, munities in Pakistan and the United States. governments. Under the able leadership of past presidents of AIPS, AIPS President we have expanded our funding sources, most importantly from the public affairs section of the US embassy in Pakistan; it is also the AIPS 2018 NEW S LE TTER case that the treacherous political terrains challenge the stability of our funding sources. -
Advisory Board
Editorial Board Editor-in-Chief Dr. Humaira Masood Dar GC Women University, Sialkot [email protected] Editor Hafza Yaqoob GC Women University, Sialkot [email protected] Advisory Board 1. Dr. Iram Khalid 9. Dr. Bonita Aleaz University of the Punjab Lahore University of Calcutta, India [email protected] [email protected] 2. Dr. Ishtiaq Ahmad Ch. 10. Dr. Gyasudeen Molla University of Islamabad University of Dhaka, Bangladesh [email protected] [email protected] 3. Dr. Manzoor Khan Afridi 11. Dr. K. M. Sajad Ibrahim International Islamic University Islamabad University of Kerala, India [email protected] [email protected] 4. Dr. Muhammad Ilyas 12. Dr. Jie Ma GC Women University, Sialkot Xian Jiatong University, China [email protected] [email protected] 5. Dr. Hafiz Khalil Ahmad 13. Dr. Kamar ul zaman Askandar GC Women University, Sialkot University Sains, Malaysia [email protected] [email protected] 6. Dr. A. Z. Hilali 14. Dr. Zahid Yaseen University of Peshawar [email protected] [email protected] 7. Dr. Muhammad Mushtaq 15. Dr. Muhammad Muzaffar University of Gujarat GC University Faisalabad [email protected] [email protected] 8. Dr. Umber Ibad 16. Dr. Muhammad Arshad Javaid F.C. University Lahore University of Education Lahore [email protected] [email protected] Orient Research Journal of Social-Sciences ISSN Print December 2016, Vol.1, No.2 [65-81] ISSN Online Labour Movement in West Pakistan 1947-1958: A Perspective on Punjab Shahbaz Ahmad1 Abstract This paper explores the growth and development of Trade Union activities in post-colonial Pakistan from 1947-58 and to address the problems of workers in newly established Pakistan. -
The Skin I'm In
The Skin I’m In Scholar Vivek Bald chronicles an early lost history of a time of Black- Bengali racial solidarity By NAEEM MOHAIEMEN FEBRUARY 20, 2013 | AFRO-ASIAN SOLIDARITY, BENGALI HARLEM, BENGALI COMMUNITIES, NEW YORK CITY, ORIENTALISM, SOUTH ASIAN AMERICA, TARAKNATH DAS, BLACKNESS, ETHNIC ENCLAVES, HISTORIES MEDIA GALLERY I have recently been thinking about the blurred race politics of early Twentieth Century activist Taraknath Das. Das was an anti- colonial Bengali organizer in British India, eventually fleeing arrest by British authorities by immigrating to America. After landing in New York in 1907, Das carried on the Indian Independence movement in exile and also married a white socialist named Mary Keatinge Morse, a co-founder of the NAACP. Morse’s marriage to Das had an unusual consequence: it revoked her citizenship. A law passed in 1922 voided citizenship for American women who married foreign men. As for Das himself, federal law had stated that only “white persons” and persons of African ancestry could be granted citizenship. Previously, attornies for Indian immigrants like Das had argued that Indians were of “Aryan descent” and therefore “whites” eligible for citizenship. But a 1923 Supreme Court decision (United States vs. Bhagat Singh Thind) voided all citizenships granted to Indian migrants by declaring them non-white. It was not until 1946 that US immigration law finally allowed Indian-born migrants to become citizens without having to resort to redefinitions of race. This means that prior to the 1923 ruling, Das had stayed in the United States by virtue of a presumed “white” identity (how actively he framed himself as such, if at all, is not clear). -
I Radical Politics and the Urdu Literary World in the Era Of
Radical Politics and the Urdu Literary World in the Era of South Asian Nationalisms c.1919 - 1952 A dissertation submitted by Sarah Waheed In partial fulfillment of the requirements for the degree of Doctor of Philosophy in History TUFTS UNIVERSITY February 2011 Advisor: Dr. Ayesha Jalal i Abstract This dissertation is a historical study of the cultural and intellectual trends amongst Urdu intellectuals in South Asia during the decades immediately preceding and following the attainment of formal independence in 1947. I argue that linking literary radicalism in late colonial North India to a much longer history of the Urdu language and cultural milieu provides fresh insights for understanding nationalisms in South Asia. The intellectual and cultural history of the upper middle-class strata of Muslim society from cities such as Delhi and Lahore reveals that writers from Muslim backgrounds—representing a relatively small fraction of the entire anti-colonial Indian intelligentsia—came to play a very strong role in the radical, left-leaning literary landscape. I show that a minority community, ostensibly organized around a ‘religious’ identity, became the votaries of ‘secular’ nationalisms—not because of any neat separation between realms of “religion” and concepts of the “secular”—but because of a long-standing history of culturally informed religious social identity to which ethical sensibility (in comportment, character, and moral conduct) was central. These radical writers, known as progressive writers, challenged not only colonial rule, but also the indigenous social hierarchies in their own (Muslim) communities including conservative sexual politics, as well as the culturally exclusive nationalisms of the Indian right. -
Lascars, C.1850 - 1950: the Lives and Identities of Indian Seafarers in Imperial Britain and India
Lascars, c.1850 - 1950: The Lives and Identities of Indian Seafarers in Imperial Britain and India Ceri-Anne Fidler Student Number 012526765 Thesis submitted for the degree of Doctor of Philosophy 2011 Cardiff University School of History, Archaeology and Religion UMI Number: U516542 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U516542 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 PG/R/06/10 Cardiff UNIVERSITY PRIf YSGOL C a e RD y i§> SUMMARY OF THESIS: POSTGRADUATE RESEARCH DEGREES Please return the completed form to: School Research Office Please TYPE or write in BLACK ink and use BLOCK capitals SECTION A: TO BE COMPLETED BY THE CANDIDATE AND SUBMITTED WITH THE THESIS Student ID Number: 012526765 Title: Please circle appropriate value Ms/ Mrs/ Dr/ Rev/ Other, please specify ................ Surname: FIDLER First Names: CERI-ANNE School: SCHOOL OF HISTORY AND ARCHAEOLOGY Please circle appropriate value Title of Degree: EdD, EngD, DSW, DCIinPsy, DHS, MCh, Md, MPhil, MPhU/£hD> MScD by Research, PhD/ Other, please specify ............. .V— Full Title of Thesis LASCARS, C.1850 - 1950: THE LIVES AND IDENTITIES OF INDIAN SEAFARERS IN IMPERIAL BRITAIN AND INDIA PG/R/06/10 Cardiff UNIVERSITY PRIF YSGOL C a e RDV[§) Student ID Number: 012526765 Summary of Thesis: M y PhD thesis focuses on the lives o f Indian Lascars or seafarers in Imperial Britain between 1850 and 1950. -
Cambridge University Press 978-1-108-48184-7 — Revolutionary Pasts Ali Raza Index More Information
Cambridge University Press 978-1-108-48184-7 — Revolutionary Pasts Ali Raza Index More Information Index Adhikari, Gangadhar, 8, 28, 224–232 Bihar, 210, 235 Adorno, Theodor, 27 Bilga, Bhagat Singh, 79, 89, 97, 128–129, Afghanistan, 27–29, 52–55, 60–62, 85, 88, 144 91, 118, 151–153, 180, 186, 211 Bloch, Ernst, 15, 17, 66, 68 Ahmad, Muzaffar, 106, 145, 199 Bolshevik Revolution, 3, 10, 28–29, 43, 73, Ahmed, Habib, 93 90, 100, 113, 183, 191 Ahmed, Z.A., 222 Promise of, 56, 58–59, 63, 65, See Akal Fauj, 157 Threat of, 4, 62 Akali (paper), 160 Bombay, 46, 49, 51, 63, 92, 109, 124, 136, Akali Fauj, 174 145, 159, 189, 203, 210, 229 Akali leaders' Case, 159–160, 195 Bose, Subhas Chandra, 82, 117, 193, 211 Akali Movement, 25, 40, 105, 150–162, Boym, Svetlana, 252 188 Bradley, Ben, 92 Algeria, 84 Brazil, 89 All India Kisan Committee (AIKC), 147 British Indian Army, 32, 38, 46, 102, 119, All India Students Federation (AISF), 124 148, 157, 217–218 Amritsar, 28, 40, 108, 114–115, 119, 142, Bukharin, Nikolai, 84, 191 150, 152, 158–159, 164, 167, 202, Burma, 91, 180, 220, 224, 247 230, 235, 238 Amsterdam, 88 Calcutta, 46, 189, 196, 212, 220, 239, 242 Andamans, 13 Canada, 1, 30, 34, 36, 40, 89 Angora, 88 Canadian American Press Society of the Anti-Imperialist League, 27, 202 Doaba, 40 Antwerp, 50 Cawnpore Conspiracy Case, 145, 188, 190 Argentina, 1–2, 67, 77, 89, 128, 144 Central Akali Dal, 171 Asli Qaumi Dard (paper), 40 Central Sikh League, 113, 152, 154, Azad Punjab, 229 162–163, 165 Chain, Singh Chain, 120, 127, 130, 134, Babbar Akali, 157 136 Baku -
The Social Networks of South Asian Migrants in the Sheffield Area During the Early Twentieth Century
This is a repository copy of The social networks of South Asian migrants in the Sheffield area during the early twentieth century. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/116040/ Version: Accepted Version Article: Holland, D.A. (2017) The social networks of South Asian migrants in the Sheffield area during the early twentieth century. Past & Present. ISSN 0031-2746 https://doi.org/10.1093/pastj/gtx019 This is a pre-copyedited, author-produced PDF of an article accepted for publication in Past and Present following peer review. The version of record David Holland; The Social Networks of South Asian Migrants in the Sheffield Area During the Early Twentieth Century*. Past Present 2017 is available online at: https://doi.org/10.1093/pastj/gtx019. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 <mt>THE SOCIAL NETWORKS OF SOUTH ASIAN MIGRANTS -
Conference on South Asia
The 45th Annual Conference on South Asia October 20-23, 2016 This photography exhibit explores the Ramlila tradition in north-central India, but especially October 20, 2016 Dear Conference Participants! Welcome to Madison, Wisconsin for the 45th Annual Conference on South Asia! This year we are delighted to host over 750 registered participants, 12 preconferences, 156 panels, 6 association meetings, 10 exhibitors, and a variety of special events. This year’s conference theme, decay, is a common thread connecting many panels, the Joseph W. Elder Keynote Lecture, Thursday night’s Jadoo Magic Show, Friday night’s Kathakali performance, Saturday’s Plenary session, and other special events happening throughout the next four days. We are pleased to introduce a number of new features and events in 2016. Early on Friday morning, conference chair Mitra Sharafi will host a New Attendee Welcome. This informal gathering will give conference newcomers a chance to meet and to orient themselves over coffee and scones. Our poster session, scheduled for Saturday evening, will showcase new research in a fresh format. It will give scholars the chance to present their findings in visual form and through one-on-one conversations. And on Sunday, the OpEd Project will host a workshop (for selected applicants) on writing and pitching opinion pieces. We remind you that the safety and well-being of all visitors to the UW-Madison campus and the Annual Conference on South Asia are important to us. In accordance with UW-Madison policy, the Annual Conference aims to provide a welcoming and inclusive environment to everyone, and does not condone discrimination on the grounds of race and ethnicity; sex; gender, and gender identity or expression; marital status; age; sexual orientation; country of origin; language; disability; socio-economic status; and affiliations that are based on cultural, political, religious, or other identities. -
Kalra, V. and Shalini, S. (Eds.) (2016) State Of
State of Subversion This volume looks at the interface between ideology, religion and culture in Punjab in the 20th century, spanning from colonial to post-colonial times. Through a re-reading of the history of Punjab and of Punjabi migrant networks the world over, it interrogates the term ‘radicalism’ and its relationship with terms such as ‘militancy’, ‘terrorism’ and ‘extremism’ in the context of Punjab and elsewhere during the period; explores the relationship between left and religious radicalism—such as the Ghadar movement and the Akalis – and the continuing role of radical movements from British Punjab to the independent states of India and Pakistan. Expanding the dimensions on the study of Punjab and its historical impact in the South Asian region, this book will interest scholars and students of modern Indian history, politics and sociology. Virinder S. Kalra is Senior Lecturer in sociology at the University of Manchester. He is the author of Sacred and Secular Musics: A Postcolonial Approach (2014). Widely published, his areas of research include Punjabi popular culture, British racism and themes in creative resistance. Shalini Sharma is Lecturer in colonial and postcolonial history at Keele University. She has written on radical politics in Punjab and is currently working on Indian intellectuals and the USA. Introduction i South Asian History and Culture Series Editors: David Washbrook, University of Cambridge, UK Boria Majumdar, University of Central Lancashire, UK Sharmistha Gooptu, South Asia Research Foundation, India Nalin Mehta, Institute of South Asian Studies, National University of Singapore This series brings together research on South Asia in the humanities and social sciences, and provides scholars with a platform covering, but not restricted to, their particular fields of interest and specialization. -
Bengali Harlem
CHAPTER 5 Bengali Harlem Book Title: Bengali Harlem and the Lost Histories of South Asian America Book Author(s): Vivek Bald Published by: Harvard University Press, (January 2013) Stable URL: http://www.jstor.org/stable/j.ctt2jbv20 . Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Harvard University Press is collaborating with JSTOR to digitize, preserve and extend access to Bengali Harlem and the Lost Histories of South Asian America. http://www.jstor.org This content downloaded from 146.96.145.15 on Mon, 15 Jun 2015 16:33:06 PM All use subject to JSTOR Terms and Conditions chapter 5 Bengali Harlem There are West Indian, low class Mexican, low class Argentin- eans, low class Peruvians. They also come from East India. All of them, however, when arrested, invariably [say they] are “Porto Rican.” In fact the incoming of these people is responsible for a new racket. We have come across groups lately in Harlem who are selling fake Porto Rican birth certifi cates for $30 each. —New York City Police Commissioner Mulrooney, the New York Age, March 9, 1932 f you had visited New York City in the spring of 1949, taken in a IBroadway show— say, Death of a Salesman or South Pacifi c— and then happened to stroll along West Forty- Sixth Street looking to grab a meal at one of the neighborhood’s many and varied restaurants, you may well have been tempted up a fl ight of stairs at number 144 to try the Indian food at the Bengal Garden.