Acolyte #10 Spring 2010
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Liturgy of the Eucharist
1 Our Lady of Perpetual Help (June 18th, 2018) Part II: Liturgy of the Eucharist and Concluding Rite Introduction: Below you will find a detailed explanation of Part II: Liturgy of the Eucharist and Concluding Rite of the Mass, to assist you in learning more about the Mass and the changes that have occurred with the implementation of the third edition of the Roman Missal since Advent of 2011. This explanation was written by Fr. Victor De Gagné, The Prayer Intentions concludes the Liturgy of the Word and the focus of the Mass now shifts to the Liturgy of the Eucharist. Liturgy of the Eucharist: -The Collection & the Offering of the Gifts The collection and the offering of the bread and wine have been present in Christian worship since the very beginning. The gifts of the community are presented to the priest for the needs of the Church and of the poor. Justin the Martyr describes this collection and offering of gifts in his letter dating from the 2nd century: “Then someone brings bread and wine to him who presides over the assembly. They who have the means, give freely what they wish; and what is collected is placed in reserve with the presider, who provides help to the orphans, widows, and those who, through sickness or any other cause, are in need, and prisoners, and traveling strangers; in a word, he takes care of all who are in need.” By the collection, we exercise Christian charity; sharing our blessings with those who have nothing. -The Preparation of the Gifts Once the gifts of bread and wine have been carried to the altar, the priest offers a prayer of blessing to God for his generosity, for the produce of the earth and for human labour which have created the gifts to be used for the Eucharist. -
9. the Liturgical Revolution – a New Mass
82 9. The Liturgical Revolution – A New Mass “Truly, if one of the devils in C.S. Lewis’ The Screwtape Letters had been entrusted with the ruin of the liturgy he could not have done it better.”1 THE NEW MASS VS. THE TRADITIONAL MASS The Traditional Latin Mass, the most holy act of worship of the Roman Rite of the Catholic Church, was codified by Pope St. Pius V in his Bull Quo Primum in 1570. In his famous Bull Quo Primum, Pope St. Pius V forbade changing the traditional Latin Mass. Pope St. Pius V, Quo Primum Tempore, July 14, 1570: “Now, therefore, in order that all everywhere may adopt and observe what has been delivered to them by the Holy Roman Church, Mother and Mistress of the other churches, it shall be unlawful henceforth and forever throughout the Christian world to sing or to read Masses according to any formula other than this Missal published by Us… Accordingly, no one whosoever is permitted to infringe or rashly contravene this notice of Our permission, statute, ordinance, command, direction, grant, indult, declaration, will, decree, and prohibition. Should any venture to do so, let him understand that he will incur the wrath of Almighty God and of the blessed Apostles Peter and Paul.”2 On April 3, 1969, Paul VI replaced the Traditional Latin Mass in the Vatican II churches with his own creation, the New Mass or Novus Ordo. Since that time, the world has seen the following in the Vatican II churches which celebrate the New Mass or Novus Ordo: The world has seen Clown Masses, in which the “priest” dresses as a clown in utter mockery of God. -
Dominican Rite Practicum
LSFT 2405 Dominican Rite Practicum Prepared by the Instructor 2020 Dominican School of Philosophy and Theology Fall 2020 LSFT 2405 First Meeting: Saturday, 9/5, SAP Library, 7:30 pm Dominican Rite Practicum Instructor: Fr. Augustine Thompson O.P. Office Hours: TBA at St. Albert’s Priory Course Description This course is a 1.5 unit graded liturgical practicum open to Dominican friar students, normally after residency year, best in the year of deaconal or priestly ordination. The goal is to acquire the ability to celebrate Low Mass and Missa Cantata according to the traditional Dominican Rite in Latin. The outcome will be a correct and fluid "dry Mass" celebration of the Dominican Rite Low Mass and of the Missa Cantata. These two exercises will in equal parts provide the two graded "exams" of the course. The format will be a practicum in which students perform the rite under the direction of the instructor. Admission to the Class Dominican friars who would like to be admitted to the class need to arrange an interview with the instructor. At the interview they will be asked to recite from memory the texts found on the next page. This memorization is not-negotiable and will serve to prove that the student is ready to undertake the heavy memorization element of the class. As this class is only open to Western Dominican Province student brothers it will be held at St. Albert’s with social distancing. Required Books and Materials William R. Bonniwell, ed., Dominican Ceremonial for Mass and Benediction (1946; rpt. Oakland: Dominican Liturgy Publications, 2012), $22.75, order at: http://www.lulu.com/shop/william-r-bonniwell-op/dominican-ceremonial-for-mass-and-b enediction/hardcover/product-21602438.html Dominican Altar Boys' Manual According to the Rite of the Order of Preachrs (1945; rpt. -
HOLY THURSDAY the MASS of the LORD’S SUPPER the Tabernacle Is Empty, Because, Today, Communion Is Given Only with Newly Consecrated Hosts
HOLY THURSDAY THE MASS OF THE LORD’S SUPPER The tabernacle is empty, because, today, communion is given only with newly consecrated hosts. Galatians 6: 14 INTROIT NOS autem gloriari oportet in cruce But it behooves us to glory in the cross of Domini nostri Jesu Christi: in quo our Lord Jesus Christ: in Whom is our est salus, vita, et resurrectio nostra: salvation, life, and resurrection: by Whom per quem salvati, et liberati sumus. we are saved and delivered. Ps. May God Ps. 66: 2. Deus misereatur nostri, et have mercy on us, and bless us: may He benedicat nobis: illuminet vultum cause the light of His countenance to shine suum super nos, et misereatur nos- tri. upon us; and may He have mercy on us. All the bells are rung at the Gloria in excelcis and then, with the organ, and then are silent until Easter Eve. A clapper replaces the altar bell. COLLECT DEUS, a quo et Judas reatus sui O God, from whom Judas received the pœnam, et confessionis suæ latro punishment of his guilt, and the thief the præmium sumpsit, concede nobis reward of his confession, grant us the ef- tuæ propitiationis effectum; ut, si- fect of Thy clemency; that even as in His cut in passione sua Jesus Christus, passion our Lord Jesus Christ gave to each Dominus noster, diversa utrisque a different recompense according to his intulit stipendia meritorum; ita no- bis, ablato vetustatis errore, resur- merits, so may He deliver us from our old rectionis suæ gratiam largiatur. Qui sins and grant us the grace of His Resur- tecum vivit et regnat. -
Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc. -
Altar Server Handbook
ST. BRIDGET CATHOLIC CHURCH 100 Highway 311 schriever LA 70395 ALTAR SERVER HANDBOOK for THE EUCHARISTIC CELEBRATION Revised; July 1st 2018 “Here I am Lord; to serve you is the sole delight of my Heart.” 1 TABLE OF CONTENTS Section I: General Introduction a. Welcome 5 b. I’ll take you! 5 c. The Server as a Prayer Leader - “Who, me?” 6 Section III: Responsibilities and appropriate postures 7 a. Be responsible for your actions 7 b. Attendance 7 c. Dress Code 7 d. Sign of the Cross 8 e. Small Sign of the Cross 8 f. Folded Hands 8 g. Standing 8 h. Sitting 8 i. Walking 9 j. Carrying the Cross 9 k. Carrying the Candles 9 l. Bows 9 m. Genuflection 10 n. Silence 10 2 Section III: Preparation for Mass and some vessels used at mass 10 • Self-preparation and duties at mass 10, 11 Sacred Vessels a. Cruet (decantor) 12 b. Pall 12 c. Communion Cups 13 d. Lavabo Dish 13 e. Finger Towel 13 f. Purificator 13 g. Paten 13 h. Chalice 13 i. Credence table 13 j. Candles 14 k. Extinguisher 15 l. Processional Cross 15 • Prayer before serving 15 N.B. Some and most of the names and their descriptions are found under glossary. 3 Section IV: Parts of the Church a. Sanctuary 16 b. Narthex 16 c. Nave 16 d. Ambo 16 e. Sacristy 16 f. Sacrarium 16 Section V: Parts / Rites of the Mass a. Introductory Rites 17 b. Liturgy of Word 19 c. Liturgy of Eucharist 19 d. Concluding Rites 26 Section VI: Clean up after Mass 27 Prayer after Serving Section VII: Use of Incense at Mass 28 Altar Server’s Responsibilities Section VIII: Glossary - Word Identifier 30 4 a. -
Altar Server Guide R2
Altar Server Guide Altar Server Rolls: • Master of Ceremony (MC) • Cross • Candles (2) • Water & Wine • Book (Roman Missal) • Bells (1) I. INTRODUCTORY RITE PROCESSION All altar servers gather in the narthex at the front of the church approximately 5 minutes before the Mass is scheduled to begin. Cross brings the cross and Candles (2) bring the candles with them to the narthex. (MC brings a lighter in case the candles go out) Cross leads the procession to the altar. Candles/Water & Wine follow Cross. Bell follows Candle/ Water. Book follows Candle/Wine. Additional altar servers follow Bell and Book. When the procession reaches the top of the altar, the altar servers who are not carrying anything make a slight bow to the altar and go to their places. Cross and Candle/Wine go to the right. Book after bowing goes directly to the chair next to the book stand. Cross places the cross in the cross holder and remains on the presider side of the altar. Candle/Wine places the candles in the candle holders next to the altar and then go to a place on the credence table side of the altar. Bell also goes to a place on the credence table side of the altar. Any remaining altar servers will go to assigned spaces. All altar servers remain standing praying and singing with the people (congregation). The priest(s) and deacon(s) follow in procession. When they reach the altar they bow. They continue to the rear of the altar and reverence the altar. The presider and deacon(s) proceed to the presiders area. -
Consecranda : Rites and Ceremonies Observed at the Consecration of Churches, Altars, Altarstones, Chalices and Patens
=r\ 1 S^^I I iBS t/j ru OJ- \\T < fp or cr 1 S j,^ 1 fc~ ^ GONSEGRANDA RITES AND CEREMONIES OB- SERVED AT THE CONSECRATION OF CHURCHES, ALTARS, ALTAR- STONES, CHALICES AND PATENS CONSECRAND RITES AND CEREMONIES OB SERVED AT THE CONSECRATION OF CHURCHES, ALTARS, ALTAR- STONES, CHALICES AND PATENS REV. A. J. SCHULTE Professor of Liturgy at Overbrook Seminary WITH NUMEROUS ILLUSTRATIONS VIDETE ERGO UT IMPLEATIS C/EREMONIAS Deut. xi. 32 NEW YORK .-. CINCINNATI .-. CHICAGO BENZIGER BROTHERS PRINTERS TO THE HOLY APOSTOLIC SEE I907 Ittibtl ©batat. REMY LAFORT, S.T.L., Censor Librornm. APR 20 1953 Umprtmatur. ^ JOHN M. FARLEY, Archbishop of New York. New York, November 15, 1906. ^CHAff *V y Copyright, 1907, by Benzjgbr Brothers. 1Recommen&atfom Archbishop's House, Philadelphia, September 20, 1906. The Rev. A. J. Schulte, Professor of Sacred Liturgy in the Seminary of St. Charles Borromeo, Overbrook, is about to publish several works on the Rites and Ceremonies of some of the principal Functions of the Roman Pontifical and Roman Ritual. From what we have read of this addition to our liturgical literature, we feel safe in recommending it to the clergy of the Archdiocese. Father Schulte has made this depart- ment of sacred science a special study for several years and has been eminently successful in conveying to others his knowledge of its details. An extensive, exhaustive, and practical treatise is the natural outcome of such applied qualifications on the part of the gifted and indus- trious author. Hence our recommendation. *h Patrick John Ryan, Archbishop of Philadelphia. CONTENTS. -
Cbcs Spring 20.Pdf
TM Dear Friends, We are pleased to introduce the 2020 Church Supply Spring Sudbury Brass™, the oldest church sanctuary furnishing firm Supplement Catalog. Please use this in addition to our annual in the United States, has added new products across most 2019-2020 Church Supply Catalog for all of your ordering needs. product lines in addition to all your favorite classic Sudbury offerings on pages 45-51. Be sure to check out our newest This spring, we’ve added nearly 200 new products from your 10-minute prayer candles from Will & Baumer® and specially ™ ™ favorite brands; R.J. Toomey , Cambridge , Celebration designed candle holder. The candle holder fits into existing ™ ® ® ™ Banners , Robert Smith , Will & Baumer and Sudbury Brass . votive glass and holds the 10 minute prayer candle upright and burns clean leaving no mess to cleanup. R.J. Toomey™, the industry leader in clergy vestments and accessories, is pleased to announce additions to the customer As always, thank you for making Christian Brands™ a partner favorite Coronation and Avignon collections, as well as the in your business. If there is anything we can do to help, first introduction of the new Monreale Collection. Choose from please feel free to contact us anytime. dozens of new chasubles, dalmatics, stoles, albs, surplices, paraments, mass linens and so much more. See pages 4-15 for Best regards, the complete R.J. Toomey™ selection of new offerings. Celebration Banners™ has quickly become the industry leader in high quality worship banners for all occasions. This season Chris Vallely [email protected] we are excited to introduce our new Sacred Image Retractable Banners, as well as a new mix of modern and traditional designs in the best-selling banner sizes and styles. -
Saint John the Apostle Catholic Parish and School Altar Server Handbook
Saint John the Apostle Catholic Parish and School Altar Server Handbook February 2017 Table of Contents Chapter 1 – What is an Altar Server Page 3 Chapter 2 – Server Duties Page 5 Chapter 3 – The Mass Page 7 Chapter 4 – Baptism within the Mass Page 13 Chapter 5 – Nuptial Mass (Weddings) Page 14 Chapter 6 – Funeral Mass Page 15 Chapter 7 – Benediction Page 19 Chapter 8 – Stations of the Cross Page 20 Chapter 9 – Incense feasts Page 21 Chapter 10 – Miter and Crozier Page 22 Chapter 11 – Church Articles Page 24 2 Chapter 1 What is an Altar Server? An altar server is a lay assistant to a member of the clergy during a religious service. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing bells, setting up, cleaning up, and so on. Until 1983, only young men whom the Church sometimes hoped to recruit for the priesthood and seminarians could serve at the altar, and thus altar boy was the usual term until Canon 230 was changed in the 1983 update to the Code of Canon which provided the option for local ordinaries (bishops) to permit females to serve at the altar. The term altar server is now widely used and accepted. When altar servers were only young men and seminarians the term acolyte was used. An acolyte is one of the instituted orders which is installed by a bishop. The title of acolyte is still only given to men as it is historically a minor order of ordained ministry. This term is now usually reserved for the ministry that all who are to be promoted to the diaconate receives at least six months before being ordained a deacon (c. -
St.Thomas'cathedral
~~~ Prayer Requests & Announcements for this Week ~~~ St. Thomas’ 11th Sunday after Trinity The Twelfth Sunday after Pentecost Your prayers are requested for: ▪ the safety and protection of the environment; for Cathedral (CNI) Since 1718 God’s guidance to each of us to be responsible stewards of God’s creation. 1 September 2019 ‘Centuries with Christ’ Especially pray for the situation in the Amazon rain forests in Brazil ▪ for relief and restoration work underway in areas ravaged by floods in our country ▪ In the Diocese & City of Mumbai A member of the worldwide Anglican Communion all teachers in our congregation (Sept 5 is Teacher’s Day) & the Cathedral & John Connon School, the pupils, staff, Principal & Board of Governors ▪ the Sunday Services Church of North India’s Diocese of Pune & the Rt Revd Paul Dupare ▪ the Church of South 7 A.M. Eucharist (said) India’s Diocese of Medak & the Rt Revd A. C. Solomon ▪ in the Anglican in the Lady Chapel Communion, for the Province of the Episcopal Church of South Sudan & the Most Revd Justin Badi Arama. 8.45 A.M. Choral Eucharist 9.00 A.M. Sunday school * 8 Sept - A Sunday of fun-filled activities for the Sunday school children. Kids Fest Weekdays The Cathedral is The congregation is encouraged to stay back after the service and patronize the various open from 7 A.M. to 6 P.M. games & food stalls. The proceeds will go towards outreach programmes. ~~~ W e l c o m e ~~~ * A youth retreat will be held on 2 Oct (10 a.m. -
1: the SITE of a CHURCH the First Thing to Do When Building a Church
1 1: THE SITE OF A CHURCH The first thing to do when building a church is for the Bishop and the architect he has commissioned and approved to choose the most suitable site. It is particularly important that the location of the church, wherever it is built, should be up high. If this location is completely level, it should at least be sufficiently prominent so that access to the church will be by three or at the most five steps. If the topography is such that there is no more elevated part, then the church should be built on a base so that it will be raised and rise up over the plain, and the floor will be reached by means of those three or five steps.{1} So that there will be greater veneration in the church and to keep it, insofar as possible, far from all noise which might disturb the divine offices, care must also be taken in choosing the site that it be far from muddy and dirty areas, from all kinds of filth, stables, sheep pens, taverns, forges, shops, and markets of all kinds. Places of this kind should also be far from the surrounding areas of the church. Care must also be taken in choosing the site for the church that the building will appear as a separate block, that is unconnected to and separated from the walls of the surrounding buildings by a space of several paces, as will be explained further on with regard to the street, as established by the ancients and required by correct criteria.