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Phd Annabeck Komprimeret
Assembling the house, building a home The Late Iron Age longhouse (500-1000 AD) Anna Severine Beck Assembling the house, building a home The Late Iron Age longhouse (500-1000 AD) Anna Severine Beck Ph.D. Thesis Aarhus University Museum Southeast Denmark 2017 Name: Anna Severine Beck Institution: Archaeology and Heritage Studies, School of Culture and Society, Aarhus University, Aarhus, Denmark Museum Southeast Denmark, Vordingborg, Denmark Supervisor: Mads Mähler Holst ( - Oct. 2016) Mette Svart Kristiansen (Oct. 2016 - ) Co-supervisors: Lars Jørgensen, research professor, The National Museum Mads Kähler Holst, director, Moesgaard Museum Tim Flohr Sørensen, associate professor, University of Copenhagen Handed in: 08.12.2017 Text length: Synthesis 209.344 units // 87,2 pages Article 1 54.815 units // 22,8 pages Article 2 50.737 units // 21,1 pages Article 3 120.749 units // 50,3 pages Article 4 96.227 units // 40,1 pages Total: 524.872 units // 218,7 pages Contents Preface ...............................................................................................................................3 English summary ................................................................................................................6 Dansk resumé ....................................................................................................................8 Introduction .......................................................................................................................11 Aims of the thesis ..............................................................................................................12 -
Beowulf Revisited Medieval News This Week
Medieval News May 2016 No. 5 ...Beowulf Revisited Medieval News this week... Lejre Museum 3 Myth and Archaeology 6 Odin from Lejre 13 The Hoard from Lejre 17 The Hoard from Karleby 20 Reconstructing the Hall 21 From Lejre to Roskilde 24 Beowulf Unlucked 27 Conferences & Books 37 Medieval News Medieval Histories Inc © Photo (frontpage): - read about new exhibitions, Paradisstien 5 The Stoneship at Lejre. Photo: books, research and much more DK2840 Holte National Heritage Agency, Den- Denmark mark Editor-in-chief: Karen Schous- boe www.medievalhistories.com Photos are to the best of our 2016: February, No. 2 [email protected] ability either published by per- ISBN: 978-87-92858-32-0 +45 24 23 36 10 mission or under the CCA. 2 Lejre Museum Lejre in Denmark is famous as the mythical royal seat of the Scyldings, renowned in Beowulf. However, it is also a hugely fascinating archaeo- logical site. A new museum is well worth a detour. Granted, it is a small museum. And yes, contours of a breathtaking archeological more prominent exhibits from the Dark treasure have slowly emerged. What we Ages may be found in the British Museum or in Uppsala. Nevertheless, it pays to trav- centre dominating the early medieval el to Roskilde in Denmark to see not only landscapeget is a glimpse for more of a thantruly 500magnificent years (AD royal the Viking-ship museum, but also Lejre, a 500 - 1000). small inland village four km. from the see. Landscape Here, a new exhibition recently opened, which tells the story of the remarkable Looking a Gl. -
Ascending the Steps to Hliðskjálf: the Cult of Óðinn in Early Scandinavian Aristocracy
Ascending the Steps to Hliðskjálf The Cult of Óðinn in Early Scandinavian Aristocracy Joshua Rood Lokaverkefni til MA–gráðu í Norrænni trú Félagsvísindasvið Ascending the Steps to Hliðskjálf The Cult of Óðinn in Early Scandinavian Aristocracy Joshua Rood Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags- og mannvísindadeild Félagsvísindasvið Háskóla Íslands Maí 2017 Ritgerð þessi er lokaverkefni til MA–gráðu í Norrænni trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Joshua Rood 2017 Reykjavík, Ísland 2017 Abstract Ascending the Steps to Hliðskjálf: The Cult of Óðinn in Early Scandinavian Aristocracy This thesis is a study of the cult of Óðinn as it seems to have evolved within the newly emerging warrior-based aristocracy of southern Scandinavia during the centuries prior to the Viking Age. By approaching sources critically and focusing on archaeological evidence, it looks specifically at how the deity developed within the said milieu and at the uses his cult may have served for those who worshipped him. It subsequently seeks to address other related questions such as when Óðinn came to become associated with warrior-kings in Scandinavia, where this seems to have occurred, and how it might have happened, including an examination of the social and political influences that might have been involved in the development. By means of this process, the study attempts to provide contextual insight into the relationship that seems to have existed between rulers and religion in pre-Christian southern Scandinavia. As is well known, the later medieval literary sources often portray Óðinn as being the ultimate sovereign, ruling over other gods and earthly rulers alike. -
A RITUAL LANDSCAPE CONSIDERED: Cosmography & Anglo-Saxon Ship Burials
A RITUAL LANDSCAPE CONSIDERED: Cosmography & Anglo-Saxon Ship Burials Jeremy Taylor & Mark Taylor VERSION 2 (2020) A RITUAL LANDSCAPE CONSIDERED: V2 (2020) 1 WWW.ARCANELANDSCAPE.COM CONTENTS Introduction PAGE 3 to 4 Introductory Concepts PAGE 5 to 14 Context PAGE 15 to 26 Funerary Rites PAGE 27 to 31 The Proposed Solstice Alignment PAGE 32 to 34 Design Principles PAGE 35 to 44 Sutton Hoo PAGE 45 to 55 Snape PAGE 56 to 60 Eastbridge PAGE 61 to 62 Secondary Sites PAGE 63 to 67 Tertiary Sites PAGE 68 to 70 Cosmology PAGE 71 to 79 Golden Gates PAGE 80 to 84 Theories PAGE 85 to 88 Bibliography & Thanks PAGE 89 to 105 A RITUAL LANDSCAPE CONSIDERED: V2 (2020) 2 WWW.ARCANELANDSCAPE.COM INTRODUCTION The period in Britain between 400 and 600 A.D. is referred to as the Dark Ages; this was because recorded history ceased following the departure of the Romans in 410 A.D. Even though this period spanned eight to ten generations, we barely know a handful of people from this era. Additionally, the written sources that we do have are from the minor fragments forming only two or three written sources [1]. Our modern day skyline is still peppered by the echoes and traces of our ancestors, through their use of temple worship on and in the landscape; however, the absence of any ‘official status’ through an accurate literary record means there is no ‘neat’ formalised account of to whom these temples were built to honour, or clarity behind these old belief systems. “Writing only came with the Church, and the conversion of the Old English had taken place before they were able to put down their ancient beliefs and myths” [2]. -
5 the Ship Graves on Kormt – and Beyond
Jan Bill 5 The Ship Graves on Kormt – and Beyond Two of the most significant archaeological monuments on Karmøy are the burials from Storhaug and Grønhaug. Consisting of impressive mounds containing large chamber graves in ships, they belong to the most exclusive and costly group of ritual expressions known from the Viking Age. The two ship graves on Karmøy thus represent persons and politics at the very heart of what made this island an important place in early medieval Scandinavia. This chapter suggests that the majority of monumental burials using the ship allegory were manifestations of a certain ori- gin myth, of which the Danish Skjǫldungar legend is an example, erected as part of the power struggle between ascendant royal families. Archaeological material and written sources are analysed to illuminate the use of ship sym- bolism in monumental burials in and around Scandinavia: large mounds with inhumations or cremations in ships; large ship-shaped stone settings; and written sources from the 10th to the 14th century mentioning ship burials. The archaeological study shows that two different tradi- tions were in use from the late 6th to the late 10th century. One was utilising stone ship settings, at least sometimes in combination with cremations, and was used in southern and eastern Sweden as well as in Denmark. The other, employing inhumation burials in ships, derived from a Scandinavian tradition of placing the deceased in boats for the funerals, but was only developed into a monumental format in East Anglia around 600. From there, it spread to Norway and, to a lesser extent, Denmark in the late 8th–10th centuries. -
A RITUAL LANDSCAPE CONSIDERED: Cosmography & Anglo-Saxon Ship Burials
A RITUAL LANDSCAPE CONSIDERED: Cosmography & Anglo-Saxon Ship Burials Jeremy Taylor & Mark Taylor VERSION 1 (2019) A RITUAL LANDSCAPE CONSIDERED: V1 (2019) 1 WWW.ARCANELANDSCAPE.COM CONTENTS Introduction PAGE 3 to 4 Introductory Concepts PAGE 5 to 14 Context PAGE 15 to 26 Funerary Rites PAGE 27 to 31 e Proposed Solstice Alignment PAGE 32 to 34 Design Principles PAGE 35 to 44 Sutton Hoo PAGE 45 to 55 Snape PAGE 56 to 60 Eastbridge PAGE 61 to 62 Secondary Sites PAGE 63 to 67 Tertiary Sites PAGE 68 to 70 Cosmology PAGE 71 to 79 Golden Gates PAGE 80 to 84 eories PAGE 85 to 88 Bibliography & anks PAGE 89 to 105 A RITUAL LANDSCAPE CONSIDERED: V1 (2019) 2 WWW.ARCANELANDSCAPE.COM INTRODUCTION e period in Britain between 400 and 600 A.D. is referred to as the Dark Ages; this was because recorded history ceased following the departure of the Romans in 410 A.D. Even though this period spanned eight to ten generations, we barely know a handful of people from this era. Additionally, the written sources that we do have are from the minor fragments forming only two or three written sources [1]. Our modern day skyline is still peppered by the echoes and traces of our ancestors, through their use of temple worship on and in the landscape; however, the absence of any ‘o cial status’ through an accurate literary record means there is no ‘neat’ formalised account of to whom these temples were built to honour, or clarity behind these old belief systems. “Writing only came with the Church, and the conversion of the Old English had taken place before they were able to put down their ancient beliefs and myths” [2]. -
Vendeltida Hjälmar Och Hjälmbärare
Vendeltida hjälmar och hjälmbärare Studier av konstruktion, kontext och betydelse Eric Östergren Institutionen för arkeologi och antikens kultur Examensarbete 30 hp Masteruppsats i arkeologi Vårterminen 2015 Handledare: Anders Carlsson Innehållsförteckning 1. Inledning ............................................................................................. 1 Översikt över hjälmfynd ................................................................................... 3 Hjälmarnas ursprung ....................................................................................... 3 Andra hjälmar ................................................................................................. 3 Hjälmarnas konstruktion .................................................................................. 4 1.1 Syfte ........................................................................................................... 5 1.2 Frågeställningar ............................................................................................ 5 1.3 Material, metod och teori ............................................................................... 5 1.4 Disposition ................................................................................................... 9 2. Hjälmar i texter och bilder ................................................................... 9 2.1 Beowulf ......................................................................................................10 2.2 Runstenar ...................................................................................................12 -
Gl. Lejres Storhedstid
Skibssætningerne Skibssætningerne er opført i Gl. Lejres storhedstid. I dag findes kun Velkommen til Gl. Lejre resterne af to skibssætninger, men indtil år 1800 lå der mindst fire store skibssætninger i området. Gl. Lejre landsby ligger ca. 7 km fra Roskilde midt i et historisk Den bedst bevarede er ca. 20 meter bred og 100 m lang, og var enestående landskab, som blev fredet i 1992. Området rummer bygget af tætstillede granitsten. I flere af vikingetidens pragtgrave er talrige arkæologiske vidnesbyrd om især vikingetiden. Til området der fundet træbyggede skibe, som har transporteret den gravlagte til knytter sig også nogle af de mest kendte sagn om danske konger dødsriget. i forhistorisk tid. Skibssætningerne ved Lejre var derimod bygget af sten, men havde Gl. Lejre form som skibe. Stenskibene kan opfattes som symboler på denne Øvrige seværdigheder rejse efter døden. Den store skibssætning i Lejre er ikke rejst over en Sagnlandet Lejre. Sagnlandet Lejre er et stemningsfuldt udflugts- enkelt person, men er et monument knyttet til begravelserne i området. mål for hele familien, hvor Danmarkshistorien bliver levende. Her er huse, hytter og haver fra stenalder, jernalder, vikingetid og 1800-tal samt arbejdende værksteder og gamle husdyrracer, www.sagnlandet.dk. Ledreborg. Ledreborg Slot er et af de mest helstøbte herregårds- anlæg og et af de fineste eksempler på det 18. århundredes byg- nings- og landskabsarkitektur. Der er adgang til parken mod entre ligesom der kan bestilles rundvisninger på slottet, www.ledreborg-slot.dk. Folderen er udarbejdet i samarbejde mellem Roskilde Museum www.roskildemuseum.dk, Kulturstyrelsen www.kulturstyrelsen.dk og Naturstyrelsen, www.nst.dk. -
5 the Ship Graves on Kormt – and Beyond
Jan Bill 5 The Ship Graves on Kormt – and Beyond Two of the most significant archaeological monuments on Karmøy are the burials from Storhaug and Grønhaug. Consisting of impressive mounds containing large chamber graves in ships, they belong to the most exclusive and costly group of ritual expressions known from the Viking Age. The two ship graves on Karmøy thus represent persons and politics at the very heart of what made this island an important place in early medieval Scandinavia. This chapter suggests that the majority of monumental burials using the ship allegory were manifestations of a certain ori- gin myth, of which the Danish Skjǫldungar legend is an example, erected as part of the power struggle between ascendant royal families. Archaeological material and written sources are analysed to illuminate the use of ship sym- bolism in monumental burials in and around Scandinavia: large mounds with inhumations or cremations in ships; large ship-shaped stone settings; and written sources from the 10th to the 14th century mentioning ship burials. The archaeological study shows that two different tradi- tions were in use from the late 6th to the late 10th century. One was utilising stone ship settings, at least sometimes in combination with cremations, and was used in southern and eastern Sweden as well as in Denmark. The other, employing inhumation burials in ships, derived from a Scandinavian tradition of placing the deceased in boats for the funerals, but was only developed into a monumental format in East Anglia around 600. From there, it spread to Norway and, to a lesser extent, Denmark in the late 8th–10th centuries. -
Stednavne 1922-25
Samling Emne og sted 1910 til 2010 1. Jægerkorps uniformer 1949 6, 108, 150* 1. maj demonstration 1948 1996-97 78* 1. regiments musikkorps, se Danske Livregiments musikkorps 1. Verdenskrig 2007 41, 50f, 64, 69, 82f 10,000 ridderes kapel, De, Roskilde Domkirke 2003 50 11. bataillon 1996-97 23 13. danske hjemstavnsstævne, Roskilde 1984-85 157 16. bataillons musikkorps 1996-97 35 1790-1830, perioden 1976 26ff 1848-51 krigen, treårskrigen 1919 38ff 1938-39 368 1864-krigen 1914 20 1936-37 196, 201, 238 19. september 1944 1990 48 1968-generationen 1996-97 99ff 2. Kreds’s Gymnastikforening 1984-85 157 28. bataillon 1996-97 23 29. august 1943 1990 23, 204ff 3. division 1996-97 27 4. regiment 1976 84ff 1990 7f, 15f, 109*, 110 4. regiments musikkorps 1996-97 41*, 42* 405. canadiske squadron 1990 41 7. regiment 1996-97 25, 43 7. regiments musikkorps 1996-97 25, 31, 34 8. regiment 1996-97 23ff 8. regiments musikkorps 1996-97 24ff*, 42, 46 8. Regiments Musikkorps 2010 56 9. april 1940, se besættelsen 9. april 1940 9. april-mærker 1990 154, 155* A. L. Reiersen og Hustrus Legat 1938-39 319 Abbetved, Lejre kommune 1912 139 1917 15 1923 17f 1951 39, 43 1986 54 2009 212 ABC-legetøj 1980 19 Abelsminde, Skelgårde, Tårnby kommune 1922 43 Abrahamstrup, siden Jægerspris Slot 1926 40 1978 63 Absalons første gavebrev 2005 18* Absalons gravsten, Sorø kirke 1984-85 79*, 80* Absalons skole, Roskilde 1990 54 1996-97 85 Absalons skoles orkester 1996-97 36f Absalonsbuen, Roskilde Domkirke 1928 379, 383* 1935 13, 26, 66, 97* 1984-85 63 1998 93 Absalonsbuen, Tournai,