1 Revival of Indigenous Practices and Identity in 21St Century Inner Asia
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Tibetan Monastery Immersion Retreat February Losar 2020
Tibetan Monastery Immersion Retreat February Losar 2020 Organized by the Panchen Lama Tashi Lhunpo Project 1 DISCOVER WITH US this journey of a lifetime. Join the Panchen Lama Tashi Lhunpo Project for a unique immersion experience at the Tashi Lhunpo Monastery India, one of the largest Learning Centers of Tibetan Buddhism in India, and participate in Losar 2020, an incredible celebration of the Tibetan New Year! We are very excited to present a unique opportunity to live within a Tibetan monastery and make a meaningful contribution to the lives of over 400 scholarly monks. By attending this retreat you will be supporting a global cause that is far-reaching for the benefit of all sentient beings. You will experience true generosity of spirit during the many activities including your meal offering for the monks and an individual book offering to the new library. By no means an ordinary monastery, Tashi Lhunpo Monastery India is steeped in historical significance. The original Tashi Lhunpo Monastery in Tibet was founded by His Holiness the 1st Dalai Lama, Gyalwa Gedun Drupe in 1447, and became the largest, most vibrant teaching monastery in Shigatse, Tibet at that time. “Namla Nyi-ma Dawa, Sa la Gyawa-Panchen.” Thus goes the age-old Tibetan saying that is well known and recited often in all 3 provinces of Tibet. It means, “Just as the Sun and the Moon in the Sky, thus Gyawa-Panchen on Earth,” alluding to the great and consequential relationship between the two Lamas, His Holiness the Dalai Lama and His Holiness the Panchen Lama, who have shared a special bond, strengthened by their shared desire to ensure the wellbeing of the Tibetan people and the continued preservation of the Buddha Dharma. -
Sixtieth Report 1968
P.A.C. NO. 216 (FOURTH LOK SABHA) SIXTIETH REPORT AppROpRS 41 'ON ACCOUNTS *AILWAYS), AND AUDIT REPORT (RA:LWAYS) 1968 LOX SABXSA SECRETARIAT N Ern .DELfiI. LIST OF AUTHORISED AGENTS FOR THE SALE OF LOK SABRA SECRETARIAT PUBLICATIONS S1. Nunc:of A@nt Nnme'of A&cnt No. %? Et. No. - . I ANDHRA' PRADESH xn. Ch~rlca~Lem~& Com- 30 pany, ror, Mahatma I. ;~ndhri ~nivcrshy Geneivl 8 Gandhi Road, Opposite r Coopcratlve Stora Ltd., Clock Tom, Fort, W.ttoir(vi~ptnam). Bombay. 3. G.R.Lnkshmipathy 'Cherty The Current Book House, 60 and Sons, Gend My- Mwti Lane, Raghunath chants md News Agents, DPdaji Sttett, Bombay-:. Newpet, Qmndragiri, Chinoor District. Deem Book Stall, FCE 65 won Coliego Road, P00nr-4. 3. Wutgn Bod; .Depot, PM Mls. Ushr Book Depot. S Bpypy, Gauhau. 8jlA Chim Razar,l(knn KouS c. Girgnurn Road, Bombay-z BR. Mla. Peoples Book House, 16 Opp. Jaganmohan Palace, Mysoex. 5, Vijrg Stores, Station Road, AnmJ, 17. Information Ccnrre, 6. New Ordq Boot 63 Govemmcnf of hbsthm, Canpmy, EUtr BoJge, Tripolia, Jaipur City. Ahmedsbd-6. at. Nm& C~~WY 44 d.,3, Old fhtrt kbuse 21 ' htr~~t.G~N- 26 . % rj. Wr. MadBooL HOW 1 BB, W Lwr, (5) (f) lt~ignalin,:u It signallingtt . I3 "appointment " "apportionment" 26 compliedlr 6 "a h4adI1 "ma terali seit "ou tlayln;It tldirnentionsfl l1 speciafi cally" Commi s sionI1 "utili sation" llhoulagefl 'teirernessu 5 .t Feletn "all 2 "bogiet'" 27 It drown" 28 surplul" UsurplusN 1 (Thixi Lok Sabha,"I1Third Lok " % jabha) ;lt 3 Six" I* 2 11 1969" " 1959" sub para 2 3.31 7 I% 1,04 lakhsU I% 1.04 lakhsVt 3.53 35 19 at." tlastl ' ' "regradedu 4.3 2 !!regradingn 4.8 16 ''regrading" 4.8 lest "Appendix I 1. -
Sustainable Housing Scoping Study
Funded by the European Union SUSTAINABLE HOUSING ADDRESSING SCP IN THE HOUSING SECTOR SCOPING STUDY SUSTAINABLE HOUSING ADDRESSING SCP IN THE HOUSING SECTOR SCOPING STUDY © 2019 EU Acknowledgement This study was prepared on behalf of the EU SWITCH- Asia Sustainable Consumption and Production Facility (SCPF) by Madeline Schneider, Carolina Borges, Jessica Weir, Anton Barckhausen, Jonas Restle, Mikael P. Henzler from adelphi consult GmbH and Apurva Singh, Isha Sen, Rashi, Suhani Gupta, Shruti Isaar, Gitika Goswami, Zeenat Niazi from Development Alternatives. It was supervised by Puja Sawhney and Arab Hoballah. Its contents are the sole responsibility of the authors and do not necessarily reflect the views of the European Union. SCP SCOPING STUDY • SUSTAINABLE HOUSING Table of contents 1 Context ................................................................................................................................... 1 1.1 Objective of the study ........................................................................................................ 1 1.2 Definition of sustainable housing ......................................................................................... 3 1.3 Relevance of sustainable housing ....................................................................................... 4 1.3.1 Sustainable housing in the context of the global agenda setting processes .......................... 4 1.3.2 Potential of the housing sector to achieve greenhouse gas (GHG) and energy savings ......... 5 1.3.3 Sustainable housing -
Anti-Corruption Reforms in Mongolia
ORGANISATION FOR ECONOMIC CO-OPERATION AND DEVELOPMENT ANTI-CORRUPTION NETWORK FOR EASTERN EUROPE AND CENTRAL ASIA Anti-Corruption Reforms in Mongolia Assessment and recommendations Report The report was adopted at the Istanbul Anti-Corruption Action Plan plenary meeting on 18 April 2014 at the OECD Headquarters in Paris. This report is published on the responsibility of the Secretary-General of the OECD. The opinions expressed and arguments employed herein do not necessarily reflect the official views of the Organisation or of the governments of its member countries. This document and any map included herein are without prejudice to the status of or sovereignty over any territory, to the delimitation of international frontiers and boundaries and to the name of any territory, city or area. © OECD 2014 2 About the OECD The OECD is a forum in which governments compare and exchange policy experiences, identify good practices in light of emerging challenges, and promote decisions and recommendations to produce better policies for better lives. The OECD’s mission is to promote policies that improve economic and social well-being of people around the world. Find out more at www.oecd.org. About the Anti-Corruption Network for Eastern Europe and Central Asia Established in 1998, the main objective of the Anti-Corruption Network for Eastern Europe and Central Asia (ACN) is to support its member countries in their efforts to prevent and fight corruption. It provides a regional forum for the promotion of anti-corruption activities, the exchange of information, elaboration of best practices and donor coordination via regional meetings and seminars, peer-learning programmes, and thematic projects. -
Human-Nature Relationships in the Tungus Societies of Siberia and Northeast China Alexandra Lavrillier, Aurore Dumont, Donatas Brandišauskas
Human-nature relationships in the Tungus societies of Siberia and Northeast China Alexandra Lavrillier, Aurore Dumont, Donatas Brandišauskas To cite this version: Alexandra Lavrillier, Aurore Dumont, Donatas Brandišauskas. Human-nature relationships in the Tungus societies of Siberia and Northeast China. Études mongoles et sibériennes, centrasiatiques et tibétaines, Centre d’Etudes Mongoles & Sibériennes / École Pratique des Hautes Études, 2018, Human-environment relationships in Siberia and Northeast China. Knowledge, rituals, mobility and politics among the Tungus peoples, 49, pp.1-26. 10.4000/emscat.3088. halshs-02520251 HAL Id: halshs-02520251 https://halshs.archives-ouvertes.fr/halshs-02520251 Submitted on 26 Mar 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Études mongoles et sibériennes, centrasiatiques et tibétaines 49 | 2018 Human-environment relationships in Siberia and Northeast China. Knowledge, rituals, mobility and politics among the Tungus peoples, followed by Varia Human-nature relationships in the Tungus societies of Siberia -
Pilgrimage to Drakar Dreldzong
Pilgrimage to Drakar Dreldzong The Written Tradition and Contemporary Practices among Amdo Tibetans ,#-7--a};-1 Zhuoma ( |) Thesis Submitted for the Degree of M. Phil in Tibetan Studies Department of Culture Studies and Oriental Languages University of Oslo Spring 2008 1 Summary This thesis focuses on pilgrimage (gnas skor) to Drakar Dreldzong, a Buddhist holy mountain (gnas ri) in a remote area of Amdo, Tibet, in the present day Qinghai Province in the western part of China. The mountain had long been a solitude hermitage and still is a popular pilgrimage site for Tibetan lamas and nearby laymen. Pilgrimage to holy mountains was, and still is, significant for the religious, cultural and literary life of Tibet, and even for today’s economic climate in Tibet. This thesis presents the traditional perceptions of the site reflected both in written texts, namely pilgrimage guides (gnas bshad), and in the contemporary practices of pilgrimage to Drakar Dreldzong. It specifically talks about an early pilgrimage guide (Guide A) written by a tantric practitioner in the early 17th century, and newly developed guides (Guides B, C and D), based on the 17th century one, edited and composed by contemporary Tibetan lay intellectuals and monks from Dreldzong Monastery. This monastery, which follows the Gelukba tradition, was established in 1923 at the foot of the mountain. The section about the early guide mainly introduces the historical framework of pilgrimage guides and provides an impression of the situation of the mountain in from the 17th to the 21st century. In particular, it translates the text and gives comments and analysis on the content. -
Monastic Dance in Rumtek Monastery
Bulletin of Tibetology MONASTIC DANCE IN RtTMTEK 1\10NASTERY -Anandamayee Gho.'ih Sikkim is inhabited by Bhotia (Bod), Rong (dazong) and the MOil Besldes them the Bcngalee, the Mara\\ari. the Bihari and the Nepalese live there. As a result of that the cul tural scope of Sikkim throws a multi-coloured view and speaks about the sumtotal of a community both physical and mental. The perfonning art is dancc. music. song, visual art and architecturc that show the external aspects of mind of a people belonging to a particular locality. So the communicative culture may be either uni-ethnic or multi-ethnic according to the people residing in a particular place. As regard the people{s) of Sikkim they hold a legacy of many hundred year grown and nurturcd in the lap of the mount Kanchanjangha. Kanchanjangha is regarded as the guardian deity of the land. Tista and Rangit make Sikkim the land of rice that is dazong (bra dzons). It suggests that the Sikkimese culture stands on economic prosperity since the olden days. The location of Sikkim is strategically important to connect Tibet. presently Tibet Autonomous Region (That is TAR) of China on the North and Bengal on the South and \lathula and Jalepla mountain passes to south Tibet (Lhoka). According to the tradition popular in Sikkim, Padmasambhava is said to have stepped in Sikkim. That makes the land purified. The Bhutias (Bod pa) then feel Sikkim as a holy land blessed by KanchanJangha. Similarly the Rong pa. the Lepcha find Sikkim as a scat of their "acred deih. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Masked Dance of Sumthrang Mountain Deity
Masked Dance of Sumthrang Mountain Deity Gengop Karchung * Abstract Masked Dance of Mountain Deity ( Tsän Cham ) of Sumthrang Samdrup Chödzong in Ura, Bumthang is a unique performing art that has been inherited since the 15th century. When the 23rd ’Nyörab Jam’yang Drakpa Özer (’Jam-dbyang grags-pa ’od-zer; 1382–1442) planned to slip away to Tsari (Tibet) for meditation clandestinely, the Drak Tsän Dorje Dradül appeared and beseeched lama to stay at Sumthrang, simultaneously performing this masked dance along with four of his retinues. Consenting to the plea made by the deity, the lama then taught the dance to his disciples. The dance then became part of annual festival called Sumthrang Kangsöl held from 25th Day of 9th Month of the Bhutanese lunar calendar for 5 days. The dance is known by various names: Lha Cham (dance of god), Tsän Cham (dance of mountain deity), and Ta Cham (dance of horse) as the masked dancers ride horses. Today, some episodes of this dance is performed at Zhongmä lhakhang in Lhuntse Dzongkhag as this lhakhang was built by Jam’yang Drakpa Özer. This paper will try to give detailed information on this unique festival, especially the Tsän Cham as it is critically endangered. Further, it will also try to bring out the historical accounts of the lhakhang and other associated sites. This paper will be based on limited available manuscripts, historical publications and other written sources which will be further supplemented with the existing myths and legends that are available. Introduction Bhutan having embraced its culture as one of the core lifelines of every Bhutanese has ensured its sovereignty and independence since time immemorial. -
Mozi 31: Explaining Ghosts, Again Roel Sterckx* One Prominent Feature
MOZI 31: EXPLAINING GHOSTS, AGAIN Roel Sterckx* One prominent feature associated with Mozi (Mo Di 墨翟; ca. 479–381 BCE) and Mohism in scholarship of early Chinese thought is his so-called unwavering belief in ghosts and spirits. Mozi is often presented as a Chi- nese theist who stands out in a landscape otherwise dominated by this- worldly Ru 儒 (“classicists” or “Confucians”).1 Mohists are said to operate in a world clad in theological simplicity, one that perpetuates folk reli- gious practices that were alive among the lower classes of Warring States society: they believe in a purely utilitarian spirit world, they advocate the use of simple do-ut-des sacrifices, and they condemn the use of excessive funerary rituals and music associated with Ru elites. As a consequence, it is alleged, unlike the Ru, Mohist religion is purely based on the idea that one should seek to appease the spirit world or invoke its blessings, and not on the moral cultivation of individuals or communities. This sentiment is reflected, for instance, in the following statement by David Nivison: Confucius treasures the rites for their value in cultivating virtue (while virtually ignoring their religious origin). Mozi sees ritual, and the music associated with it, as wasteful, is exasperated with Confucians for valuing them, and seems to have no conception of moral self-cultivation whatever. Further, Mozi’s ethics is a “command ethic,” and he thinks that religion, in the bald sense of making offerings to spirits and doing the things they want, is of first importance: it is the “will” of Heaven and the spirits that we adopt the system he preaches, and they will reward us if we do adopt it. -
Strategic Development Outline for Economic Cooperation Between the People's Republic of China and Mongolia
STRATEGIC DEVELOPMENT OUTLINE FOR ECONOMIC COOPERATION BETWEEN THE PEOPLE’S REPUBLIC OF CHINA AND MONGOLIA (PROJECT AREA: XINGANMENG PREFECTURE IN THE INNER MONGOLIA AUTONOMOUS REGION OF THE PRC AND THE PROVINCES OF DORNOD, HENTIY, SUHBAATAR OF MONGOLIA ) i This publication was prepared by Asian Development Bank consultants under the guidance of Bank staff. The findings, interpre- tations, and conclusions expressed in it do not necessarily represent the views of the Bank or those of its member countries. The Asian Development Bank does not guarantee the accuracy of the data in- cluded in this publication and accepts no responsibility whatsoever for any consequences of their use. @ Asian Development Bank 2002 ISBN No. 971-561-412-4 Stock No. 110501 Published by the Asian Development Bank P.O. Box. 789, 0980 Manila, Philippines For more information on ADB, visit http:\\www.adb.org ii STRATEGIC DEVELOPMENT OUTLINE FOR ECONOMIC COOPERATION BETWEEN THE PEOPLE’S REPUBLIC OF CHINA AND MONGOLIA (PROJECT AREA: XINGANMENG PREFECTURE IN THE INNER MONGOLIA AUTONOMOUS REGION OF THE PRC AND THE PROVINCES OF DORNOD, HENTIY, SUHBAATAR OF MONGOLIA ) iii Message from the People’s Republic of China n line with the open door policy, the Government of options for economic cooperation in a specific project the People’s Republic of China regards promotion area covering Xinganmeng Prefecture of Inner Mongolia Iof economic cooperation with neighboring coun- Autonomous Region and the three eastern provinces in tries as a special means to accelerate growth and eco- Mongolia. As revealed by the strategic study, the two nomic development of the local economy in the provinces countries have good opportunity to cooperate in the and autonomous regions that share border with other project area in the sectors of agriculture, mining, tour- countries. -
Public to Have Say on BC Parking Woes Wakefield Court, Which Parallels by JOSEPH A
APR 12 2000 Coach Neff leaves b1g shoes 0 see page 14 --------------~ ~----------~ 'no spring in his step Public to have say on BC parking woes Wakefield Court, which parallels By JOSEPH A. PHILLIPS Longmeadow, seeking additional A public hearing on proposed new postings - and other residents parking restrictions in a neighborhood suggesting restrictions throughout the near Bethlehem Central High School entire neighborhood. tops the agenda at tonight's Bethlehem "But in order to do anything, I have to town board meeting. hold a public hearing," she said. "And, in The proposed law would restrict order to hold a public hearing, I need to parking along know where I'm both sides of headed with all Grantwood Aven of this. I can't ue, in the Brook I can't just announce at just announce at field development Wednesday across Delaware Wednesday night's meeting night's meeting Avenue from the that I'm banning parking that I'm banning school, to a single parking on all hour between 7:30 on all these streets. these streets." a.m. and 2:30 p.m. Sheila Fuller She will seek on school days - the board's guid- preventing all-day ance, she said, parking by student drivers unable to park on whether to hold additional public in the school's limited lots. hearings aimed at expanding the parking The latest in a series of postings restrictions in Brookfield. approved by the town board since 1996 But, she maintained that restricting for various streets in Brookfield, the parking in the neighborhood would not Grantwood signs were requested by solve the problem of an increasing residents concerned about safety, traffic number of students driving to the high movement and property damage school rather than taking school buses.