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2021 Martinez CV David Martínez (Akimel O’odham/Hia Ced O’odham/Mexican) American Indian Studies Arizona State University Discovery Hall 356 PO Box 874603 Tempe, AZ 85287-4603 Office: (480) 727-9818 Fax: (480) 965-2216 [email protected] Department web-site: https://americanindian.asu.edu/ ASU iSearch: https://isearch.asu.edu/profile/1099665 Academia.edu page: https://asu.academia.edu/DavidMart%C3%ADnez Education 1997 PhD, Philosophy, State University of New York at Stony Brook, Dissertation title: The Epic of Peace: Poetry as the Foundation of Philosophical Reflection, Edward S. Casey (director). 1993 MA, American Indian Studies, University of Arizona, Thesis title: The Epiphany of the Earth: An O’odham Environmental Ethic, Ofelia Zepeda (director). 1990 MA, Philosophy, State University of New York at Stony Brook. 1988 BA, Philosophy, University of Rhode Island Employment History 2007-Present Associate Professor (tenured 2011), American Indian Studies (Full Appointment), Arizona State University, Tempe Campus. Affiliated faculty with the School of Historical, Philosophical, and Religious Studies; and, the Center for Archaeology and Society. Fellow of the Institute for the Future of Innovation and Society. Website: https://isearch.asu.edu/profile/1099665 2000-2007 Assistant Professor, American Indian Studies (Full Appointment), American Studies (Adjunct), Chicano Studies (Adjunct) and Philosophy (Adjunct), University of Minnesota, Twin Cities Campus. 2003-2004 CIC Faculty Fellow, The Newberry Library, The D’Arcy McNickle Center for American Indian History. 1999-2000 One-Year-Only Visiting Instructor, Philosophy and Religious Studies, Mesa Community College. 1998-1999 Francis Berry Chair of Native American Studies, Verde Valley School (Sedona, Arizona) 1997-1998 Grant Writer, American Indian Studies, University of Arizona. 1993-1995 Teaching Assistant, Philosophy, SUNY at Stony Brook. 1992-1993 Adjunct Instructor, Philosophy and Religious Studies, Mesa Community College. 1992-1993 Adjunct Instructor, Philosophy, Central Arizona College. Books “The Resilient History of the Hia Ced O’odham: O’odham Sovereignty During the American Era, 1850-2015,” work-in-progress, supported by a seed grant from ASU’s Institute for Humanities Research (2020-2021). Project description, including a link to the IHR web-page: https://ihr.asu.edu/seed-grants/rebirth-resurgence-southern-arizona “Crisis on the Verde River: Carlos Montezuma, Yavapai Nation, and the Quest for Justice in Early 20th Century Arizona,” work-in-progress. Book supporting the development of an online exhibit of the Carlos Montezuma Archival Collection,* focusing on the handwritten correspondence from Yavapai tribal leaders Chief George Dickens, Charles Dickens, and Mike Burns to Montezuma (1866-1923), which is important to understanding the "Fiery Apache's" historic role as an Indian Rights advocate. Upon completion in spring 2021, manuscript will be submitted to the University of Arizona Press. *ASU Library: Digital Repository, “Carlos Montezuma's Wassaja Newsletter”: https://repository.asu.edu/collections/195 *ASU Library: Digital Repository, “Carlos Montezuma’s Wassaja Newsletter: Access, Engagement, and Collaboration”: https://repository.asu.edu/items/44713 *ASU Library: Nexus Lab, “Wassaja: A Carlos Montezuma Project”: http://wassaja.lib.asu.edu/people-archive/carlos-montezuma *Life of the Indigenous Mind: Vine Deloria Jr and the Birth of the Red Power Movement. Lincoln: University of Nebraska Press, August 2019. Focusing on Deloria’s Red Power Tetralogy, namely Custer Died for Your Sins (1969), We Talk, You Listen (1970), God Is Red (1973), and Behind the Trail of Broken Treaties (1974), Deloria's work is engaged in a critical historical analysis of how his ideas, especially tribal self-determination, were a product of the times (1964-1974), which he labeled “the Indian Protest Movement.” The volume is a part of the New Visions in Native American and Indigenous Studies series, edited by Margaret Jacobs and Robert J Miller. Website: https://www.nebraskapress.unl.edu/university-of-nebraska-press/9781496211903/ *currently being translated into Chinese by Anfeng Sheng, Professor of English, Department of Foreign Language and Literature, Tsingua University, Beijing, China. The American Indian Intellectual Tradition: An Anthology of Writings from 1772 to 1972. Ithaca: Cornell University Press, January 2011. An anthology of historically important writings by American Indian authors, 1770s-1970s, complete with a scholarly introduction and a comprehensive bibliography. Website: http://www.cornellpress.cornell.edu/book/?GCOI=80140100158980 Dakota Philosopher: Charles Eastman and American Indian Thought. Saint Paul: Minnesota Historical Society, January 2009. Focuses on the life and legacy of Charles Eastman, 2 Mdewakanton Dakota, physician, writer, and activist, whose intellectual career defined the first two decades of twentieth century American Indian history. Website: http://www.mnhs.org/mnhspress/books/dakota-philosopher Refereed Articles “This Is (Not) Indian Painting: George Morrison, Minnesota, and the Land He Never Really Left Behind,” American Indian Quarterly, Volume 39, Issue 1 (Winter 2014): 25-51. “Neither Medicine Man Nor Chief: The Role of the Intellectual in the American Indian Community,” Studies in American Indian Literatures, Volume 26, Number 1 (Spring 2014): 29-53. “Remembering the Thirty-Eight: Abraham Lincoln, the Dakota and the US ‘War On Barbarism’,” Wicazo Sa Review, Volume 24, Number 2 (Fall, 2013): 5-29. “Hiding in the Shadows of History: Revitalizing Hia C-ed O’odham Peoplehood,” Journal of the Southwest, Volume 55, Number 2 (Summer 2013): 131-174. “From Off the Rez to Off the Hook! Douglas Miles and Apache Skateboards,” American Indian Quarterly, Volume 37, Number 4 (Fall 2013): 370-394. “Carlos Montezuma’s Fight Against ‘Bureauism’: An Unexpected Pima Hero,” edited by Chadwick Allen and Beth Piatote, special joint issue of Studies in American Indian Literature, Volume 25, Number 2 (Summer 2013) and American Indian Quarterly, Volume 37, Number 3 (Summer 2013): 311-330. “Rabbits & Flying Indians: The Postindian Imagery of Jim Denomie,” American Indian Culture and Research Journal, Special Issue: “Indigenous Performances: Upsetting the Terrains of Settler Colonialism,” Mishuana Goeman (guest editor), Volume 35, Number 4 (Winter 2011), 119-145. “Pulling Down the Clouds: The O’odham Intellectual Tradition During a Time of Famine,” American Indian Quarterly, Volume 34, Number 1 (Spring 2010), 1-32. “Out of the Woods and Into the Museum: Charles A. Eastman’s 1910 Collecting Expedition Across Ojibwe Country,” American Indian Culture & Research Journal, Volume 32, Number 4, 2009, p. 67-84. “Other Than the Interpretation of Dreams: The Dane-zaa Indians and the Vision Quest,” Canadian Journal of Native Studies, Volume 26, Number 1 (2006), p. 117-146. “Re-Visioning the Hopi Fourth World: Dan Namingha, Indigenous Modernism, and the Hopivotskwani,” Art History, Volume 29, Number 1 (February 2006), p. 145-172. “‘The Soul of the Indian’: Lakota Philosophy and the Vision Quest,” Wicazo Sa Review, Fall 2004, Volume 19, Number 2, p. 79-104. 3 Non-Refereed Articles “Earth Medicine Man Makes This Place: A Prolegomenon to an Akimel O’odham Environmental Ethic,” Religion & Public Life, Natural Communions, Vol 40 (June, 2019): 33- 57. “Living Large During the Jazz Age: ‘Big Chief’ Russell Moore, Pima Memories, and the Changing Roles of American Indians in the Twentieth Century,” Journal of Arizona History (Summer, 2014): 127-144. “The Path Less Taken: My Life As a Pima Intellectual,” Red Ink Magazine, Volume 15, Number 1 The Gender Issue: Native American Men (Spring 2010), 4-11, 26-35. “What Worlds Are Made Of: The Lakota Sense of Place,” Religion & Public Life, Cultural Landscapes, Gabriel R. Ricci (editor) (September, 2006), p. 65-72. “From the Land of the Sky-Blue Water: Charles A. Eastman, Minnesota, and the 1862 US- Dakota Conflict,” European Review of Native American Studies, Volume 20, Number 1 (2006), p. 23-28. “Savage Philosopher: A Meditation On Charles Eastman’s Indian Boyhood,” Yellow Medicine Review, Winter 2007, p. 191-217. “From the Fourth World to the Art World: Dan Namingha, Katsinam, and the Ethics of Creativity,” in Third Text, Volume 19, Number 3 (May 2005), p. 243-258. “There’s Always the Sun: Cézanne’s Doubt and the Affirmations of Tamayo,” International Studies in Philosophy, XXVII/1, 1995, p. 43-49. Book Chapters “Elder Brother Dwells Here: How the Man-in-the-Maze, I’itoi Ki, Became a Symbol of the O’odham Himdag,” 2020, Southwest Symposium Conference Proceedings, “Thinking Big: New Approaches to Synthesis and Partnerships in the Southwest/Northwest” (2021): TBD. “Arriving Forever into the Present World: Indigenous Time Traditions and the Artistic Imagination,” Larger Than Memory: Contemporary Art from Indigenous North America, edited by Diana Pardue and Erin Joyce (Phoenix, AZ: Heard Museum, 2020): 58-69. Exhibit website: https://heard.org/larger-than-memory/ “Afterword: Whither the Huhugam? Decolonizing the Discourse On O’odham Cultural History,” in From Huhugam to Hohokam by J Brett Hill (New York: Lexington Press/Rowman & Littlefield, 2018): 187-194. Book website: https://rowman.com/ISBN/9781498570930/From-Huhugam-to-Hohokam-Heritage-and- Archaeology-in-the-American-Southwest “Forward,” in Indigenous Placekeeping: Campus Design and Planning, edited by Wanda Dalla Costa (Tempe: Arizona State University, 2018): 8-9. 4 “Savage Philosopher: A Meditation on
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