Classical Heritage and Text-Based Second Language Learning in Three-Dimensional Virtual Library Environment
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Aristotle's Contribution to Scholarly Communication
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-2008 Aristotle’s Contribution to Scholarly Communication Stephen Edward Bales University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Communication Commons Recommended Citation Bales, Stephen Edward, "Aristotle’s Contribution to Scholarly Communication. " PhD diss., University of Tennessee, 2008. https://trace.tennessee.edu/utk_graddiss/475 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Stephen Edward Bales entitled "Aristotle’s Contribution to Scholarly Communication." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Communication and Information. J. Michael Pemberton, Major Professor We have read this dissertation and recommend its acceptance: Suzie Allard, Barbara J. Thayer-Bacon, Dwight Teeter Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation written by Stephen Edward Bales entitled “Aristotle’s Contribution to Scholarly Communication.” I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Communication & Information. -
Greek and Roman Libraries in the Hellenistic Age 33 Monica Berti
The Dead Sea Scrolls at Qumran and the Concept of a Library Edited by Sidnie White Crawford Cecilia Wassen LEIDEN | BOSTON For use by the Author only | © 2016 Koninklijke Brill NV Contents Introduction 1 Part 1 General Studies The Library of Qumran in Recent Scholarship 7 Devorah Dimant On Being a ‘Librarian’: Labels, Categories, and Classifijications 15 Årstein Justnes Part 2 The Greco-Roman Context Greek and Roman Libraries in the Hellenistic Age 33 Monica Berti The Qumran “Library” and Other Ancient Libraries: Elements for a Comparison 55 Corrado Martone Is Qumran a Library? 78 Ian Werrett Part 3 The Collection as a Whole and the Question of a Library The Qumran Collection as a Scribal Library 109 Sidnie White Crawford The Linguistic Diversity of the Texts Found at Qumran 132 Stephen Reed For use by the Author only | © 2016 Koninklijke Brill NV vi contents Plates The Ancient ‘Library’ of Qumran between Urban and Rural Culture 155 Mladen Popović The Ancient “Library” or “Libraries” of Qumran: The Specter of Cave 1Q 168 Stephen Pfann Part 4 Collections within the Collection: Specifijic Evidence for a Library? Calendars in the Qumran Collection 217 Helen R. Jacobus The Aramaic Dead Sea Scrolls: Coherence and Context in the Library of Qumran 244 Daniel A. Machiela Part 5 Implications for the Identifijication of the Qumran Collection as a Library The Qumran Library in Context: The Canonical History and Textual Standardization of the Hebrew Bible in Light of the Qumran Library 261 Armin Lange Bibliography 281 Index of Modern Authors 322 Index of Biblical Literature 328 Index of Texts from the Judean Desert 330 Index of Other Ancient Sources 335 For use by the Author only | © 2016 Koninklijke Brill NV Greek and Roman Libraries in the Hellenistic Age Monica Berti This paper aims at exploring the birth and growth of libraries in ancient Greece and Rome during the last two centuries BCE and the 1st century CE. -
Scholarship, Hellenistic Peripatetic Approach
1 Scholarship, Hellenistic Peripatetic approach. Later sources mention two LIBRARIES, one in the royal palace and one FRANCESCA SCHIRONI outside of it (Tzetzes, Prooem. II,8–9 Koster). The latter was in the Serapeum and was During the Hellenistic period scholarship on perhaps established by PTOLEMY III EUERGETES Greek literary and non-literary authors devel- (246–222 BCE). oped greatly. For the first time in Greek history In order to promote scholarship the Ptole- a systematic effort to study, edit, and write mies pursued an aggressive policy of book exegeses (ranging from commentaries to lex- acquisition: apparently Ptolemy III had even ica) on the most representative Greek authors issued an order that all the books in the ships was carried out. This editorial and exegetical arriving at Alexandria had to be taken and cop- work (financed by several dynasties, especially ied; the originals would be kept and the copies the Ptolemies) is evidence that the Greek- returned to the owners (Galen, Comm. Hipp. speaking intelligentsia felt that the golden age Epidem. iii, 17a 605–8). Indeed, the Alexan- of Greece had come to an end and a great her- drian book collection was extensive, even if itage had been created, which needed to be res- the figures given by Tzetzes (Prooem. II,9–11 cued and protected. The work of Hellenistic Koster) – 42,800 books in the library in the Ser- scholars had a fundamental impact on the apeum and 490,000 books in the Royal Library – future preservation of Greek literature. Fur- are probably too large. Most likely the Library thermore, Hellenistic scholars, who were in also had books from cultures other than Greek; many respects the intellectual heirs of the Per- for example, the SEPTUAGINT, MANETHO, and per- ipatetic School, pioneered or further developed haps BEROSSOS were collected there. -
Tracing the Archetypal Academic Librarian
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Library Philosophy and Practice (e-journal) Libraries at University of Nebraska-Lincoln November 2009 Tracing the Archetypal Academic Librarian Stephen E. Bales Texas A & M University - College Station, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/libphilprac Part of the Library and Information Science Commons Bales, Stephen E., "Tracing the Archetypal Academic Librarian" (2009). Library Philosophy and Practice (e- journal). 309. https://digitalcommons.unl.edu/libphilprac/309 Library Philosophy and Practice 2009 ISSN 1522-0222 Tracing the Archetypal Academic Librarian Stephen E. Bales, Ph.D. Assistant Professor Humanities and Social Sciences Librarian University Libraries Texas A&M University College Station, Texas Introduction A century of phenomenal advances in information technology has resulted in the exponential growth of information, and there is no end in sight. The modern world, what communications theorist Daniel Bell (1973) dubbed the post industrial “knowledge society,” has become so swamped with information, misinformation, and propaganda that neologisms like “information explosion” and “infoglut” have been invented to describe a state of profound saturation: a cognitive overload that increases uncertainty potentially to paralysis. The proliferation of so many new storage formats complicates things further, potentially limiting access to, and the lifespan of, the “memory of humankind.” A “digital dark age” looms. Although information technology has changed so swiftly and profoundly, and the amount of information has spiked so dramatically, the librarians—the original gatekeepers of knowledge—have been around for thousands of years. Humans have captured information for over ten millennia. Since the beginning of the fourth millennium BCE, people have recorded their spoken language in the form of written text. -
What Happened to the Ancient Library of Alexandria?
What Happened to the Ancient Library of Alexandria? el-abbadi_f1_i-xxii.indd i 1/25/2008 8:40:28 PM Library of the Written Word VOLUME 3 The Manuscript World VOLUME 1 el-abbadi_f1_i-xxii.indd ii 1/25/2008 8:40:28 PM What Happened to the Ancient Library of Alexandria? Edited by Mostafa El-Abbadi and Omnia Mounir Fathallah With a Preface by Ismail Serageldin LEIDEN • BOSTON 2008 el-abbadi_f1_i-xxii.indd iii 1/25/2008 8:40:28 PM On the cover: Lecture hall (Auditorium K) of the educational complex at Kom el-Dikka, Alexandria (5th–6th century A.D.). © Excavations of the Polish-Egyptian Mission at Kom el-Dikka, Polish Centre of Mediterranean Archaeology in Cairo. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data A C.I.P. record for this book is available from the Library of Congress ISSN 1874-4834 ISBN 978 90 04 16545 8 Copyright 2008 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Poets and Places: Sites of Literary Memory in the Hellenistic World
Durham E-Theses Poets and places: sites of literary memory in the Hellenistic world TARETTO, ERIKA How to cite: TARETTO, ERIKA (2017) Poets and places: sites of literary memory in the Hellenistic world, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/12223/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Erika Taretto Poets and places: sites of literary memory in the Hellenistic world. Material abstract This dissertation argues for the existence of a widespread yet underexplored Hellenistic habit of linking the memory of archaic and classical Greek poets to specific places. Through a combination of in-depth case studies and a panoramic overview of Hellenistic sites of literary memory, the dissertation establishes the significance of literary geographies and explores the means through which they were established. The first chapter focuses on the house of Pindar and its alleged treatment on the part of Alexander the Great. -
Plato at Alexandria: Aristophanes, Aristarchus, and the ‘Philological Tradition’ of a Philosopher
Classical Quarterly 55.2 423–434 (2005) Printed in Great Britain 423 doi:10.1093/cq/bmi040 PLATO AT ALEXANDRIA: ARISTOPHANES, ARISTARCHUS, AND THE ‘PHILOLOGICAL TRADITION’ OF A PHILOSOPHERÃ The Alexandrian scholars, and Aristarchus of Samothrace in particular, are much better known for their work on poetry, especially Homer, than for their work on prose. That Homer was at the core of their interests is certainly true: the epics were, after all, the basis of Greek culture and education. We also have much more evidence for the Homeric studies of the Alexandrians. But this does not mean that their activity was limited to Homer, or to poetry. With the publication of PAmh. 2.12 (third century A.D.), a papyrus preserving part of a commentary by Aristarchus on Herodotus,1 we discovered that Aristarchus worked on at least one prose author.2 Here I would like to present some new evidence and suggest that the Alexandrians produced an edition of and a commentary on Plato. If this hypothesis is correct, it provides good evidence for the breadth of ancient scholarship, and in par- ticular that of Aristarchus, a ‘scientific’ scholar with wide interests who employed a clear and constant methodology. Moreover, it gives a new insight into the story of the Platonic corpus itself, which seems to have undergone a process similar to Homer’s, despite the clear generic differences between these two authors. Among the glosses in the Byzantine lexica which quote the name of Aristarchus, two are particularly interesting. The first is preserved only by the Etymologicum Genuinum:3 EGen. -
Alexandria: Library of Dreams1
Alexandria: Library of Dreams1 ROGER S. BAGNALL Professor of Classics and History Columbia University Y TITLE does not intend to suggest that the Alexandrian Library did not exist, but it does point to what I regard as M the unreal character of much that has been said about it. The disparity between, on the one hand, the grandeur and importance of this library, both in its reality in antiquity and in its image both ancient and modern, and, on the other, our nearly total ignorance about it, has been unbearable. No one, least of all modern scholars, has been able to accept our lack of knowledge about a phenomenon that embodies so many human aspirations. In consequence, a whole literature of wish- ful thinking has grown up, in which scholars—even, I fear, the most rigorous—have cast aside the time-tested methods that normally con- strain credulity, in order to be able to avoid confessing defeat. After sketching briefly the main lines of our ignorance of the Library’s his- tory, I shall talk about three types of dreams that have beguiled com- mentators ancient and modern: dreams about the size of the Bibliotheca Alexandrina; dreams about placing the blame for its destruction; and dreams about the consequences of its loss.2 But there are some positive lessons as well, as I hope to show. There is no ancient account of the foundation of the Library.3 We 1 Read 10 November 2000. 2 The bibliography on the Bibliotheca Alexandrina is enormous; I refer to it very selectively in what follows. -
1 the Ancient Library of Alexandria. a Model for Classical Scholarship In
The Ancient Library of Alexandria. A Model for Classical Scholarship in the Age of Million Book Libraries1 Monica Berti ([email protected]) Virgilio Costa ([email protected]) CONTENTS — Prologue: the phoenix-library – 1. Aristotle, Demetrius of Phalerum, and the Ptolemies – 2. The Museum and its library – 3. Callimachus and the Pinakes – 4. Remarks on a myth Prologue: the phoenix-library Like the tower of Babel, Atlantis, or the Holy Grail, the library of Alexandria is one of the great archetypes of our civilization. Since antiquity2, legions of scholars, novelists, poets, philosophers, artists, or mere dreamers, have fantasized about a blessed place where all human knowledge, all the books of the world, had been collected; have praised the learned men of the Museum for their conquests in every field of culture; have meditated on the tragic fate of that experience and, more in general, on the fragility of human achievements. The epopee of the Alexandrian library, in fact, had been short: already in the Severan age, a writer like Aulus Gellius could enthuse over its unthinkable dimensions3. The longue durée of the Ptolemies’ library in Western cultural tradition has materialized on different levels. Historiography, for example, has tried to elucidate the circumstances of its foundation, its influence on the other major libraries of Late Hellenism, the trustworthiness of the ancient accounts on its “destruction,” etc.; philology has investigated in composition of its collection 1 This paper is dedicated to the memory of Ross Scaife (1960-2008), a pioneer in the application of digital technologies to classical scholarship. In his many brilliant and important contributions, he showed that today it is possible to recreate, in new forms, the collaborative environment that thirteen centuries ago characterized the Museum of Alexandria. -
Eratosthenes' Letter to Ptolemy: the Literary Mechanics of Empire Max Leventhal
Eratosthenes' Letter to Ptolemy: The Literary Mechanics of Empire Max Leventhal American Journal of Philology, Volume 138, Number 1 (Whole Number 549), Spring 2017, pp. 43-84 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/ajp.2017.0001 For additional information about this article https://muse.jhu.edu/article/658660 Access provided by Cambridge University Library (2 Feb 2018 16:42 GMT) ERATOSTHENES’ LETTER TO PTOLEMY: THE LITERARY MECHANICS OF EMPIRE MAX LEVENTHAL u Abstract. Eratosthenes of Cyrene (276–194 B.C.E.), the third head of the Al- exandrian Library, sent a letter to King Ptolemy outlining his solution for the geometric problem, the doubling of the cube. Although traditionally the preserve of historians of mathematics, the text quotes from tragedy, recounts mathematical research at Plato’s Academy, and concludes with an epigram. Here, I address each generic gesture and its particular audience and aim. This article reads the letter not only as a dynamic unified whole which innovatively integrates mathematics and literature, but as a text which lays out the mechanics of the Ptolemaic empire for its readership. INTRODUCTION EUTOCIUS OF ASCALON (born ca. 480 C.E.) in his commentary to Archimedes’ The Sphere and the Cylinder preserves a letter purportedly written to King Ptolemy by Eratosthenes of Cyrene (born ca. 276–272, died 194), the third head of the Alexandrian Library.1 It presents Eratos- thenes’ unique method for solving a mathematical problem which had been multiplying and dividing ancient philosophical and mathematical opinion since the earliest times: to double the volume of a given cube, while keeping its dimensions in proportion. -
"The Great Library of Alexandria?" by Heather Philips
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Library Philosophy and Practice (e-journal) Libraries at University of Nebraska-Lincoln September 2010 The Great Library of Alexandria? Heather Philips US Courts Library, San Diego, California, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/libphilprac Part of the Library and Information Science Commons Philips, Heather, "The Great Library of Alexandria?" (2010). Library Philosophy and Practice (e-journal). 417. https://digitalcommons.unl.edu/libphilprac/417 Library Philosophy and Practice 2010 ISSN 1522-0222 The Great Library of Alexandria? Heather Phillips Assistant Branch Librarian US Courts Library, Suite 3185 Edward J. Schwartz US Courthouse 940 Front Street San Diego, CA 92101-8900 Introduction The Great Library of Alexandria?[1] From its Gate of the Sun to its Gate of the Moon, temples and palaces lined its spacious streets. Marbled columns and glittering statues dazzled visitors. Alexandria witnessed not only the romance of Julius Caesar and Cleopatra but also the genius of the greatest mathematicians and boasted the world‟s first and greatest public library, a library whose aim was to contain a copy of every book ever written.[2] Though it was Alexandria‟s Pharos lighthouse that was counted among the Seven Wonders of the World,[3] Ancient Alexandria – a city founded by Alexander the Great as a showplace “metropolis linking Greece and Egypt”[4] – was a city in which wonders abounded. The city featured wide boulevards laid out in a grid, and buildings constructed of granite and marble.[5] Some say that Alexander himself had a hand in planning this great city. -
Dissertation August 21
Uncharted Territory: Receptions of Philosophy in Apollonius Rhodius’ Argonautica Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Laura Ann Marshall, B.A. Graduate Program in Greek and Latin The Ohio State University 2017 Dissertation Committee: Benjamin Acosta-Hughes, Advisor Thomas Hawkins Anthony Kaldellis Copyrighted by Laura Ann Marshall 2017 Abstract The Argonautica of Apollonius Rhodius is often studied in terms of how the author uses previous literary poets such as Homer. This project asks whether Apollonius Rhodius also uses philosophical authors in his Argonautica and looks particularly at Empedocles, Parmenides, Xenophanes, and Plato. In addition to building on references by earlier scholars such as Malcolm Campbell, I use plagiarism-tracking software (WCopyFind) to identify places of potential connection and then evaluate the passages in question to see whether these connections are significant. I conclude that Apollonius does use the works of Empedocles and Parmenides and perhaps Xenophanes, and he uses Parmenides’ and Empedocles’ works in ways that indicate he is interested in their ideas as well as vivid images and rare words. I conclude that although there are good reasons for considering Plato’s works as a source of interest for Apollonius, Apollonius does not use Plato’s work in the same significant ways that he uses Empedocles’ and Parmenides’ works. Instead, Apollonius’ project as a poet-scholar contradicts many of the views on poetry, inspiration and skill that Plato’s Socrates develops in the Ion. The works of Empedocles and Parmenides provide an alternative model of poetry that involves thoughtful mixing of elements from previous poets.