Calendrier Gaelique Celte Polaire Gaelic Celtic Polar
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The Antiphonary of Bangor and Its Musical Implications
The Antiphonary of Bangor and its Musical Implications by Helen Patterson A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Helen Patterson 2013 The Antiphonary of Bangor and its Musical Implications Helen Patterson Doctor of Philosophy Graduate Department of Music University of Toronto 2013 Abstract This dissertation examines the hymns of the Antiphonary of Bangor (AB) (Antiphonarium Benchorense, Milan, Biblioteca Ambrosiana C. 5 inf.) and considers its musical implications in medieval Ireland. Neither an antiphonary in the true sense, with chants and verses for the Office, nor a book with the complete texts for the liturgy, the AB is a unique Irish manuscript. Dated from the late seventh-century, the AB is a collection of Latin hymns, prayers and texts attributed to the monastic community of Bangor in Northern Ireland. Given the scarcity of information pertaining to music in early Ireland, the AB is invaluable for its literary insights. Studied by liturgical, medieval, and Celtic scholars, and acknowledged as one of the few surviving sources of the Irish church, the manuscript reflects the influence of the wider Christian world. The hymns in particular show that this form of poetical expression was significant in early Christian Ireland and have made a contribution to the corpus of Latin literature. Prompted by an earlier hypothesis that the AB was a type of choirbook, the chapters move from these texts to consider the monastery of Bangor and the cultural context from which the manuscript emerges. As the Irish peregrini are known to have had an impact on the continent, and the AB was recovered in ii Bobbio, Italy, it is important to recognize the hymns not only in terms of monastic development, but what they reveal about music. -
The Practice of Thresholds
Chapter 1 The Practice of Thresholds Thresholds were important to the ancient Irish monks whose wis- dom guides us on this path. Thresholds are the space between, when we move from one time to another, as in the threshold of dawn to day or of dusk to dark; one space to another, as in times of inner or outer journeying or pilgrimage; and one awareness to another, as in times when our old structures start to fall away and we begin to build something new. The Celts describe thresholds as “thin times or places” where heaven and earth are closer together and the veil between worlds is thin. In the Celtic imagination, thresholds are potent places. We expe- rience the thresholds of the year unfolding, so that each new season beckons us into a renewed awareness of the nearness of the holy presence. In the Celtic wheel of the year there are eight portals in time that mark the equinoxes and solstices, as well as the midway points between them. Each of these festivals held the possibility of deeper connection to the divine. We will explore this further in chap- ter 10. We encounter thresholds each day through the movement across the hinges of time. The turning of early morning and evening were thought to be especially graced times of day when the otherworld was near. There are physical places that evoke a sense of wonder. My hus- band, John, wonders if “thin places” means they were worn thin by the many souls who have been drawn to these liminal landscapes 1 THE SOUL’S SLOW RIPENING and sought prayer there. -
1 the SUN BEHIND the SUN Frank Shirbroun, St. Augustine's In
1 THE SUN BEHIND THE SUN Frank Shirbroun, St. Augustine’s in-the-Woods, April 30, 2017 INTRODUCTION: Teresa and I are highly honored to have a part in the series of Celtic Christian Eucharists that begins today. Last fall, at the invitation of Father Eric Stelle, we did a similar series at St. John’s, Gig Harbor. Many there found the series especially nourishing to their own spiritual pilgrimages and we did, too. So, when St. Augustine’s Adult Formation Committee asked us to do something similar here, we were happy to say, “Yes!” What Teresa and I will do each Sunday in this series is to lift up several Celtic Christians who are identified with the distinctive themes of Celtic Christian spirituality. Our hope is this: if we learn something about these Celtic Christians and their faith, we may gain enlightenment and encouragement for our own Christian pilgrimage. I don’t know how much you know about “Celtic Christian Spirituality”, so, perhaps I should begin by saying something about the meaning of this term as we shall use it during this series. We are talking about a unique way of being Christian found in lands around the Irish Sea, especially Scotland, Northern Britain, Wales, Cornwall, and Ireland. It is a very early form of Christianity that flourished there mainly from the fifth to the ninth centuries A.D., up to the Viking raids in the 800s, which sacked and destroyed many Celtic Christian communities. Now, I am being careful to use the term “Celtic Christian Spirituality” because we are not talking about a Celtic church in the sense of an institution with a central organization, or a hierarchy, or a uniform set of practices like our Episcopal church. -
Varro's Roman Seasons
Varro’s Roman Seasons Amelia Carolina Sparavigna To cite this version: Amelia Carolina Sparavigna. Varro’s Roman Seasons. 2019. hal-02387848 HAL Id: hal-02387848 https://hal.archives-ouvertes.fr/hal-02387848 Submitted on 30 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. HAL, Submitted 30 November 2019 Varro's Roman Seasons A. C. Sparavigna1 1 Dipartimento di Scienza Applicata e Tecnologia, Politecnico di Torino, Torino, Italy The four seasons of the Roman calendar, as described by Marcus Terentius Varro, are different from our seasons, in the sense that they start on days which differ from those that we are using today. In his Books on Agriculture, Varro shows that the Roman seasons started on the Cross Quarter-days instead than on the Quarter-days of the year as it happens today. Besides the classic subdivision in four parts, in the Books on Agriculture we can also find the year divided into eight parts, that is eight seasons having quite different lengths. In our discussion of Varro's seasons we will compare the days he mentions for the separation of seasons to the Cross Quarter- and Quarter-days that we find in Celtic calendars. -
Manx Place-Names: an Ulster View
37 Manx Place-Names: an Ulster View Kay Muhr In this chapter I will discuss place-name connections between Ulster and Man, beginning with the early appearances of Man in Irish tradition and its association with the mythological realm of Emain Ablach, from the 6th to the I 3th century. 1 A good introduction to the link between Ulster and Manx place-names is to look at Speed's map of Man published in 1605.2 Although the map is much later than the beginning of place-names in the Isle of Man, it does reflect those place-names already well-established 400 years before our time. Moreover the gloriously exaggerated Manx-centric view, showing the island almost filling the Irish sea between Ireland, Scotland, England and Wales, also allows the map to illustrate place-names from the coasts of these lands around. As an island visible from these coasts Man has been influenced by all of them. In Ireland there are Gaelic, Norse and English names - the latter now the dominant language in new place-names, though it was not so in the past. The Gaelic names include the port towns of Knok (now Carrick-) fergus, "Fergus' hill" or "rock", the rock clearly referring to the site of the medieval castle. In 13th-century Scotland Fergus was understood as the king whose migration introduced the Gaelic language. Further south, Dundalk "fort of the small sword" includes the element dun "hill-fort", one of three fortification names common in early Irish place-names, the others being rath "ring fort" and lios "enclosure". -
The Synod of Whitby
Obsculta Volume 1 Issue 1 Article 20 5-1-2008 The Synod of Whitby Nick Ratkay College of Saint Benedict/Saint John's University Follow this and additional works at: https://digitalcommons.csbsju.edu/obsculta Part of the Religion Commons ISSN: 2472-2596 (print) ISSN: 2472-260X (online) Recommended Citation Ratkay, Nick. 2008. The Synod of Whitby. Obsculta 1, (1) : 39-43. https://digitalcommons.csbsju.edu/ obsculta/vol1/iss1/20. This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in Obsculta by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. The Synod of Whitby Nick Ratkay The Venerable Bede is arguably one of the yet prospering throughout his/her life, without most important figures of early medieval Christian- the eventuality of divine punishment. This is ity. Born in the late seventh century, Bede became not to imply that all the information in the His- the premier scholar of the monastic communities tory should be viewed as false. However, Bede at Wearmouth and Jarrow and was well-known for constructed his material to emphasize certain his scriptural commentaries and other works. His viewpoints. various writings have offered historians insights into The theological and spiritual viewpoints of the the popular customs, beliefs, and spirituality of his Ecclesiastical History did not end with Bede providing era, while simultaneously expressing medieval writ- examples for imitation. Bede also wished to stress ing styles and trends. Bede’s most famous work is that unity in the church, under the Roman tradition, entitled The Ecclesiastical History of the English Nation, was of the utmost spiritual importance.4 This was and as the title suggests, it was written to document especially true when concerning the celebration of the history of the English people in relation to the Easter and other festivals. -
Varro's Roman Seasons
HAL, Submitted 30 November 2019 Varro's Roman Seasons A. C. Sparavigna1 1 Dipartimento di Scienza Applicata e Tecnologia, Politecnico di Torino, Torino, Italy The four seasons of the Roman calendar, as described by Marcus Terentius Varro, are different from our seasons, in the sense that they start on days which differ from those that we are using today. In his Books on Agriculture, Varro shows that the Roman seasons started on the Cross Quarter-days instead than on the Quarter-days of the year as it happens today. Besides the classic subdivision in four parts, in the Books on Agriculture we can also find the year divided into eight parts, that is eight seasons having quite different lengths. In our discussion of Varro's seasons we will compare the days he mentions for the separation of seasons to the Cross Quarter- and Quarter-days that we find in Celtic calendars. Keywords: Chronology, Roman Chronology, Julian Calendar, Celtic festivals. DOI:10.5281/zenodo.3559524 Marcus Terentius Varro (116 - 27 BC) was a Roman scholar and writer. In his political career, he became tribune of the people, quaestor and curule aedile. Supporting Pompey, Varro reached the office of praetor [1,2]. He was also one of the members of the commission that carried out the agrarian plan of Julius Caesar for the resettlement of Capua and Campania (59 BC) [2]. During the civil war, Varro commanded one of Pompey's armies in Spain. After the battle of Pharsalus, he reconciled with Julius Caesar, and Caesar appointed him to oversee the public library of Rome [1]. -
Revisiting the Achievements of the Ancient Celts
University of Louisville ThinkIR: The University of Louisville's Institutional Repository College of Arts & Sciences Senior Honors Theses College of Arts & Sciences 5-2013 Revisiting the achievements of the Ancient Celts : evidence that the Celtic civilization surpassed contemporary European civilizations in its technical sophistication and social complexity, and continues to influence later cultures. Adam Dahmer University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/honors Part of the Political Science Commons Recommended Citation Dahmer, Adam, "Revisiting the achievements of the Ancient Celts : evidence that the Celtic civilization surpassed contemporary European civilizations in its technical sophistication and social complexity, and continues to influence later cultures." (2013). College of Arts & Sciences Senior Honors Theses. Paper 11. http://doi.org/10.18297/honors/11 This Senior Honors Thesis is brought to you for free and open access by the College of Arts & Sciences at ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in College of Arts & Sciences Senior Honors Theses by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. Dahmer 1 A Lost Civilization as Great as Any Scholars traditionally associate the advancement of Western culture from antiquity to the Renaissance with the innovations of the Romans and their Mediterranean cultural predecessors, the Greeks and Etruscans, to the extent that the word "civilization" often seems synonymous with Romanization. In doing so, historians unfairly discount the cultural achievements of other Indo-European peoples who achieved civilization in their own right and contributed much to ancient and modern life. -
Robert Graves the White Goddess
ROBERT GRAVES THE WHITE GODDESS IN DEDICATION All saints revile her, and all sober men Ruled by the God Apollo's golden mean— In scorn of which I sailed to find her In distant regions likeliest to hold her Whom I desired above all things to know, Sister of the mirage and echo. It was a virtue not to stay, To go my headstrong and heroic way Seeking her out at the volcano's head, Among pack ice, or where the track had faded Beyond the cavern of the seven sleepers: Whose broad high brow was white as any leper's, Whose eyes were blue, with rowan-berry lips, With hair curled honey-coloured to white hips. Green sap of Spring in the young wood a-stir Will celebrate the Mountain Mother, And every song-bird shout awhile for her; But I am gifted, even in November Rawest of seasons, with so huge a sense Of her nakedly worn magnificence I forget cruelty and past betrayal, Careless of where the next bright bolt may fall. FOREWORD am grateful to Philip and Sally Graves, Christopher Hawkes, John Knittel, Valentin Iremonger, Max Mallowan, E. M. Parr, Joshua IPodro, Lynette Roberts, Martin Seymour-Smith, John Heath-Stubbs and numerous correspondents, who have supplied me with source- material for this book: and to Kenneth Gay who has helped me to arrange it. Yet since the first edition appeared in 1946, no expert in ancient Irish or Welsh has offered me the least help in refining my argument, or pointed out any of the errors which are bound to have crept into the text, or even acknowledged my letters. -
DRAGON Magazine (ISSN 0279-6848) Is Pub- Advance in Level
D RAGON 1 as it ever occurred to you how much big-time foot- ball resembles a fantasy adventure game? Players Contents prepare themselves in a dungeon (the locker room), set out for the wilderness (the field) at the appointed time, and then proceed to conduct melee after me- lee until a victor emerges. We’ve taken that line of reasoning SPECIAL ATTRACTION one step further with MONSTERS OF THE MIDWAY, this MONSTERS OF THE MIDWAY — A fantasy football issue’s special inclusion. You can choose and coach a team of game for two players . 35 AD&D™ monsters — and the team that wins isn’t always the one with the biggest players: that little guy with the hairy feet can OTHER FEATURES really kick! Dragon Rumbles: Guest editorial by E. Gary Gygax ...... 4 This month’s article section is chock full of new material for Blastoff! — First look at the STAR FRONTIERS™ game ... 7 D&D® and AD&D campaigns. In Leomund’s Tiny Hut, Len Weapons wear out, skills don’t — Variant system for Lakofka unveils a system for determining the quality of armor AD&D™ rules on weapon proficiency ................ 19 and weapons, which is complemented by Christopher Town- The Missing Dragons — Completing the colors .......... 27 send’s proposal for a new way of defining weapon proficiency. Timelords — A new NPC, any time you’re ready .......... 32 If new monsters are more up your alley, you’ll enjoy the official Tuatha De Danann — Celtic mythos revised ............. 47 descriptions of the baku and the phoenix in Gary Gygax’s Law of the Land — Give your world “personality” ....... -
Celtic Traditions
Colby College Digital Commons @ Colby Senior Scholar Papers Student Research 2000 Celtic Traditions Lindsay L. Stewart Colby College Follow this and additional works at: https://digitalcommons.colby.edu/seniorscholars Part of the Celtic Studies Commons Colby College theses are protected by copyright. They may be viewed or downloaded from this site for the purposes of research and scholarship. Reproduction or distribution for commercial purposes is prohibited without written permission of the author. Recommended Citation Stewart, Lindsay L., "Celtic Traditions" (2000). Senior Scholar Papers. Paper 272. https://digitalcommons.colby.edu/seniorscholars/272 This Senior Scholars Paper (Open Access) is brought to you for free and open access by the Student Research at Digital Commons @ Colby. It has been accepted for inclusion in Senior Scholar Papers by an authorized administrator of Digital Commons @ Colby. - - - -- APPROVED: -------"'''"--(&/2(y-o-ur~T~---- (yourfirst READER ) "\ CELTIC TRADITIONS by Lindsay L Stewart Submitted in Partial Fulfillment of the Requirement of the Senior Scholars Program COLBY COLLEGE 2000 Abstract My interest in the Celtic tradition starts in the oral, story telling custom that was common to the Celts. It was a poetic and skillful tradition passed down by storytellers from one generation to the next. The stories came from the memory and a sense of spirituality was essential in the telling of tales. Their belief in the other world, the fourth dimension, was a common part of their lives. They recognized their ancestors and the power of forces greater than themselves; in animals, in gods, in fairies. They believed in instincts and senses; the power of sight, the beauty of sound, the need to touch . -
Stone Portals by Sergey Smelyakov [email protected]
The Stone Portals by Sergey Smelyakov [email protected] This issue starts hosting of English edition of the e-book The Stone Portals (http://www.astrotheos.com/EPage_Portal_HOME.htm). The first Chapter presents the classification and general description of the stone artefacts which are considered the stone portals: stone – for their substance, and portals – for their occult destination. Their main classes are the pyramids, cromlechs, and stone mounds, as well as lesser forms – stone labyrinths et al. Then, chapter by chapter, we analyze the classes of these artefacts from the viewpoint of their occult and analytical properties, which, as it turned out, in different regions of the world manifest the similar properties in astronomical alignments, metrological and geometrical features, calendaric application, and occult destination. The second Chapter deals with the first, most extensive class of the Stone Portals – the Labyrinth- Temples presented by edifices of various types: Pyramids, mounds, etc. This study is preceded by an overview of astronomic and calendaric concepts that are used in the subsequent analysis. The religious and occult properties are analyzed relative to the main classes of the Labyrinth-Temples disposed in Mesoamerica and Eurasia, but from analytical point of view the main attention is devoted to Mesoamerican pyramids and European Passage Mounds. Thus a series of important properties are revealed re to their geometry, geodesy, astronomy, and metrology which show that their builders possessed extensive knowledge in all these areas. At this, it is shown that although these artefacts differ in their appearance, they have much in common in their design detail, religious and occult destination, and analytic properties, and on the world-wide scale.