St. Clare of Assisi Feast: August 11
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
The Thirteenth Century
1 SHORT HISTORY OF THE ORDER OF THE SERVANTS OF MARY V. Benassi - O. J. Diaz - F. M. Faustini Chapter I THE THIRTEENTH CENTURY From the origins of the Order (ca. 1233) to its approval (1304) The approval of the Order. In the year 1233... Florence in the first half of the thirteenth century. The beginnings at Cafaggio and the retreat to Monte Senario. From Monte Senario into the world. The generalate of St. Philip Benizi. Servite life in the Florentine priory of St. Mary of Cafaggio in the years 1286 to 1289. The approval of the Order On 11 February 1304, the Dominican Pope Benedict XI, then in the first year of his pontificate, sent a bull, beginning with the words Dum levamus, from his palace of the Lateran in Rome to the prior general and all priors and friars of the Order of the Servants of Saint Mary. With this, he gave approval to the Rule and Constitutions they professed, and thus to the Order of the Servants of Saint Mary which had originated in Florence some seventy years previously. For the Servants of Saint Mary a long period of waiting had come to an end, and a new era of development began for the young religious institute which had come to take its place among the existing religious orders. The bull, or pontifical letter, of Pope Benedict XI does not say anything about the origins of the Order; it merely recognizes that Servites follow the Rule of St. Augustine and legislation common to other orders embracing the same Rule. -
Prayer in the Life of Saint Francis by Thomas of Celano
PRAYER IN THE LIFE OF SAINT FRANCIS BY THOMAS OF CELANO J.A. Wayne Hellmann Brother Thomas of Celano,1 upon the request of Pope Gregory IX,2 shortly after the 1228 canonization of Francis of Assisi, wrote The Life of St. Francis.3 In the opening lines, Thomas describes the begin- nings of Francis’s conversion. Thomas writes that Francis, secluded in a cave, prayed that “God guide his way.”4 In the closing lines at the end of The Life, Thomas accents the public prayer of the church in the person of pope. After the canonization Pope Gregory went to Francis’s tomb to pray: “by the lower steps he enters the sanc- tuary to offer prayers and sacrifices.”5 From beginning to end, through- out the text of The Life of St. Francis, the author, Brother Thomas, weaves Francis’s life together through an integrative theology of prayer. To shape his vision of Francis, Thomas, as a hagiographer, moves with multiple theological and literary currents, old and new. At the core of his vision, however, Thomas presents the life of a saint that developed from beginning to end in prayer. To do this, he employs 1 Brother Thomas of Celano was born into the noble family of the Conti dei Marsi sometime between the years of 1185–1190. Celano, the place of his birth, is a small city in the Abruzzi region southeast of Aquila. Thomas may have included himself a reference in number 56 of his text that “some literary men and nobles gladly joined” Francis after his return from Spain in 1215. -
I. History of the Feast of Corpus Christi II. Theology of the Real Presence III
8 THE BEACON § JUNE 11, 2009 PASTORAL LETTER [email protected] [email protected] PASTORAL LETTER THE BEACON § JUNE 11, 2009 9 The Real Presence: Life for the New Evangelization To the priests, deacons, religious and [6] From the earliest times, the Eucharist III. Practical Reflections all the faithful: held a special place in the life of the Church. St. Ignatius, who, as a boy, had heard St. John [9] This faith in the Real Presence moves N the Solemnity of the Most preach and knew St. Polycarp, a disciple of St. us to a certain awe and reverence when we Holy Body and Blood of Christ, John, said, “I have no taste for the food that come to church. We do not gather as at a civic I wish to offer you some perishes nor for the pleasures of this life. I assembly or social event. We are coming into theological, historical and want the Bread of God which is the Flesh of the Presence of our Lord God and Savior. The O practical reflections on the Christ… and for drink I desire His Blood silence, the choice of the proper attire (i.e. not Eucharist. The Eucharist is which is love that cannot be destroyed” (Letter wearing clothes suited for the gym, for sports, “the culmination of the spiritual life and the goal to the Romans, 7). Two centuries later, St. for the beach and not wearing clothes of an of all the sacraments” (Summa Theol., III, q. 66, Ephrem the Syrian taught that even crumbs abbreviated style), even the putting aside of a. -
Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St. -
First-Century Biblical Canonization
Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 2 Issue 1 Article 7 4-2015 First-Century Biblical Canonization James B. Joseph Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Christianity Commons, History of Christianity Commons, and the History of Religions of Western Origin Commons Recommended Citation Joseph, James B. (2015) "First-Century Biblical Canonization," Eruditio Ardescens: Vol. 2 : Iss. 1 , Article 7. Available at: https://digitalcommons.liberty.edu/jlbts/vol2/iss1/7 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. First-Century Biblical Canonization Parts of this article were originally published in Faith & Mission Volume 18, Number 3 (Summer 2001) under the title “Second-Century Heresy Did Not Force the Church into an Early Canonization” Dr. James B. Joseph Tobaccoville, NC April 7, 2015 Introduction In our twenty-first century world, it is clear for those who listen to God that Satan is hard at work trying to discredit the authority of God’s Written Word, the Bible. Led by Satan, there are many today who would like everyone to believe that God’s Word is like all other literature, a work of man that is not inspired by a loving Creator who wants the best for His creation. If one accepts this deception, then God’s Word becomes open for individual interpretation allowing personal desires and rationalization to control meaning. -
June 6, 2021 FR
ST. JOSEPH CATHOLIC CHURCH / DIOCESE OF CORPUS CHRISTI 801 S. REYNOLDS ST. ALICE, TEXAS (361)664-7551 June 6, 2021 FR. CHRIS BECERRA Welcome and congratulate The Feast of Corpus Christi is celebrated to honor the Lord’s presence in the Blessed Sacrament. There were 2 separate miracles that lead to the institution of the feast in the Catholic Church: The Vision of St. Juliana of Cornillon St. Juliana had a great devotion to the Blessed Sacrament from her youth and longed for a special feast to celebrate devotion to Our Lord’s Presence in the Blessed Sacrament. The saint had a vision of the Church under the appearance of a full moon which had one dark spot. During the vision, she heard a mysterious, heavenly voice explain that the moon represented the Church at that time, and the dark spot FIRST HOLY COMMUNION symbolized the fact that a great feast in honor of the Blessed ST. JOSEPH PARISH Sacrament was missing from the liturgical calendar. St. Juliana confessed the vision to Bishop Robert de Thorete, SUNDAY, JUNE 6, 2021 then Bishop of Liège, and Jacques Pantaléon, who later became Pope Urban IV. Bishop Robert was favorably impressed and called a synod in 1246 which authorized the Monserrat Caratachea celebration of a feast dedicated to Our Lord in the Blessed Sacrament – Corpus Christi – to be held in the diocese in the Briella Renee Cardenas following year. Gabriella Celeste Garcia Eucharistic Miracle at Bolsena Fr. Pietro da Praga had grown lukewarm in his love of the Maleah Alexa Garcia Eucharist and had doubts as to whether the Eucharist was the real Body and Blood of Our Lord. -
Facts for the Times
Valuable Historical Extracts. ,,,,,,, 40,11/1/, FACTS FOR THE TIMES. A COLLECTION —OF — VALUABLE HISTORICAL EXTRACTS ON A GR.E!T VA R TETY OF SUBJECTS, OF SPECIAL INTEREST TO THE BIBLE STUDENT, FROM EMINENT AUTHORS, ANCIENT AND MODERN. REVISED BY G. I. BUTLER. " Admissions in favor of troth, from the ranks of its enemies, constitute the highest kind of evidence."—Puss. Ass Mattatc. Pr This Volume contains about One Thousand Separate Historical Statements. THIRD EDITION, ENLARGED, AND BROUGHT DOWN TO 1885. REVIEW AND HERALD, BATTLE CREEK, MICH. PACIFIC PRESS, OAKLAND, CALIFORNIA. PREFACE. Tax object of this volume, as its name implies, is to furnish to the inquirer a large fund of facts bearing upon important Bible subjects, which are of special interest to the present generation, • While "the Bible and the Bible alone" is the only unerring rule of faith and practice, it is very desirable oftentimes to ascertain what great and good men have believed concerning its teachings. This is especially desirable when religious doctrines are being taught which were considered new and strange by some, but which, in reality, have bad the sanction of many of the most eminent and devoted of God's servants in the past. Within the last fifty years, great changes have occurred among religious teachers and churches. Many things which were once con- sidered important truths are now questioned or openly rejected ; while other doctrines which are thought to be strange and new are found to have the sanction of the wisest and best teachers of the past. The extracts contained in this work cover a wide range of subjects, many of them of deep interest to the general reader. -
Interpolated Amen's in the Canon of the Mass Öerald Ellard, S.J., Ph.D
INTERPOLATED AMEN'S IN THE CANON OF THE MASS ÖERALD ELLARD, S.J., PH.D. St. Mary^s College FJEW things are so venerable, few so carefully guarded, as the canon *• of the Roman Mass. It is indicative of how highly it was regarded from the very earliest period that the oldest Latin Mass-books of Spain, Gaul, and Ireland, different as they are in so many respects, all spontaneously adopted that Roman canon, which Pope Vigilius had described in 538, shortly before Gregory the Great was born, as of apostolic antiquity: "textum . .quern Deo propitio ex apostolica tradi- tione suscepimus."1 True, the canon, as we use it now, is called Gregorian in perpetuation of the memory of the revision, slight and insignificant, that Gregory gave it around 595. For all that, the canon in our Mass-book contains four interpolated amen's—at the conclusion of the prayers Communicantes, Rane igitur, Supplices, and Memento etiam—and narrowly missed permanently acquiring a fifth one, at the end of the Nobis quoque peccatoribus. This article centers attention on those adventitious amen's and seeks to unravel their story somewhat more accurately than I have seen it set out elsewhere. There is need of greater precision in the matter. Thus, Dom Bernard Botte, in his definitive Le canon de la Messe, edition critique, in the excellent apparatus criticus setting out the variant readings of the oldest texts, hinted that these four amen's came in with the edition of the canon printed at Rome in 1474.2 He adduced that particular edition of the Roman Mass-book because it then issued in print for the first time and has been reprinted nowadays for our con sultation. -
Mass Schedule ~
Church Address: 941 Lexington St., Santa Clara, CA 95050 Office Address: 725 Washington St., Santa Clara, CA 95050 Office: (408) 248-7786 ~ Fax: (408) 248-8150 E-mail: [email protected] Web-site: www.stclareparish.org Emergency (only for the sick and the dying): 408-904-9187 October 14th, 2018 ~ 28th Sunday in Ordinary Time ~ Mass Schedule ~ WEEKDAYS - Rectory Chapel: Mon, Wed, Fri, & Sat 8:00 am ~ Tue & Thu 5:30 pm SATURDAY: Reconciliation 4:15-4:45 pm ~ Vigil Mass 5:00 pm SUNDAY: 7:45 am (English) ~ 9:00 am (English - Family) ~ 10:30 am (Portuguese) ~ 12:00 pm (Spanish) ~ 1:30 pm (Cantonese) ~ 3:00 pm (Mandarin) ~ 5:30 pm (English) Pastoral Staff: (408) 248-7786 Pastor’s Notes Dear Parishioners, Pastor: Rev. Tadeusz Terembula, x104, [email protected] Today’s readings present us with examples of people making Parochial Vicar: Rev. Prosper Molengi, choices. Solomon, in the first reading, clearly chooses God’s gifts x105, [email protected] of prudence and wisdom over other Office Manager: Joanna Ayllon, x106 gifts that might be tempting to others: Religious Education Coordinator and power, riches, and even health and Hispanic Ministry Coordinator: beauty. Guided by the spirit of wis- Paty Rascon, x102, dom, he sees beyond the desirabil- [email protected] ity of the things of this life to per- Facility Emergencies: ceive the beauty of God’s wisdom Matt Dutra (408) 904-9181 – a beauty that might be hidden to Saint Clare School: others. The rich young man in the Principal - Cecile Mantecon (408) 246-6797, Gospel, responding to the draw of www.drexel.dsj.org/stclareschool Jesus, seeks to go beyond the basics of his faith that he practiced from his RCIA: youth to follow Jesus, but the price is Diane Madruga, too high for him. -
St. Clare of Assisi Roman Catholic Church
St. Clare of Assisi Roman Catholic Church 19606 Calla Way, Santa Clarita, CA 91351 • Rev. Olin Mayfield, Pastor • Rev. Malcolm Ambrose, Associate • Deacon Antonio Arana Welcome to Our Parish! Mailing Address FEBRUARY 17TH, 2019 Parishʹ͵Ͷͳ Office ǡͻͳ͵ͷͳǦʹͶͷ Office ȋͳȌʹͷʹǦ͵͵ͷ͵Hours ȋͳȌʹͷʹǦͳͷ͵ͻ ǣͳǣ͵ͲǦͷǣͲͲ VisitǦ ǣͻǦͳʹǣ͵ͲƬͳǣ͵ͲǦͷǣͲͲ Our Website! Email Us! ǤǦ Ǥ Reconciliation ̷Ǧ Ǥ ǣͻǣ͵ͲƬͶǣ͵Ͳ MASS SCHEDULE Ǥ Saturday Vigil: Sunday ͷǣ͵ͲƬǣͲͲȋȌ ǣ ǣ͵Ͳ ͻǣͲͲ ͳͳǣͲͲ Weekday ͳʹǣͶͷ Masses: ǣͲͲ **Holy Day Schedules will ǦͻǣͲͲ be Announced** ǣ͵Ͳ MISSION STATEMENT Ǥǡǡ ǣ ȉ Ǥ ȉ Ǥ ȉ Ǥ Page 2 Saint Clare Parish February 17th, 2019 Ministries and Services Parish Office.................................... 661-252-3353 Baptisms Secretary Pre-Baptism Class Bulletin Editor Filipino Ministry BookkeeperǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤ ǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤ ͳǦʹͷʹǦ͵͵ͷ͵ Light of Christ Feast Facilities ManagerǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤ Finance CouncilǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤ Support Ministries & Services ǥǤǥǥǥǤǤǤͺͳͺ ǦͶͷǦͳͳͻʹ Primary ReligiousǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤ Education .......... 661-252-6950 Altar Society [email protected]ǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤ Ǧ Armed Forces Prayer Ministry Battered Woman’sǥǥǥǤǤǥǥǥǥǥǤǤͳ Hotline Ǧͳ͵Ǧ͵͵Ͳͳ DRE Couples For Christ ǤǤǤͳǦʹͻͺǦͲͳͶ Secretary Sep., Divorced, Widowed SupportǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤͳǦʹͷͻǦͶ͵ͷ Group ǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤǤ -
Refection for the Solemnity of Corpus Christi Rev. Andrew Fisher June 10
Refection for the Solemnity of Corpus Christi Rev. Andrew Fisher June 10, 2020 I would like to begin our reflection by telling the little known story of how the Church came to have a feast of Corpus Christi, and its link to the Order of St. John of Jerusalem, our beloved and venerable Order. Juliana of Mount Cornillion was Norbertine Canoness (Nun) living in the Belgian city of Leige in the early 1200s. Due to the family’s great poverty, her parents left her in the care of the nuns at the age of five, and she was raised at the convent. All her life Juliana was a woman of deep prayer. When she was sixteen she took vows and officially became a nun at the convent. Soon after she entered, she began having mystical experiences. One vision that would often re-occur, was a vision of the whole world in total darkness, expect for the light that came from the Eucharist at Mass. Several times, she heard the voice of our Lord say that He desired a feast day in the Church for all people to reflect on the Eucharist. After each vision, Juliana would share these experiences with her religious superior. She felt a call to spread devotion to Eucharist and establish a universal feast to honor the Blessed Sacrament. However, both her Superior and her community was rather lax and showed no interest in spreading devotion to the Eucharist. After twenty years in the convent as a nun, Juliana was elected as the mother superior. However, her efforts to reform the convent and spread devotion to the Eucharist were not well received.