The Incas and Their Predecessors
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New Age Tourism and Evangelicalism in the 'Last
NEGOTIATING EVANGELICALISM AND NEW AGE TOURISM THROUGH QUECHUA ONTOLOGIES IN CUZCO, PERU by Guillermo Salas Carreño A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in The University of Michigan 2012 Doctoral Committee: Professor Bruce Mannheim, Chair Professor Judith T. Irvine Professor Paul C. Johnson Professor Webb Keane Professor Marisol de la Cadena, University of California Davis © Guillermo Salas Carreño All rights reserved 2012 To Stéphanie ii ACKNOWLEDGMENTS This dissertation was able to arrive to its final shape thanks to the support of many throughout its development. First of all I would like to thank the people of the community of Hapu (Paucartambo, Cuzco) who allowed me to stay at their community, participate in their daily life and in their festivities. Many thanks also to those who showed notable patience as well as engagement with a visitor who asked strange and absurd questions in a far from perfect Quechua. Because of the University of Michigan’s Institutional Review Board’s regulations I find myself unable to fully disclose their names. Given their public position of authority that allows me to mention them directly, I deeply thank the directive board of the community through its then president Francisco Apasa and the vice president José Machacca. Beyond the authorities, I particularly want to thank my compadres don Luis and doña Martina, Fabian and Viviana, José and María, Tomas and Florencia, and Francisco and Epifania for the many hours spent in their homes and their fields, sharing their food and daily tasks, and for their kindness in guiding me in Hapu, allowing me to participate in their daily life and answering my many questions. -
Reconsidering a Moche Site in Northern Peru
Tearing Down Old Walls in the New World: Reconsidering a Moche Site in Northern Peru Megan Proffitt The country of Peru is an interesting area, bordered by mountains on one side and the ocean on the other. This unique environment was home to numerous pre-Columbian cultures, several of which are well- known for their creativity and technological advancements. These cul- tures include such groups as the Chavin, Nasca, Inca, and Moche. The last of these, the Moche, flourished from about 0-800 AD and more or less dominated Peru’s northern coast. During the 2001 summer archaeological field season, I was granted the opportunity to travel to Peru and participate in the excavation of the Huaca de Huancaco, a Moche palace. In recent years, as Dr. Steve Bourget and his colleagues have conducted extensive research and fieldwork on the site, the cul- tural identity of its inhabitants have come into question. Although Huancaco has long been deemed a Moche site, Bourget claims that it is not. In this paper I will give a general, widely accepted description of the Moche culture and a brief history of the archaeological work that has been conducted on it. I will then discuss the site of Huancaco itself and my personal involvement with it. Finally, I will give a brief account of the data that have, and have not, been found there. This information is crucial for the necessary comparisons to other Moche sites required by Bourget’s claim that Huancaco is not a Moche site, a claim that will be explained and supported in this paper. -
The Evolution and Changes of Moche Textile Style: What Does Style Tell Us About Northern Textile Production?
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2002 The Evolution and Changes of Moche Textile Style: What Does Style Tell Us about Northern Textile Production? María Jesús Jiménez Díaz Universidad Complutense de Madrid Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Design Commons Jiménez Díaz, María Jesús, "The Evolution and Changes of Moche Textile Style: What Does Style Tell Us about Northern Textile Production?" (2002). Textile Society of America Symposium Proceedings. 403. https://digitalcommons.unl.edu/tsaconf/403 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE EVOLUTION AND CHANGES OF MOCHE TEXTILE STYLE: WHAT DOES STYLE TELL US ABOUT NORTHERN TEXTILE PRODUCTION? María Jesús Jiménez Díaz Museo de América de Madrid / Universidad Complutense de Madrid Although Moche textiles form part of the legacy of one of the best known cultures of pre-Hispanic Peru, today they remain relatively unknown1. Moche culture evolved in the northern valleys of the Peruvian coast (Fig. 1) during the first 800 years after Christ (Fig. 2). They were contemporary with other cultures such us Nazca or Lima and their textiles exhibited special features that are reflected in their textile production. Previous studies of Moche textiles have been carried out by authors such as Lila O'Neale (1946, 1947), O'Neale y Kroeber (1930), William Conklin (1978) or Heiko Pruemers (1995). -
The Moche Lima Beans Recording System, Revisited
THE MOCHE LIMA BEANS RECORDING SYSTEM, REVISITED Tomi S. Melka Abstract: One matter that has raised sufficient uncertainties among scholars in the study of the Old Moche culture is a system that comprises patterned Lima beans. The marked beans, plus various associated effigies, appear painted by and large with a mixture of realism and symbolism on the surface of ceramic bottles and jugs, with many of them showing an unparalleled artistry in the great area of the South American subcontinent. A range of accounts has been offered as to what the real meaning of these items is: starting from a recrea- tional and/or a gambling game, to a divination scheme, to amulets, to an appli- cation for determining the length and order of funerary rites, to a device close to an accountancy and data storage medium, ending up with an ‘ideographic’, or even a ‘pre-alphabetic’ system. The investigation brings together structural, iconographic and cultural as- pects, and indicates that we might be dealing with an original form of mnemo- technology, contrived to solve the problems of medium and long-distance com- munication among the once thriving Moche principalities. Likewise, by review- ing the literature, by searching for new material, and exploring the structure and combinatory properties of the marked Lima beans, as well as by placing emphasis on joint scholarly efforts, may enhance the studies. Key words: ceramic vessels, communicative system, data storage and trans- mission, fine-line drawings, iconography, ‘messengers’, painted/incised Lima beans, patterns, pre-Inca Moche culture, ‘ritual runners’, tokens “Como resultado de la falta de testimonios claros, todas las explicaciones sobre este asunto parecen in- útiles; divierten a la curiosidad sin satisfacer a la razón.” [Due to a lack of clear evidence, all explana- tions on this issue would seem useless; they enter- tain the curiosity without satisfying the reason] von Hagen (1966: 157). -
Jorge Basadre's “Peruvian History of Peru,”
Jorge Basadre’s “Peruvian History of Peru,” or the Poetic Aporia of Historicism Mark Thurner We need a Peruvian history of Peru. By Peruvian history of Peru I mean a history that studies the past of this land from the point of view of the formation of Peru itself. We must insist upon an authentic history ‘of ’ Peru, that is, of Peru as an idea and entity that is born, grows, and develops. The most important personage in Peruvian history is Peru. Jorge Basadre, Meditaciones sobre el destino histórico del Perú Although many gifted historians graced the stage of twentieth-century Peru- vian letters, Jorge Basadre Grohmann (1903 – 1980) was clearly the dominant figure. Today Basadre is universally celebrated as the country’s most sagacious and representative historian, and he is commonly referred to as “our historian of the Republic.” Libraries, avenues, and colleges are named after him. The year 2003 was “The Year of Basadre” in Peru, with nearly every major cultural institution in Lima organizing an event in his honor.1 The National University HAHR editors and the anonymous readers of earlier versions of this article deserve my thanks. Support from the Social Science Research Council, the Fulbright-Hays Program, and the University of Florida is gratefully acknowledged. All translations are mine. 1. There is no systematic work on Basadre, but several Peruvian scholars have reflected upon aspects of his work, and the centennial celebration has prompted the publication of conference proceedings. See Pablo Macera, Conversaciones con Basadre (Lima: Mosca Azul, 1979); Alberto Flores Galindo, “Jorge Basadre o la voluntad de persistir,” Allpanchis 14, no. -
Moche Culture As Political Ideology
1 HE STRUCTURALPARADOX: MOCHECULTURE AS POLITICALIDEOLOGY GarthBawden In this article I demonstrate the utility of an historical study of social change by examining the development of political authority on the Peruvian north coast during the Moche period through its symbols of power. Wetoo often equate the mater- ial record with "archaeological culture,^^assume that it reflects broad cultural realityXand interpret it by reference to gener- al evolutionary models. Here I reassess Moche society within its historic context by examining the relationship between underlying social structure and short-termprocesses that shaped Moche political formation, and reach very different con- clusions. I see the "diagnostic" Moche material recordprimarily as the symbolic manifestationof a distinctivepolitical ide- ology whose character was historically constituted in an ongoing cultural tradition.Aspiring rulers used ideology to manip- ulate culturalprinciples in their interests and thus mediate the paradox between exclusive power and holistic Andean social structure which created the dynamicfor change. A historic study allows us to identify the symbolic and ritual mechanisms that socially constituted Moche ideologyXand reveals a pattern of diversity in time and space that was the product of differ- ential choice by local rulers, a pattern that cannot be seen within a theoretical approach that emphasizes general evolution- ary or materialistfactors. En este articulo demuestro la ventaja de un estudio historico sobre la integraciony el cambio social, a traves de un examen del caracter del poder politico en la costa norte del Peru durante el periodo Moche. Con demasiadafrecuencia equiparamos el registro material con "las culturas arqueologicas "; asumimos que este refleja la realidad cultural amplia y la interpreta- mos con referencia a modelos evolutivos generales. -
Matses Indian Rainforest Habitat Classification and Mammalian Diversity in Amazonian Peru
Journal of Ethnobiology 20(1): 1-36 Summer 2000 MATSES INDIAN RAINFOREST HABITAT CLASSIFICATION AND MAMMALIAN DIVERSITY IN AMAZONIAN PERU DAVID W. FLECK! Department ofEveilltioll, Ecology, alld Organismal Biology Tile Ohio State University Columbus, Ohio 43210-1293 JOHN D. HARDER Oepartmeut ofEvolution, Ecology, and Organismnl Biology Tile Ohio State University Columbus, Ohio 43210-1293 ABSTRACT.- The Matses Indians of northeastern Peru recognize 47 named rainforest habitat types within the G61vez River drainage basin. By combining named vegetative and geomorphological habitat designations, the Matses can distinguish 178 rainforest habitat types. The biological basis of their habitat classification system was evaluated by documenting vegetative ch<lracteristics and mammalian species composition by plot sampling, trapping, and hunting in habitats near the Matses village of Nuevo San Juan. Highly significant (p<:O.OOI) differences in measured vegetation structure parameters were found among 16 sampled Matses-recognized habitat types. Homogeneity of the distribution of palm species (n=20) over the 16 sampled habitat types was rejected. Captures of small mammals in 10 Matses-rc<:ognized habitats revealed a non-random distribution in species of marsupials (n=6) and small rodents (n=13). Mammal sighlings and signs recorded while hunting with the Matses suggest that some species of mammals have a sufficiently strong preference for certain habitat types so as to make hunting more efficient by concentrating search effort for these species in specific habitat types. Differences in vegetation structure, palm species composition, and occurrence of small mammals demonstrate the ecological relevance of Matses-rccognized habitat types. Key words: Amazonia, habitat classification, mammals, Matses, rainforest. RESUMEN.- Los nalivos Matslis del nordeste del Peru reconacen 47 tipos de habitats de bosque lluvioso dentro de la cuenca del rio Galvez. -
The Spanish Unraveling of the Incan Empire: the Importance of Fibers and Textiles of the Past
University of Wisconsin–Superior McNair Scholars Journal, volume 2, 2001 The Spanish Unraveling Of the Incan Empire: The Importance of Fibers and Textiles of the Past Rhonda R. Dass, Art History William Morgan, M.F.A. Department of Visual Arts ABSTRACT Steeped in ancient traditions, modern day Peru can boast the continuation of cultural heritage dating back before 1000 BC. The coastal desert climate is perfect for the preservation of textiles long buried in the sacred graves of past peoples. From these artifacts we can see how important the textiles of the Incan culture were to its people. Some argue that internal strife was the main factor for the ease with which the Spaniards were able to conquer the advanced civilization of the Incas. Others argue that the empire was already in decline. Perhaps the textile– based economy of the Incan empire was the prime factor. History of the Incan Empire: Geographical and Political The area of South America, which once sustained the mighty Incan empire during the early half of the 10th millennium, is a diverse, breathtaking and often inhospitable land. As the Incans, led by Manco Capac, spread their empire across the South American continent they conquered numerous small tribes scattered throughout an awesome array of nature's wonders. They started their reign in the area surrounding Lake Titicaca, still considered a sacred place by their modern day ancestors, taking control of the local Tiwanaku peoples. From this region nestled in the Andes Mountains they battled their way across mountain ridges that draw a line down the coastal areas of South America. -
Linguistic and Cultural Geography of Contemporary Peru
TEXAS PAPER ON LATIN AMERICA Pre-publication working papers of the Institute of Latin American Studies University of Texas at Austin ISSN 0392-3507 Linguistic and Cultural Geography of Contemporary Peru Gregory Knapp Department of Geography Paper No. 87-13 http://lanic.utexas.edu/project/etext/llilas/tpla/8713.pdf Gregory Knapp Linguistic and Cultural Geography of Contemporary Peru Linguistic and Cultural Geograpby of Contemporary Peru Gregory Knapp In view of the recent upsurge of interest in Peruvian regions and regional development (CDI- CEDESA 1984; González de Olarte 1985), it is surprising that none of these discussions of regional- ization adequately takes into account language or culture. In many countries, regional divisions have been primarily based on cultural or linguistic pattems, and the greatest challenge has been 10 achieve balanced development for all ethnic groups. The available etbnic maps for Peru are based on language. They show spheres of influence for various languages (pesce 1969) but lack a quantitative basis and do not indicate the numerically pre- ponderant languages and cultures. They also do not distinguish between cultural groups that are not indigenous language speakers. This report, by using quantitative data of language and ethnicity as found in various censuses, will attempt to map the cultural regions of Peru. Language as a Cultural Indicator There are three advantages to using language as a point of departure in mapping and defining culture regions: (1) language is strongly implicated in the transmission of culture and is thus linked to many nonlinguistic cultural traits, such as folklore, religion, and music; (2) language frontiers between groups impede cultural transmission and many times coincide with other cultural boundaries, including agricultural and housing traits; (3) language is a cultural trait that is relatively stable and easy 10 determine through census information. -
Peruvians in the New York Metro Area
Peruvians in the New York Metro Area QUICK FACTS: ALL PEOPLES INITIATI VE LAST UPDATED: 10/2008 Place of Origin: Peru (primarily Lima) “Have you ever eaten Peruvian food?” a Peruvian man living in Paterson, New Jersey, asked, “It is the best in the world. The best in the world! The only food that can compare Location in Metro New is French. I am telling you, they say that French cuisine is good, but Peruvian is the best York: in the world!” How many casual diners would list Peruvian food among their top ten fa- New Jersey (Paterson, vorite ethnic cuisines? Nevertheless, the seemingly hyperbolic claims of this Peruvian Lake View, Riverside, man are not unfounded. For the gastronomically informed, Peruvian food is indeed con- Passaic, Newark, Union sidered in the top tier of its class.1 With influences from the Inca, Spanish, African City, Orange); Queens (Corona, Jackson slaves, and immigrants from China, Japan, and Italy, Peruvians mastered the art of fu- Heights, Elmhurst); West- sion cuisine long before it was featured in haute cuisine restaurants across Metro New chester (White Plains); York. Today, Peruvian food is being recognized even more around the city, as restau- Nassau (Glen Cove) rants are frequently opened by constituents of the most concentrated Peruvian popula- tion outside of Peru. Community estimates place their Population in Metro New population around 200 thousand in Metro New York, York: while the 2010 American Community Survey estimates 200,000 (Community Esti- 2 mate); 168,975 (ACS 2010 around 169 thousand in the same area. Specific Origin Peru); 119,088 (ACS 2010 Born When Did They Come to New York? in Peru) At the turn of the twentieth century, Paterson, New Jer- Population in New York seyWhere had established Do They itself Live? as America’s “Silk City,” and City: had expanded its textile production to Lima, Peru. -
The Guano Islands of Peru: the Once and Future Management of a Renewable Resource
The guano islands of Peru: the once and future management of a renewable resource DAVID C. DUFFY SUMMARY Anchoveta populations remained low for a decade and the remaining fishery switched to sardina S ardinops T h e Peruvian coastal guano islands and headlands have o cellata, a slightly larger fish that could be canned. Fish been among Ihc world’s best and worst managed of ing pressure continued on the anchoveta, supposedly to seabird nesting areas. The islands contained enormous keep it from recovering and ouicompeting the sardina, deposits of seabird excreta or guano which was mined but in reality because fishmeal could be sold for hard for fertilizer in the nineteenth century. In the early twen currency on the international market, whereas sardina tieth century, with guano deposits exhausted and bird was sold domestically. Following the collapse of the populations almost exterminated by the exploiters, the anchoveta stock, seabird numbers only partially recov Peruvian government nationalized the islands and be ered and the guano industry abandoned many islands gan to manage them as a sustainable resource, protect and headlands. Money for management sharply de ing the birds, im proving their nesting sites, and taking creased as the government has struggled to pay for Pe only (he annual accumulations of guano. ru ' s international debt and for a protracted conflict with Populations of the three pnnctpal guano-producing two guerrilla movements. Hyperinflation has further species, the Guanay Cormorant Phalacrocorax eroded the government’s ability to manage its natural bougainvilli, Peruvian Booby Sula variegata, and Pe resources. ruvian Brown Pelican Pelecanus ( occidentalis) Ihagus The situation is extremely unpromising, but there recovered sufficiently so that their nesting colonies be are three elements that provide hope. -
Witness to Sovereignty. Essays on the Indian Movement in Latin America
1 WITNESS TO SOVEREIGNTY. ESSAYS ON THE INDIAN MOVEMENT IN LATIN AMERICA . Manuscript submitted for publication to The University of Oklahoma Press, Norman, Oklahoma. December, 2003 Introduction in the Guise of a Story The Journey This book has the shape of a spiral. In it I visit, circle, revisit, and intertwine themes and issues related to the centuries -long struggle of the indigenous peoples of Latin America to survive, retain their independence, gain autonomy, and achieve higher levels of ethnic sovereignty. The writings travel a spiral path in time and places that bega n more than four decades ago in Peru where I had landed as a young immigrant following the footpath of my Italian father. There, in the northern Sechura desert, in the Central Andes, and later in the jungle valley of the Huallaga river in the company of my father, I literally discovered the awesome and startling beauty of the cultural “other”: the Indians. The incipient fascination and intrigue for indigenous exoticism did not last too long, however. It came to a sudden halt during a trip to an hacienda owned by the Church in the southern Andean region of Cusco. Poverty, hunger, exploitation, humiliation, oppression, and discrimination became soon the indelible signs of being an Indian in Peru. To the initial stage of seduction by illusory Indian exoticis m belongs my first published article describing indigenous back -strap looms (Varese 1963 -64), followed by a booklet for high -school students on the life and scientific travels in Peru of the nineteenth century Italian naturalist Antonio Raimondi (Varese 1965).