Messianism and the Septuagint: Collected Essays / by Johan Lust
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Trajectories of Scripture Transmission: the Case of Amos 5:25–27 in Acts 7:42–43
Page 1 of 9 Original Research Trajectories of scripture transmission: The case of Amos 5:25–27 in Acts 7:42–43 Author: It is the intention of this study to explore the trajectory of the transmission and reception of three Gert J. Steyn1 elements from Amos 5:25–27 through the stages of its history in ancient religious literature. Four stages in its trajectory are explored, namely in the Amos Masoretic Text (MT), the quotations Affiliation: 1Department of New from the Jewish Damascus Scroll sect, the Jewish-Hellenistic context of the Septuagint (LXX) Testament Studies, Amos, and the Early Christian context of Stephen’s speech by Luke in Acts 7:42–43. The University of Pretoria, astral Mesopotamian deities of Amos MT changed to symbols which now stood for the law, South Africa the congregation, the prophets and the interpreter of the law in the sectarian context of the Correspondence to: Damascus scroll. The LXX, in turn, understood these to be ‘the tent of Moloch’ and the ‘star of your Gert Steyn god Raiphan’. This version is used in Acts 7, but whereas the LXX shows traces of a connection with the Heaven-and-Sun god, particularly with the planet Saturn, Luke now places the same Email: elements within the context of the exodus narrative in Stephen’s speech. The investigation [email protected] shows how the mutation of scripture becomes clear in the trajectory of its transmission and Postal address: how it is constantly being reinterpreted to be relevant within the context of its time. Private Bag X20, Hatfield 0028, South Africa Dates: Research focus Received: 13 May 2013 All of the explicit quotations in the Acts of the Apostles are to be found within the speeches of Accepted: 28 June 2013 Published: 04 Oct. -
Ezekiel 17:22-24 JESUS: the SHOOT from WHICH the CHURCH GREW Rev
Ezekiel 17:22-24 JESUS: THE SHOOT FROM WHICH THE CHURCH GREW Rev. John E. Warmuth Sometimes when preaching on Old Testament texts, especially gospel promises like this one, a brief review of Old Testament history leading up to the prophecy helps to understand the prophecy. That’s because these gospel promises were given to bring comfort and joy to hearts that were hurting under specific consequences for specific sins. We begin our brief review at the time of King David. Under his rule Israel was a power to be reckoned with. In size it was nearly as big as it would ever be. It was prosperous. Spiritually, it worshipped the true God and enjoyed his fellowship. The people looked forward to King David’s “greater son,” the Christ, the Savior to come. Under King Solomon, David’s son, the nation continued to prosper, worldly speaking. But as often happens, worldly prosperity brought spiritual depravity. False gods found their way into the people’s lives. After Solomon died the nation was split into the northern kingdom of Israel and the southern kingdom of Judah. The kings of the northern kingdom all worshiped false gods and led the people to do the same. God sent prophets who warned them of their sin and urged them to turn them back to God. Meanwhile, in the southern kingdom of Judah, some kings were faithful to God and set the example for the nation while others were not. God finally became fed up with the sin of the northern kingdom and sent the Assyrian Empire to destroy it. -
Chapter Four Rhetorical Analysis of Amos 5:1-17
CHAPTER FOUR RHETORICAL ANALYSIS OF AMOS 5:1-17 4.1 RHETORICAL UNIT Demarcating the rhetorical unit of this section (Am 5:1-17) is quite difficult. The problem lies in the varied divisions that have been proposed by scholars so far. To name a few of them, the study of expressions and usages (ausdrucksmerkmale und wendungen) in the Hebrew text done by Koch (1976) who then divides the book into three units (Am 1-2, 3-4, and Am 5:1-9:6), considering Amos 9:7-15 as a kind of appendix to the previous sections; Auld (1999:56) who infers that such a division can basically be derived from the study of the introductory and concluding formulae; the study of inclusio by Van der Wal (1983:109-25) who divides it even into two parts (Am 1-6 and 7-9); the study of the sevenfold structures by Limburg (1987:218-19) who divides it into seven sequences, considering the major segments as intentional rather than coincidental (Am 1:1-2; 1:3-2:16; 3:1-15; 4:1-13; 5:1-6:14; 7:1-8:3; 8:4-9:15); the study on the motif of covenant lawsuit, particularly in the form of a poem and pronouncement of judgment and the prophetic vision by Niehaus (1992:339-94) who divides the book into three sections (Am 1:3-2:16; 3:1-6:14; and 7:1-9:15); the study of the literary structures, particularly done on thematic considerations, which proposed that the book consists of a superscription plus three main parts (1:2-3; 3:9-6:14; 7:1-9:15) (cf Noble 1995:210); and, slightly different from the previous, the study of the literary structure of the book by Dorsey (1999:277-86) that shows that the unit can be divided into seven parts (Am 1-2; 3; 4; 5:1-17; 5:18-6:14; 7:1-8:3; 8:4- 9:15). -
Major Lessons from the Minor Prophets Micah: Who Is Like God?
Major Lessons from the Minor Prophets Micah: Who Is Like God? Micah 7:18-20 (ESV) 18 Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. 19 He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. 20 You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old. “Micah” = Attributes of God’s character we have seen already in Micah: _____________________ Micah 1:2-3 (ESV) 2 Hear, you peoples, all of you; pay attention, O earth, and all that is in it, and let the Lord GOD be a witness against you, the Lord from his holy temple. 3 For behold, the LORD is coming out of his place, and will come down and tread upon the high places of the earth. _____________________ Micah 1:4-6 (ESV) 4 And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place. 5 All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem? 6 Therefore I will make Samaria a heap in the open country, a place for planting vineyards, and I will pour down her stones into the valley and uncover her foundations. -
Micah at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 33: Micah at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 33: Micah at a Glance" (2017). The Owner's Manual File. 13. https://digitalcommons.liberty.edu/owners_manual/13 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. MICAH AT A GLANCE This book records some bad news and good news as predicted by Micah. The bad news is the ten northern tribes of Israel would be captured by the Assyrians and the two southern tribes would suffer the same fate at the hands of the Babylonians. The good news foretold of the Messiah’s birth in Bethlehem and the ultimate establishment of the millennial kingdom of God. BOTTOM LINE INTRODUCTION QUESTION (ASKED 4 B.C.): WHERE IS HE THAT IS BORN KING OF THE JEWS? (MT. 2:2) ANSWER (GIVEN 740 B.C.): “BUT THOU, BETHLEHEM EPHRATAH, THOUGH THOU BE LITTLE AMONG THE THOUSANDS OF JUDAH, YET OUT OF THEE SHALL HE COME FORTH” (Micah 5:2). The author of this book, Micah, was a contemporary with Isaiah. Micah was a country preacher, while Isaiah was a court preacher. -
Open Scrolls Project - Bringing the Dead Sea Scrolls to the Internet
Open Scrolls Project - Bringing the Dead Sea Scrolls to the Internet Open Scrolls Project The Open Scrolls Project is nothing less than an effort to bring all the published texts online in English and available to anyone with an internet connection. The three main English collections of the Dead Sea Scrolls in print are those by Vermes, Martinez, and Wise. These are available in inexpensive paperback, but they may be a burden to obtain in some countries, and it is impossible to perform searches on a printed text. The Open Scrolls Project aims to make the texts freely available and fully searchable. The publishers of the three DSS books mentioned have declined to allow reproduction of their translations, and so the only option available is to make a fresh translation from the original languages, somewhat similar to the successful NET Bible. The texts will be made available under the GNU Free Documentation License, which is a "copyleft" arrangement that allows the texts to be distributed by many web sites. The texts will be published partially, as they are completed. The owner of this web site, Peter Kirby, offers his support with web space for the project and its results as well as technical expertise in programming for the web. I am also coordinating the translation effort at this time. The project needs people willing to do translation for free. Anyone who wishes to help, either with a little or a lot, needs simply to have some working knowledge of Hebrew, Aramaic, or Greek. We will be using both the Discoveries in the Judaean Desert series and The Dead Sea Scrolls Study Edition for the original language documents. -
Living Into God's Future
Living Into God’s Future Amos 5:18-24 Jim Zazzera, Faith Presbyterian Church, 11.09.08 Tuesday night many of us watched as this country set a new course for the future. It is a future that many of us have been thinking about, praying about, even fighting about for almost two years. Some us are celebrating, some of us are concerned, and all of us know this historic nature of Tuesday’s election. Directions for the future are always set by the actions we take today – whether that be in an individual life, a national election, or a global agreement. While often say we should “live for today,” we do well to always have our eyes on what is ahead, to look to the future. President Bush put it well when he said in 2004, “History is moving, and it will tend toward hope, or tend toward tragedy.”1 And so we all look ahead, seeking to avert tragedy, longing for hope. Today’s bible reading is a look into the future. It is a look into the future of the people of Israel at the time it was written. I will admit, this is a strange text to choose for a worship service, for this day, for any day, for any time. You see, at first glance, it seems bleak, it seems heavy with judgment, it seems bereft of any hope. In fact, as I researched this text – I noticed a striking lack of preachers willing to speak on this passage. Perhaps others have avoided this passage because of it somber and critical tone. -
Ezekiel Chapter 29
Ezekiel Chapter 29 Ezekiel 29:1 "In the tenth year, in the tenth [month], in the twelfth [day] of the month, the word of the LORD came unto me, saying," “The tenth year”: (597 B.C. is the 10th year), after Jehoiachin’s deportation. It is a year and two days after Nebuchadnezzar had come to Jerusalem (24:1-2; Kings 25:1), and 7 months before its destruction (2 Kings 35:3-8). This is the first of 7 oracles or prophecies against Egypt. This prophecy is dated a year earlier than the prophecy against Tyrus. Ezekiel 29:2 "Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:" This prophecy is directed against Egypt. It is addressed to the Pharaoh, as well as the country. “Against all Egypt”: Egypt was to fall, even though it could be pictured as a water monster (verses 3-5), a towering tree like Assyria (31:3), a young lion (32:2), and a sea monster (32: 2-8). The judgment looks ahead to (570 B.C.), when the Greeks of Cyrene defeated Pharaoh (Apries), Hophra and (568-67 B.C.), when Babylon conquered Egypt. Ezekiel 29:3 "Speak, and say, Thus saith the Lord GOD; Behold, I [am] against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river [is] mine own, and I have made [it] for myself." Egypt would also be judged because her Pharaoh had made himself a god, even claiming to have created the Nile River. -
From the Garden of Eden to the New Creation in Christ : a Theological Investigation Into the Significance and Function of the Ol
The University of Notre Dame Australia ResearchOnline@ND Theses 2017 From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old estamentT imagery of Eden within the New Testament James Cregan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Cregan, J. (2017). From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old Testament imagery of Eden within the New Testament (Doctor of Philosophy (College of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/181 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. FROM THE GARDEN OF EDEN TO THE NEW CREATION IN CHRIST: A THEOLOGICAL INVESTIGATION INTO THE SIGNIFICANCE AND FUNCTION OF OLD TESTAMENT IMAGERY OF EDEN WITHIN THE NEW TESTAMENT. James M. Cregan A thesis submitted for the degree of Doctor of Philosophy at the University of Notre Dame, Australia. School of Philosophy and Theology, Fremantle. November 2017 “It is thus that the bridge of eternity does its spanning for us: from the starry heaven of the promise which arches over that moment of revelation whence sprang the river of our eternal life, into the limitless sands of the promise washed by the sea into which that river empties, the sea out of which will rise the Star of Redemption when once the earth froths over, like its flood tides, with the knowledge of the Lord. -
Notes on Amos 202 1 Edition Dr
Notes on Amos 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from its writer. The prophet's name means "burden-bearer" or "load-carrier." Of all the 16 Old Testament writing prophets, only Amos recorded what his occupation was before God called him to become a prophet. Amos was a "sheepherder" (Heb. noqed; cf. 2 Kings 3:4) or "sheep breeder," and he described himself as a "herdsman" (Heb. boqer; 7:14). He was more than a shepherd (Heb. ro'ah), though some scholars deny this.1 He evidently owned or managed large herds of sheep, and or goats, and was probably in charge of shepherds. Amos also described himself as a "grower of sycamore figs" (7:14). Sycamore fig trees are not true fig trees, but a variety of the mulberry family, which produces fig-like fruit. Each fruit had to be scratched or pierced to let the juice flow out so the "fig" could ripen. These trees grew in the tropical Jordan Valley, and around the Dead Sea, to a height of 25 to 50 feet, and bore fruit three or four times a year. They did not grow as well in the higher elevations such as Tekoa, Amos' hometown, so the prophet appears to have farmed at a distance from his home, in addition to tending herds. "Tekoa" stood 10 miles south of Jerusalem in Judah. Thus, Amos seems to have been a prosperous and influential Judahite. However, an older view is that Amos was poor, based on Palestinian practices in the nineteenth century. -
Exploring and Enjoying God's Word Ezekiel 28:20
Exploring and Enjoying God’s Word Ezekiel 28:20-26, Chapter 29 VERSES 20-24: Sidon was Tyre’s close neighbor. God proclaims judgment against this people because they rejected Him and oppressed Israel. Like all other nations who reject Him, He will pour out judgment. VERSES 25-26: In the midst of God’s proclaimed judgments against Israel, the Lord promises to regather His people and to restore them. This is a promise that God will ultimately fulfill when Jesus returns to set up His Millennial Kingdom. He is in the process of working this restoration today. The fact that we can see the physical restoration of Israel happening before our eyes shows us that Jesus’ return is drawing near! CHAPTER 29:1-9: God now uses Ezekiel to proclaim judgment against Egypt and its leader, the pharaoh. While Israel was able to flee to Egypt for survival when Joseph served Pharaoh, Egypt also had several leaders who were oppressive to the Jewish people. King Shishak of Egypt raided the Temple in 926 BC (1 Kings 14:25-26). When Babylon came to attack Judah, Judah’s Kings reached out to Egypt for help but did not receive any assistance. In fact, righteous king Josiah was killed by Neco II when he tried to stop the Egyptians. God is going to avenge the Egyptians’ spurning of Him and their oppression of Israel. VERSES 10-16: God proclaims that Egypt would be invaded and its people scattered for forty years. After they are allowed to return to the land, Egypt would be a shadow of its former self. -
This Complimentary Copy of the Book of Joel Is from the CEB Study Bible, a Recommended Resource for Covenant Bible Study
This complimentary copy of the book of Joel is from The CEB Study Bible, a recommended resource for Covenant Bible Study. Several hundred leading biblical scholars were involved with the Common English Bible translation and as contributors to The CEB Study Bible. The Editorial Board includes Joel. B. Green (Fuller Theological Seminary), Seung Ai Yang (Chicago Theological Seminary), Mark J. Boda (McMaster Divinity College), Mignon R. Jacobs (Fuller Theological Seminary), Matthew R. Schlimm (University of Dubuque), Marti J. Steussy (Christian Theological Seminary), along with Project Director Michael Stephens and Associate Publisher Paul N. Franklyn. Features of The CEB Study Bible include: • Biblical text in the readable, reliable, and relevant Common English Bible translation • Major articles give readers an in-depth foundation from which to approach this unique resource: The Authority of Scripture (Joel Green), How We Got Our Bible (Daniel G. Reid), Guidelines for Reading the Bible (Brian D. Russell), Chronology of the Bible (Pamela J. Scalise), and The Unity of the Bible (Marianne Meye Thompson) • In-depth sidebar articles • Verse-by-verse study notes • An introduction of each book helps readers see its structure and find significant sections • 21 full-color maps from National Geographic, with indexes • Additional in-text maps and informational charts • Comprehensive concordance • More than 200 full-color illustrations, photographs, maps, and charts You may visit CEBStudyBible.com to see the latest bindings and find out more about the features, the CEB translation, and our contributors. JOEL The book of Joel is placed second in the Minor As with other prophets, Joel sees the Lord Prophets, which are also called the Book of the at work in the circumstances of his day and Twelve.