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Preaching As Spirit-Directed Witness Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 2008 Preaching as Spirit-Directed Witness Klaus Sonnenberg Wilfrid Laurier University Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sonnenberg, Klaus, "Preaching as Spirit-Directed Witness" (2008). Theses and Dissertations (Comprehensive). 874. https://scholars.wlu.ca/etd/874 This Thesis is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. PREACHING AS SPIRIT-DIRECTED WITNESS by Klaus Sonnenberg Hon. B.A. (English & German), Wilfrid Laurier University, 1972 Dipl. Theol., Central Pentecostal College, 1975 M. Div., Luther Theological Seminary, 1975 B. Ed., Brock University, 1999 THESIS Submitted to the Faculty of Waterloo Lutheran Seminary in partial fulfillment of the requirements for the degree of Master of Theology in Homiletics 2008 © Copyright Klaus Sonnenberg, 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-38722-1 Our file Notre reference ISBN: 978-0-494-38722-1 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non­ sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. reproduced without the author's permission. In compliance with the Canadian Conformement a la loi canadienne Privacy Act some supporting sur la protection de la vie privee, forms may have been removed quelques formulaires secondaires from this thesis. ont ete enleves de cette these. While these forms may be included Bien que ces formulaires in the document page count, aient inclus dans la pagination, their removal does not represent il n'y aura aucun contenu manquant. any loss of content from the thesis. Canada ABSTRACT This study seeks to address two specific areas that have been comparatively neglected in modern homiletical writings. Firstly, there has been a reticence to view preaching as witness—which has resulted in what one perceptive homiletician has called "a testimonial vacuum" in much of the preaching that is done in the mainstream churches of the west; and secondly, there has been a scarcity of emphasis on the role of the Holy Spirit in theological writing, including in the crucial area of preaching. Happily, this is beginning to change: there is more and more material being written now in the area of Pneumatology, including challenges to consider other branches of theology through a well-developed doctrine of the Holy Spirit—such as an "ecclesiology of the Spirit," for example. In seeking to understand better who we truly are as preachers of the gospel, this study offers the category of "witness" as one which (it is hoped) will be regarded as worthy of serious consideration. We believe that an understanding of "preaching-as- witness" will be most beneficial—for we contend that the earliest Christian preachers saw themselves as "preaching witnesses." When one brings together the concept of appropriating the Spirit's direction and power in preaching with the concomitant and resulting concept of the preacher-as-wit­ ness, the possibilities for positive results in church and society are both exciting and far- reaching. What has too often been regarded and experienced as an unpleasant chore can, by personally welcoming the Advent of the Spirit into the preaching process, become an adventure—in all senses of the word. In the following pages we present the case, in considering the findings and experiences of certain preachers of the past (including those at the very beginning of our Christian story in Acts), that the creativity, vitality, and overall effectiveness of preaching can be optimized through a strong personal connection with the Power-Source who is the Holy Spirit. In this W/way, the words that are needed will be the words that are said, and the message that is communicated in our preaching will be an effective witness to Jesus as Lord and Christ. i ACKNOWLEDGMENTS With gratitude I acknowledge the following for their help and encouragement in this thesis project: • Dr. David Pfrimmer, principal-dean at Waterloo Lutheran Seminary, who kindly gave me a generous allotment of time to complete this thesis (but who also challenged me to give it priority focus in order to finish it sooner rather than later); • My Homiletics professor and thesis advisor, Dr. David Schnasa Jacobsen, who introduced me to the exciting world of preaching as a domain of in-depth study, and who provided much incentive—both with his suggested reading and the ideas he shared with me in conversation. His close reading of my thesis draft and subsequent e-mail responses helped me to make substantial improvements. Rev. Jacobsen's input helped me to aim for greater lucidity as a writer and to become a better student, espe­ cially in the area of preaching. • my other professors at WLS: 1) Dr. Robert Kelly, for his guidance and help in my readings in Pneumatology, and for introducing me to some classic (and more recent) theologians writing about the Holy Spirit; and 2) Dr. Tim Hegedus, for his course on Matthew (and for 'rebaptizing' me into NT Greek!) • Dr. William Turner, homiletician at Duke Divinity School (USA) for alerting me to some recent material concerning preaching and the Holy Spirit. • two eminent preachers who were willing to serve as referents for me: 1) Rev. Gordon Upton, former Executive Director of Home Missions, Bible Colleges and Men's Fellowship in the Pentecostal Assemblies of Canada; and 2) Rev. Ronald A. N. Kydd, former academic dean and professor (and currently assis­ tant curate at St Peter's Anglican Church in Cobourg, ON. It was Dr. Kydd who first encouraged me to register in the degree program at Luther Theological Semi­ nary (Saskatoon) when we first met on the prairies in the early 70s. Furthermore, I wish to acknowledge • fellow believers in my home church in Waterloo, Ontario, for their encouragement and prayer support—especially John Pellowe, for serving as a sounding-board on numerous occasions. In addition, I am indebted to the following preachers for making material available: 1) Rev. Marshall Eizenga, the pastor of my home congregation (Waterloo Pentecostal Assembly) for loaning me the video lecture by Rev. David Yongghi Cho; ii Acknowledgments (Cont'd) 2) my friend, Rev. Stu Burger, of Calgary, for making available some classic material on Pentecostal Pneumatology; 3) the late Rev. Douglas Rudd, former archivist (and fellow employee) at the Pentecostal Assemblies of Canada headquarters for loaning me his rare book about the unique ministry of David du Plessis. (I had the privilege of visiting Rev. Rudd in his retire­ ment home about five months before he passed into the presence of the Lord); and 4) my friend Rev. Peter Stopford (pastor of Community Baptist Church in Port Elgin) for sending me his pastoral reflections about the role of the Holy Spirit in relation to pastoral ministry and witness. • I am indebted to my mother Elfriede, a faithful witness to Jesus Christ, and one who ever exemplified sensitivity to the Spirit. She departed this life toward the end of Sep­ tember, 2004, a couple of weeks after I began my classes in the present program. • Special thanks are due as well to my father Albert, now a man of 93 winters (and a survivor of two world wars), who prayed steadfastly for the successful completion of this project, and who provided a quiet and peaceful place for me to read, reflect, and put to computer screen (and ultimately to paper) the thoughts and ideas which follow. • Finally, thanks to God the Holy Spirit, our ever-abiding Paraclete and Helper, who enables our confession of Jesus as Lord, and who empowers us to bear effective wit­ ness to Him. iii FRONTISPIECE "[W]hat I have occasionally contemplated for here and now . .. would be the possibility of a theology of the third article, in other words, a theology predominantly and decisively of the Holy Spirit. Everything which needs to be said, considered and believed about God the Father and God the Son in an understanding of the first and second articles might be shown and illuminated in its foundations through God the Holy Spirit." — Karl Barth, cited in the frontispiece of Frank D. Macchia's Baptized in the Spirit: A Global Pentecostal Theology "Clearly, there is a 'testimonial vacuum' in mainstream homiletics.... And just as clearly, there is a deeper message about testimony implicit in this vacuum that the centrist voices in homiletics intend to send: this is not a suitable practice for serious preachers.
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