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Tibetan Monastery Immersion Retreat February Losar 2020
Tibetan Monastery Immersion Retreat February Losar 2020 Organized by the Panchen Lama Tashi Lhunpo Project 1 DISCOVER WITH US this journey of a lifetime. Join the Panchen Lama Tashi Lhunpo Project for a unique immersion experience at the Tashi Lhunpo Monastery India, one of the largest Learning Centers of Tibetan Buddhism in India, and participate in Losar 2020, an incredible celebration of the Tibetan New Year! We are very excited to present a unique opportunity to live within a Tibetan monastery and make a meaningful contribution to the lives of over 400 scholarly monks. By attending this retreat you will be supporting a global cause that is far-reaching for the benefit of all sentient beings. You will experience true generosity of spirit during the many activities including your meal offering for the monks and an individual book offering to the new library. By no means an ordinary monastery, Tashi Lhunpo Monastery India is steeped in historical significance. The original Tashi Lhunpo Monastery in Tibet was founded by His Holiness the 1st Dalai Lama, Gyalwa Gedun Drupe in 1447, and became the largest, most vibrant teaching monastery in Shigatse, Tibet at that time. “Namla Nyi-ma Dawa, Sa la Gyawa-Panchen.” Thus goes the age-old Tibetan saying that is well known and recited often in all 3 provinces of Tibet. It means, “Just as the Sun and the Moon in the Sky, thus Gyawa-Panchen on Earth,” alluding to the great and consequential relationship between the two Lamas, His Holiness the Dalai Lama and His Holiness the Panchen Lama, who have shared a special bond, strengthened by their shared desire to ensure the wellbeing of the Tibetan people and the continued preservation of the Buddha Dharma. -
Monastic Dance in Rumtek Monastery
Bulletin of Tibetology MONASTIC DANCE IN RtTMTEK 1\10NASTERY -Anandamayee Gho.'ih Sikkim is inhabited by Bhotia (Bod), Rong (dazong) and the MOil Besldes them the Bcngalee, the Mara\\ari. the Bihari and the Nepalese live there. As a result of that the cul tural scope of Sikkim throws a multi-coloured view and speaks about the sumtotal of a community both physical and mental. The perfonning art is dancc. music. song, visual art and architecturc that show the external aspects of mind of a people belonging to a particular locality. So the communicative culture may be either uni-ethnic or multi-ethnic according to the people residing in a particular place. As regard the people{s) of Sikkim they hold a legacy of many hundred year grown and nurturcd in the lap of the mount Kanchanjangha. Kanchanjangha is regarded as the guardian deity of the land. Tista and Rangit make Sikkim the land of rice that is dazong (bra dzons). It suggests that the Sikkimese culture stands on economic prosperity since the olden days. The location of Sikkim is strategically important to connect Tibet. presently Tibet Autonomous Region (That is TAR) of China on the North and Bengal on the South and \lathula and Jalepla mountain passes to south Tibet (Lhoka). According to the tradition popular in Sikkim, Padmasambhava is said to have stepped in Sikkim. That makes the land purified. The Bhutias (Bod pa) then feel Sikkim as a holy land blessed by KanchanJangha. Similarly the Rong pa. the Lepcha find Sikkim as a scat of their "acred deih. -
Source 10:10 Kopi
Back to Source Journeying Tibet 22th of April to the 11th of May 2019 Back to Source Journeying Tibet 22th of April to the 11th of May 2019 Yamdrok Lake This is an invitation to a rare and fantastic journey, into one of the most important and deep spirituel cultures, in the world – the ancient Tibetan culture. Monastory of Ganden Journeying Tibet 22th of April to the 11th of May 2019 The Invitation The culture on the top of the Everything experienced in a world – is a culture that for human life, is experienced many years have lived an through one self and witnessed isolated life – it is going deep from the consciousness through into the very core of human and awareness – that’s the individual beyond human experiences. journey. It is also an invitation into Together, we travel on our own spirituality - exploring the only individual journey. This spirituality there is – your own. togetherness gives everyone support and courage to accept This journey will day by day all the gifts, that Tibetan culture lead you deeper and deeper into has to offer. the unknown By doing this things starts to By accepting this invitation you build up and our common will be a part of a group that journey becomes the vehicle for will be traveling together, on this deeper and higher experiences, 21 days journey and possible transformations. - a journey that might be, the journey of your life Monastory of Sera Journeying Tibet 22th of April to the 11th of May 2019 The journey This is fantastic ! Fantastic because of the beauty By connecting with this of the culture – fantastic environment and such a deep because of the energy ruling on tradition for energy work, as the the different places. -
Masked Dance of Sumthrang Mountain Deity
Masked Dance of Sumthrang Mountain Deity Gengop Karchung * Abstract Masked Dance of Mountain Deity ( Tsän Cham ) of Sumthrang Samdrup Chödzong in Ura, Bumthang is a unique performing art that has been inherited since the 15th century. When the 23rd ’Nyörab Jam’yang Drakpa Özer (’Jam-dbyang grags-pa ’od-zer; 1382–1442) planned to slip away to Tsari (Tibet) for meditation clandestinely, the Drak Tsän Dorje Dradül appeared and beseeched lama to stay at Sumthrang, simultaneously performing this masked dance along with four of his retinues. Consenting to the plea made by the deity, the lama then taught the dance to his disciples. The dance then became part of annual festival called Sumthrang Kangsöl held from 25th Day of 9th Month of the Bhutanese lunar calendar for 5 days. The dance is known by various names: Lha Cham (dance of god), Tsän Cham (dance of mountain deity), and Ta Cham (dance of horse) as the masked dancers ride horses. Today, some episodes of this dance is performed at Zhongmä lhakhang in Lhuntse Dzongkhag as this lhakhang was built by Jam’yang Drakpa Özer. This paper will try to give detailed information on this unique festival, especially the Tsän Cham as it is critically endangered. Further, it will also try to bring out the historical accounts of the lhakhang and other associated sites. This paper will be based on limited available manuscripts, historical publications and other written sources which will be further supplemented with the existing myths and legends that are available. Introduction Bhutan having embraced its culture as one of the core lifelines of every Bhutanese has ensured its sovereignty and independence since time immemorial. -
Communist Party As Living Buddha: the Crisis Facing Tibetan Religion Under Chinese Control
ICT-Europe ICT-Deutschland e.V. ICT-Brussels Vijzelstraat 77 Schönhauser Allee 163 11, Rue de la Linière 1825 Jefferson Place, NW 1017HG Amsterdam 10435 Berlin 1060 Brussels Washington, DC 20036 The Netherlands Germany Belgium T +1 202 785 1515 T +31 (0)20 3308265 T +49 (0)30 27879086 T +32 (0)2 6094410 F +1 202 785 4343 F +31 (0)20 3308266 F +49 (0)30 27879087 F +32 (0)2 6094432 E [email protected] E [email protected] E [email protected] E [email protected] www.savetibet.org The International Campaign for Tibet is a non-profit membership organization that monitors and promotes internationally recognized human rights in Tibet. ICT was founded in 1988 and has offices in Washington, DC, Amsterdam, Berlin and Brussels. The Communist Party as Living Buddha: The crisis facing Tibetan religion under Chinese control ©2007 by the International Campaign for Tibet Printed in the USA Design: William Whitehead Design www.WmWhiteheadDesign.com THE COMMUNIST PARTY AS LIVING BUDDHA THE CRISIS FACING TIBETAN RELIGION UNDER CHINESE CONTROL A report by the International Campaign for Tibet Washington, DC l Amsterdam l Berlin l Brussels www.savetibet.org Tibet Autonomous Region Party chief Zhang Qingli recently labeled THE COMMUNIST PARTY AS LIVING BUDDHA the Chinese Communist Party a ‘living Buddha’ and a ‘parent’ to the Tibetan people. (Xinhuanet, March 2, 2007) THE CRISIS FACING TIBETAN RELIGION UNDER CHINESE CONTROL Cover: An image of the 11 th Panchen Lama, Gedun Choekyi Nyima, seen in a monastery in eastern Tibet near a photograph of the Dalai Lama. -
HANOI to EVERST BASE CAMP: an ADVENTURE with NZCFS March April 2021
HANOI TO EVERST BASE CAMP: AN ADVENTURE WITH NZCFS March April 2021 NZCFS Tours are QUALITY TOURS, providing REAL experiences, with enthusiastic companions in a cohesive small group, escorted by knowledgeable people who provide an in depth understanding of China and (in this case) Vietnam! NZCFS are pleased to offer this special tour, travelling from Hanoi in Vietnam, through Yunnan Province to Lhasa in Tibet, and on to Everest Base Camp for those who elect to take this extension. An adventure tour of three parts. Highlights include: A. Vietnam Part A is 6 days in the north of Vietnam. Hanoi Part B takes us from the Vietnamese Halong Bay, Catba Island border with Yunnan to Lhasa. Travel Sapa Hill Town from Shangrila to Lhasa overland, or by flight and a road trip to the South East of Tibet, is yet to be confirmed. B. Yunnan Province Yuanyang . Part C, Lhasa to Everest Base Camp, is Jianshui old town an optional extra. We appreciate that not Kunming everybody will wish to experience the Lijiang higher altitude of this four day excursion. Shangrila Please indicate which sections you wish to travel. Shangrila to Lhasa Overland, or flight? We will travel the roads and At this stage we are very hopeful that the sites of SE Tibet. See over for draft itinerary... borders will be open, and we can travel freely on this itinerary in China’s spring 2021. C. Tibet Autonomous Region Cost estimate from $8250. Includes Lhasa all travel (including international), The Southeast region of Tibet all meals, accommodation (4* or Gyantse, Shigatse best available), site entry fees. -
Tibet Destination Guide
Tibet Destination Guide Overview of Tibet Key Facts Language: The official language is Mandarin Chinese, but there are hundreds of local dialects. Passport/Visa: Currency: Electricity: Electrical current is 220 volts, 50Hz. Plug types vary, but the two-pin flat blade and oblique three-pin flat blade plugs are common. Adapters are generally required. Travel guide by wordtravels.com © Globe Media Ltd. By its very nature much of the information in this travel guide is subject to change at short notice and travellers are urged to verify information on which they're relying with the relevant authorities. Travmarket cannot accept any responsibility for any loss or inconvenience to any person as a result of information contained above. Event details can change. Please check with the organizers that an event is happening before making travel arrangements. We cannot accept any responsibility for any loss or inconvenience to any person as a result of information contained above. Page 1/5 Tibet Destination Guide Travel to Tibet Climate for Tibet Health Notes when travelling to China Safety Notes when travelling to China Customs in China Duty Free in China Doing Business in China Communication in China Tipping in China Passport/Visa Note Page 2/5 Tibet Destination Guide Getting around in Tibet Page 3/5 Tibet Destination Guide Attractions in Tibet Potala Palace Opening time: Daily 9.30am-2pm Address: 35 Beijing Middle Rd, Chengguan, Lhasa, Tibet Telephone: 139 899 87403 Website: http://www.potala-palace.com Jokhang Temple Address: Chengguan, Lhasa Telephone: 891 633 6858 Website: jokhang.org Tashi Lhunpo Monastery Address: 7 Jijilangka Road, Shigatse Website: http://www.tashilhunpo.org Mount Everest Pelkor Monastery Address: Gyangze, Shigatse Lhasa Page 4/5 Tibet Destination Guide Currency Exchange rate for 1 CNY - Chinese Yuan 0.15 BMD 0.14 EUR 0.15 USD 0.11 GBP 16.55 JPY 0.20 CAD Bermudan Dollar Euro U.S. -
Heart of Tibet September 28 - October 9, 2019 (12 Days)
Ann Taylor Ann Cathy © Heart of Tibet September 28 - October 9, 2019 (12 days) Dream-like and enchanting, the Tibetan Plateau is a place of desolate beauty and spectacular snowcapped peaks. Crystal-clear air, a pristine environment, and the ever-changing light will surely leave you breathless. It is truly a magical realm, with equally impressive people, and it holds a special place in the heart of trip leader Cathy Ann Taylor. On this cultural journey, you’ll delve deep into Tibet’s heart and soul as you explore ancient monasteries and impressive cultural monuments, mingle with the Tibetan people in lively bazaars and at popular pilgrimage sites, and encounter the arid yet haunting scenery of the vast Tibetan Plateau. TRIP DETAILS ModerateCultural explorations at high altitude, rugged road travel, light walking, maximum elevation 17,100’; accommodations in hotels ________________________________________________________________________________________________________ CATTARA PO Box 1366 ~ Sausalito, CA 94966 Phone/Fax (415) 331-9539 ~ [email protected] - 1 - ITINERARY (You will likely need to leave the U.S. on September 26 or 27 depending on the routing in order to arrive in Chengdu on September 28.) If you arrive a day early you can do the optional panda tour. Day 1, September 28Chengdu, China Arrive in Chengdu, China, and transfer to the hotel. Chengdu Airport Hotel Day 2, September 29Lhasa, Tibet (11,800’) Early morning transfer to the Chengdu airport and fly to Gongkar, Tibet. Upon arrival in Gongkar, you will be met by your local guide and driver and transferred one hour to our hotel in Lhasa, the “sacred city” of Tibet. -
1 Revival of Indigenous Practices and Identity in 21St Century Inner Asia
Revival of Indigenous Practices and Identity in 21st Century Inner Asia Amalia H. Rubin A thesis submitted in partial fulfillment of the requirement for the degree of Master of Arts in International Studies University of Washington 2015 Committee: Sara Curran Wolfram Latsch Program Authorize to Offer Degree: International Studies 1 © Copyright 2015 Amalia H. Rubin 2 University of Washington Abstract Revival of Indigenous Practices and Identity in 21st Century Inner Asia Amalia H Rubin Chair of the Supervisory Committee: Sara Curran, Ph.D. Associate Professor of International Studies and Public Affairs Scholars and observers have noticed an emerging pattern in the world wherein communities that have suffered a period of cultural and religious repression, when faced with freedom, experience a sudden surge in certain aspects of cultural practice. The most interesting of these are the so-called “involuntary” practices, such as trance, and spontaneous spirit possession. Why is it that, in the period of freedom when many missionary groups, traditional and foreign, arrive to make claims on souls, we see a disproportionate resurgence of indigenous, non-missionary practices? And why especially those practices in which the practitioner has no conscious control? I aim to explore the significance of the revival of indigenous practices, both voluntary and involuntary, their connection to the assertion of cultural identity after a period of intense repression, and their significance to the formation of development and research approaches in such regions. In this paper, I will look at two examples of cultural revival: 3 Böö Mörgöl (commonly referred to as “Mongolian Shamanism” or “Tengerism”) in Ulaanbaatar, Republic of Mongolia, and the revival of Gesar cultural and religious practices in Kham, Tibet, primarily in Yushu, Qinghai province, China. -
Re-Imagining Tibetan Buddhist Pilgrimage Culture in India
Kalmar: Re-imagining Brigitta KALMAR Re-imagining Tibetan Buddhist Pilgrimage Culture in India ABSTRACT: This article explores how Tibetans have defined India, the birthplace of Buddhism, as a space for themselves and hence created, re-created and reinvented their ancient pilgrimage destinations and rituals there since the middle of 20th century. I begin this paper by introducing the historical development of pilgrimage in the Buddhist tradition and mapping the sacred Buddhist geography of India. In the second part, I explore the development of pilgrimage traditions in Tibetan Buddhism and the network of sacred sites used by pilgrims. In the third part, I introduce some of the Tibetan inventions and reinventions of the pilgrimage tradition over an extensive period of time, between the 12th and the mid-20th century. Finally, partly based on my fieldwork findings, I examine how the Tibetan diasporic community in India has maintained and reinvented its pilgrimage culture and what possible changes have occurred subsequently. KEYWORDS: Buddhism, pilgrimage, Tibetan, India, Tibetan Buddhism Brigitta KALMAR holds a JD in Law from University of Szeged, Hungary, an MA in Human Rights from University of Ulster, UK and an MA in Contemporary Religions from UCC, Ireland. Her research interests include contemporary Buddhism in India and Nepal, women and Buddhism in the 21st century, gender equality and pilgrimage studies. 40 Journal of the Irish Society for the Academic Study of Religions 5 ©ISASR 2017 Introduction Pilgrimage is an ancient universal human activity and one of the most common phenomena found in all major religious traditions. Hinduism, Buddhism, Christianity and Islam all have developed complex pilgrimage cultures, with a range of sites and unique traditions. -
Paro Festival Description, Schedule and Their Significance
Wind Horse Travel Paro Festival Description, Schedule and their significance. Paro Tsechu Festival is one of the biggest event in Bhutan. Like other Tsechus, it held to honour Guru Rin- poche, who spread tantric Buddhism, that is practiced all over Himalayas. Paro Tsechu is held from 11-15 of 2nd month in Bhutanese calendar. First day of the Paro Tsechu is normally held inside Rinphung Dzong, and the venue for rest of the days is outside in a open area. The final day concludes with unfurling of giant Thongdrol in the early hours before the sunrise, which is then folded back and Wang or blessings are provided. The following is the sequence of dances at Paro Tshechu. Most dances are the same or similar to other Tshechus or festival in Bhutan, but the sequence varies. Between these mask dances, there are some folk singing and dancing. Even if you are not one of Wind Horse Tours Guest, please feel free to use this as a Guide to visiting a festival in Bhutan Day One Shinje Yab Yum: Dance of the Durdag : Dance of the Lords of The black-hat dancers assume the Lord of Death and his Consort the Cremation Grounds appearance of yogis who have the Costume : buffalo mask and long power of killing and recreating life. brocade dress Costume : white skull masks, short shirts and boot It is believed that the gestures of Bodhisattva Jamba Yang or Manju- the dancers’ hands are transformed shri, represents the wisdom aspect This dance was composed by the into mudras (sacred mystic ges- of all Buddha. -
Looking for Interpreter Zero: Imperial Intermediaries
Looking for Interpreter Zero: Imperial Intermediaries The quest for Interpreter Zero in modern times takes us to the Everest Expeditions of the 1920s and 1930s, and the remarkable interpreter Karma Paul. Christine ADAMS. Published: May 29, 2019 Last updated: May 29, 2019 Recent histories of exploration and colonisation have acknowledged that early accounts tended to privilege intrepid outsiders grappling single-handedly with the unknown; scholars now recognise that these were often complex undertakings involving different kinds of intermediaries. It is interesting to consider interpreters as one of several different kinds of go-betweens as a way of understanding the role they played. The British Raj provides us with some interesting cases, allowing us to set the scene for the quest for Interpreter Zero in modern times, beginning here with the Everest Expeditions of the 1920s and 1930s. I – Karma Paul and the 1922 British Himalayan Expedition When he was Karma he was a Buddist … When he was Paul he was a Christian [1] The British Everest Expeditions of the 1920s and 1930s can be understood as a by-product of Empire. While the climbers’ ambitions were to scale the world’s highest peak in an exploit to match the conquests of the North and South Poles earlier in the century, they relied on the manpower and infrastructure of the Raj. It was in 1852, in the course of its observations of the peaks of Nepal, that the Office of the Trigonometrical Survey discovered the world’s highest mountain. Known to Tibetans as Chomolungma, it was named Mount Everest after Sir George Everest, a former Surveyor-General.