Foreign Tribes in the Xiongnu Confederation
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Archaeological Perspectives on the Early Relations of the Korean Peninsula with the Eurasian Steppe
SINO-PLATONIC PAPERS Number 301 May, 2020 Archaeological Perspectives on the Early Relations of the Korean Peninsula with the Eurasian Steppe by Kang, In Uk Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out for peer review, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
Indo-Europeans in the Ancient Yellow River Valley
SINO-PLATONIC PAPERS Number 311 April, 2021 Indo-Europeans in the Ancient Yellow River Valley by Shaun C. R. Ramsden Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out for peer review, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc. -
Early Integration of Pastoralism and Millet Cultivation in Bronze Age
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Nazarbayev University Repository Early integration of pastoralism and millet royalsocietypublishing.org/journal/rspb cultivation in Bronze Age Eurasia Taylor R. Hermes1,2, Michael D. Frachetti3, Paula N. Doumani Dupuy2,4, Alexei Mar’yashev5,†, Almut Nebel1,6 and Cheryl A. Makarewicz1,2 Research 1Graduate School ‘Human Development in Landscapes’, Kiel University, Leibniz Straße 3, 24118 Kiel, Germany 2Institute of Prehistoric and Protohistoric Archaeology, Kiel University, Johanna-Mestorf-Straße 2-6, 24118 Kiel, Cite this article: Hermes TR, Frachetti MD, Germany 3 Doumani Dupuy PN, Mar’yashev A, Nebel A, Department of Anthropology, Washington University in St Louis, One Brookings Drive, St Louis 63130, USA 4School of Humanities and Social Sciences, Nazarbayev University, Kabanbay Batyr Avenue 53, Astana 010000, Makarewicz CA. 2019 Early integration of Kazakhstan pastoralism and millet cultivation in Bronze 5Margulan Institute of Archaeology, Dostyk Avenue 44, Almaty 480100, Kazakhstan Age Eurasia. Proc. R. Soc. B 286: 20191273. 6Institute of Clinical Molecular Biology, Kiel University, University Hospital Schleswig-Holstein, Rosalind-Franklin http://dx.doi.org/10.1098/rspb.2019.1273 Straße 12, 24105, Kiel, Germany TRH, 0000-0002-8377-468X Mobile pastoralists are thought to have facilitated the first trans-Eurasian Received: 30 May 2019 dispersals of domesticated plants during the Early Bronze Age (ca 2500– Accepted: 5 August 2019 2300 BC). Problematically, the earliest seeds of wheat, barley and millet in Inner Asia were recovered from human mortuary contexts and do not inform on local cultivation or subsistence use, while contemporaneous evi- dence for the use and management of domesticated livestock in the region remains ambiguous. -
The Northern Wei Dynasty's View on Gaoche
The Frontiers of Society, Science and Technology ISSN 2616-7433 Vol. 2, Issue 8: 68-69, DOI: 10.25236/FSST.2020.020816 The Northern Wei Dynasty's View on Gaoche ShiYu Wang Inner Mongolia University, School of History and Tourism Culture, Hohhot 010070, China E-mail: 2514235625@qq. com ABSTRACT. Gaoche people is the nomadic people living in the north and northwest of China from the fourth to the sixth century A. D. According to the biography of Gaoche of Weishu, they are probably the descendants of Chidi. In the beginning, they named themselves DiLi, and the North called them Chile, They also were named Gaoche because of their tall wheels with the most spokes. This paper takes the Northern Wei Dynasty's view on Gaoche as the title, which is to sort out, summarize and sum up the relevant historical materials to draw conclusions. Wishing experts to criticize and correct my paper. KEYWORDS: Wei Dynasty's, Gaoche 1. Gaoche cavalry could be used by the court was accepted by the Northern Wei Dynasty In the second year of Emperor Taiwu of Shenjia (429), discussing whether to concentrate on attacking RouRan in the Northern Wei Dynasty, Cui Hao proposed Gaohe are famous for equestrian skill, which can make them submissive and be used by court. According to this we can know that Gaoche people are famous for their good riding skills. Gaoche cavalry was also a significant force that could not be ignored in the Northern and Southern DynastiesIn the fouth year of Shenjia (431), Mofu Kuruoyu, who is the North Chile’s general, led thousands of cavalry to meet Emperor Taiwu. -
A Study of Xiongnu Tombs
Chinese Archaeology 12 (2012): 149-157 © 2012 by Walter de Gruyter, Inc.· Boston · Berlin. DOI 10.1515/char-2012-0018 A study of Xiongnu tombs Yueying Shan* Xiongnu tombs have been revealed. Of them approximately 900 tombs lie in Transbaikalia and Tuva of Russia, * Exhibition Department I, the National Museum of China. including nearly 400 excavated; about 30 cemeteries in Dongcheng District, Beijing 100006. Mongolia, comprising nearly 2,000 tombs, including E-mail: [email protected] about 500 excavated; nine cemeteries in north China, including above 60 tombs. In Semirechye of Kazakhstan, Abstract five related cemeteries were discovered, where about 200 tombs have been excavated, including a considerable This paper makes an in-depth analysis to the Xiongnu number of Xiongnu burials. Based on the unearthed data tombs in the light of recently discovered data and from these burials, the present paper first makes an attempt new achievements in the study of relevant issues. It of comprehensive systematization and integrates study of comprises four parts: distribution and date, unearthed Xiongnu tombs and their grave goods, and then carries out typical artifacts, structural features and burial ritual, and researches on their periodization and regionalization. periodization and zoning. By analyzing the unearthed In the above-mentioned regions, Xiongnu cemeteries artifacts, this paper sums up the general characteristics are usually distributed in forest-clad mountain valleys, on (identity) and traditional regional elements of the Xiongnu the banks of large rivers and their tributaries or at river and culture. By studying the tomb types, coffin structures lake outlets linking with gorges, each comprising several to and burial customs, this paper makes conclusions on the thousands of burials. -
Appendix 1. a Brief Description of China's 56 Ethnic Groups
Appendix 1. A Brief Description of China’s 56 Ethnic Groups Throughout history, race, language and religion have divided China as much as physical terrain, political fiat and conquest.1 However, it is always a politically sensitive issue to identify those non-Han people as different ethnic groups. As a result, the total number of ethnic groups has never been fixed precisely in China. For example, in 1953, only 42 ethnic peoples were identified, while the number increased to 54 in 1964 and 56 in 1982. Of course, this does not include the unknown ethnic groups as well as foreigners with Chinese citizenship.2 Specifically, China’s current 56 ethnic groups are, in alphabetical order, Achang, Bai, Baonan, Blang, Buyi, Dai, Daur, Deang, Derung, Dong, Dongxiang, Ewenki, Gaoshan, Gelao, Han, Hani, Hezhe, Hui, Jing, Jingpo, Jino, Kazak, Kirgiz, Korean, Lahu, Lhoba, Li, Lisu, Manchu, 1 The text is prepared by Rongxing Guo based on the following sources: (i) The Ethnic Minorities in China (title in Chinese: “zhongguo shaoshu minzu”, edited by the State Ethnic Affairs Commission (SEAC) of the People’s Republic of China and published in 2010 by the Central Nationality University Press, Beijing) and (ii) the introductory text of China’s 56 ethnic groups (in Chinese, available at http://www.seac.gov.cn/col/col107/index.html, accessed on 2016–06–20). 2 As of 2010, when the Sixth National Population Census of the People’s Republic of China was conducted, the populations of the unknown ethnic groups and foreigners with Chinese citizenship were 640,101 and 1448, respectively. -
Inner Asian States and Empires: Theories and Synthesis
J Archaeol Res DOI 10.1007/s10814-011-9053-2 Inner Asian States and Empires: Theories and Synthesis J. Daniel Rogers Ó Springer Science+Business Media, LLC (outside the USA) 2011 Abstract By 200 B.C. a series of expansive polities emerged in Inner Asia that would dominate the history of this region and, at times, a very large portion of Eurasia for the next 2,000 years. The pastoralist polities originating in the steppes have typically been described in world history as ephemeral or derivative of the earlier sedentary agricultural states of China. These polities, however, emerged from local traditions of mobility, multiresource pastoralism, and distributed forms of hierarchy and administrative control that represent important alternative path- ways in the comparative study of early states and empires. The review of evidence from 15 polities illustrates long traditions of political and administrative organi- zation that derive from the steppe, with Bronze Age origins well before 200 B.C. Pastoralist economies from the steppe innovated new forms of political organization and were as capable as those based on agricultural production of supporting the development of complex societies. Keywords Empires Á States Á Inner Asia Á Pastoralism Introduction The early states and empires of Inner Asia played a pivotal role in Eurasian history, with legacies still evident today. Yet, in spite of more than 100 years of scholarly contributions, the region remains a relatively unknown heartland (Di Cosmo 1994; Hanks 2010; Lattimore 1940; Mackinder 1904). As pivotal as the history of Inner Asia is in its own right, it also holds special significance for how we interpret complex societies on a global basis. -
SOURCES on the ALANS a Critical Compilation
SOURCES ON THE ALANS A Critical Compilation BY AGUSTIALEMANY ''68* " BRILL LEIDEN • BOSTON • KOLN 2000 CONTENTS Foreword, by Riidiger Schmitt xiii Preface xvii 1. Introduction 1 1.1. The Ethnic Name *al[l]an- 1.2. The Ethnic Name *as- 1.3. Early Alanic Tribes 1.4. Old Ossetic Tribes 2. Latin Sources 11 Latin Literary Sources (lst-4th c.) 11 2.1. Introduction 2.2. Avienus 2.3. [Hegesippus] 2.4. Lucan2.5. Martial 2.6. Pliny 2.7. Pompeius Trogus 2.8. Scriptores Historiae Augustae 2.9. Seneca 2.10. Suetonius 2.11. Tabula Peutingeriana 2.12. Tacitus 2.13. Valerius Flaccus Latin Literary Sources (4th-5th c.) 30 2.14. Introduction 2.15. Additamenta Africana 2.16. Ambrose 2.17. Ammianus Marcellinus 2.18. [Aurelius Victor-} 2.19. Ausonius 2.20. Claudius Marius Victor 2.21. Claudian 2.22. Constantius of Lyons 2.23. Consularia Constantinopolitana 2.24. Dracontius 2.25. Fasti Vindobo- nenses Priores 2.26. Honorius 2.27. Hydatius 2.28. Jerome 2.29. Liber Genealogus 2.30. Martianus Capella 2.31. Notitia Dignitatum 2.32. Orosius 2.33. Pacatus 2.34. Paulinus 2.35. Paulinus of Nola 2.36. Pauli- nus of Pella 2.37. Possidius 2.38. Prosper 2.39. Salvianus 2.40. Sido- nius Apollinaris 2.41. Vegetius 2.42. Victor of Vita Latin Epigraphical Sources 75 2.43. Varia Epigraphica Onomasticon 76 2.44. Ababa 2.45. Addac 2.46. Beorgor 2.47. Eochar 2.48. Eunones 2.49. Rasparaganus 2.50. Saphrax 3. Greek Sources 79 3.1. The Alans'and the Hellenized Roman East Greek Literary Sources 79 3.2. -
(Z|−4|) Admixture Signal with a Source from Ancient Wusun Observed In
bioRxiv preprint doi: https://doi.org/10.1101/2021.06.02.446576; this version posted June 2, 2021. The copyright holder for this preprint (which was not certified by peer review) is the author/funder, who has granted bioRxiv a license to display the preprint in perpetuity. It is made available under aCC-BY 4.0 International license. Significant (Z|-4|) admixture signal with a source from ancient Wusun observed in contemporary Bulgarians. By Svetoslav Stamov, MS, Duke University, Association Science Bulgaria Abstract We report the presence of significant Central Asian ancestry in both contemporary Bulgarians and in early medieval population from SMC (Saltovo Mayaky Culture) . The existence of Chalcolithic-Iran (Hajj-Fruz) and Wusun related ancestral component in contemporary Bulgarians comes as a surprise and sheds light on both migration route and ethnic origins of Proto-Bulgarians. We interpret these results as an evidence for a Central –Asian connection for the tribes, constituting the population of SMC and Kubrat’s Old Great Bulgaria in Pontic steppe from 6th-7th century AD. We identify Central Asian Wusun tribes as carriers of this component on the base from the results from f3 and f4 statistics. We suggest that Wusun-related tribes must have played role (or might have even been the backbone) in what became known as the Hunnic migration to Europe during 3rd-5th century AD. Same population must have taken part in the formation of the SMC (Saltovo- bioRxiv preprint doi: https://doi.org/10.1101/2021.06.02.446576; this version posted June 2, 2021. The copyright holder for this preprint (which was not certified by peer review) is the author/funder, who has granted bioRxiv a license to display the preprint in perpetuity. -
A Comparative Analysis of Chinese Historical Sources and Y-DNA Studies with Regard to the Early and Medieval Turkic Peoples
INNER ASIA �9 (�0�7) �97–�39 Inner ASIA brill.com/inas A Comparative Analysis of Chinese Historical Sources and Y-DNA Studies with Regard to the Early and Medieval Turkic Peoples Joo-Yup Lee University of Toronto [email protected] Shuntu Kuang University of Toronto [email protected] Abstract In the past 10 years, geneticists have investigated the genetic variation of modern Turkic populations as well as ancient DNA of the Xiongnu and others. The accumu- lated findings of these surveys, however, have not been adequately noted by specialists in Inner Asian history. In order to fill this gap, we conducted a comparative analy- sis of textual information and genetic survey data on the early and medieval Turkic peoples. First, we examined the information on the origins, identity, and physiognomy of the early and medieval Turkic peoples contained in the Chinese Standard Histories (zhengshi 正史). We then discussed how the findings of genetic surveys complement the textual information. Both Chinese histories and modern DNA studies indicate that the early and medieval Turkic peoples were made up of heterogeneous popula- tions. The Turkicisation of central and western Eurasia was not the product of migra- tions involving a homogeneous entity, but that of language diffusion. Keywords Turkic peoples – Chinese Standard Histories – Y-DNA haplogroup – Turkicization – physiognomy © koninklijke brill nv, leiden, ���7 | doi �0.��63/���050�8-��340089Downloaded from Brill.com09/29/2021 07:15:16AM via free access 198 Lee and Kuang Introduction In the past 10–15 years, geneticists have traced the genetic origins of various human populations by studying their paternally inherited Y-chromosomes and maternally inherited mitochondrial DNA.1 In the process, geneticists have also investigated the genetic variation of modern Inner Asian populations (Wells et al.