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The Thirteenth Century
1 SHORT HISTORY OF THE ORDER OF THE SERVANTS OF MARY V. Benassi - O. J. Diaz - F. M. Faustini Chapter I THE THIRTEENTH CENTURY From the origins of the Order (ca. 1233) to its approval (1304) The approval of the Order. In the year 1233... Florence in the first half of the thirteenth century. The beginnings at Cafaggio and the retreat to Monte Senario. From Monte Senario into the world. The generalate of St. Philip Benizi. Servite life in the Florentine priory of St. Mary of Cafaggio in the years 1286 to 1289. The approval of the Order On 11 February 1304, the Dominican Pope Benedict XI, then in the first year of his pontificate, sent a bull, beginning with the words Dum levamus, from his palace of the Lateran in Rome to the prior general and all priors and friars of the Order of the Servants of Saint Mary. With this, he gave approval to the Rule and Constitutions they professed, and thus to the Order of the Servants of Saint Mary which had originated in Florence some seventy years previously. For the Servants of Saint Mary a long period of waiting had come to an end, and a new era of development began for the young religious institute which had come to take its place among the existing religious orders. The bull, or pontifical letter, of Pope Benedict XI does not say anything about the origins of the Order; it merely recognizes that Servites follow the Rule of St. Augustine and legislation common to other orders embracing the same Rule. -
Facts for the Times
Valuable Historical Extracts. ,,,,,,, 40,11/1/, FACTS FOR THE TIMES. A COLLECTION —OF — VALUABLE HISTORICAL EXTRACTS ON A GR.E!T VA R TETY OF SUBJECTS, OF SPECIAL INTEREST TO THE BIBLE STUDENT, FROM EMINENT AUTHORS, ANCIENT AND MODERN. REVISED BY G. I. BUTLER. " Admissions in favor of troth, from the ranks of its enemies, constitute the highest kind of evidence."—Puss. Ass Mattatc. Pr This Volume contains about One Thousand Separate Historical Statements. THIRD EDITION, ENLARGED, AND BROUGHT DOWN TO 1885. REVIEW AND HERALD, BATTLE CREEK, MICH. PACIFIC PRESS, OAKLAND, CALIFORNIA. PREFACE. Tax object of this volume, as its name implies, is to furnish to the inquirer a large fund of facts bearing upon important Bible subjects, which are of special interest to the present generation, • While "the Bible and the Bible alone" is the only unerring rule of faith and practice, it is very desirable oftentimes to ascertain what great and good men have believed concerning its teachings. This is especially desirable when religious doctrines are being taught which were considered new and strange by some, but which, in reality, have bad the sanction of many of the most eminent and devoted of God's servants in the past. Within the last fifty years, great changes have occurred among religious teachers and churches. Many things which were once con- sidered important truths are now questioned or openly rejected ; while other doctrines which are thought to be strange and new are found to have the sanction of the wisest and best teachers of the past. The extracts contained in this work cover a wide range of subjects, many of them of deep interest to the general reader. -
Interpolated Amen's in the Canon of the Mass Öerald Ellard, S.J., Ph.D
INTERPOLATED AMEN'S IN THE CANON OF THE MASS ÖERALD ELLARD, S.J., PH.D. St. Mary^s College FJEW things are so venerable, few so carefully guarded, as the canon *• of the Roman Mass. It is indicative of how highly it was regarded from the very earliest period that the oldest Latin Mass-books of Spain, Gaul, and Ireland, different as they are in so many respects, all spontaneously adopted that Roman canon, which Pope Vigilius had described in 538, shortly before Gregory the Great was born, as of apostolic antiquity: "textum . .quern Deo propitio ex apostolica tradi- tione suscepimus."1 True, the canon, as we use it now, is called Gregorian in perpetuation of the memory of the revision, slight and insignificant, that Gregory gave it around 595. For all that, the canon in our Mass-book contains four interpolated amen's—at the conclusion of the prayers Communicantes, Rane igitur, Supplices, and Memento etiam—and narrowly missed permanently acquiring a fifth one, at the end of the Nobis quoque peccatoribus. This article centers attention on those adventitious amen's and seeks to unravel their story somewhat more accurately than I have seen it set out elsewhere. There is need of greater precision in the matter. Thus, Dom Bernard Botte, in his definitive Le canon de la Messe, edition critique, in the excellent apparatus criticus setting out the variant readings of the oldest texts, hinted that these four amen's came in with the edition of the canon printed at Rome in 1474.2 He adduced that particular edition of the Roman Mass-book because it then issued in print for the first time and has been reprinted nowadays for our con sultation. -
The Pomegranate on CDROM
READERS’ FORUM whether or not their practitioners have suffered continued from page 3 oppression. What is authentic is always a matter of cultural construction. in human history, nor to minimize the suffer- Sabina Magliocco ing of those arrested, tortured and killed. How- California State University—Northridge ever, it is important to understand why this episode has become central to the Pagan sacred To the editors: narrative, especially when there are few, if any, I’ve been following the articles in the last documented historical links between contem- few journals about the great witch hunts. As porary Witches and Pagans and the victims of someone who is by no means a scholar, I’ve the witch hunts. found myself in the uncomfortable position of I would hypothesize that one reason for the not being able to defend my gut feeling that popularity of this narrative in the late 20th the entire 9 million women scenario is incor- century is that in the current climate of iden- rect. I was pleased to read Jenny Gibbon’s arti- tity politics, narratives of past oppression are cle in issue #5. She provided a good argument important elements legitimating the identity of as to why basing historical opinions on ‘propa- any minority group. In the 1960s and 70s, ganda’ such as witchhunting manuals can pro- African Americans, Native Americans, Latinos, vide faulty conclusions. gays and lesbians, and other minority groups Max Dashu provides at least a partial rebut- made forceful claims to identity and power by tal to Gibbon’s article, but in making her argu- reminding the dominant culture of the very ment that the hunt was a specific dedicated real violations of civil rights they had repeat- campaign against the old religion, Dashu relies edly endured. -
Clothing As Communication? Vestments and Views of the Papacy C.1300
UC Berkeley UC Berkeley Previously Published Works Title Clothing as communication? Vestments and views of the papacy c.1300 Permalink https://escholarship.org/uc/item/1mz5d08f Journal Journal of Medieval History, 44(3) ISSN 0304-4181 Author Miller, MC Publication Date 2018-05-27 DOI 10.1080/03044181.2018.1467581 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of Medieval History ISSN: 0304-4181 (Print) 1873-1279 (Online) Journal homepage: http://www.tandfonline.com/loi/rmed20 Clothing as communication? Vestments and views of the papacy c.1300 Maureen C. Miller To cite this article: Maureen C. Miller (2018) Clothing as communication? Vestments and views of the papacy c.1300, Journal of Medieval History, 44:3, 280-293 To link to this article: https://doi.org/10.1080/03044181.2018.1467581 Published online: 01 Aug 2018. Submit your article to this journal View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rmed20 JOURNAL OF MEDIEVAL HISTORY 2018, VOL. 44, NO. 3, 280–293 https://doi.org/10.1080/03044181.2018.1467581 Clothing as communication? Vestments and views of the papacy c.1300 Maureen C. Miller Department of History, University of California, Berkeley, USA ABSTRACT ARTICLE HISTORY This essay argues that Pope Boniface VIII (1294–1303) used clothing Received 1 February 2018 in a highly intentional and performative manner to communicate his Accepted 28 February 2018 status and authority. His audience, however, was quite limited – KEYWORDS essentially, the small community of those who aspired to hold or fl – Clothing; liturgical in uence the power of the Holy See and the messages vestments; Boniface VIII; conveyed were not particularly complex. -
Boston College Continuing Education Encore Events
Boston College SCHOOL OF THEOLOGY AND MINISTRY Continuing Education Encore Events Transcript of “Clare of Assisi: From Historical Figure to Saintly Model” presented on October 11, 2017 by Catherine M. Mooney Dr. Jane Regan: And now, it's my great pleasure to introduce our presenter. My good colleague, Catherine M. Mooney, currently serves as associate professor of Church history here at Boston College in the School of Theology and Ministry. And that's a role that she has had since 2001 beginning with Weston Jesuit School of Theology. She holds the M.T.S. degree from Harvard Divinity School, and a master's degree and a Ph.D. from Yale University in medieval history. Previously, Professor Mooney served as visiting scholar and coordinator of the Gender Studies graduate program at the University of Witwatersrand, South Africa, and spent many years teaching at Virginia Commonwealth University. She also served as visiting professor of Franciscan Studies for a year at the Franciscan Institute at in St. Bonaventure, New York. Cathy's written many book chapters and articles and book reviews. She's the editor of a collection of essays which include two of her own, entitled Gendered Voices, Medieval Saints and their Interpreters. She's also the author of two books, the biography of Philippine Duchesne: A Woman with the Poor and one of the first saints of American frontier, and the newly-published book of tonight's topic, Clare of Assisi and the 13th Century Church: Religious Women, Rules, and Resistance. In addition to lecturing in scholarly and pastoral venues, Dr. -
The Transition of Papal Politicization As Demonstrated Through Pope Gregory Ix and His Adversaries in the Thirteenth Century
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations Spring 4-5-2018 The rT ansition of Papal Politicization as Demonstrated through Pope Gregory IX and His Adversaries in the Thirteenth Century Emily Northcutt University of New Mexico Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Part of the Christianity Commons, European History Commons, History of Religion Commons, Medieval History Commons, and the Medieval Studies Commons Recommended Citation Northcutt, Emily. "The rT ansition of Papal Politicization as Demonstrated through Pope Gregory IX and His Adversaries in the Thirteenth Century." (2018). https://digitalrepository.unm.edu/hist_etds/217 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Emily Northcutt Candidate History Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Sarah Davis-Secord, Chairperson Michael Ryan Timothy Graham i THE TRANSITION OF PAPAL POLITICIZATION AS DEMONSTRATED THROUGH POPE GREGORY IX AND HIS ADVERSARIES IN THE THIRTEENTH CENTURY by EMILY NORTHCUTT BACHELOR OF ARTS, HISTORY THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts History The University of New Mexico Albuquerque, New Mexico May 2018 ii ACKNOWLEDGEMENTS First and foremost, I would like to thank my thesis advisor, Dr. Sarah Davis- Secord at the University of New Mexico. Dr. Davis-Secord not only helped shape this work from an idea into a realistic research project, but has provided continued encouragement and support throughout my time as a graduate student. -
Monumenta Iuris Canonici
Monumenta Iuris Canonici curavit Institutum Iuri Canonico Medii Aevi Perquirendo ‘Stephan Kuttner’ (Stephan Kuttner Institute of Medieval Canon Law) edidit Biblioteca Apostolica Vaticana Series C: Subsidia Vol. 15 Monumenta Iuris Canonici Series C: Subsidia Vol. 15 Proceedings of the Fourteenth International Congress of Medieval Canon Law Toronto, 5-11 August 2012 Edited by Joseph Goering, Stephan Dusil, and Andreas Thier Città del Vaticano Biblioteca Apostolica Vaticana 2016 Monumenta Iuris Canonici Collectio tribus seriebus constat: Series A: Corpus Glossatorum, sive editiones criticae auctorum operumve anonymo- rum iuris canonici classici; Series B: Corpus Collectionem, sive editiones criticae vel analyticae collectionem ca- nonum et decretalium medii aevi; Series C: Subsidia, sive studia varia, repertoria, aliaque instrumenta iuri canonico medii aevi perquirendo utilia. The Bibliographical Record can be found at: www.vaticanlibrary.va ______________________________ Proprietà letteraria riservata © Biblioteca Apostolica Vaticana, 2016 ISBN 978-88-210- 0965- 5 Piae Memoriae Leonardus Eugenius Boyle Michael M. Sheehan Magistrorum Sociorum Amicorum D.D.D. General Index Introduction ............................................................................................................. XV Program .................................................................................................................XVII Participants ...........................................................................................................XXXI -
Rome and Constantinople, Popes and Patriarchs, 1204-1453
UNIVERSITY OF CALIFORNIA Los Angeles Empires Reshaped and Reimagined: Rome and Constantinople, Popes and Patriarchs, 1204-1453 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Natalie Sherwan 2016 © Copyright by Natalie Sherwan 2016 ABSTRACT OF THE DISSERTATION Empires Reshaped and Reimagined: Rome and Constantinople, Popes and Patriarchs, 1204-1453 by Natalie Sherwan Doctor of Philosophy, History University of California, Los Angeles, 2016 Professor Patrick Geary, Co-chair Professor Claudia Rapp, Co-chair This dissertation discusses the politics of conquest and the strategies of legitimization pursued by Latin, Greek and Slav contenders for hegemonic rule in the northeastern Mediterranean after the collapse of the Byzantine Empire in the wake of the fourth crusade. It reevaluates the relationship between the concepts of empire and Christendom as played out in the process of political realignment, and closely examines the ways in which the key actors claiming to represent these concepts - emperors, popes, patriarchs - fought or cooperated with one another in order to assert regional preeminence. ii The first part of the dissertation focuses on the tension between the Roman/Byzantine ideal of universalism, which entailed a sole holder of imperial power, and the concrete reality of several empires coexisting within the same geographical area. Chapters one and two provide a survey of the main theoretical issues encountered in the study of medieval empires, and an assessment of the relationship between Byzantine basileis, patriarchs, popes and Western emperors prior to 1204. Chapters three and four investigate the competing but interconnected ruling systems which emerged in the Balkans, the Aegean and Asia Minor after 1204, tracing their policies of war and appeasement until the recovery of Constantinople by the Nicene Greeks in 1261. -
Sulmona, September 2005
06-2018 Superina Paolo HISTORY OF THE WESTERN CHRISTIAN CHURCH A chronological summary study II III c || c == + == u || c || || THES CHRISTIAN CHRCH AND THE UNIVERSAL COMMUNION In the Name of the Father and of His Son, Jesus Christ As, at the beginning, there was perfect harmony between Yahweh and His whole creation, so it will be at the end, when all will live a new life of full spiritual communion with Yahweh and with each other IV Sulmona - Sciarborasca: 09.2005 - 03.2008; 11-12.2010 Church II Version - Sciarborasca: 11-12.2010 c || c == + == u || c || || THE CHRISTIAN CHURCH AND THE UNIVERSAL COMMUNION In the Name of the Father and of His Son, Jesus Christ HISTORY OF THE WESTERN CHRISTIAN CHURCH A chronological summary study A chronological study of the two millennia of history and evolution of the Christian Church in the western world with the purpose of understanding the present situation and its fundamental differences from early Christianity. Superina Paolo 2 History of the Church PERSONAL INTRODUCTION: What follows is not intended and does not want to be a new or original study of the Church history, but simply what I have learned from it and of it, then put in writing. Introduction Before to begin and study the history and the evolution of the Christian Church during two millennia, it is necessary -to understand it properly- to ask few fundamental que- stions and to find the appropriate answers: -Why the Christian Church exists? -Who is Christian? -Which are the fundamental beliefs of a Christian? -Which are Jesus Christ’s commandments? -
The Lives of the Saints
\mM\ III II! i!i{iiiii ! I mil lirlll'lTHiirilltlillll! llilLi, i 'SllSilsilf' Ill'' iii CORNELL UNIVERSITY LIBRARY )/ Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082622 -* THE ILxUs of tl)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE TENTH * (^ ALTAR-PIECE OF THE SIXTEENTH CENTURY. Sept.— Front. ^-— ^ THE litieei of tl)e ^amts V.\ THE REV, S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE TENTH September LONDON JOHN C. NIMMO NEW YORK: LONGMANS, GREEN, &- CO. MDCCCXCVIII ^- 1 *- -* CONTENTS A PAGE SS. Asclepiodotus SS. Abundius, Abundan- tius, and comp. 261 S. Adamnan . 358 SS. Adrian, Natalia, and comp. .113 S. Agapetus I., Pope . 321 „ Agathoclia . 272 „ Aichard . , 249 SS. Aigulf and comp. 41 S. Ailbe 180 „ Alexander. 325 SS. Alkmund and Gil- bert 109 S. Amatus of Lorraine 193 „ Amatus, B. of Sens 194 „ Anaslasius . 100 SS. Andocbius, Thyrsus, and Felix . 361 S. Antoninus . 1 *- qi- -* VI Contents ^^- -^ Contents Vll H S. Ludmilla .... =65 S. Hennione . 43 „ Lupus, Abp. of Sens 5 „ Hilarus, Pope 157 „ Hildegard . 279 M „ Honorius, Abp. of Canterbury . 464 SS. Macedonius, Theo- Hyacinth SS. and Protus 166 dulus, and Tatian 179 S. Macniss .... 36 I SS. Macrobius,Gordian, and comp. 185 S. Ida . 50 S. Madelberta 109 B. -
St. Clare of Assisi Feast: August 11
St. Clare of Assisi Feast: August 11 Facts Feast Day: August 11 Patron: of eye disease, goldsmiths, laundry, television Birth: 1194 Death: 1253 Canonized: Pope Alexander IV on September 26, 1255 St. Clare of Assisi was born in Assisi on July 16, 1194, as Chiara Offreduccio, the beautiful eldest daughter of Favorino Sciffi, Count of Sasso-Rosso and his wife Ortolana. Tradition says her father was a wealthy representative of an ancient Roman family and her mother was a very devout woman belonging to the noble family of Fiumi. As a young girl, Clare dedicated herself to prayer. At 18-years-old, she heard St. Francis of Assisi preach during a Lenten service in the church of San Giorgio and asked him to help her live according to the Gospel. On Palm Sunday in 1212, Clare left her father's home and went to the chapel of the Porziuncula to meet with Francis. While there, Clare's hair was cut off and she was given a plain robe and veil in exchange for her rich gown. Clare joined the convent of the Benedictine nuns of San Paulo, near Bastia, under Francis' orders. When her father found her and attempted to force her back into his home, she refused and professed that she would have no other husband than Jesus Christ. In order to give her the greater solitude she desired, Francis sent Clare to Sant' Angelo in Panzo, another Benedictine nuns monastery. Clare's sister Catarina, who took the name Agnes, joined her at this monastery. The two remained there until a separate dwelling was built for them next to the church of San Damiano.