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Internet Killed the B-Boy Star: a Study of B-Boying Through the Lens Of
Internet Killed the B-boy Star: A Study of B-boying Through the Lens of Contemporary Media Dehui Kong Senior Seminar in Dance Fall 2010 Thesis director: Professor L. Garafola © Dehui Kong 1 B-Boy Infinitives To suck until our lips turned blue the last drops of cool juice from a crumpled cup sopped with spit the first Italian Ice of summer To chase popsicle stick skiffs along the curb skimming stormwater from Woodbridge Ave to Old Post Road To be To B-boy To be boys who snuck into a garden to pluck a baseball from mud and shit To hop that old man's fence before he bust through his front door with a lame-bull limp charge and a fist the size of half a spade To be To B-boy To lace shell-toe Adidas To say Word to Kurtis Blow To laugh the afternoons someone's mama was so black when she stepped out the car B-boy… that’s what it is, that’s why when the public the oil light went on changed it to ‘break-dancing’ they were just giving a To count hairs sprouting professional name to it, but b-boy was the original name for it and whoever wants to keep it real would around our cocks To touch 1 ourselves To pick the half-smoked keep calling it b-boy. True Blues from my father's ash tray and cough the gray grit - JoJo, from Rock Steady Crew into my hands To run my tongue along the lips of a girl with crooked teeth To be To B-boy To be boys for the ten days an 8-foot gash of cardboard lasts after we dragged that cardboard seven blocks then slapped it on the cracked blacktop To spin on our hands and backs To bruise elbows wrists and hips To Bronx-Twist Jersey version beside the mid-day traffic To swipe To pop To lock freeze and drop dimes on the hot pavement – even if the girls stopped watching and the street lamps lit buzzed all night we danced like that and no one called us home - Patrick Rosal 1 The Freshest Kids , prod. -
Family, Relationships, and Connections
FAMILY, RELATIONSHIPS, AND CONNECTIONS June 2021 Edition Three CONTENTS 3 LETTER FROM THE EDITOR 16 EAST AND WEST GERMANY: REJOINED BUT Jenny Speakman NOT UNITED 4 TEACHING HISTORY IN 2020-21 Alfie Coulstock-Cockeram Dr Alex Bamji 17 AN AMERICAN DYNASTY: THE KENNEDYS 5 ALL IN THE FAMILY: THE CRUSADES AND Esmee Fitton KINSHIP 18 AN AMERICAN DYNASTY: THE BUSHES Harriet Purbrick Esmee Fitton 6 THE DECAMERON: WOMEN’S LOOKS AND 19 HOUSES IN NEW YORK’S LGBTQ+ CHARACTER IN BOCCACCIO’S BALLROOM CULTURE FOURTEENTH-CENTURY FLORENTINE NOVEL Aisling Lantorp Quinty Uitman 20 ‘CASH FOR CLASS’: THE AMERICAN HEIRESSES THAT SAVED THE BRITISH 8 LIKE MOTHER, LIKE DAUGHTER: THE LIVES ARISTOCRACY AND WORKS OF MARY WOLLSTONECRAFT AND MARY SHELLEY George Helliwell Rebecca Nimmo 21 “YOU ARE A BAD PERSON. THE CHINESE POLICE ARE GOOD PEOPLE.” FAMILIAL 10 LEVERAGING SEPARATION AND CULTURAL ERASURE IN MOTHERHOOD: BLACK WOMEN’S XINJIANG ACTION IN THE POST- EMANCIPATION CARIBBEAN Luke Anderson Amelia Wood 22 MRS HINCH: LIBERATING OR OPPRESSIVE? 11 THE FATEFUL STORY OF THE DONNER Bethany Keyte PARTY 23 “HE HAS ALSO RUINED MY LIFE, SO I CAN’T Georgie Burgess HELP LOVING HIM”: THE QUEER HISTORY OF LOVE THROUGH WRITTEN WORD 12 ‘THE LONELIEST OF ALL THE TOMMIES?’: THE SOCIAL TREATMENT OF Liv Casapieri DISFIGURED FIRST WORLD WAR VETERANS 24 THERE’S NO PLACE LIKE HOME: QUEER Hannah Taylor COMMUNAL LIVING AND ALTERNATIVE FAMILY 13 MEN NOT NUMBERS Becca Iliffe Ted Parkinson 25 WHAT DOES THE HISTORIC DECLINE OF 14 THE IMPORTANCE OF FAMILY DURING THE THE UK HIGH STREET MEAN FOR SOCIETY? BLITZ: AN INTERVIEW WITH MY GRANDPARENTS Evan Holt Lottie Almey 26 HELLO FROM HISTSOC 15 PART OF THE FAMILY: HOW TV CHANGED Megan Glanville THE IMAGE OF THE FAMILY IDEAL IN POST- WAR AMERICA A THANK YOU TO THE TEAM OF ASSISTANT Henna Ravjibhai EDITORS FOR ISSUE 3 2020/21 2 Hyde Park, Leeds | Bryony Eacott | BryonyEacott | Leeds| Flickr Park, Hyde FAMILY, RELATIONSHIPS, AND CONNECTIONS Hyde Park, Leeds. -
Fais-Moi Mal, Johnyy, Johnny, Johnny / Serial Mom De John Waters]
Document généré le 25 sept. 2021 03:29 24 images Fais-moi mal, Johnyy, Johnny, Johnny Serial Mom de John Waters Marcel Jean Numéro 73-74, septembre–octobre 1994 URI : https://id.erudit.org/iderudit/23262ac Aller au sommaire du numéro Éditeur(s) 24/30 I/S ISSN 0707-9389 (imprimé) 1923-5097 (numérique) Découvrir la revue Citer ce compte rendu Jean, M. (1994). Compte rendu de [Fais-moi mal, Johnyy, Johnny, Johnny / Serial Mom de John Waters]. 24 images, (73-74), 98–98. Tous droits réservés © 24 images inc., 1994 Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ SERIAL MOM DE JOHN WATERS FAIS-MOI MAL, JOHNNY, JOHNNY, JOHNNY par Marcel Jean n peut désormais affirmer O qu'il y a deux périodes dans la carrière de John Waters. D'abord la période underground, dominée par des films comme Female Trouble et Pink Flamingoes, puis la période industrielle, qui compte maintenant trois films: Hairspray, Cry-Baby et le récent Serial Mom. Entre ces deux pôles, Polyester, curieux film en Odorama, vient tracer une frontière mal gardée qui permet aux dernières réalisations du cinéaste de jouir de l'énergie délinquante de ses premiers films. -
Gay and Transgender Communities - Sexual And
HOMO-SEXILE: GAY AND TRANSGENDER COMMUNITIES - SEXUAL AND NATIONAL IDENTITIES IN LATIN AMERICAN FICTION AND FILM by Miguel Moss Marrero APPROVED BY SUPERVISORY COMMITTEE: __________________________________________ Michael Wilson, Chair __________________________________________ Adrienne L. McLean __________________________________________ Robert Nelsen __________________________________________ Rainer Schulte __________________________________________ Teresa M. Towner Copyright 2018 Miguel Moss Marrero All Rights Reserved -For my father who inspired me to be compassionate, unbiased, and to aspire towards a life full of greatness. HOMO-SEXILE: GAY AND TRANSGENDER COMMUNITIES - SEXUAL AND NATIONAL IDENTITIES IN LATIN AMERICAN FICTION AND FILM by MIGUEL MOSS MARRERO BA, MA DISSERTATION Presented to the Faculty of The University of Texas at Dallas in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY IN HUMANITIES THE UNIVERSITY OF TEXAS AT DALLAS August 2018 ACKNOWLEDGMENTS Latin American transgender women and gay men are part of my family. This dissertation is dedicated to them. It would have not been possible without their stories. I want to give my gratitude to my mother, who set an example by completing her doctoral degree with three exuberant boys and a full-time job in mental health. I also want to dedicate this to my father, who encouraged me to accomplish my goals and taught me that nothing is too great to achieve. I want to thank my siblings who have shown support throughout my doctoral degree. I also want to thank my husband, Michael Saginaw, for his patience while I spent many hours in solitude while writing my dissertation. Without all of their support, this chapter of my life would have been meaningless. -
A Case Study Exploring the Agency of Black Lgbtq+ Youth In
A CASE STUDY EXPLORING THE AGENCY OF BLACK LGBTQ+ YOUTH IN NYC’S BALLROOM CULTURE By Shamari K. Reid Dissertation Committee: Professor Michelle Knight-Manuel, Sponsor Professor Yolanda Sealey-Ruiz Approved by the Committee on the Degree of Doctor of Education Date 19 May 2021 . Submitted in partial fulfillment of the requirements for the degree of Doctor of Education in Teachers College, Columbia University 2021 ABSTRACT A CASE STUDY EXPLORING BLACK LGBTQ+ YOUTH IN NYC’s BALLROOM CULTURE Shamari K. Reid Recognizing the importance of context with regard to youth agency, this study explores how 8 Black LGBTQ+ youth understand their practices of agency in ballroom culture, an underground Black LGBTQ+ culture. Ballroom was chosen as the backdrop for this scholarly endeavor because it allowed for the study of the phenomenon — Black LGBTQ+ youth agency — in a space where the youth might feel more able to be themselves, especially given that the 2019 Black LGBTQ+ youth report published by the Human Rights Campaign revealed that only 35% of Black LGBTQ+ youth reported being able to “be themselves at school” (Kahn et al., 2019). Thus, instead of asking what is wrong with schools, this study inverted the question to explore what is “right” about ballroom culture in which Black LGBTQ+ youth might practice different kinds of agency due to their intersectional racial and LGBTQ+ identities being recognized and celebrated. Framed by the youth’s understanding of their own agency across different contexts, my research illuminates the complex interrelationships between youth agency, social identity, and context. Extending the literature on youth agency and Black LGBTQ+ youth, the findings of this study suggest that in many ways these youth are always already practicing agency to work toward different ends, and that these different end goals are greatly mediated by the contexts in which they find themselves. -
Sharing Economies and Affective Labour in Montréal's Kiki Scene
SERVING EACH OTHER: SHARING ECONOMIES AND AFFECTIVE LABOUR IN MONTRÉAL’S KIKI SCENE by Jess D. Lundy A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts In Women’s and Gender Studies Carleton University Ottawa, Ontario © 2019, Jess D. Lundy Abstract Against a tense socio-political backdrop of white supremacy, intensifying pressures of neoliberal fiscal austerity, and queer necropolitics, this thesis addresses performance-based activist forms of place-making for urban-based queer, trans, and gender nonconforming communities of colour. Using participant observation and qualitative interviews with pioneering members of Montréal’s Kiki scene and Ottawa’s emerging Waacking community and interpreting my findings through the theoretical lens of queer of colour theory, critical whiteness studies, queer Latinx performance studies and Chicana feminism, I argue that Kiki subculture, which is maintained by pedagogical processes of ‘each one, teach one’, is instrumental in facilitating i) life-affirming queer kinship bonds, (ii) alternative ways to simultaneously embody and celebrate non- normative gender expression with Black, Asian, and Latinx identity, iii) non-capitalist economies of sharing, and iv) hopeful strategies of everyday community activism and resilience to appropriative processes during economic insecurity and necropolitical turmoil. ii Acknowledgements First and foremost, I would like to acknowledge the members of Montréal’s Kiki scene and Ottawa’s Waacking founder for their willingness to participate in this study despite the understandable reflex to safe-guard their own. Secondly, I extend my sincerest gratitude to my thesis supervisor Dr. Dan Irving. Apart from disproving that you should never meet your heroes, Dr. -
Strut, Sing, Slay: Diva Camp Praxis and Queer Audiences in the Arena Tour Spectacle
Strut, Sing, Slay: Diva Camp Praxis and Queer Audiences in the Arena Tour Spectacle by Konstantinos Chatzipapatheodoridis A dissertation submitted to the Department of American Literature and Culture, School of English in fulfillment of the requirement for the degree of Doctor of Philosophy Faculty of Philosophy Aristotle University of Thessaloniki Konstantinos Chatzipapatheodoridis Strut, Sing, Slay: Diva Camp Praxis and Queer Audiences in the Arena Tour Spectacle Supervising Committee Zoe Detsi, supervisor _____________ Christina Dokou, co-adviser _____________ Konstantinos Blatanis, co-adviser _____________ This doctoral dissertation has been conducted on a SSF (IKY) scholarship via the “Postgraduate Studies Funding Program” Act which draws from the EP “Human Resources Development, Education and Lifelong Learning” 2014-2020, co-financed by European Social Fund (ESF) and the Greek State. Aristotle University of Thessaloniki I dress to kill, but tastefully. —Freddie Mercury Table of Contents Acknowledgements...................................................................................i Introduction..............................................................................................1 The Camp of Diva: Theory and Praxis.............................................6 Queer Audiences: Global Gay Culture, the Arena Tour Spectacle, and Fandom....................................................................................24 Methodology and Chapters............................................................38 Chapter 1 Times -
The House Party Spirit in All Its Glory
Sunday, December 28, 2008 ARTS & ENTERTAINMENT Photographs of men in drag, erotic murals in the bathroom, and glittery painted stars hanging from the THE HOUSE PARTY SPIRIT ceiling are all part of The B Sides, a new, boldly unconventional show IN ALL ITS GLORY at Aljira, a Center for Contemporary Art in Newark. It looks at visual art Exhibits That Show the Influence of Dance, inspired by 1980s and early ’90s Music and Movement post-disco dance music, especially the pared-down genre known as By BENJAMIN GENOCCHIO house music. The show gathers 32 artists and artist collectives with the emphasis on paintings and documentary photography of people partying. But there is also sculpture and installation art, for house music concerts, clubs and parties, which began in Chicago, Detroit and New York in the ’80s before spreading to Europe, often involved elaborate setlike environments. Several artists selected for the exhibition by Edwin Ramoran, the curator, are recording artists or worked as party promoters or set designers for clubs. Among them is Carlo Quispe, a stage designer and comic book artist who was given the task of decorating the structural columns in the gallery. Influenced by graffiti art and party culture, DESIGNING Above. Lincoln his column designs depict writhing, Motel Birdhouse dancing figures, cartoon characters, (2006) by John tribal motifs and text. Mr. Quispe Parris. Left, Javier also did the restroom murals Ninja Performance (involving sex and drugs). (2007) photograph by Ryan Joseph. continued on other side… 591 Broad Street, Newark, NJ 07102-4403 p. 973 622-1600 f. 973 622-6526 www.aljira.org An interest in the body, dance figure in Jennie Livingston’s 1990 I liked this work a lot, as much for and movement is a common documentary Paris Is Burning about its eccentricity as for its intricate thread among the artworks in the world of drag balls in Harlem. -
When the Curtain Closes: Trans Identity on Screen
Freeman 1 Kaylan Freeman Professor Richards Documentary Cinema December 6, 2019 When the Curtain Closes: Trans Identity on Screen Jennie Livingston’s Paris Is Burning (1991), though a source of much controversy, has persisted as an essential, forever relevant documentary archiving the lives of now iconic figures within the queer Black and Latinx communities. At face value, the film paints an intimate portrait of the lives of poor but talented queer people of color—specifically trans women, gay men, and drag queens—living in New York City. Ostracized from heteronormative society, the subjects of the film forge their own culture in which families, or houses, compete for trophies in competitions, known as balls, based on desirability and dance performances. David France’s The Life and Death of Marsha P. Johnson (2017), a documentary that has also garnered its fair share of controversy, grapples with the harsher realities of those of this experience. In it, Victoria Cruz, a caseworker for the New York City Anti-Violence Project, sets out to reopen the case of trans activist Marsha P. Johnson’s mysterious death. The film is heavily comprised of intimate archival footage of balls, liberation marches, and personal interviews intertwined with present- day footage of Victoria’s investigation. In this paper, I would like to place these two documentaries in conversations with each other to analyze the ways in which they attempt to document the transgender experience. Although the documentary has many scenes capturing the underground community of ballroom culture, I will focus mostly on the segments dedicated to two specific subjects. -
Black Dance Stories Kicks Off March 2021 Programming with 'The
Black Dance Stories Kicks off March 2021 Programming with ‘The Professor of Tap’ Dianne ‘Lady Di’ Walker and Choreographer/Dancer Gabri Christa, Thu Mar 4 at 6pm Featured Guests Include Gesel Mason, Jamal Story, Sidra Bell, Archie Burnett, Natasha Diamond-Walker, and Trebien Pollard (Brooklyn, NY/ March 4, 2021) – Black Dance Stories kicks off its March 2021 programming with tap legend Dianne "Lady Di" Walker and choreographer/dancer Gabri Christa on Thursday, March 4. The popular program will present new episodes during March featuring Black dancers, choreographers, movement artists, and creatives who use their work to raise societal issues and strengthen community. Black Dance Stories also welcomes Gesel Mason, Jamal Story, Sidra Bell, Archie Burnett, Natasha Diamond-Walker, and Trebien Pollard. The series streams live on YouTube Thursdays at 6 pm EST. Conceived and co-created by performer, producer, and dance writer Charmaine Warren, the weekly discussion series showcases and initiates conversations with Black creatives that explore social, historical, and personal issues and highlight the African Diaspora's humanity in the mysterious and celebrated dance world. Black Dance Stories is presented in association with 651 ARTS. Black Dance Stories Upcoming Live Episodes Thursdays at 6 pm EST • March 4, 2021 | Dianne Walker & Gabri Christa • March 11, 2021 | Gesel Mason & Jamal Story • March 18, 2021 | Sidra Bell & Archie Burnett • March 25, 2021 | Natasha Diamond-Walker & Trebien Pollard In January 2021, Black Dance Stories and 651 ARTS announced their partnership to co-present the series for the Spring 2021 season. The new partnership reflects Black Dance Stories' commitment to support, uphold, highlight, and celebrate Black creatives and mark the first time 651 presents an online series as part of its suite of programming. -
Title of Dissertation
SETTING UP CAMP: IDENTIFYING CAMP THROUGH THEME AND STRUCTURE A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By Michael T. Schuyler January, 2011 Examining Committee Members: Cornelius B. Pratt, Advisory Chair, Strategic Communication John A. Lent, Broadcasting, Telecommunications & Mass Media Paul Swann, Film & Media Arts Roberta Sloan, External Member, Theater i © Copyright 2010 by Michael T. Schuyler All Rights Reserved ii ABSTRACT Camp scholarship remains vague. While academics don’t shy away from writing about this form, most exemplify it more than define it. Some even refuse to define it altogether, arguing that any such attempt causes more problems than it solves. So, I ask the question, can we define camp via its structure, theme and character types? After all, we can do so for most other genres, such as the slasher film, the situation comedy or even the country song; therefore, if camp relies upon identifiable character types and proliferates the same theme repeatedly, then, it exists as a narrative system. In exploring this, I find that, as a narrative system, though, camp doesn’t add to the dominant discursive system. Rather, it exists in opposition to it, for camp disseminates the theme that those outside of heteronormativity and acceptability triumph not in spite of but because of what makes them “different,” “othered” or “marginalized.” Camp takes many forms. So, to demonstrate its reliance upon a certain structure, stock character types and a specific theme, I look at the overlaps between seemingly disperate examples of this phenomenon. -
John Waters (Writer/Director)
John Waters (Writer/Director) Born in Baltimore, MD in 1946, John Waters was drawn to movies at an early age, particularly exploitation movies with lurid ad campaigns. He subscribed to Variety at the age of twelve, absorbing the magazine's factual information and its lexicon of insider lingo. This early education would prove useful as the future director began his career giving puppet shows for children's birthday parties. As a teen-ager, Waters began making 8-mm underground movies influenced by the likes of Jean-Luc Godard, Walt Disney, Andy Warhol, Russ Meyer, Ingmar Bergman, and Herschell Gordon Lewis. Using Baltimore, which he fondly dubbed the "Hairdo Capitol of the World," as the setting for all his films, Waters assembled a cast of ensemble players, mostly native Baltimoreans and friends of long standing: Divine, David Lochary, Mary Vivian Pearce, Mink Stole and Edith Massey. Waters also established lasting relationships with key production people, such as production designer Vincent Peranio, costume designer Van Smith, and casting director Pat Moran, helping to give his films that trademark Waters "look." Waters made his first film, an 8-mm short, Hag in a Black Leather Jacket in 1964, starring Mary Vivian Pearce. Waters followed with Roman Candles in 1966, the first of his films to star Divine and Mink Stole. In 1967, he made his first 16-mm film with Eat Your Makeup, the story of a deranged governess and her lover who kidnap fashion models and force them to model themselves to death. Mondo Trasho, Waters' first feature length film, was completed in 1969 despite the fact that the production ground to a halt when the director and two actors were arrested for "participating in a misdemeanor, to wit: indecent exposure." In 1970, Waters completed what he described as his first "celluloid atrocity," Multiple Maniacs.