St Colmon Stained Glass Windows
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
THE STAINED GLASS WINDOWS of St Andrew's Frognal United Reformed Church
THE STAINED GLASS WINDOWS of St Andrew’s Frognal United Reformed Church Finchley Road, Hampstead THE STAINED GLASS OF ST ANDREW’S FROGNAL A stained glass window consists of pieces of glass coloured THE ARTISTS through their mass, often with painted lines burnt in, all joined J Dudley Forsyth. He was active primarily in the 1920s. His together with grooved leads. Stained glass did not exist before studio was in Finchley Road near to St Andrew’s church, and Christian times and remains an essentially Christian art form. Its he was a manufacturer of stained glass rather than a main feature is that it relies on light passing through it at designer. His glass was used in some windows in different times of day. It was, and remains, a means of Westminster Abbey and the Baltic Exchange. communicating visually the Bible stories and Christian truth. William Morris of Westminster (1874-1944). A traditional However, the designers and glaziers saw stained glass as much artist who is not to be confused with the more famous more than a new art form. To them it was a physical socialist and craftsman of the same name. Active in London manifestation of God as Light, and, specifically, of Jesus being and the Home Counties. the Light of the World. The church building became envisaged Henry James Salisbury (1864-1916). He was a Methodist from more and more as a house of colours, a place filled with light for Harpenden who had studios in Knightsbridge and St the greater glory of God. And the very Scriptures themselves Albans. -
Dunblane Cathedral
Property in Care no: 126 Designations: Scheduled Monument (SM90109), Listed Building (LB26361) Taken into State care: 1889 (Ownership) Last reviewed: 2011 HISTORIC ENVIRONMENT SCOTLAND STATEMENT OF SIGNIFICANCE DUNBLANE CATHEDRAL We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH DUNBLANE CATHEDRAL SYNOPSIS Dunblane, on the east bank of the Allan Water and possibly named after St Blane (died c.590), is believed to have been a religious centre by the 9th century. In the 12th century the bishopric was re-established and a stone cathedral church built. Comprehensive rebuilding took place after 1237, and by the 1300s the cathedral comprised an aisled nave, incorporating the original tower, an aisle-less chancel and an adjoining north range housing sacristy, chapter house and treasury. After the Protestant Reformation (1560), parochial worship was relocated to the chancel. The neglected nave fast fell into ruin. The chancel and north range were restored by James Gillespie Graham in 1816-19. Major restoration of the nave was undertaken in 1889-93 to a design by Robert Rowand Anderson. Although the cathedral is in state care, it continues as a place of worship by the Church of Scotland. Among the fine furnishings are rare late medieval canopied stalls, considered amongst the finest in Scotland. CHARACTER OF THE MONUMENT Historical Overview: 6th century AD - St Blane (Blàthan), according to tradition, is born on Bute and buried at Kingarth monastery there (St Blane's). -
The Royal Scottish Academy of Painting', Sculpture Nd
-z CONTENTS Vo1ue One Contents page 2 Acknowledgements Abstract Abbreviations 7 Introduction 9 Chapter One: Beginnings: Education and Taste 14 Chapter Two: 'A little Artistic Society' 37 Chapter Three: 'External Nature or Imaginary Spirits' IL' Chapter Four: Spirits of the enaissance 124 Chapter Five: 'Books Beautiful or Sublime' 154 Chapter Six: 'Little Lyrics' 199 Chapter Seven: Commissions 237 Conclusion 275 Footnotes 260 Bibliography 313 Appendix: Summary Catalogue of Work by Phoebe Traquair Section A: Mural Decorations 322 Section : Painted Furniture; House, Garden and Church Decorations 323 Section C: Paintings, Drawings and Sculpture Section D: Designs for Mural and Furniture Decorations, Embroideries, Illuminated Manuscripts and Enamelwork 337 Section B: EmbroiderIes 3415 Section F: Enamels and Metalwork Section G: Manuscript Illuminations S-fl Section E: Published Designs for Book Covers and Illustrations L'L. Section J: Bookbindings 333 Volumes Two and Three Plates 3 ACKOWLEDGEXE!TS This thesis could not have been researched or written without the willing help of many people. My supervisors, Professor Glies Robertson, who first suggested that I turn my interest in Phoebe Traquair into a university dissertation, and Dr Duncan Macmillan have both been supportive and encouraging at all stages. Members of the Traquair and Moss families have provided warm hospitality and given generously of their time to provide access to their collections and to answer questions which must have seemed endless: in particular I am deeply indebted to the grandchildren of Phoebe Traquair, Ramsay Traquair, Mrs Margaret Anderson, and Mrs Margaret Bartholomew. Francis S Nobbs and his sister, Mrs Phoebe Hyde, Phcebe Traquair's godddaughter, have furnished me with copies of letters written to their father and helped on numerous matters, Without exception owners and. -
The Gothic Revival Character of Ecclesiastical Stained Glass in Britain
Folia Historiae Artium Seria Nowa, t. 17: 2019 / PL ISSN 0071-6723 MARTIN CRAMPIN University of Wales THE GOTHIC REVIVAL CHARACTER OF ECCLESIASTICAL STAINED GLASS IN BRITAIN At the outset of the nineteenth century, commissions for (1637), which has caused some confusion over the subject new pictorial windows for cathedrals, churches and sec- of the window [Fig. 1].3 ular settings in Britain were few and were usually char- The scene at Shrewsbury is painted on rectangular acterised by the practice of painting on glass in enamels. sheets of glass, although the large window is arched and Skilful use of the technique made it possible to achieve an its framework is subdivided into lancets. The shape of the effect that was similar to oil painting, and had dispensed window demonstrates the influence of the Gothic Revival with the need for leading coloured glass together in the for the design of the new Church of St Alkmund, which medieval manner. In the eighteenth century, exponents was a Georgian building of 1793–1795 built to replace the of the technique included William Price, William Peckitt, medieval church that had been pulled down. The Gothic Thomas Jervais and Francis Eginton, and although the ex- Revival was well underway in Britain by the second half quisite painterly qualities of the best of their windows are of the eighteenth century, particularly among aristocratic sometimes exceptional, their reputation was tarnished for patrons who built and re-fashioned their country homes many years following the rejection of the style in Britain with Gothic features, complete with furniture and stained during the mid-nineteenth century.1 glass inspired by the Middle Ages. -
The Stourbridge School of Art and Its Relations with the Glass Industry of the Stourbridge District, 1850-1905
A PROVINCIAL SCHOOL OF ART AND LOCAL INDUSTRY: THE STOURBRIDGE SCHOOL OF ART AND ITS RELATIONS WITH THE GLASS INDUSTRY OF THE STOURBRIDGE DISTRICT, 1850-1905 by JAMES SCOTT MEASELL A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History College of Arts and Law University of Birmingham April 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT Founded in 1851, the Stourbridge School of Art offered instruction in drawing, art and design to students engaged in industries, especially glass. Using social history methodology and primary sources such as Government reports, local newspapers and school records, this thesis explores the school’s development from 1850 to 1905 and explicates its relationships with the local glass industry. Within the context of political, economic, social and cultural forces, the school contributed to the town’s civic culture and was supported by gentry, clergy and industrialists. The governing Council held public meetings and art exhibitions and dealt with management issues. Working class men attended evening classes. Women from wealthy families attended morning classes. -
Anglo-Jewry's Experience of Secondary Education
Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated. -
Gloucester Cathedral Faith, Art and Architecture: 1000 Years
GLOUCESTER CATHEDRAL FAITH, ART AND ARCHITECTURE: 1000 YEARS SUGGESTIONS FOR FURTHER READING SUPPLIED BY THE AUTHORS CHAPTER 1 ABBOT SERLO AND THE NORMAN ABBEY Fernie, E. The Architecture of Norman England (Oxford University Press, 2000). Fryer, A., ‘The Gloucestershire Fonts’, Transactions of the Bristol and Gloucestershire Archaeological Society 31 (1908), pp 277-9. Available online at http://www2.glos.ac.uk/bgas/tbgas/v031/bg031277.pdf Hare, M., ‘The two Anglo-Saxon minsters of Gloucester’. Deerhurst lecture 1992 (Deerhurst, 1993). Hare, M., ‘The Chronicle of Gregory of Caerwent: a preliminary account, Glevensis 27 (1993), pp. 42-4. Hare, M., ‘Kings Crowns and Festivals: the Origins of Gloucester as a Royal Ceremonial Centre’, Transactions of the Bristol and Gloucestershire Archaeological Society 115 (1997), pp. 41-78. Hare, M., ‘Gloucester Abbey, the First Crusade and Robert Curthose’, Friends of Gloucester Cathedral Annual Report 66 (2002), pp. 13-17. Heighway, C., ‘Gloucester Cathedral and Precinct: an archaeological assessment’. Third edition, produced for incorporation in the Gloucester Cathedral Conservation Plan (2003). Available online at http://www.bgas.org.uk/gcar/index.php Heighway, C. M., ‘Reading the stones: archaeological recording at Gloucester Cathedral’, Transactions of the Bristol and Gloucestershire Archaeological Society 126 (2008), pp. 11-30. McAleer, J.P., The Romanesque Church Façade in Britain (New York and London: Garland, 1984). Morris R. K., ‘Ballflower work in Gloucester and its vicinity’, Medieval Art and Architecture at Gloucester and Tewkesbury. British Archaeological Association Conference Transactions for the year 1981 (1985), pp. 99-115. Thompson, K., ‘Robert, duke of Normandy (b. in or after 1050, d. -
JOHN FOSTER DULLES PAPERS PERSONNEL SERIES The
JOHN FOSTER DULLES PAPERS PERSONNEL SERIES The Personnel Series, consisting of approximately 17,900 pages, is comprised of three subseries, an alphabetically arranged Chiefs of Mission Subseries, an alphabetically arranged Special Liaison Staff Subseries and a Chronological Subseries. The entire series focuses on appointments and evaluations of ambassadors and other foreign service personnel and consideration of political appointees for various posts. The series is an important source of information on the staffing of foreign service posts with African- Americans, Jews, women, and individuals representing various political constituencies. Frank assessments of the performances of many chiefs of mission are found here, especially in the Chiefs of Mission Subseries and much of the series reflects input sought and obtained by Secretary Dulles from his staff concerning the political suitability of ambassadors currently serving as well as numerous potential appointees. While the emphasis is on personalities and politics, information on U.S. relations with various foreign countries can be found in this series. The Chiefs of Mission Subseries totals approximately 1,800 pages and contains candid assessments of U.S. ambassadors to certain countries, lists of chiefs of missions and indications of which ones were to be changed, biographical data, materials re controversial individuals such as John Paton Davies, Julius Holmes, Wolf Ladejinsky, Jesse Locker, William D. Pawley, and others, memoranda regarding Leonard Hall and political patronage, procedures for selecting career and political candidates for positions, discussions of “most urgent problems” for ambassadorships in certain countries, consideration of African-American appointees, comments on certain individuals’ connections to Truman Administration, and lists of personnel in Secretary of State’s office. -
'Perhaps the Greatest Artist of the Lot'
INTRODUCTION ‘PERHAPS THE GREATEST ARTIST OF THE LOT’ By all accounts Henry Wilson was a quiet man, modest to a fault. At first sight, apart from his distinctive aquiline profile, his appearance was unremarkable. He was not widely known to the general public, and even amongst friends it was hard to get him to talk much about his own works, which were mostly unsigned. When he died in Menton, France in 1934, he was buried in a leased plot, long since obliterated. Such unassuming worldly credentials belie the powerful originality of his work and his prodigious skills as a craftsman. In dramatic architectural schemes, and in the expressiveness of his executed buildings and sculptures; in his richly evocative jewellery and fine metalwork, in inspirational lectures and writings; in all these, he displays an exceptional intensity of invention and insight. The works summon up deep-seated meanings which often surpass their material reality. They, and the thinking that underlies them, most thoroughly represent Henry Wilson. And it is through the diverse, yet linked, aspects of his creativity that his character and impact is most properly revealed. As he himself wrote in 1902 ‘design is the expression of your personality in terms of the material in which you work’.1 Janet, the astute and observant wife of Wilson’s fellow designer and ideologist C.R. Ashbee, testified to the admiration felt for Wilson in arts and crafts circles when she described a group of Art Workers’ Guild members gathering for a rehearsal of their masque Beauty’s Awakening in May 1899. Gradually they assemble: Selwyn Image, Walter Crane, Louis Davis .. -
With Claudine Verry
In the heart of the historical Discover Marais district WKH H[KLELWLRQ Ǥ/D 1XLW GH &ULVWDOǥ Ǥ.ULVWDOO 1DFKWǥ RSHQLQJ RQ 1RYHPEHU Greater Paris N°4 - Autumn / Automne 2008 The Holocaust Photos: Coll. Mémorial de la Shoah / CDJC. Pfrunner / 1d-photo, Vincent Weck, Pierre-Emmanuel Fashion : a pro’s lesson Memorial Mode: la leçon d’une pro Le Mémorial de la Shoah Orsay unveils its pastels Orsay dévoile ses pastels 8QGHUVWDQGLQJ WKH SDVW to illuminate the future ǩ3HUPDQHQW H[KLELWLRQ GHVFULELQJ WKH IDWH RI WKH -HZV GXULQJ the Second World War ǩ3ODFH RI UHPHPEUDQFH ǩ&HQWHU RI GRFXPHQWDWLRQ ǩ%RRNVKRS Free entrance 17, rue Geoffroy-l’Asnier, Paris 4 Tel. 01 42 77 44 72 autumn Metro: Saint-Paul (line 1) or Pont-Marie (line 7) More info: automne www.memorialdelashoah.org 2008 MUSEUMS - SHOPPING - RESTAURANTS - WHAT’S NEW THE FINEST PRINTEMPS.COM NAMESI N FASHION Kfljc\jgcX`j`ijjË`em`k\ekXl :Xj`ef9Xii` i\[Ë<e^_`\e$c\j$YX`ej% 450 machines 44 tables 6 tables 5 bars - 1 théâtre à sous de jeux de Texas restaurants avec une Hold’em programmation Poker éblouissante entité. Les plus grandes marques de la mode. é ou remporté de façon concomitante avec la diffusion cette annonce. *Jackpot susceptible d’être modifi au casino est réservé aux personnes majeures non interdites de jeu et assujetti à la présentation d’une pièce d’id L’accès HORAIRES RENSEIGNEMENTS 16H > 4H 01 39 34 13 00 nnn%clZ`\eYXii`\i\%Zfd GUIDE 42 The Champs Elysees: Patrick Demarchelier at the Petit Palais Patrick Demarchelier au Petit Palais. -
Doors Open Days 2016 in Clackmannanshire
Doors Open Days 2016 in Clackmannanshire 24th & 25th September Year of Innovation, Architecture and Design Doors Open Days 2016 In Clackmannanshire Doors Open Days is celebrated in September throughout Scotland as part of the Council of Europe European Heritage Days. People can visit free of charge places of cultural and historic interest which are not normally open to the public. The event aims to encourage everyone to appreciate and help to preserve their built heritage. Doors Open Days is promoted nationally by The Scottish Civic Trust with part sponsorship from Historic Environment Scotland. In this Year of Innovation, Architecture and Design we will be celebrating the many fine and unusual structures in the county. There will be another special heritage event in Clackmannan to coincide with the Doors Open Days weekend. Most of the buildings in the Clackmannanshire Tower Trail are taking part, as is Hilton Farm, where paintings from the fine Mar & Kellie collection can be seen. The wide range of participating properties includes churches and historic kirkyards, Alva Ice House, Alloa Fire Station and the Ochils Mountain Rescue Team Post, Burnfoot Hill Wind Farm, The Alman’s Coach House Theatre, Dollar Museum and Tullibody Heritage Centre. Sauchie and Coalsnaughton Parish Church will be participating for the first time. Doors Open Days 2016 In Clackmannanshire There will be guided tours of the Speirs Centre, where there is an exhibition celebrating the brewing heritage of Clackmannanshire, as well as a ‘sites of the breweries’ walk around Alloa to complement the display. Please note that in some buildings only the ground floor is accessible to people with mobility difficulties. -
Cramond A5 Leaflet#4 Cramond Kirk 04/08/2011 08:48 Page 1
Cramond A5 leaflet#4_Cramond Kirk 04/08/2011 08:48 Page 1 This window is a memorial to those Beneath the Dalmeny Gallery, the Under the Cramond Gallery is the newest centre is made of cast iron, recalling the connected with the parish who died in stained glass window on the left part of the Kirk – the Chapel, created in days of the iron mills along the River World War I – with 12 names added (pictured below) is in memory of the 2003 to provide a flexible space used for Almond. The oldest tombstone, that of after World War II. daughter of Walter Colvin, minister Morning Prayers on a Sunday as well as John Stalker, dates from 1608. The from 1843-77, while the window on the small weddings, funerals and baptisms. modern stones against the South wall right commemorates Dr George C Stott, It also contains the Wyvern digital organ provide a memorial to members of the minister from 1910-43. installed in 1998. community whose remains have been The artist Douglas Strachan gifted the It is worth spending a moment or two in cremated. Beyond that wall is the 17th mosaic below the memorial window. It the Graveyard. The large obelisk in the Century Manse. depicts the legend of Jock Howison who came to the aid of King James V when he was attacked by robbers. In gratitude the King gave him the lands of Braehead, in return for which he was to provide the monarch with a ewer and basin for washing his hands whenever he passed Cramond Brig.