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January 10: Prolegomena I: Introduction and overview of the course; Lecture: Analytic Philosophy and Theology; Religious Belief and Reason. Reading: , “Prologue: Advice to Christian Philosophers,” in Christian Theism and the Problems of Philosophy, ed. Michael D. Beaty (Notre Dame: Press, 1990); , “How Philosophical Theology Became Possible within the Analytic Tradition,” in Analytic Theology: New Essays in the Philosophy of Theology, eds. Oliver D. Crisp and Michael C. Rea (Oxford: Oxford University Press, 2009), 155-170. David K. Clark, “Faith and Foundationalism,” in The Rationality of Theism, eds. Paul Copan and Paul K. Moser (London: Routledge, 2003), 35-53; Evan Fales interview re: “Reformed Epistemology”: http://ia600508.us.archive.org/4/items/ConversationsFromThePaleBlueDot006- EvanFales/006-EvanFales.mp3 Optional: William P. Alston, “Christian Experience and Christian Belief,” in Faith and Rationality, Alvin Plantinga and Nicholas Wolterstorff, eds. (Notre Dame: University of Notre Dame Press, 1983), 103-134; A. J. Ayer, Language, Truth and Logic, 2nd ed. (New York: Dover Publications, 1952), 5-26, 33-45. Alvin Plantinga, “Reason and Belief in ,” Faith and Rationality (1983), 16-93; Austin Farrer, “A Starting-point for the Philosophical Examination of Theological Beliefs,” in Faith and Logic: Oxford Essays in Philosophical Theology, ed. Basil Mitchell (London: George Allen and Unwin Ltd., 1958).

Jan. 17: Prolegomena II: Religious Belief and Reason; Analytic Reflection and Theology Reading:; William Abraham, “Systematic Theology as Analytic Theology,” in Analytic Theology: New Essays in the Philosophy of Theology, eds. Oliver D. Crisp and Michael C. Rea (Oxford: Oxford University Press, 2009), 54-69; Sarah Coakley, “Feminism and Analytic Philosophy of ,” in The Oxford Handbook of , ed. William Wainwright (New York: Oxford University Press, 2005), 494-525; Alan Donagan, “Can Anybody in a Post-Christian Culture Rationally Believe the Nicene Creed?” in Reflections on Philosophy and Religion, ed. By Anthony N. Perovich Jr. (New York: Oxford University Press, 1999), 15-34; Paul K. Moser, “Cognitive Inspiration and Knowledge of God,” in The Rationality of Theism (2003), 55-71. Optional: Oliver D. Crisp, "On Analytic Theology," in Analytic Theology (2009), 33-53. William Hasker, “Analytic Philosophy of Religion,” in The Virtue of Faith and Other Essays in Philosophical Theology (1987), 421-446.

Jan. 24: Systematic Theology Workshop I: Aquinas and Barth on Analytic Theology; Reflections on Divine Being and Nature. Reading: , Summa Theologiae I.1 (http://www.newadvent.org/summa/1001.htm); Karl Barth, Church Dogmatics I.1, eds. Bromiley and Torrence (London: T&T Clark International, 2004), Introduction (pp.3-44). Cont’d, p. 3 , Proslogium, preface, chs. I- III. http://www.ccel.org/ccel/anselm/basic works.iii.i.html 3

Keith Yandell, “Ontological Arguments, Metaphysical Identity, and the Trinity,” Philosophia Christi, ed. Craig J. Hazen. Series 2, vol. 1, number 1 (1999); Steven Davis, “The ,” in The Rationality of Theism, eds. Paul Copan and Paul K. Moser (London: Routledge, 2003), 93-111. Merold Westphal, Overcoming Onto-Theology (Bronx: Fordham University Press, 2001), 1-28.

Jan. 31: Reflections on the Trinity: Persons, Substance, and (Tri-)Unity Reading: William P. Alston, “Substance and the Trinity,” in The Trinity (1999), 179-201 Brower, Jeffrey E. and Michael C. Rea, “Material Constitution and the Trinity,” in Oxford Readings in Philosophical Theology, Volume 1, ed. Michael Rea (Oxford University Press, 2009), 127-150. Bruce Marshall, “The Unity of the Triune God,” The Thomist, 74.1 (January 2010): 1-32; J.P. Moreland and . “The Trinity,” in Oxford Readings in Philosophical Theology, Volume 1, ed. Michael Rea (Oxford University Press, 2009), 21-44; Brian Leftow, “Anti Social Trinitarianism.,” in The Trinity, eds. Stephen Davis, Daniel Kendall SJ, and Gerald O’Collins SJ (Oxford: Oxford University Press, 1999), 203- 250; Sarah Coakley, “‘Persons’ in the ‘Social’ Doctrine of the Trinity: A Critique of Current Analytic Discussion,” in The Trinity (1999) 123-144. Peter Forrest, “Divine Fission: A New Way of Understanding Social Trinitarianism,” in Oxford Readings in Philosophical Theology, Volume 1, ed. Michael Rea (Oxford University Press, 2009), 44-60. Optional: , “Not by Confusion of Substance, but by Unity of Person,” in Reason and the Christian Religion, Essays in Honor of Richard Swinburne, ed. Alan Padgett (Oxford; Clarendon Press, 1994), 201-226. C.J.F. Williams, “Neither Confounding the Persons nor Dividing the Substance,” in Reason and the Christian Religion, Essays in Honor of Richard Swinburne, ed. Alan Padgett (Oxford; Clarendon Press, 1994), 227-244. Jurgen Moltmann, The Trinity and the Kingdom (Minneapolis: Fortress Press, 1981), 129- 190. Wolfhart Pannenberg, Systematic Theology, v. 1 (Grand Rapids: W.B. Eerdmans, 1998), 259-336.

Feb. 7: Divine Attributes I: Necessity and Simplicity Reading: Robert M. Adams, “Divine Necessity,” in The Virtue of Faith and Other Essays in Philosophical Theology, ed. Robert Adams, (New York: Oxford University Press, 1987), 209-220; Brian Leftow, “Necessity,” in The Cambridge Companion to Christian Philosophical Theology (Cambridge: Cambridge U Press, 2010), 15-30. Alvin Plantinga, “Necessary Being,” in The Analytic Theist: An Alvin Plantinga Reader, ed. James F. Sennett (Grand Rapids: Eerdmans, 1998), 214-224. ______. Does God Have a Nature (Milwaukee : Marquette University Press, 1980), part II: “Divine Simplicity,” (p. 26-61). Jeffrey E. Brower, "Simplicity and Aseity,” in The Oxford Handbook of Philosophical Theology, eds. Thomas P. Flint and Michael C. Rea (Oxford: Oxford University Press, 2009), 105-128; Cont’d p. 4 Brian Davies, “Simplicity,” in The Cambridge Companion to Christian Philosophical Theology, 31-45 4

Eleonore Stump, “Simplicity,” in A Companion to Philosophy of Religion, eds. Philip L. Quinn and Charles Taliaferro (Oxford: Blackwell Publishing Company, 1999), 250- 256; Optional: William E. Mann, “Necessity,” in The Blackwell Companion to Philosophy of Religion, ed. Philip Quinn and Charles E. Taliaferro (Oxford: Blackwell, 1997), 264-270;

Feb. 14: Divine Attributes II: God, Time, and Space Reading: William Lane Craig, “Divine Eternity,” in The Oxford Handbook of Philosophical Theology, eds. Thomas P. Flint and Michael C. Rea (Oxford: Oxford University Press, 2009), 145-166; I.M. Crombie, “Eternity and Omnitemporality,” in The Rationality of Religious Belief , eds. William J. Abraham and Steven W. Holtzer (Oxford: Oxford University Press, 1987), 169-188. Eleonore Stump, Aquinas (London: Routledge Press, 2005), ch. 4: “God’s Eternity” (131-158). Nicholas Wolterstorff, “God is Everlasting,” in Philosophy of Religion: Selected Readings 2nd eds. Michael Peterson, William Hasker, Bruce Reichenbach, David Basinger (New York: Oxford University Press, 2001), 139-148. Hud Hudson, “Omnipresence.” In The Oxford Handbook of Philosophical Theology, eds. Thomas P. Flint and Michael C. Rea (Oxford: Oxford University Press, 2009), 199- 216; Thomas D. Senor, “The Real Presence of an Eternal God.” In Keving Timpe, ed., Metaphysics and God: Essays in Honor of Eleonore Stump, New York: Routledge, 2009, 39- 59. Edward R. Wierenga, “Omnipresence.” In The Blackwell Companion to Philosophy of Religion, ed. Philip Quinn and Charles E. Taliaferro (Oxford: Blackwell, 1997), 286-290. Optional: Edward R. Wierenga, The Nature of God (Ithaca: Cornell U Press, 1989), ch. 6: “Eternity, Timelessness and Immutability,” p. 166-201.

Feb. 21: Divine Attributes IV: God, Power, and Divine Action Reading: Brian Leftow, “Omnipotence,” in The Oxford Handbook of Philosophical Theology, eds. Thomas P. Flint and Michael C. Rea (Oxford: Oxford University Press, 2009), 167-198. Charles Taliaferro, “Divine Power,” in of Religion (Oxford: Blackwell Publishing, 1998); William L. Rowe, “Divine Power, Goodness, and Knowledge,” in The Virtue of Faith and Other Essays in Philosophical Theology, ed. Robert Adams (New York: Oxford University Press, 1987), 15-34. William P. Alston, “Divine and Human Action,” in Divine Nature and Human Language (Ithaca: Press, 1989), 81-102; Charles Taliaferro, “Incorporeality,” in A Companion to Philosophy of Religion, ed. Philip Quinn and Charles E. Taliaferro (Oxford: Blackwell, 1997), 271-278; Stump, Eleonore. “Petitionary Prayer,” in A Companion to Philosophy of Religion (1997), 577-583; Thomas Tracy, “Divine Action,” in A Companion to Philosophy of Religion (1997), 299- 305. Feb. 28: Divine Attributes V: Divine Knowledge and the Future; Foreknowledge and Freedom 5

Reading: Alan Rhoda, “The Philosophical Case for Open Theism,” Philosophia 35 (2007), 301-311; Michael Robinson, “Why Divine Foreknowledge?” Religious Studies 36 (2000), 251-275; Peter Van Inwagen, “What Does an Omniscient Being Know about the Future,” in Oxford Studies in Philosophy of Religion, Volume 1, ed. Jonathan L. Kvanvig (Oxford: Oxford University Pressm 2009), 216-230. Edward Wierenga, “Omniscience,” in The Oxford Handbook of Philosophical Theology, ed. Thomas P. Flint (Oxford: Oxford U Press, 2009), p.129-144. Linda Zagzebski, “Does Libertarian Freedom Require Alternative Possibilities?” Philosophical Perspectives 14 (2000), 231-248; ______. “Recent Work on Divine Foreknowledge and Free Will,” in The Oxford Handbook of Free Will, ed. Robert Kane (New York: Oxford University Press, 2005), 45-64. Optional: Brian Leftow, Time and Eternity (Ithaca: Cornell U Press, 1991), ch. 11: “Timelessness, Freedom and Foreknowledge.” Eleonore Stump and Norman Kretzmann, “Eternity,” The Journal of Philosophy v. 78 n. 8 (Aug. 1981), p. 429-458. Derk Pereboom, “Theological Determinism and Divine Providence,” in Molinism: The Contemporary Debate, ed. Ken Perszyk (Oxford: Oxford University Press, 2011), forthcoming.

March 6: Creation: Providence, Freedom and Evil Reading: Thomas Flint, “Providence,” in The Oxford Handbook of Philosophical Theology, eds. Thomas P. Flint and Michael C. Rea (Oxford: Oxford University Press, 2009), 262- 285; ______. “Two Accounts of Providence,” in Oxford Readings in Philosophical Theology, Volume 2, ed. Michael Rea (Oxford University Press, 2009), 17-44. David P. Hunt, “Divine Providence and Simple Foreknowledge,” in Oxford Readings in Philosophical Theology, Volume 2 (2009), 84-103. William Alston, “The Inductive Argument from Evil and the Human Cognitive Condition,” Philosophical Perspectives, 5 (1991), 29-67; Eleonore Stump, “The : Analytic Philosophy and Narrative,” in Analytic Theology: New Essays in the Philosophy of Theology, eds. Oliver D. Crisp and Michael C. Rea (Oxford: Oxford University Press, 2009), 251-264. ______. “The Problem of Evil and the Desires of the Heart,” in Oxford Studies in Philosophy of Religion, Volume 1, ed. Jonathan L. Kvanvig (Oxford: Oxford University Pressm 2009), 196-215. Optional: Alvin Plantinga, God, Freedom and Evil (Grand Rapids: W.B. Eerdmans Publishing Company, 1977), §1.

March 13: Systematic Theology Workshop II: Augustine on Analytic Theology and God’s Nature Reading: Augustine, Confessions, bks. VII, XI, XII, XIII.(1)-(12); ______. Rebuke and Grace, http://www.ccel.org/ccel/schaff/npnf105.xx.iv.html Optional: Augustine, City of God, bk. XI.10, 21;

March 20: Divine Action and Creation; Divine Action and Modern Science 6

Reading: Gunton, Colin. “The Doctrine of Creation,” in The Cambridge Companion to Christian Doctrine, Colin Gunton, ed. (Cambridge: Cambridge University Press, 1997), 141-157; Jonathan L. Kvanvig and Hugh J. McCann, “Divine Conservation and the Persistence of the World.” In Thomas V. Morris, ed., Divine and Human Action, Essays in the Metaphysics of Theism (Ithaca: Cornell University Press, 1988), 13-49; Hugh J. McCann, “Creation and Conservation,” in A Companion to Philosophy of Religion, eds. Philip Quinn and Charles E. Taliaferro (Oxford: Blackwell, 1997), 306-312; William P. Alston, “Divine Action: Shadow or Substance?” in The God Who Acts, Thomas F. Tracy, ed. (University Park: The Pennsylvania State University Press, 1994), 41-62. William Lane Craig, “Theism and physical cosmology,” in A Companion to Philosophy of Religion, eds. Philip Quinn and Charles E. Taliaferro (Oxford: Blackwell, 1997), 419- 425; William Hasker, “Theism and Evolutionary Biology,” in A Companion to Philosophy of Religion (1997), 426-433; Lydia Jaeger, “Against Physicalism-Plus-God: How Creation Accounts for Divine Action in the World.” (pdf) Optional: William Lane Craig, “Naturalism and Intelligent Design,” in Intelligent Design, ed. Robert B. Stewart (Minneapolis: Fortress Press, 2007), 58-71; Nancey Murphy, “Science, Divine Action, and the Intelligent Design Movement: A Defense of Theistic Evolution,” in Intelligent Design (2007), 154-165; John Polkinghorne, “The Universe as Creation,” in Intelligent Design (2007), 166-178.

EASTER BREAK—March 26-April 6

April 10: Divine Love and Goodness; Divine Revelation Mann, William E. “The Metaphysics of Divine Love.” In Kevin Timpe, ed., Metaphysics and God: Essays in Honor of Eleonore Stump, New York: Routledge, 2009, 60-75. Paul Helm, “Goodness.” In The Blackwell Companion to Philosophy of Religion, ed. Philip Quinn and Charles E. Taliaferro (Oxford: Blackwell, 1997), 243-249. Garcia, Laura. “Moral Perfection.” In Thomas P. Flint and Michael C. Rea, eds., The Oxford Handbook of Philosophical Theology (Oxford: Oxford University Press, 2009), 217-240. Yandell, Keith. “Divine Necessity and Divine Goodness.” In Thomas V. Morris, ed., Divine and Human Action, Essays in the Metaphysics of Theism (Ithaca: Cornell University Press, 1988), 313-344; William Abraham, Crossing the Threshold of Divine Revelation (Grand Rapids, Mich: William B. Eerdmans Pub., 2006), chs. 5 (p. 79-94); George Mavrodes, “The Concept of Revelation,” in Philosophy of Religion, eds. Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (New York: Oxford University Press, 2001), 608-619; Eleonore Stump, “Revelation and Biblical Exegesis: Augustine, Aquinas, and Swinburne,” in Reason and the Christian Religion: Essays in Honour of Richard Swinburne, ed. Alan God. Padgett (Oxford: Clarendon, 1994), 161-197; Optional: Nicholas Wolterstorff, “True Words,” in But Is It All True: The Bible and the Question of Truth, eds. Alan G. Padgett and Patrick R. Keifert (Grand Rapids: W.B. Eerdmans Publishing Co., 2006), 34-43. April 17: Reflections on God and Incarnation; Faith and Reason 7

Reading: Marilyn McCord Adams, “Christ as God-Man, Metaphysically Construed,” in Oxford Readings in Philosophical Theology, Volume 1, ed. Michael Rea (Oxford University Press, 2009), 239-266; Oliver D. Crisp, “Incarnation,” in The Oxford Handbook of Systematic Theology, eds. John Webster, Kathryn Tanner, and Iain Torrance (Oxford: Oxford University Press, 2007), 160-176; Ronald J. Feenstra, “Incarnation,” in A Companion to Philosophy of Religion, eds. Philip L. Quinn and Charles Taliaferro (Oxford: Blackwell Publishing Company, 1999) 532- 540; Stephen T. Davis, “Was Jesus Mad, Bad, or God?” in Incarnation: An Interdisciplinary Symposium on the Incarnation of the Son of God, eds. Stephen T. Davis, Daniel Kendall, Gerald O’Collins (Oxford: Oxford University Press, 2002), 221-245; Howard Snyder, “Was Jesus Mad, Bad, or God?...or Merely Mistaken?” in Oxford Readings in Philosophical Theology, Volume 1, ed. Michael Rea (Oxford University Press, 2009), 186-210; Thomas Morris, “Jesus Christ Was Fully God and Fully Human,” in Philosophy of Religion, eds. Michael Peterson, William Hasker, Bruce Reichenbach, and David Basinger (New York: Oxford University Press, 2001), 599-607.

April 24: Systematic Theology Workshop III: Athanasius on Analytical Theology: Divine Nature and the Incarnation Reading: Athanasius, Discourses Against the Arians, Discourse I.§1-36 (ch. I-X). (http://www.ccel.org/ccel/schaff/npnf204.xxi.ii.i.html); ______, On the Incarnation of the Word. §1-32 (http://www.ccel.org/ccel/schaff/npnf204.vii.ii.i.html)

May 1: Pneumatology, Faith and Reason Reading: William P. Alston, “The Indwelling of the ,” in Divine Nature and Human Language (Ithaca: Cornell University Press, 1989), 223-252; ______, “The Holy Spirit and the Trinity,” in Philosophy and Theological Discourse, ed. Stephen T. Davis (London: MacMillan, 1997), 102-123; Geoffrey Wainwright, “The Holy Spirit,” in The Cambridge Companion to Christian Doctrine, ed. Colin Gunton (Cambridge: Cambridge University Press, 1997), 273-296; Abraham, William J. “The Epistemological Significance of the Inner Witness of the Holy Spirit,” Faith and Philosophy 7 (1990) 434-50; Price, H.H. “Paranormal Cognition, Symbolism, and Inspiration.” In Price, H.H. Essays in the Philosophy of Religion. Oxford: Clarendon Press, 1972. Alvin Plantinga, Warranted Christian Belief (Oxford: Oxford University Press, 2000), ch. 8.

May 8: God and Telos; Analytic Theology: Where do we go from here? Reading: Richard Swinburne, “A of Heaven and Hell,” in The Existence & Nature of God, ed. Alfred J. Freddoso (Notre Dame: University of Notre Dame Press, 1983). Thomas Talbot, “The Doctrine of Everlasting Punishment,” Faith and Philosophy 7 (1990): 19-42. ______, “Universalism,” in The Oxford Handbook of Eschatology (2008), 446-461; Randall Rauser, “Theology as a Bull Session,” in Analytic Theology (Oxford: Oxford University Press, 2009), 70-86. Cont’d p. 8 8

Optional: Jerry Walls, “Heaven and Hell,” in The Oxford Handbook of Philosophical Theology, eds. Thomas P. Flint and Michael C. Rea (Oxford: Oxford University Press, 2009), 491-512. Pinnock, Clark H. “Annihilationism,” in The Oxford Handbook of Eschatology (2008), 462-476. Jonathan Kvanvig, “Hell,” in The Oxford Handbook of Eschatology (2008), 413-426.

Term Paper due May 15th.