Imagining Shabbat

Total Page:16

File Type:pdf, Size:1020Kb

Imagining Shabbat March 2016 Adar I/Adar II 5776 Vol. 42 No. 6 Rethinking the “Other” Imagining This March brings us the Hebrew month of Adar II, which brings us Purim, which brings Shabbat us Haman. The Book of Esther identifies our fa- vorite villain as “Haman son of Hammedatha the Agagite.” That is bibli- cal code: It means that Rabbi David Stern Haman is descended from a king named Agag, who himself was descended from the tribe of Amalek. In the Hebrew Bible, the Amalekites are the paradigmatic enemy of the Jewish people, condemned in the Torah for all time for their sneak attack on the weary stragglers in the rear of the Israelite camp. The play- ful Purim custom of drowning out Haman’s name during the reading of the Megillah– with our gragers, by stomping our feet or with lusty boos–is actually a fulfillment of the Torah’s twice-issued command to “blot out the memory of Amalek from under heaven.” Amalek is our tradition’s paradigm of the hateful and destructive other. In Jew- ish culture, we have invoked the name to describe those who have sought to destroy us throughout our history, to inspire vigi- lance in defeating the enemy, and to recall the Torah’s promise that God will always be at war with Amalek throughout the ages. Amalek is a powerful metaphor for the Cover Story Pp. 12-13 non-Jewish other in Torah tradition, but (CONTINUED ON PAGE 5) NEW DATE! • Sunday, September 11 • 11AM The Picnic, a special celebration of our community, has been moved to Sunday, Sept. 11, the first day of Youth Learning + Engagement classes. The fun-filled day will begin at 11AM with a dedication ceremony with Temple and community leaders, followed by music, art, learning, food, children’s activities and more. PURIM Purim Spiel and Carnival Sunday, March 20, Olan Sanctuary 11AM Come in costume and show your appreciation for teachers! Tickets for lunch and carnival games can be purchased at the door. Mac Attack Help the 6th grade Community Movers group collect 600 boxes of macaroni and cheese for Vickery Meadow Food Pantry. Use your donations as gragers for the spiel! Adult Celebration and Dinner Wednesday, March 23 6:30PM Israeli beer tasting 7:15PM Megillah reading followed by adult dinner Cost: $18 Register: participate.tedallas.org/ adultpurim 2 The Window • MARCH 2016 COMMUNITY WRJ World Union Shabbat Expand your Jewish world view at this annual Shabbat sponsored by Women of Reform Judaism. This year’s celebration will feature our friend and guest rabbi from Israel, Rabbi Kinneret Shiryon from our sister congregation, Kehillat Yozma in Modi’in. Friday, March 11 Rabbi Shiryon will speak at the 6:15 and 8:15PM services Saturday, March 12 9AM Rabbi Shiryon will teach Chever Torah SHARING STORIES Clockwise from left: Rabbi Kinneret Shiryon, Rabbi David Stern, Marcia Grossfeld, Jody Platt and Harold Kolni 10:30AM During the Shabbat morning service, Rabbi Stern and members of our community, Marcia Grossfeld, Harold Kolni and Jody Platt, will share reflections of their travels together throughout Central and Eastern Europe in 2015. 12PM Shabbat nosh hosted by WRJ and Q&A with Rabbi Shiryon TEMPLE JOURNEYS 10 Days of Tikkun Olam Jerusalem and Tel Aviv, Oct. 29-Nov. 7 Travel with Rabbi Debra Robbins and Larry Robins as we see, learn and do in a truly unique way. Registration now open! www.arzaworld.com/temple-emanu-el-dallas-tikkun-olam-israel-2016 MARCH 2016 • The Window 3 ANNUAL MEEETING • MARCH 29 • 7PM, LINZ HALL • ELECTION OF BOARD, OFFICERS OFFICIAL INFORMATION and INVITATION 144th ANNUAL MEETING OF TEMPLE EMANU-EL CONGREGATION March 29, 2016 Nominations for Officers and Board of Trustees The Nominating Committee consisted of Edward Stone, Chair; Andrew Gilbert, Eric Goldberg, Gayle Johansen, OriAnn Phillips, Amy Roseman, Joe Rosenfield, Melissa Tone and Julie Weinberg. Serving as ex-officio to this committee were Mark Zilbermann, President, and Mike Sims, First Vice President. In accordance with Article VI, Section 10 of the by-laws of Congregation Temple Emanu-El, the Nominating Committee submits the following nominations for officers and trustees: NEW SLATE The following people are The following people have Brotherhood President being proposed to serve for served the first year of their Thomas Timmons The following people are a second two-year term: first two-year term: being proposed to serve as DAFTY President officers for a one-year term: Flauren Bender Karen Blumenthal Emma Nance Judy Foxman Greg Gerstenhaber President: David Millheiser Micah Jacobs Brotherhood Executive Mark Zilbermann OriAnn Phillips Josh Kahn Vice President Mike Rosen Sarah Kaplan Charles Redden First Vice President: Marc Sachs Bob Krakow Mike Sims Debby Stein Amy Roseman Cemetery Edward Stone Lauren Savariego Julie Bleicher Secretary: Jeff Stone Ladd Hirsch Richard Wasserman Sisterhood President The following past presi- Erin Zopolsky Treasurer: CONTINUING BOARD dents serve on the Board of Mark Kleinman OF TRUSTEES Trustees: We thank the following Vice President: The people listed below are Robert Cohan members who so willingly Chris Cheniae not part of the slate be- Bert Fischel and ably served the congre- Beth Gold cause they are in the middle Larry Ginsburg gation and now depart the Marcia Grossfeld of their term. Their names Suzi Greenman Board of Trustees: Scott Rosuck are listed for your informa- Irwin Grossman Brad Sham tion only, and in order that Bernard Hirsh Bob Behrendt Julie Weinberg you may get a full picture of Harold Kleinman Julie Fields the proposed board. Robin Kosberg Gary Golden Ronald Mankoff Barbara Rosenblatt The following people are Scott McCartney Lindsay Steinberg being proposed to serve for The following people have Stanley Rabin Mary Lee Broder a first two-year term: served the first year of their Bernard Raden Susan Giardina second two-year term: Frank Risch Randy Ratner Jeff Becker Herbert Rosenthal Alan Shor Alex Cohen Sara Albert George Tobolowsky Paul Genender Sheryl Fields Bogen APPOINTMENTS Risa Gross Barbara Einsohn AND DEPARTING * Changes in Board members are Jon Karp Alyssa Fiedelman BOARD MEMBERS subject to organizational elections Amy Kerber Michael Friedman or presidential appointments Nancy Lubar Barbara Hyman The following appointments taking later in the year. Harold Kolni Marty Mintz to the Board of Trustees Judi Ratner Barbara Rabin have been made in ac- Cary Rossel Joe Rosenfield cordance with Article IV, Michael Selz Section 1 of the by-laws Michelle Whitman by virtue of their congrega- Linda Winski tional office*: 4 The Window • MARCH 2016 COMMUNITY (CONTINUED FROM COVER) Rethinking the “Other” he is not our only one. We advice on how to administer of the non-Jewish other in Israel is real, and to deny first meet Amalek in the last justice among the people. our lives–Amalek or Jethro? genuine threats to our exis- verses of Exodus Chapter 17. In a magnificent collision Do we automatically assume tence is no virtue. But the Torah immediately of juxtaposed verses, the that the other is enemy? Or The challenge is to hold follows with a radically con- Torah gives us radically con- do we remain stubbornly the truth of both images in trasting model of the other in trasting models of the other. complacent in the face of our lives and the world. The the opening verses of Exodus The great medieval com- threats to Judaism and the Torah’s complexity invites 18: “Jethro priest of Midian, mentator Abraham Ibn Ezra Jewish people? us to a level of awareness Moses’ father-in-law, heard suggests that the contrast is Especially in an age of po- about our own reflexive as- all that God had done for purposeful–that the Torah in- larization and fear, we are at sumptions, and the risks Moses and for Israel.” Je- troduces Jethro immediately great risk of over-extending they carry if we leave them thro is not only part of the following Amalek to protect the Amalek metaphor: of unexamined. When we make foreign Midianite people, he us against the assumption seeing every outsider as a noise to drown out Haman’s is a Midianite priest–a high that all “others” are as evil threat, every immigrant as name this Purim, perhaps we religious official of another as Amalek. a member of a fifth column, can also blot out the rants of culture. And yet he is a totally Even more, the result of every Muslim as a terrorist. simplistic polemic, and em- sympathetic figure–he prai the collision is a great moral Islamophobia is Amalek con- brace the Torah’s invitation ses God for the redemption and reflective challenge to us: sciousness run amok. But at to be complex moral beings of the Israelites from Egypt, Which do we use (consciously the same time, anti-Semitism in God’s world. and he offers Moses sage or not) as our primary image is real, de-legitimization of MARCH 2016 • The Window 5 WRJ AND WOMEN’S KALLAH Shop Local WRJ Shop Jewish Events Shop Happy WRJ GENERAL MEETING Wednesday, March 16, Judaic Treasures will soon be 11:30AM-1PM, Linz Hall open in our beautiful bou- Meetings are open, social, and not restricted to WRJ members. A tique off the Tycher Gathering complimentary lunch is provided. Space. Look for details of our Grand Reopening celebration STITCHIN’ SISTERS First Tuesdays coming in April. Temple’s gift Tuesdays, March 1, April 1, shop is owned by Women of 6:30-8:30PM, Weisberg Library Reform Judaism and run by DAUGHTERS OF ABRAHAM volunteers, and all proceeds Thursday, March 17, 7-8:30PM directly support Temple events MAS Islamic Center, and scholarships. 1515 Blake Drive, Richardson Topic: Etiquette in Houses of Worship n’s Kallah ual Wome Third Ann oleness lness • Wh Health • Wel “..
Recommended publications
  • In This Issue Links Mincha in the Beit Midrash Parshat Tzav Shabbat
    Yeshivat Netiv Aryeh Newsletter Parshat Tzav 1 of 11 In This Issue Parshat Tzav Shabbat Zachor Life Events Mar 13, 2014 Let Me T ell You A Story-The Story of Harav Ben Zion Freiman zt"l Part VII "Anything Is Fine" Thoughts On Purim by HaRav Yaakov Katz HaRav Nebenzahl on Parshat Tzav "Eraticating Dedications The Amelek Within Us" Staff Dvar Torah by Rav Eytan Coren "The Power Rav Shiloni's shiur on 11 Adar II were dedicated by Ilan of Giving on Purim" (5763-64) and Devorah Weinstein in honor of their son Aryeh's Afterthoughts: Know Your 6th birthday. Haftorah T ehillim List Rav Bina's Thursday night Ohr Hachaim Shiur and Thursday Night Snack on 12 Adar II were dedicated in memory of Rav Links Bina's mother Rachel Esther bat HaRav Yaakov a"h. yna.edu YNA Kollel.com A letter to our students from Eliezer Sheffer: Ask Rav Nebenzahl Thank you for your generosity and assistance and for the participation of the students of Yeshivat Netiv Aryeh in the candlelighting ceremony Suggestion Box in memory of Israel's fallen soldiers whose gravesite is unknown. Alumni Update Form Contact Us With Gratitude and Brachot Eliezer Sheffer RavBeinishGinsburg.com Union of Synagogues in Israel Join Our List Shabbat Davening Times at the Yeshiva "IN" Shabbat Friday Night Candlelighting 5:11 PM ~~~~ Mincha in the 5:30 PM Beit Midrash Kabbalat Shabbat on the porch overlooking the Kotel The annual alumni shabbaton in Woodmere will be March 28-29, the 27th of Adar II, Parshat Tazria Shabbat HaChodesh.
    [Show full text]
  • Torah on Tap Amalek! 2008/03/Finding -Amalek.Html
    Torah on Tap Amalek! http://rabbiseinfeld.blogspot.com/ 2008/03/finding -amalek.html Genesis 36: And Esau dwelt in the mountain-land of Seir--Esau is 8 ח ַוֵּיֶׁשבֵּ עָׂשו ְּבַהֵּר שִעיר, ֵּעָׂשו הּוא .Edom ֱאדֹום. And these are the generations of Esau the father of a 9 ט ְּוֵּאֶׁלה תְֹּּלדֹותֵּ עָׂשו, ֲאִבי ֱאדֹום, .the Edomites in the mountain-land of Seir ְּבַהר, ֵּשִעיר. These are the chiefs of the sons of Esau: the sons of 15 טו ֵּאֶׁלה, ַאלֵּּופי ְּבֵּני-ֵּעָׂשו: ְּבֵּני Eliphaz the first-born of Esau: the chief of Teman, the ֱאִלַיפז, ְּבכֹורֵּ עָׂשו--ַאלֵּּוף תיָׂמן ,chief of Omar, the chief of Zepho, the chief of Kenaz ַאלּוף אָֹׂומר, ַאלְּּוף צפֹו ַאלּוףְּקַנז. the chief of Korah, the chief of Gatam, the chief of 16 טז ַאלּוף- ַקֹּרחַאלּוף ַגְּעָׂתם, Amalek. These are the chiefs that came of Eliphaz in ַאלּוףֲ עָׂמֵּלק; ֵּאֶׁלה ַאלֵּּופי ֱאִלַיפ ז .the land of Edom. These are the sons of Adah ְּבֶׁאֶׁרֱץאדֹום, ֵּאֶׁלְּה בֵּניָׂ עָׂדה. When Esau was getting old, he called in his grandson Amalek and said: "I tried to kill Jacob but was unable. Now I am entrusting you and your descendents with the important mission of annihilating Jacob's descendents -- the Jewish people. Carry out this deed for me. Be relentless and do not show mercy." (Midrashim Da’at and Hadar, summarised from Legends of the Jews volume 6 – Louis Ginzburg p.23) Exodus 17: Then came Amalek, and fought with Israel in 8 ח ַוָׂיבֹּא, ֲעָׂמֵּלק; ַוִיָׂלֶׁחםִעם- .Rephidim ִיְּשָׂרֵּאל, ִבְּרִפִידם. ,And Moses said unto Joshua: 'Choose us out men 9 ט ַויֶֹּׁאמֶׁר מֹּשה ֶׁאל-ְּיֻׁהֹושַע ְּבַח ר- and go out, fight with Amalek; tomorrow I will stand ָׂלנּו ֲאָׂנִשים, ְּוֵּצאִ הָׂלֵּחם ַבֲעָׂמֵּלק; '.on the top of the hill with the rod of God in my hand ָׂמָׂחר, ָאנִֹּכי ִנָׂצב ַעל-רֹּאשַ הִגְּבָׂעה, ַּומֵּטה ָׂהֱאלִֹּהים, ְּבָׂיִדי.
    [Show full text]
  • Saul, Doeg, Nabal and the “Son of Jesse”: Readings in 1 Samuel 16—25
    Saul, Doeg, Nabal and the “Son of Jesse”: Readings in 1 Samuel 16—25 By Joseph Lozovyy Ph.D. Thesis The University of Edinburgh 2006 TO MY PARENTS DECLARATION I declare that I have composed Saul, Doeg, Nabal and the “Son of Jesse”: Readings in 1 Samuel 16—25 and that it is my own work, that it has not been submitted, in whole or in part, for any other degree or professional qualification, and that all sources used or quoted have been indicated and acknowledged by complete references. Joseph Lozovyy TABLE OF CONTENTS Abbreviations . ix Abstract . xiii Foreword . xiv CHAPTER I INTRODUCTION I. Introductory Remarks . 1 II. Various Approaches to 1 Sam. 25 . 3 A. Historical Critical Approaches to 1 Sam. 25 . 3 B. Literary approaches to 1 Sam. 25 . 8 1. David as the Hero of the Story . 15 a) Positive Views . 16 b) Negative Views . 20 c) Narrative Analogy . 21 2. Abigail as the Heroine of the Story . 23 3. Nabal as the Hero of the Story . 26 III. The Stories in 1 Sam 21 and 22 . 27 A. Difficulties and Tensions in Studying 1 Sam. 21 and 22 . 27 B. Literary Approaches to 1 Sam. 21 and 22 . 31 1. Negative Views of David . 32 2. Positive and Semi-Positive Views of David . 35 IV. MT, LXX, Q and Josephus in 1 Sam. 16—25 . 40 A. Samuel Scroll in Qumran . 41 B. The Septuagint Versions of 1—2 Samuel (1—2 Reigns) . 44 C. The Text of Samuel in MT, LXX, Q and Josephus . 46 D.
    [Show full text]
  • Parashat Ki Teitzei, Temple Micah, August 25, 2018 Virginia Spatz, Songeveryday.Org
    Parashat Ki Teitzei, Temple Micah, August 25, 2018 Virginia Spatz, songeveryday.org Biblical Amalek [1] Amalek is great-great grandson of Abraham and Sarah: [3] Two details about the Exodus story appear in this week's portion: And these are the generations of Esau the father of a the Edomites in ...how he met you by the way, and smote the hindmost of you, all that the mountain-land of Seir....And Timna was concubine to Eliphaz were enfeebled in your rear, when you were faint and weary; and he Esau's son; and she bore to Eliphaz Amalek.... --Gen 36:9-12 feared not God...--Deut 25:18 [2] In the wilderness, Amalek attacks Israel, who prevails; God [4] Enmity between Amalek and Israel persists: declares war against Amalek, “from generation to generation”: Thus saith the LORD of hosts: I remember that which Amalek did to Then came Amalek, and fought with Israel in Rephidim....And Joshua Israel, how he set himself against him in the way, when he came up out discomfited Amalek and his people with the edge of the sword. And the of Egypt. Now go and smite Amalek, and utterly destroy all that they LORD said unto Moses: 'Write this for a memorial in the book, and have, and spare them not... rehearse it in the ears of Joshua: for I will utterly blot out the And Saul smote the Amalekites.... And he took Agag the king of the remembrance of Amalek from under heaven.' Amalekites alive, and utterly destroyed all the people with the edge of the sword.
    [Show full text]
  • Parshat Vayikra/ to Borrow Jewish Theme Tapes from the Shul
    בס´´ד בס״ד Shul Services and Contacts Kiddush and Seudah Shlishit - To sponsor, go to www.yieip.org to reserve and pay for Kiddush. Please specify date and type of sponsorship; Kiddush is $200 (regular) or $250 (deluxe); Seuda Shlishit is $54. Shabbat Hospitality - In advance: contact [email protected], by the previous Tuesday if possible. In shul see Ilan Weinberger at the end of davening. Chesed - Know someone in need? Contact [email protected], or (for urgent needs) directly contact Joel Greenberg at (786) 553-6219, Ariela Greenberg at (301) 518-5237, or as a backup Sara Schneider at (301) 325-3245. Membership - To join the shul or for member benefits information, contact Joel Greenberg at (786) 553-6219 or [email protected]. 11618 Seven Locks Road Potomac, MD 20854, www.yieip.org Shiva - For arrangements or furnishings, contact Daniel Chefitz at (301) 610- Yosef Singer, Rabbi, (240) 603-8622 0844 or [email protected] or Adam August at (202) 491-3725 or March 16, 2019 ~ ”’ [email protected]. Tape Library - Contact Cliff Snapper (301) 983-6897 or [email protected] Parshat Vayikra/ to borrow Jewish theme tapes from the shul. Shabbat Zachor/ Facility Rental - For information or reservations, contact Daniel Ely at (301) 455-3993 or [email protected]. Deut. 25:17-19/-: Rabbi Yosef Singer - Contact at (240) 603-8622 or [email protected]. Haftorah: 1 Samuel 15:2-34 President, Joel Greenberg – (786) 553-6219 or [email protected]. Wednesday is Ta’anit Esther: Fast starts at 6:00 am, ends at 8:10 pm Gabbai, Daniel Chefitz – (301) 610-0844 or [email protected].
    [Show full text]
  • The Third Book of the Torah Is Called Leviticus in English, from the Greek Name Meaning “Referring to the Levites” – the Priestly Class
    Vayikra Leviticus 1:1-5:26 Maftir Deuteronomy 25:17-19 The third book of the Torah is called Leviticus in English, from the Greek name meaning “referring to the Levites” – the priestly class. In Hebrew, the book is colloquially known as Vayikra, but its official name is Torat HaCohanim, the Book of the Priests. It is a kind of procedures manual for working priests. The name of this week’s parasha, the first in this book, is Vayikra. It’s the first word of the parasha and it means “and He called.” This week’s reading provides details on animal and grain sacrifices and how they were to be performed, a topic contemporary Jews often have trouble relating to. The rabbis of the Talmudic era and beyond spent a great deal of time and energy focusing on the Temple rituals and sacrificial system, even though none of them had ever seen these rituals, living as they did after the destruction of the Temple. In Leviticus Rabbah, Rabbi Aha said in the name of Rabbi Hanina ben Pappa that G-d accounts studying the sacrifices as equal to offering them. Rambam taught that the animals that were sacrificed were species that were worshipped in various pagan societies. Therefore sacrificing them to G-d was a way to proclaim G-d’s superiority to the worship objects of other cultures and to move the Jewish people away from animal worship. This interpretation suggested that animal sacrifice was no longer necessary once that goal was accomplished. Two kinds of sacrifices discussed at length in this parasha are the zevah shelamim and the chatat.
    [Show full text]
  • Yeshivat Har Etzion Virtual Beit Midrash Project(Vbm)
    Yeshivat Har Etzion Israel Koschitzky Virtual Beit Midrash (Internet address: [email protected]) PARASHAT HASHAVUA an official appeal to him, or a declaration on the part of Bilam **************************** that he is a prophet. PARASHAT BALAK However, the separation between the third prophecy and the fourth is not as clear as the others. The third prophecy A Commentary on Bilam's Prophecies arouses Balak's anger and convinces him that there is no point By Rav Tamir Granot in trying to coax Bilam to curse Israel: "Balak's anger was kindled against Bilam, and he A. General Overview of Bilam's Prophecies clapped his hands together; and Balak said to Bilam: I called you to curse my enemies, and behold – you The first part of Parashat Balak is devoted to a detailed have now altogether blessed them three times description of the delegation of Balak, King of Moav, and already. And now, flee to your place; I said that I would Bilam's response to these princes of Moav and his behavior give you great honor, but now God has kept you back towards God. Following a long and complex process Bilam from honor." (24:10-11) meets with Balak, and the latter asks him to curse Israel. The second half of the parasha deals with Bilam's prophecies Why is it specifically this prophecy that causes Balak to despair which, as we know, turned out to be blessings rather than of Bilam and the possibility of him cursing Israel? Perhaps, as curses. In this shiur we shall try to explain some central points his words suggest, it is the fact that his plan has gone wrong in Bilam's prophecies, to which the Torah devotes considerable for the third time ("three times already"), such that there now space.
    [Show full text]
  • Rethinking Amalek in This 21St Century
    religions Article Rethinking Amalek in This 21st Century Steven Leonard Jacobs Department of Religious Studies, The University of Alabama, Tuscaloosa, AL 35487-0264, USA; [email protected] Received: 16 May 2017; Accepted: 15 September 2017; Published: 18 September 2017 Abstract: Twice in the Hebrew Bible—Exodus 17:14–16 and Deuteronomy 25: 17–19—the ancient Israelites were commanded to “blot out” the memory of Amalek, their enemy for all time (as God intended to do as well). Yet, because these texts are a part of Jewish (and Christian) religious traditions, annually these passages are read in the synagogue on the appropriate Sabbath occasions in the annual reading cycle, and linked to the Festival of Purim that is based on the Book of Esther. Over the course of Jewish history, Amalek has served as the symbolic enemy of the Jewish people (e.g., Armenians, Nazis, Palestinians); indeed, all of the enemies of the Jews were and are understood to be descendants of the original Amalekites, and thus worthy not only of enmity but of destruction as well (e.g., Haman, Antiochus, Titus, Hadrian, Torquemada, Khmelnitsky, Hitler). Today, many of those in Israel allied with the so-called “settler movement” associated with right-of-center Orthodox Judaism and located among populations primarily of Palestinian Muslims, and Arabs view them as the descendants of Amalek as well, and thus sanction and legitimate their own at times violent actions and behaviors. At its most transparent level, responding to Amalek is a response to antisemitism, both historical and contemporary. This paper examines the history of Amalekut (“Amalek-ness”) within the Jewish (and Christian) religious tradition, the role of memory and forgetting of those survivors and their descendants traumatized by their enemies, the current manner of branding one’s enemies as descendants of Amalek, and whether, in truth, reconciliation is even possible among enemies of long standing.
    [Show full text]
  • Vayikra-Tzav • 9-16 Adar Ii 5776 - Mar
    SPECIAL PURIM ISSUE THE OHR SOMAYACH TORAH MAGAZINE ON THE INTERNET • WWW.OHR.EDU SHABBAT PARSHIOT VAYIKRA-TZAV • 9-16 ADAR II 5776 - MAR. 19-26, 2016 • VOL. 23 NO. 25 PARSHA INSIGHTS Vayikra HAPPENSTANCE O H R“And He called…N” (1:1) E T f you look in a Sefer Torah you’ll notice that the first word overhear a plot against the life of Achashverosh, and just hap - of the Book of Vayikra is written with a small letter aleph . penstance that his loyalty to the king should go unrewarded The word Vayikra means “And He called…” The Ba’al until the fateful night that Achashverosh cannot sleep and IHaTurim (Rabbi Yaakov ben Asher 1270 – 1340) explains that calls for the scroll of the records of the kingdom to be read Moshe, the humblest of men, was reluctant to write that G -d before him, precipitating the series of events that leads to had called to him. Rather, he wanted to write Vayikar — the saving of the Jewish People. without the aleph at the end of the word — which means Haman was from the nation of Amalek. Amalek is the “And He happened…” , as if G -d had just “happened upon agency of atheism in the world — that existence is just hap - him,” for Moshe felt it sounded unbecoming that G -d should penstance. The gematria of Amalek is the same as safek , go “out of His Way” to speak to him. In the event, when G -d which means “doubt”. The Talmud asks where you can find told Moshe to write the aleph at the end of the word, Moshe an allusion to Haman in the Torah; it replies that when G -d said he would write it smaller than the other letters — hence asked Adam if he had eaten from the forbidden tree, G -d the small aleph in our sifrei Torah until today.
    [Show full text]
  • THE WEEK at a GLANCE Yahrzeits
    THE WEEK AT A GLANCE 8:00 am Morning Service, Homestead Hebrew Chapel Sunday, 3/17 ~ 10 Adar II 10:00 am Purim Carnival, Samuel and Minnie Hyman Ballroom ENRICHING LIVES THROUGH COMMUNITY, 7:00 pm Evening Service, Helfant Chapel LIFELONG JEWISH LEARNING, & SPIRITUAL GROWTH 7:30 am Morning Service, Homestead Hebrew Chapel 9:15 am Talmud Study, 61C Café, 1839 Murray Avenue Monday, 3/18 ~ 11 Adar II 6:00 pm BSUSY Lounge, Shear Youth Lounge 7:00 pm Evening Service, Helfant Chapel 7:15 pm Latin Cardio, Samuel and Minnie Hyman Ballroom Shabbat Shalom! 7:30 am Morning Service, Homestead Hebrew Chapel 4:15 pm J-JEP, Classrooms 9 Adar II, 5779 Tuesday, 3/19 ~ 12 Adar II 6:00 pm Constitution Committee, Lehman Center 7:00 pm Evening Service, Helfant Chapel This week’s parashah is Vayikra. It is Shabbat Zakhor. 7:30 pm Board of Trustees Meeting, Zweig Library 7:30 am Morning Service, Homestead Hebrew Chapel 11:00 am Coffee with the Cantor,Lehman Center Wednesday, 3/20 ~ 13 Adar II 5:45 pm Food for Kids (with RSVP), Samuel and Minnie Hyman Ballroom Friday, March 15, 2019 Youth Services 6:30 pm Surprise Musical Performance!, Faye Rubenstein Weiss Sanctuary Fast of Esther (dawn to dusk) 7:00 pm Ma’ariv/Evening Service, Faye Rubenstein Weiss Sanctuary Candle lighting 7:08 pm Erev Purim 7:15 pm Full Megillah Reading, including songs, shtik, costume parade, and more, Saturday Faye Rubenstein Weiss Sanctuary Kabbalat Shabbat 6:00 pm 8:30 pm Refreshments, Samuel and Minnie Hyman Ballroom 10:00-10:30 am - Gym is closed.
    [Show full text]
  • Balak Or Balaam? a Text Linguistic and Literary Study of Numbers 22–24
    Who is the True Seer Driven by God: Balak or Balaam? A Text Linguistic and Literary Study of Numbers 22–24 by Junhee Lee A Thesis submitted to the Faculty of Knox College and the Graduate Centre for Theological Studies of the Toronto School of Theology In partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College Ó Copyright by Junhee Lee 2019 Who is the True Seer Driven by God: Balak or Balaam? A Text Linguistic and Literary Study of Numbers 22–24 Junhee Lee Doctor of Philosophy in Theology University of St. Michael’s College 2019 Abstract Traditional readings of the Balaam story found in Num 22–24 have not provided resolutions to the many textual and hermeneutical problems found in this passage. This deficiency results in the lack of understanding surrounding the purpose of the story. To date, a text linguistic approach has also not been able to decode the passage. Therefore, in this study, I will employ a combined text linguistic and literary study of Num 22–24. More specifically I will combine a modified form of Heimerdinger’s theory with my own literary approach to the text and argue for the following: (1) that Balaam is a mere tool for delivering God’s message; (2) that there is unity between Num 22:2–21 and Num 22:22–40; (3) that topical congruency exists between the prose sections and the poetic collections; and (4) that the purpose of the Balaam story in Num 22–24 is to show God’s blessing towards the Israelites.
    [Show full text]
  • Rabbi Nathaniel Helfgot: "Amalek, the Kingship of Saul and the Kingship
    The Eternal Message Rabbi Nathaniel Helfgot of Zachor Chair of the Torah She-Baal Peh Dept. at SAR High School Rabbi of Congregation Netivot Shalom in Teaneck, NJ AMALEK, THE KINGSHIP OF SAUL AND THE KINGSHIP OF GOD* he Haftarah read in synagogue best animals, but they destroyed the on Shabbat Zahor, prior weak and bad quality livestock” (verse to Purim, Shmuel 1: Ch. 9). God decides to strip Shaul of T15 details the Divine command to the kingship and sends the prophet King Shaul to wage total war against Shmuel to inform him of this decision. the Amalekites in the area, with the Shmuel is told that Shaul had gone explicit command to eradicate them to the Carmel region and had built all, from young to old,1 as well as a monument to himself — “ve-henei destroy all the cattle and spoils of matziv lo yad” (verse 12) and has war. To emphasize the point, God now returned to Gilgal. Shmuel goes (through Shmuel) commands him down to Gilgal and informs him of the lo tahmol alav — Do not show any Divine decision, and the rest of the mercy on (Amalek) (verse 3). Shaul “Va-Yahmol Shaul ve-ha-Am al Agag chapter presents the unfolding of the engages in battle and defeats the ve-al meitav ha-tzon ve-habakar . dialogue between Shmuel and Shaul Amalekites decisively. However, in ve-Al kol ha-tov, ve-khol ha-Melakha concluding with the rupture between violation of the Divine command, ha-nimveza ve-nameis otah heherimu them that would never be repaired, he spares the life of Agag, King of — Shaul and the people showed as well as the loss of the kingship by the Amalekites, and both he and the mercy upon Agag and on the best of Shaul.
    [Show full text]