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Avhandling Ne...Ng Heresy.Pdf
Negotiating Heresy The Reception of Origen in Jerome's Eschatological Thought Pålsson, Katarina 2019 Document Version: Publisher's PDF, also known as Version of record Link to publication Citation for published version (APA): Pålsson, K. (2019). Negotiating Heresy: The Reception of Origen in Jerome's Eschatological Thought. Lunds universitet, Media-Tryck . Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Negotiating Heresy The Reception of Origen in Jerome’s Eschatological Thought KATARINA PÅLSSON CENTRE FOR THEOLOGY AND RELIGIOUS STUDIES | LUND UNIVERSITY Jerome of Stridon (347-419/20) has largely been remembered for the controversies in which he was engaged. His work as a polemicist and a defender of what he considered to be orthodox teaching has been seen as defining. -
Aziz Nikolaos Kilisesi Kazıları 1989-2009
Aziz Nikolaos Kilisesi Kazıları 1989-2009 Yayına Hazırlayanlar Sema Doğan Ebru Fatma Fındık Aziz Nikolaos Kilisesi Kazıları 1989-2009 ISBN 978-9944-483-81-0 Aziz Nikolaos Kilisesi Kazıları 1989-2009 Yayına Hazırlayanlar Sema Doğan Ebru Fatma Fındık Kapak Görseli Aziz Nikolaos Kilisesi, naostan bemaya bakış (Z.M. Yasa / KA-BA) Ofset Hazırlık Homer Kitabevi Baskı Matsis Matbaa Hizmetleri Sanayi ve Ticaret Ltd. Şti. Tevfikbey Mahallesi Dr. Ali Demir Caddesi No: 51 34290 Sefaköy/İstanbul Tel: 0212 624 21 11 Sertifika No: 40421 1. Basım 2018 © Homer Kitabevi ve Yayıncılık Ltd. Şti. Tüm metin ve fotoğrafların yayım hakkı saklıdır. Tanıtım için yapılacak kısa alıntılar dışında yayımcının yazılı izni olmaksızın hiçbir yolla çoğaltılamaz. Homer Kitabevi ve Yayıncılık Ltd. Şti. Tomtom Mah. Yeni Çarşı Caddesi No: 52-1 34433 Beyoğlu/İstanbul Sertifika No: 16972 Tel: (0212) 249 59 02 • (0212) 292 42 79 Faks: (0212) 251 39 62 e-posta: [email protected] www.homerbooks.com Aziz Nikolaos Kilisesi Kazıları 1989-2009 Yayına Hazırlayanlar Sema Doğan Ebru Fatma Fındık Yıldız Ötüken’e… İçindekiler Sunuş 7 Jews and Christians in Ancient Lycia: A Fresh Appraisal Mark Wilson 11 Kaynaklar Eşliğinde Aziz Nikolaos Kilisesi’nin Tarihi Sema Doğan 35 Aziz Nikolaos Kilisesi Kazı Çalışmaları 1989-2009 S Yıldız Ötüken 63 Aziz Nikolaos Kilisesi Projesi 2000-2015 Yılları Arasında Proje Kapsamında Gerçekleştirilen Danışmanlık, Projelendirme, Planlama ve Uygulama Çalışmaları Cengiz Kabaoğlu 139 Malzeme Sorunları ve Koruma Önerileri Bekir Eskici 185 Tuğla Örnekleri Arkeometrik -
Decius, Origen, Arianism & Monasticism – Content
~220 235, 244 249-251 250 250 185-254 260 ~275 275 ~280 Heresy of Emperors Emperor Cyprian Heresies of Origen Persians, Heresy of Selection of Monasticism Millenialism Maximinius& Decius of Novatianism & Goths, Franks Arianism Nativity Philip Carthage Manichaeism SESSION 8: DECIUS, ORIGEN, ARIANISM & MONASTICISM – CONTENT 1. Around 220 the heresy of millenialism appeared, based upon Revelation 20:1-6. Its main proponent was Commodian, and it said that a one thousand year period of paradise was imminent. It was condemned at the Synod of Iconium in 230. The Council of Nicea (325) included “whose kingdom shall have no end” in the Creed to condemn it, and it was condemned again at the Council of Constantinople in 381. 2. By 230 Christianity was spreading widely in the Roman Empire; even a few emperors declared themselves Christians. So it was with Emperor Alexander Severus. But he was succeeded by Emperor Maximinius in 235, who hated Alexander and thus ordered that the leaders of the Church be destroyed. 3. In 244 Maximinius was succeeded by Emperor Philip, who was a Christian. 4. In 249 the soldier Decius became Emperor. He tried to restore Rome to its old glory, thus requiring return to Roman ancestral religion. His means was to arrest, threaten and torture ‘infidels’ into submission. From 249 until his death in 251, persecution of Christians was the second worst in Roman history. In June of 250 Decius decreed that all of the empire must call on the gods by sacrificing to them, and that all must obtain official certificates attesting they had done so. -
Thecla's Hymn (Symp. 285-292) – Did Methodius of Olympus Imitate Plato?
Classica Cracoviensia XVIII, 2015 DOI: 10.12797/CC.18.2015.18.09 AGNIESZKA HESZEN (JAGIELLONIAN UNIVERSITY, KRAKÓW) THECLA’S HYMN (SYMP. 285-292) – DID METHODIUS OF OLYMPUS IMITATE PLATO? SUMMARY: In this article the author analyses the literary sources of Thecla’s hymn from Methodius of Olympus’ Symposium. It is obvious that Methodius took over his concept of the treaty on chastity from Plato’s Symposium, but in the end of the work, or Thecla’s Hymn, is closer to Origen, from whom he bor- rowed the concept of mystical marriage of the Church and of the soul. In the hymn there are some common motifs with Song of Songs, especially with re- gard to the allegorical interpretation of love. The hymn is not Platonic, but it is a poetic summary of philosophical discussion, and praise and glory to Christ. KEYWORDS: Methodius of Olympus, Thecla’s hymn, mystical marriage, Song of Songs, epithalamium Thecla’s hymn is the culmination of a banquet – the meeting of ten virgins, described in Methodius’ of Olympus treatise on chastity, entitled in Greek Sumpo;sion tw#n de;ka parye;nwn. The very title of the work clearly indicates Platonic reminiscences on the one hand, and on the other hand, the number and characters of ten virgins have obvious associations with Jesus’ parable of the wise and foolish virgins (Matt 25:1-13). So, from the very beginning of the treatise we are dealing with combining both traditions – the Classical Greek and Christian one, which in the era of Methodius was already quite widespread in litera- ture, philosophy, and theology. -
University of Florida Thesis Or Dissertation Formatting
THE MAN AND THE MYTH: HERACLIUS AND THE LEGEND OF THE LAST ROMAN EMPEROR By CHRISTOPHER BONURA A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2011 1 © 2011 Christopher Bonura 2 ACKNOWLEDGMENTS I thank my adviser, Dr. Andrea Sterk, for all the help and support she has given me, not just for this thesis, but for her patience and guidance throughout my time as her student. I would never have made it to this point without her help. I would like to thank Dr. Florin Curta for introducing me to the study of medieval history, for being there for me with advice and encouragement. I would like to thank Dr. Bonnie Effros for all her help and support, and for letting me clutter the Center for the Humanities office with all my books. And I would like to thank Dr. Nina Caputo, who has always been generous with suggestions and useful input, and who has helped guide my research. My parents and brother also deserve thanks. In addition, I feel it is necessary to thank the Interlibrary loan office, for all I put them through in getting books for me. Finally, I would like to thank all my friends and colleagues in the history department, whose support and friendship made my time studying at the University of Florida bearable, and often even fun, especially Anna Lankina-Webb, Rebecca Devlin, Ralph Patrello, Alana Lord, Eleanor Deumens, Robert McEachnie, Sean Hill, Sean Platzer, Bryan Behl, Andrew Welton, and Miller Krause. -
The Resurrected Body, Will It Be of Flesh Or Spiritual? Theological Discussions from the Time of the Apostle Paul up to the Sixth Century AD
The Resurrected Body, WillScrinium It Be 11Of (2015) Flesh 225-241 Or Spiritual? 225 Journal of Patrology and Critical Hagiography www.brill.com/scri The Resurrected Body, Will It Be of Flesh or Spiritual? Theological Discussions from the Time of the Apostle Paul up to the Sixth Century AD Antonia S. Kakavelaki University of Athens, Athens, Greece [email protected] Summary The resurrection of the dead according to Origen and Philoponus is spiritual and not of the flesh. Their opinion, contrary to the official Christian view, was influenced by the neo-Platonic doctrine of “the subtle body of the soul” and based upon Aristotelian logic. Origen’s argumentation was formed as a personal interpretation of the passage of the Apostle Paul (1 Cor. 15:39–47) where Paul mentions that the risen body will be spiritual. Philoponus argumentation, on the other hand, was mostly based upon the Aristotelian logic and he thus directed his polemic against the irrationality of the arguments of Cyril of Alexandria and of Gregory of Nyssa. Keywords bodily resurrection – anthropology – Origenism – Gregory of Nyssa – Cyril of Alexandria – John Philoponus 1 Introduction In this article we are attempting to give a comparative account of the theo- logical thought mainly of Origen and John Philoponus upon the subject of the resurrection of the dead. In the long history of the Eastern Church this sub- ject matter received different interpretations from the time of the Apostle Paul up to the sixth century (which will be the chronological limit of our pres- ent study). -
C U R R I C U L U M V I T a E VLADIMIR CVETKOVIĆ
C u r r i c u l u m v i t a e VLADIMIR CVETKOVIĆ Address: Wiesenstraße 13, 37073 Göttingen, Germany E-mail: [email protected]; [email protected] PROFESSIONAL HISTORY 2014– Honorary Research Fellow, Institute for Philosophy and Social Theory, University of Belgrade 2013– Independent Scholar 2010-2013 Research Asssociate, Centre for the Study of Antiquity and Christianity, University of Aarhus 2009-2011 Adjunct Lecturer, Department of Systematic Theology, University of Aarhus 2008-2010 Postdoctoral Research Fellow, Faculty of Theology, University of Aarhus 2006-2008 Research Associate, School of Classics, University of St Andrews 2001-2006 Teaching Fellow, Faculty of Philosophy, University of Niš EDUCATION -PhD (2007) Department of Philosophy, University of Belgrade -MA (2002) Department of Theology, Durham University -BA (1997) Department of Philosophy, University of Belgrade LANGUAGES -Serbian (native) -English (fluent) -German (fluent) -French (reading knowledge) -Classical Greek and Church Slavonic (reading knowledge) PUBLICATIONS IN CHRONOLOGICAL ORDER 2017-2018 -“Orthodox Theology under Communism: II. Serbia: Justin Popović”, in: Andrew Louth and Andreas Andreopoulos (eds.), Oxford Handbook of Eastern Orthodox Theology, Oxford: Oxford University Press 2018 -“Reception of Classical Philosophy in Orthodox Theology”, in: Andrew Louth and Andreas Andreopoulos (eds.), Oxford Handbook of Eastern Orthodox Theology, Oxford: Oxford University Press 2018 -“The Concept of Delimitation of Creatures in Maximus the Confessor”, Studia Patristica 2017 -“Re-interpreting Tradition: Maximus the Confessor on Creation in Ambigua ad Ioannem”, in: Peter Van Deun, Sarah Van Pee and Bram Demulder (eds.), Building the Kosmos: Greek Patristic and Byzantine Question and Answer Literature, Turnhout: Brepols, 2017 -“Eros and diastema: Transformation of desire in St. -
Download This PDF File
Boekbesprekings I Book Reviews Bracht, K 1999 - VoUkommellhelt ond VoDendung: Zur Anthropologle des Methodiul von Olympus (Studlen und Tote zu Antlke und CIlri.tentum, 1.) TQbingen: JCB Mohr (paul Siebeck). Pages: 438. Price: Unknown Reviewer: ProfH F Stander The Church Father Methodius of Olympus was bishop of Lycia in the last half of the third century. He probably died as martyr in 311112. He lived during the period of peace which lasted about forty years and which preceded the last great persecution. Apart from Eusebius, Methodius is the only church writer of the Eastern Church whose writings have been preserved for us and who stems from this period of time. His writings therefore give us valuable insight into the exegetical practices, theology and piety of the pre Nicene Christians in Asia Minor. In almost all his writings Methodius addresses issues concerning the place of man and woman before God. A very important aspect that we frequently encounter in his works, is the question of human perfection. .However, Methodius never gives us a systematic exposition ofhis theology. But in this book Bracht attempts to fonnulate Methodius' anthropology that underlies all his writings. Bracht presents Methodius as an independent theologian who has to be understood against the philosophical and theological 'background of his times. In this respect Bracht's work mUst be distinguished from previous studies on Methodius. In the past scholars usually focused on the relationship between the theology of Origen and Methodius, or they compared the dialogues of Melhodius with those of Plato. In the latter case, Plato becomes the yardstick by which Methodius is being measured. -
Read Book New Testament Essentials Father, Son, Spirit and Kingdom
NEW TESTAMENT ESSENTIALS FATHER, SON, SPIRIT AND KINGDOM 1ST EDITION PDF, EPUB, EBOOK Robbie Fox Castleman | 9780830810529 | | | | | New Testament Essentials Father, Son, Spirit and Kingdom 1st edition PDF Book Conservative scholars John A. But other scholars note that this view is arrived at by comparing the linguistic style of the New Testament to the preserved writings of the literary men of the era, who imitated the style of the great Attic texts and as a result did not reflect the everyday spoken language, so that that this difference in style could be explained by the New Testament being written, unlike other preserved literary material of the era, in the Koine Greek spoken in every day life, in order to appeal to the common people, a style which has also been found in contemporary non-Jewish texts such as private letters, receipts and petitions discovered in Egypt where the dry air has preserved these documents which, as everyday material not deemed of literary importance, had not been copied by subsequent generations []. Hebrews was variously incorporated into the Corpus Paulinum either after 2 Thessalonians, after Philemon i. The author discusses the superiority of the new covenant and the ministry of Jesus, to the Mosaic covenant [Heb. It is similar, but not identical, to the modern New Testament canon. Turning Points. It can be determined that 1 Thessalonians is likely the earliest of these letters, written around 52 AD. You may select "Accept" to accept these terms of use, or select "Manage" for more information. From Wikipedia, the free encyclopedia. And so each session includes a special feature called "Connecting to the Old Testament. -
Virginity and the Patristic Tradition; Spenser’S Faerie Queene and the Reformation
Virginity and the Patristic Tradition; Spenser’s Faerie Queene and the Reformation —————— Beatrice Fannon Thesis Submitted in Candidature for the Degree of Doctor of Philosophy Cardiff University —————— July 2012 Summary It has long been recognised that chastity is a problem in Book III of The Faerie Queene. The problem arises in part because the poem does not clearly define chastity but instead ambiguously praises it both as virginity and marital love. Behind the poem, too, lies the problem of Elizabeth with her Protestant virginity sometimes represented in Britomart, sometimes in Belphoebe, but also dangerously Catholic in its iconography. Indeed, wherever we turn in The Faerie Queene there are tangles of meaning. The contention of this thesis is that these problems are not merely surface writings, but stem from the Protestant breach with the Church Fathers and the long history of virginity. That history, I suggest in the main body of the thesis, has been broadly ignored by the critics who, by failing to grasp its theological complexity and development, have failed to produce an adequate platform from which to read the Protestant reformers and The Faerie Queene. The thesis is divided into two main parts. The Introduction examines recent critical discussions of virginity in Spenser, the Middle Ages and patristics, thus working backwards historically to the patristic writings themselves where I offer, in Part I, a detailed examination of the growth of the theological significance of virginity. Part II then looks at the reformers’ attacks on virginity, Luther and Erasmus especially, before turning to a discussion of the troubled meanings of virginity and chastity in Spenser’s epic poem. -
2019 Church Fathers Resources
Are you interested in learning more about the Fathers? Below are some suggested sources to help you get started, along with a list of Church Fathers. You can also learn more by taking a course on the Fathers, which is offered regulary at the Notre Dame Graduate School of Christendom College on campus and online. Please call the office at 703 658 4304 for details. Suggested reading Altaner, Berthold. Patrology. Translated by Hilda C. Graef. Freiburg, Herder & Herder, 1958. A great single-volume overview on the writings of the Fathers. Aquilina, Mike. The Fathers of the Church: An Introduction to the First Christian Teachers. Huntington, IN: OSV. A handy popular introduction which includes a selection of short primary source texts in English translation. Benedict XVI, Pope. Church Fathers: From Clement of Rome to Augustine. General Audiences 7 March 2007-27 February 2008. San Francisco: Ignatius, 2008. ---. Church Fathers and Teachers: From Saint Leo the Great to Peter Lombard. General Audiences 5 March 2008-25 June 2008, 11 February 2009-17 June 2009, 2 September 2009-30 December 2009. San Francisco, Ignatius, 2010. These two books are the best succinct introduction to the Fathers. They are written from an informed scholarly perspective, but they make the individual authors come alive in a very readable way. Jurgens, William A. The Faith of the Early Fathers. 3 vols. Collegeville, MN: Liturgical Press, 1970. This source is an English manual of brief excerpts from the Fathers arranged in historical sequence. It is a staple reference work useful for locating passages from the Fathers on particular points of doctrine. -
Resurrection and Moral Transformation in Second- and Third-Century Christian
Raised to Newness of Life: Resurrection and Moral Transformation in Second- and Third-Century Christian Theology by Thomas Dwight McGlothlin Graduate Program in Religion Duke University Date:_______________________ Approved: ___________________________ J. Warren Smith, Supervisor ___________________________ Elizabeth A. Clark ___________________________ Douglas A. Campbell ___________________________ Joel Marcus ___________________________ Zlatko Pleše Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2015 i v ABSTRACT Raised to Newness of Life: Resurrection and Moral Transformation in Second- and Third-Century Christian Theology by Thomas Dwight McGlothlin Graduate Program in Religion Duke University Date:_______________________ Approved: ___________________________ J. Warren Smith, Supervisor ___________________________ Elizabeth A. Clark ___________________________ Douglas A. Campbell ___________________________ Joel Marcus ___________________________ Zlatko Pleše An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2015 i v Copyright by Thomas Dwight McGlothlin 2015 Abstract The New Testament contains two important and potentially conflicting understandings of resurrection. One integrates resurrection into salvation, suggesting that it is restricted to the righteous; this view is found most prominently in the Pauline epistles. The other understands resurrection as a prerequisite for eschatological judgment and therefore explicitly extends it to all; this view is found most prominently in the book of Revelation. In the former, moral transformation is part of the process that results in resurrection; in the latter, moral transformation only affects what comes after resurrection, not the event of resurrection itself.