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CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 6 (2004) Issue 1 Article 4 Kurosawa's Throne of Blood and East Asia's Macbeth Yuwen Hsiung Purdue University Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the Comparative Literature Commons, and the Critical and Cultural Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Hsiung, Yuwen. "Kurosawa's Throne of Blood and East Asia's Macbeth." 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UNIVERSITY PRESS <http://www.thepress.purdue.edu > CLCWeb: Comparative Literature and Culture ISSN 1481-4374 < http://docs.lib.purdue.edu/clcweb > Purdue University Press ©Purdue University CLCWeb: Comparative Literature and Culture , the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." In addition to the publication of articles, the journal publishes review articles of scholarly books and publishes research material in its Library Series. Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Langua-ge Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monog-raph series of Books in Comparative Cultural Studies. Contact: < [email protected] > CLCWeb Volume 6 Issue 1 (March 2004) Article 4 Yuwen Hsiung, "Kurosawa's Throne of Blood and East Asia's Macbeth " <http://docs.lib.purdue.edu/clcweb/vol6/iss1/4> Contents of CLCWeb: Comparative Literature and Culture 6.1 (2004) Thematic Issue Shakespeare on Film in Asia and Hollywood Edited by Charles Ross <http://docs.lib.purdue.edu/clcweb/vol6/iss1/ > Abstract: Yuwen Hsiung presents in her paper, "Kurosawa's Throne of Blood and East Asia's Macbeth ," a comparative study between Kurosawa's film Throne of Blood and a contemporary Taiwanese play, Kingdom of Desire , both of which are adaptations of Shakespeare's Macbeth . Stepping from Eastern cultural background, both show similar orientation towards the original play, for instance the sizing down of the number of witches and the decreasing of Macbeth's heroic status. Gilles Deleuze's theory of movement image provides an insightful look into Kurosawa's filmology, which emphasizes the interrelatedness of every individual under the same condition. The idea of collectivity could be examined in two ways, diachronically and synchronically: Kingdom of Desire , although it resembles Throne of Blood in terms of plot, brings our attention back to individuality by focusing on the transformation of the protagonist. Macbeth, the character, would never appeal to the traditional Chinese theater; however, it is made accessible in Chinese culture by centering on individual responsibility towards one's own action. Yuwen Hsiung, "Kurosawa's Throne of Blood and East Asia's Macbeth " page 2 of 9 CLCWeb: Comparative Literature and Culture 6.1 (2004): <http://docs.lib.purdue.edu/clcweb/vol6/iss1/4> Yuwen HSIUNG Kurosawa's Throne of Blood and East Asia's Macbeth Akira Kurosawa's Throne of Blood made its first debut in 1957. Even though some have criticized the film for being too westernized, it has established itself as the most internationally recognized adaptation of Shakespeare's Macbeth not only in terms of Japan but also in terms of East Asia or an even larger geographical area. Needless to say, Kurosawa's Throne of Blood remains a profound influence upon later adaptations of Macbeth . This legacy might be particularly apparent in East Asian countries that have a cultural closeness to Japan and therefore would interpret the English play in similar ways. Having this in mind, I would compare an adaptation of Macbeth entitled Yuwang chengguo (Kingdom of Desire) with Throne of Blood . Kingdom of Desire is a stage performance by Dangdai chuanqi juchang (The Contemporary Legend Theatre) from Taiwan. I choose Kingdom of Desire because it not only gains relatively wide international acceptance than others, but it also blends the traditional Beijing opera style beautifully with the modern theatre. In a similar way, Kurosawa's Throne of Blood brings traditional Japanese theater, the Noh conventions, into modern film. Keeping in mind that one is film and the other is stage performance, I will compare Throne of Blood and Kingdom of Desire to show how each envisions Macbeth from a particular cultural orientation. My discussion on Kingdom of Desire will be primarily based on its book publication in 2000, which includes script, stage directions, critical reviews, and many photos of the original performance. I focus on the role of the witch in order to argue that the heroic status of Macbeth in both works has been decreased considerably but in opposite ways. Throne of Blood asserts an experience of collectivity, whereas Kingdom of Desire shifts our attention back to individuality, like the original Shakespeare play. What they have in common is the Buddhist idea of relinquishing secular ambition and desire; otherwise, we lead ourselves into self-destruction and fall into a ceaseless, vicious circle of nothing. The Contemporary Legend Theatre, which flourished during the later years in the 1980s, is one of the leading theatrical troupes in Taiwan. It has distinguished itself from all the other troupes for its special artistic approaches. Contemporary Legend Theatre attempts to incorporate some particular elements from the traditional Beijing opera, such as certain ways of speaking, singing, and performing, and especially acrobatics. This troupe not only makes the traditional more accessible, but also brings a new atmosphere to the multiplicity of contemporary Taiwanese theatre. Hsing-kuo Wu, the founder as well as the director of this troupe, exerts a shaping influence on the theater company. Many of their performances are adaptations of Western dramas, especially Shakespearean plays. Another famous adaptation is Revenge of the Prince , based on Hamlet . The most recent one is King Lear , in which Wu, as an actor himself, not only plays King Lear but also the fool. So we can see that the significance of Wu to this troupe also lies in his being the leading character in most of the plays. Needless to say, in Kingdom of Desire he plays the role of General Aw as Macbeth. Historically, Kurosawa's Throne of Blood came in 1957 and Kingdom of Desire was first performed in 1986, some thirty years after. Because Kurosawa's film had become such a landmark in Taiwan's theatrical circles, Kingdom of Desire resembles Throne of Blood quite extensively in terms of plot. We can even argue that Kingdom of Desire is an adaptation of Kurosawa's film rather than Shakespeare's play. However, because it is a stage performance like Shakespeare's Macbeth , Kingdom of Desire shares some similarities with the original in terms of theatrical qualities, for instance, the opening scene features witches but also comic relief. As a result, we might claim that Kingdom of Desire comes closer to Macbeth than Throne of Blood does. Historical background has to be carefully scrutinized when we translate a text from one culture into another. The time setting in Throne of Blood is sixteenth-century Japan, a period called gekoku-jo ("overthrown-by-underlings"), when the moral order started to get dissolved. Daisetz Suzuki reminds us of the traditional Japanese idea of a warrior: "Zen is indeed the religion of the samurai warrior" (84). Samurais believed in the Zen ideas of loyalty and sacrificing one's life for a worthy cause. Hence a treacherous warrior like Macbeth would be inconceivable in this early period of Yuwen Hsiung, "Kurosawa's Throne of Blood and East Asia's Macbeth " page 3 of 9 CLCWeb: Comparative Literature and Culture 6.1 (2004): <http://docs.lib.purdue.edu/clcweb/vol6/iss1/4> Japan.