DOCSLIB.ORG

Yoga Sastra by Guru Nitya Chaitanya Yati

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Yoga Sastra by Guru Nitya Chaitanya Yati GURUKULAM VOLUME XI • 1995 THIRD-FOURTH QUARTER GURUKULAM VOLUME XI • 1995 THIRD-FOURTH QUARTER 3 LIKE A LEAF IN THE WIND by Nancy Yeilding 5 EXPERIENTIAL AESTHETICS AND IMPERIENTIAL TRANSCENDENCE: Commentary on Narayana Guru's Svanubhavaglti Satakam by Guru Nitya Chaitanya Yati 11 THE KAJHA UPANISAD Translation and Commentary by Muni Narayana Prasad 15 THAT HOLY MOUNTAIN OF NILGIRIS by Peter Moras 17 THE SCIENCE OF HARMONIOUS UNION Commentary on Patanjali'sYoga Sastra by Guru Nitya Chaitanya Yati 22 PAPERCUTS by Karen Balos 24 BIOGRAPHY OF NARAYANA GURU by Nancy Yeilding 28 WHAT MAKES A BELIEF VALID? by Guru Nitya Chaitanya Yati 36 MUSIC RESEARCH REPORT by Ananda Nada Yogi 38 GURU'S WALKS by Deborah Buchanan 40 ESPECIALLY FOR CHILDREN Thank am Suresh 42 EAST-WEST UNIVERSITY REPORT AND NARAYANA GURUKULA NEWS 44 PHOTO AND ILLUSTRATION CREDITS GURUKULAM ENGLISH LANGUAGE EDITION GURUKULAM is published by Narayana Guru- kula and the East-West University of Unitive Sciences. Its policy is that enunciated by Naray­ ana Guru when he convened the Conference of World Religions at Alwaye, South India, in 1924: "Our purpose is not to argue and win, but to know and let know." NARAYANA GURUKULA is a non-profit or­ ganization and all contributions are tax- deductible. FOUNDER: Nataraja Guru GURU and HEAD: Guru Nitya Chaitanya Yati REGULATING SECRETARY: Muni Narayana Prasad PUBLICATIONS BOARD: Deborah Buchanan, Sraddha Durand, Scott Teitsworth, Robert Tyson, Nancy Yeilding. EDITOR: Nancy Yeilding PRODUCTION STAFF: Deborah Buchanan, Sraddha Durand, Tom Fowler, Desiree Hunter, Bill Hughes, Calder Hughes, Patrick Hughes, Andy Larkin, Suellen Larkin, Susan Plum, Nan­ cy Richmond, Emily Teitsworth, Harmony Teit­ sworth, Scott Teitsworth, Robert Tyson, Indra Vas, Nancy Yeilding. SUBSCRIPTION INFORMATION: Yearly: $20.00 for four issues. For outside USA add $4.50 for surface mail, $14.50 for air mail. Write to: GURUKULAM, 8311 Quail Hill Road, Bainbridge Island, WA, 98110, USA. In India write to: Narayana Gurukula, Srinivasapuram P.O., Varkala, Kerala, 695145, India. PRINTED at Island Gurukula Aranya, Bain­ bridge Island, Washington, USA. COVER: Drawing by Sebastian Varghese Printed on Recycled Paper With Soy Based Ink Like a Leaf in the Wind Love for Certain Work dried up, no longer a useful p tree, soon to become compost a Traveling is as refreshing for some The leaf becomes a symbol of ag as staying at home is for others. arating from vital connectednes: ing. At the same time, we envy Solitude in a mountain place and lightness with which the leal fills with companionship fate. for this one, If we watch with great atte and dead-weariness may be able to predict one or two of the for that one. next movements a falling leaf might make, This person loves but we can't map out with any accuracy the being in charge of the workings whole course of its progress from branch to of a community. ground, and it is utterly impossible to This one loves predict the movement of all the leaves of the ways that heated iron can be shaped even one tree. The frail leaves which the with a hammer. wind can whip up, set madly whirling, Each has been given and slap against rocks or buildings, can a strong desire for certain work. also be gently turned in graceful pirouettes and tenderly laid to rest upon the earth. At A love for those motions, times we feel no more in control than a leaf and all motion is love. in the wind; the world, like the wind, hav­ ing the power to randomly support us, give The way sticks and pieces of dead grass us a good ride, or crash us against the hard and leaves facts of life. shift about in the wind To insulate ourselves from such feel­ and with the directions of rain ings, we build up castles of possessions to and puddle-water on the ground, make life cozy, bulwarks of preferences those motions which we dedicate ourselves to satisfying, are all a following and bastions of attitudes to contend with of the love they 've been given. life's quirks. We act, and through our ac­ tions try to convince ourselves of our worth Rumi and power. From early childhood, chil­ dren are taught, sometimes by encourage­ ment and sometimes by adversity, to de­ In the Fall, brilliantly colored leaves of velop a sense of self and to impress the deciduous trees are loosened by the wind mark of that self upon the world through and sent floating to the ground in a seem­their actions. Parents and teachers often ingly aimless way, now drifting to one side,attempt to convey to their children the then the other, sometimes being carried myth that life can be planned out and lived aloft again, only to plummet to earth. Now in an orderly step-by-step manner, even and then, we find ourselves standing forthough a their personal experience of it is moment in reverie, watching a single leafmore like that of a falling leaf. Modern fall slowly, and poets of many ages and educational systems are in the forefront of cultures have mused upon the fallinghuman attempts to control both human leaves of autumn. We watch wistfully,nature and the natural world. Time is di­ knowing that the leaf which was once pul­vided into rigid segments marked off by sating with green energy has now becomebells and calendars. Children sit in rows 3 inside square buildings, following pre­as physics, astronomy, mathematics, earth scribed curricula, day after day and year sciences, meteorology and social sciences after year. The omni-directional interestshave become fascinated by the study of and energy of growing children arechaos. They are making some surprising blocked off and channeled into society'sdiscoveries and developing ways to see accepted molds. From an early age, young order and the operation of the laws of na­ people are asked what they are going to be ture even in random events such as the when they grow up. They soon learn thatmovements of a falling leaf. Chaos theory the appropriate answer to the question is is stretching the limits of scientific endeav­ one career or another. Though the scopeor to incorporate uncertainty. And what of human possibilities is vast, the range ofthey are finding is that beneath the surface acceptable answers is usually very small,of randomness there is order. In order to fenced in by the fear of a leaf-like existence.understand it, a whole field of new theory From the three year old who is interested in is being developed. The scientists at the everything, a person travels the narrowingforefront are so convinced that they have road to the thirty year old who is limited to actually redefined chaos from meaning the a given career, particular lifestyle and set absence of order to meaning that which of companions and possessions. only appears to proceed according to Both science and religion have sprungchance but is actually governed by precise from the principal human response to thislaws. fear: an attempt to control reality by un­ This is what the mystic Rumi saw cen­ derstanding it, figuring out the deepest se­turies ago. The way of the mystic is differ­ crets of how the cosmos operates and how ent than that of either science or religion. it impacts us. Science has followed the Instead of trying to control reality and course of developing and following a sys­bend things, persons or events to his or her tematic course of discovery and study to will, the mystic tries to come into intimate reveal the laws and resources of naturerelation with what is. That intimacy brings and how we can use them to our benefit,deepest insight and enables the mystic to while religion has attempted to control re­ guide us to see in a way that we can use to ality through faith in and supplication ofimprove the quality of life. Like the scien­ super-human beings and forces. tist, he asks us to look beneath the surface Science has been tremendously suc­of events and different ways of being and cessful in its pursuit, having uncovereddoing. When the scientist speaks of law, many of the secrets of the cosmos and how the mystic speaks of love. It is the same to change its impact on human life. Butreality, seen differently. The mystic is tak­ human beings are as subject as ever to an­ing us by the hand, whispering gently in guish, guilt, suspicion, insecurity, hatredour ear, singing exuberantly in joy and and fear of themselves, each other and theasking us to surrender ourselves to the twists and turns of an uncertain fate. Thedance of life, so that we too may find the solace offered by religion has been paid for key to going beyond fear. in the blood of those who differ. Although the scientific method is known for its emphasis on logic and or­ Nancy Yeilding derly progression, science has traveled its long road of exploration and classification only to come face to face with uncertainty. Correspondingly, human beings have in­ creasingly come to despair, seeing life as having no meaning. But science has con­ tinued to push at the boundaries to look fearlessly at the chaotic nature of existence. Thinkers at the forefront of fields as varied 4 Svanubhavagiti Satakam: Experiential Aesthetics and Imperiential Transcendence by Narayana Guru Translation and Commentary by Guru Nitya Chaitanya Yati Verse 90 As the waves of high tide rise in the sea, when knowledge blasts ignorance with raging storms, it breaks away many an attachment made in the past. Many negligible fights arise from controversies concerning cause and effect of pot and cloth, etc.
Load more

Recommended publications
  • Nitya's Time with Ramana Maharshi
    This is a compilation of all the significant references in Nitya Chaitanya Yati’s English writings to his time with Ramana Maharshi, from 1948 until the Maharshi’s death in 1950, as well as his continuing inspirational influence thereafter. As many people found, Ramana Maharshi had a life-changing influence on Nitya, and he frequently made reference to it in his talks. Nitya’s age in those years ranged from 23 to 25, during the period when he was a disciple of Dr. G.H. Mees. Editorial information is in brackets. Key: BU – Brihadaranyaka Upanishad DM – Psychology of Darsanamala L&B – Love and Blessings (autobiography) MOTS – Meditations on the Self SOC – In the Stream of Consciousness TA – That Alone T&R – Therapy and Realization in the Bhagavad Gita YS – Yoga Sutras (Living the Science of Harmonious Union) For years I strongly believed in the dynamics of pedagogy, until I came under the spell of silence surrounding the person of Ramana Maharshi. (L&B 24) It was in 1948 during my summer vacation that I first went to see Ramana Maharshi. As he was Dr. Mees’ guru, I went to him with great expectations. I had read many accounts about him and considered it a rare opportunity to meet such a person. Tiruvannamalai is a hot place. One does not feel quite comfortable there. But the morning hours are very fresh and lovely. The night abruptly comes to a close. This is followed by the golden light of the sun embracing everything, which in turn is accompanied by a very beautiful chanting of the priests.
    [Show full text]
  • Nancy Yeilding
    GURUKULAM VOLUME xn • 1996 FIRST-SECOND QUARTER GURUKULAM VOLUME XII • 1996 FIRST-SECOND QUARTER 3 APPROACHING THE REAL by Nancy Yeilding 5 EXPERIENTIAL AESTHETICS AND IMPERIENTIAL TRANSCENDENCE: Commentary on Narayana Guru's Svanubhavagiti Satakam by Guru Nitya Chaitanya Yati 12 SONG FOR TODAY bySheilah Johns 14 THE KATHA UPANISAD Translation and Commentary by Muni Narayana Prasad 17 THE SCIENCE OF PIARMONIOUS UNION Commentary on Patanjali's Yoga Sastra by Guru Nitya Chaitanya Yati 20 THE DETOUR by Abhilash N.U. 22 VACANAS OF MAHADEVIYAKKA translated by Vinaya Chaitanya 24 BIOGRAPHY OF NARAYANA GURU by Nancy Yeilding 29 WHAT MAKES A BELIEF VALID? by Guru Nitya Chaitanya Yati 39 GURU'S WALKS by Deborah Buchanan 41 EAST-WEST UNIVERSITY REPORT AND NARAYANA GURUKULA NEWS 44 PHOTO AN D ILLUSTRATION CREDITS GURUKULAM ENGLISH LANGUAGE EDITION GURUKULAM is published by Narayana Guru- kula and the East-West University of Unitive Sciences. Its policy is that enunciated by Naray­ ana Guru when he convened the Conference of World Religions at Alwaye, South India, in 1924: "Our purpose is not to argue and win, but to know and let know." NARAYANA GURUKULA is a non-profit or­ ganization and all contributions are tax- deductible. FOUNDER: Nataraja Guru GURU and HEAD: Guru Nitya Chaitanya Yati REGULATING SECRETARY: Muni Narayana Prasad PUBLICATIONS BOARD: Deborah Buchanan, Sraddha Durand, Scott Teitsworth, Robert Tyson, Nancy Yeilding. EDITOR: Nancy Yeilding PRODUCTION STAFF: Deborah Buchanan, Sraddha Durand, Tom Fowler, Desiree Hunter, Bill Hughes, Calder Hughes, Patrick Hughes, Andy Larkin, Suellen Larkin, Susan Plum, Nan­ cy Richmond, Emily Teitsworth, Harmony Teit­ sworth, Scott Teitsworth, Robert Tyson, Indra Vas, Nancy Yeilding.
    [Show full text]
  • Nitya Chaitanya Yati, Brief
    Nitya Chaitanya Yati (1924-1999) was a philosopher, psychologist, author and poet. His writings have made him one of the world’s leading exponents of Advaita Vedanta, including how it dovetails with modern scientific discoveries. Guru Nitya is the third great teacher in the lineage of Narayana Guru. Narayana Guru was a revolutionary seer and contemplative who also fought against the caste and gender prejudices paralyzing nineteenth century India. His disciple Nataraja Guru was a brilliant philosopher who developed a structural interpretation of his guru’s mystical teachings and began the Narayana Gurukula, the wisdom school for the dissemination of Narayana Guru’s philosophy. Guru Nitya succeeded him as head of the Narayana Gurukula after a long apprenticeship. Together these three have brought a scientific understanding to bear on India’s treasury of wisdom. BIOGRAPHY Nitya was born Jayachandran Panicker, in the matriarchal compound of Vakayar, near Konni, Kerala, South India, as the first son to Vamakshi Amma and her husband, the poet Raghavan Panicker. As a youth, Nitya left home and wandered India for eight years as a mendicant, meeting and studying with Sufi, Jain and Buddhist teachers, as well as Mahatma Gandhi and Hindu masters such as Ramana Maharshi and Nityananda. After attaining his master’s degree in social psychology at Bombay University, he continued his spiritual search in earnest. Among other posts, he served as director of the Indian Foundation for Psychic Research in New Delhi in the mid-1960s, charged with investigating the claims of yogis and fakirs. In 1951 he accepted Nataraja Guru as his spiritual preceptor, and after Nataraja Guru died in 1973, he became the Guru of the Narayana Gurukula.
    [Show full text]
  • Remembering Gandhi: Political Philosopher and Social Theorist
    REMEMBERING GANDHI: POLITICAL PHILOSOPHER AND SOCIAL THEORIST Published by Salesian College Publication Sonada - Darjeeling - 734 209 Don Bosco Road, Siliguri Phone: (+91) 89189 85019 734 001 / Post Box No. 73 www.salesiancollege.ac.in [email protected] www.publications.salesiancollege.net [email protected] ii “My belief is that whenever you go into somebody’s head - anyone’s head - it’s all insecurity.... I live with that fear that in a minute everything could go away.” Andre Acimann, in the interniew on his books - Call me by Your name and Find Me, in Rich Juzwiak, “The Story Continues, after all” Times, November, 4, 2019, 91. Salesian Journal of Humanities and Social Sciences, X(2019) 2 REMEMBERING GANDHI: POLITICAL PHILOSOPHER AND SOCIAL THEORIST ISSN 0976-1861 December 2019 Vol. X, No.2 CONTENTS Editorial Remembering Mahatma as Gandhi: Gandhi as Political Philosopher and Social Theorist v Pius V Thomas Original Articles Gandhi and the Development Discourse Siby K. George 1 A Conciliatory Gaze: SNG on MK Gandhi and BR Ambedkar 23 George Thadathil Gandhi’s Legacy: Vandana Shiva as Gandhi’s Heir 51 Pius V Thomas and Violina Patowary Gandhi in the Tropics: Climate, Disease and Medicine 73 Bikash Sarma The Violence of Non-violence: Reading Nirad C Chaudhuri Rereading Gandhi 85 Jaydeep Chakrabarty Freedom, Authority and Care as Moral Postulates: Reexamining Gandhi’s Proposal for Ethical Reconstruction 95 Subhra Nag Decoding Gandhigiri: A Genealogy of a ‘popular’ Gandhi 111 Abhijit Ray iv General Commentaries Labour for Love or Love for Labour? 135 Shruti Sharma Production of a ‘degenerate’ form 149 Vasudeva K.
    [Show full text]
  • Remembering Sri Sarada Devi's Disciple
    Copyright 2010 by Esther Warkov All rights reserved First printed in 2010 Cover Design by Gregory Fields No portion of this book or accompanying DVD may be reproduced anywhere (including the internet) or used in any form, or by any means (written, electronic, mechanical, or other means now known or hereafter invented including photocopying, duplicating, and recording) without prior written permission from the author/publisher. Exceptions are made for brief excerpts used in published reviews. Photographs on the accompanying disc may be printed for home use only. The song appearing on the accompanying disc may be duplicated and used for non-commercial purposes only. ISBN 978-0-578-04660-0 To order copies of this publication please visit Compendium Publications www.compendiumpublications.com or contact the author at [email protected] (Seattle, WA, USA) Table of Contents Introduction and Acknowledgements v About the Contributors ix Remembrances from Monastic Devotees Swami Yogeshananda 3 Swami Damodarananda “Swami Aseshanandaji: Humble and Inspiring‖ 8 Swami Manishananda “Reminiscences of Swami Aseshananda‖ 11 Pravrajika Gayatriprana 15 Pravrajika Brahmaprana “Reminiscences of Swami Aseshananda‖ 25 Swami Harananda 33 Pravrajika Sevaprana 41 Swami Tathagatananda ―Reminiscences of Revered Swami Aseshanandaji‖ 43 Swami Brahmarupananda “Swami Aseshananda As I Saw Him‖ 48 Anonymous Pravrajika 50 Vimukta Chaitanya 51 Six Portraits of Swami Aseshananda Michael Morrow (Vijnana) 55 Eric Foster 60 Anonymous ―Initiation Accounts‖ 69 Alex S. Johnson ―The Influence and Example of a Great Soul‖ 72 Ralph Stuart 74 Jon Monday (Dharmadas) ―A Visit with a Swami in America‖ 88 The Early Years: 1955-1969 Vera Edwards 95 Marina Sanderson 104 Robert Collins, Ed.
    [Show full text]
  • All Chapters
    NARAYANA GURU Nitya Chaitanya Yati 2005 320 pages Hard Back ISBN 81-85636-89-3 Rs 350 Narayana Guru (1854ñ1928) was a wisdom teacher of India whose life followed the ancient and immemorial programme of oriental saints and prophets. As a young man, he left home in search of truth. He lived in lonely hills, caves or forests for years, practising meditation and self-discipline. He emerged from seclusion, having solved some great riddle of life and wanting to share his solution with the world. Finding in him a clear commentary, a silent interpretation, a radiant centre of all that they were seeking, millions of people came to him as their spiritual leader. His basic stand was that of a non-dualist visionary. This made it possible for him to have an appreciation of the value elements of all traditions and to view all religions with the attitude of a devoted lover of beauty, goodness, and truth. He was the greatest synthesizer of philosophical visions, who lived in recent times. The main tendency in Indian philosophy up to the time of Narayana Guru was to precipitate a school of thought. As a result, there inevitably came a hierarchy of disciples belonging to each school who were keen in perpetuating their school. In contradistinction to this tendency, Narayana Guruís works present an overall epistemology and a unifying scheme of correlation in which all schools of thought, both Eastern and Western, can be assigned their legitimate place in the general scheme of human understanding. His writings reflect the rare combination of a bard who could sing about the aspirations of the human soul, a philanthropist whose one aim in life was to devise ways to minimize suffering, and a seer whose daily food and drink was the highest form of Truth.
    [Show full text]
  • Download Download
    Article CASTE: A Global Journal on Social Exclusion Vol. 1, No. 1, pp. 125–154 February 2020 brandeis.edu/j-caste ISSN 2639-4928 DOI: 10.26812/caste.v1i1.96 Mirrors of the Soul Performative Egalitarianisms and Genealogies of the Human in Colonial-era Travancore, 1854-1927 Vivek V. Narayan1 (Bluestone Rising Scholar 2019 Award) for Pradeepan Pampirikunnu, with gratitude and in loving memory of an all-too-brief conversation Abstract Scenes of avarna castes (slave and intermediate castes) pondering their reflections recur throughout the history of anti-caste struggle in the princely state of Travancore in colonial-era south India. These scenes represent what I will call performative egalitarianisms, which are repetitive enactments in the performance of everyday lives that embody claims to equality against the dehumanizing caste codes of colonial Travancore. In this paper, I will describe three scenes that represent distinct yet intertwined routes for the flows of egalitarian discourses in colonial Kerala. The concept of equality emerged in Travancore, first, via Enlightenment values of the British Protestant missionaries, or soulful Enlightenment; second, as non-dualistic equality of Narayana Guru, or repurposed Advaita; and third, through the discourses and practices of a Tamil religious cult called Ayya Vazhi, or radical Siddha Saiva. In viewing the flows of egalitarian discourse through the lens of performance, I demonstrate the method of intellectual histories in the repertoire which allows us to investigate how particular conceptual frameworks and discursive modes are transmitted, transformed, and embodied by people for whom these ideas are, quite literally, a matter of life and death. The intentional, productive, and empowering relationship between universals such as equality or humanity and the particular claims of anti-caste struggle in Kerala leads to a politics of practice that I describe as repurposing universals.
    [Show full text]
  • The Persistence of Caste
    Volume 01 :: Issue 01 February 2020 ISSN 2639-4928 THE PERSISTENCE OF CASTE EDITORIAL Why a Journal on Caste Laurence Simon, Sukhadeo Thorat FELICITATION His Holiness the 14th Dalai Lama ARTICLES Recasting Food: An Ethnographic Study on How Caste and Resource Inequality Perpetuate Social Disadvantage in India Nakkeeran N, Jadhav S, Bhattacharya A, Gamit S, Mehta C, Purohit P, Patel R and Doshi M A Commentary on Ambedkar’s Posthumously Published “Philosophy of Hinduism” Rajesh Sampath Population - Poverty Linkages and Health Consequences: Understanding Global Social Group Inequalities Sanghmitra Sheel Acharya Painting by Savi Sawarkar Nationalism, Caste-blindness and the Continuing Problems of War-Displaced Panchamars in Post-war Jaffna Society, Sri Lanka Kalinga Tudor Silva FORUM The Revolt of the Upper Castes Jean Drèze Caste, Religion and Ethnicity: Role of Social Determinants in Accessing Rental Housing Vinod Kumar Mishra BOOK REVIEWS Indian Political Theory: Laying Caste and Consequences: Looking Through the Lens of Violence G. C. Pal the Groundwork for Svaraj Aakash Singh Rathore As a Dalit Woman: My Life in a Caste-Ghetto of Kerala Maya Pramod, Bluestone Rising Scholar 2019 Award Gendering Caste: Through a Feminist Lens Uma Chakravarti Mirrors of the Soul: Performative Egalitarianisms and Genealogies The Empire of Disgust: of the Human in Colonial-era Travancore, 1854-1927 Vivek V. Narayan, Prejudice, Discrimination, Bluestone Rising Scholar 2019 Award and Policy in India and the US Hasan, Z., Huq,Volume A., Nussbaum, 01 :: Issue 01 February 2020 ISSN 2639-4928 Volume 01 :: Issue 01 February 2020 ISSN 2639-4928 In THENāki’s Wake: PERSISTENCE Slavery and Caste Supremacy inOF the American CASTE Ceylon M., Verma, V.
    [Show full text]
  • Library Details the Library Has Separate Reference Section/ Journals Section and Reading Room : Yes
    ST. JOHN THE BAPTIST’S COLLEGE OF EDUCATION, NEDUMKUNNAM Library Details The Library has separate reference section/ Journals section and reading room : Yes Number of books in the library : 8681 Total number of educational Journals/ periodicals being subscribed : 23 Number of encyclopaedias available in the library : 170 Number of books available in the reference section of the library : 1077 Seating capacity of the reading room of the library : 75 Books added in Last quarter Number of books in the library : 73 Total number of educational Journals/ periodicals being subscribed : 1 Number of books available in the reference section of the library : 9 Library Stock Register ACC_NO BOOK_NAME AUTHOR 1 Freedom At Midnight Collins, Larry & Lapierre, Dominique 2 Culture And Civilisation Of Ancient India In Historical Outline Kosambi,D.D. 3 Teaching Of History: A Practical Approach Aggarwal, J. C. 4 Teaching Of History:a Practical Approach Aggarwal,j.c. 5 School Inspection Ststem:a Modern Approach Singhal, R. P. 6 Teaching Of Social Studies : A Practical Approach Aggarwal, J. C. 7 Teaching Of Social Studies: A Practical Approach Aggarwal, J. C. 8 School Inspection System: A Modern Approach Aggarwal, J. C. 9 Fundamentals Of Classroom Teaching Taiwa, Adedison A. 10 Introduction To Statistical Methods Gupta, C. B. & Gupta, Vijay 11 Textbook Of Botany Vol.2 Pandey, S. N. & Others 12 Textbook Of Botany. Vol 1 Pandey, S. N. & Trivedi, P. S. 13 Textbook Of Botany. Vol.3 Pandey, S. N. & Chadha A. 14 Principles Of Education Venkateswaran, S. 15 National Policy On Education: An Overview Ram, Atma & Sharma, K. D.
    [Show full text]
  • Malayalam - Study / Essay
    NEW BOMBAY KERALEEYA SAMAJ , LIBRARY LIBRARY LIST MALAYALAM - STUDY / ESSAY SR.NO: BOOK'S NAME AUTHOR TYPE 6001 K.P. APPAN VYAKTHIYUM VIMARSHAKANUM A GROUP OF CRITICS study 6002 E.M.S. VIYOJANAKURIPPUKAL A GROUP OF WRITERS study 6003 E.M.S. VIYOJANAKURIPPUKAL A GROUP OF WRITERS study AGOLAVALKARANAM VARGHEEYATHA SAMSKARAM A GROUP OF WRITERS 6004 study 6005 PRAPANCHATHINTE PORUL THEEDI A. RAJAGOPAL KAMATH study VAIDIKA SAMSKARAM A.C. BHAKTHIVEDANDA SWAMI 6006 PRABHUPADAR study 6007 JOTSYAM ORU KAPADA SASTRAM M.C. JOSEPH study 6008 MARUNNA VIDHYABHYASAM A.K. ABDUL HAKKIM study 6009 TAILOR - ADUNIKA THAYYAL SAHAI A.K. KAMALAKSHAN study 6010 KODUNKATTINTE MATTOLIKAL A.K.G study 6011 ENTE JEEVITHA KATHA A.K.G study 6012 ARIVINTE PAGUKAL A.P. JAYARAMAN study 6013 SASTRA CHAKRAVALANGAL A.P. JAYARAMAN study 6014 IRULILE VELICHAM A.P. KRISHANAMENON study 6015 PAAPATHINTE NAGARAM A.P. UDYA BHANU study 6016 IGNITED MINDS (JWALIKKUNNA MANASSUKAL) A.P.J. ABDUL KALAM study 6017 INDIAYUDE CHAITHANYAM A.P.J. ABDUL KALAM study 6018 KOVOORINTE SAMPOORNA KRITHIKAL A.T. KOVOOR study 6019 THAFHEEMUL QUR'AN VOL-1 ABUL A'LA MOUDOODI study 6020 THAFHEEMUL QUR'AN VOL-2 ABUL A'LA MOUDOODI study 6021 THAFHEEMUL QUR'AN VOL-3 ABUL A'LA MOUDOODI study 6022 THAFHEEMUL QUR'AN VOL-4 ABUL A'LA MOUDOODI study 6023 THAFHEEMUL QUR'AN VOL-5 ABUL A'LA MOUDOODI study 6024 THAFHEEMUL QUR'AN VOL-6 ABUL A'LA MOUDOODI study 6025 CHARLIE CHAPIN P. AJITHKUMAR AUTOBIOGRAPHY 6026 HRADAYATHILEKKU NOKKI EZHUTHU AKKITHAM study 6027 NASHTAPRADESANGAL ANAND study 6028 U.N.O ANNIE THAYIL study 6029 GENERAL KNOWLEDGE ARUNALAYAM S.
    [Show full text]
  • The Ocean of Philosophical Insight Hiding in the Words and Story of Jesus Christ Has Influenced and Charged Millions of People and Are Still Inspiring
    The ocean of philosophical insight hiding in the words and story of Jesus Christ has influenced and charged millions of people and are still inspiring. The teaching and philosophy discerned across the four Gospels — According to Matthew, Mark, Luke and John — have stirred the philosophical perspective of Muni Narayana Prasad and it paved the way for him making a Gospel commentary in the light of Indian philosophy, Advaita Vedanta. In his scholarly attempt, the author has brought an apocryphal Gospel of Thomas too into its ambit. Though the words of wisdom revealed by Jesus across these Gospels differ in language and style from Indian Vedanta, they reveal the same wisdom or supreme happiness that the Vedanta philosophy talks about. In this book, the author has attempted to explain the wisdom found in one cultural frame of reference as found in the other. That is, the teachings of Jesus Christ are elucidated in terms of the characteristics of Advaita Vedanta. Jesus, seen across these Gospels, always maintains his position of an enlightened seer (rsi). Thus the author calls him a sad-guru. The author contends that from the Gospel accounts one may perceive, in Jesus's life and words, the same absolutist vision that underlies the teachings of Advaita Vedanta. Echoing interreligious harmony, the author invites the non-Christians to visit the great enlightened guru in Jesus and the Christians to imbibe the spirit of Advaita Vedanta in Jesus's teachings. A must-collect, the book should find favour with the spiritual gurus, philosophers, and all progressive-thinking persons across religions.
    [Show full text]
  • Application for the Visiting Professor Abroad
    CURRICULUM VITAE/ PERSONAL PROFILE 1. Name in Full: George Thadathil 2. Present Address Salesian College, Sonada, Darjeeling, WB 734 209 Permanent Address Salesian College, Sonada, Darjeeling, WB 734 209 3. Phone Number (0353) 2545627 (F) Mobile 934045539 E-mail ID [email protected] [email protected] 4. Date of Birth 01.05.1963 5. Details of Educational /Professional Qualifications Qualification Name of Institution Class Year Ph.D. University of Madras Commended 1998-2000 Title of Thesis: The Vision of Sri & Narayana Guru Movement in the Literature of Nitya Chaitanya Indian Council of Yati Philosophical Research 1 M.Phil. University of Madras First Class 1996-1997 M.Ph Jnana Deepa Vidhyapeeth First Class 1985-1987 (Affiliated to Catholic University, Rome) B.Th Kristu Jyoti College, First Class 1988 - 1992 Bangalore (Affiliated to Salesian Pontifical University, Rome) B.A Honours(English Literature) Salesian College, North Second Class 1981-1984 Bengal University B.Ph Salesian College, Sonada First Class do (As Dual Degree Certificate) Pre. Degree St Anthony’s College First Class 1978-1980 College, NEHU University Matriculation Don Bosco High School, First Class 1974-1978 Mannuthy, Trichur (Kerala Board) 6. Languages known: English, Malayalam, Nepali, Bengali, Hindi, Sanskrit, German (has done GI & GII at the Goethe Institute, Max Mullter Bhawan, Pune with 82% & 78% respectively) 7. Subject with area of specialization: (Humanities and Social Sciences – Social Philosophy) My area of specialization is Cross Cultural Social Philosophy. It was my attempt to apply the 2 research findings in South India (Ezhava Movement) onto the Language and Ethnicity based identity formations in Darjeeling District.
    [Show full text]