Maulana Shah Ahmed Noorani Siddiqui: A

Total Page:16

File Type:pdf, Size:1020Kb

Maulana Shah Ahmed Noorani Siddiqui: A MAULANA SHAH AHMED NOORANI SIDDIQUI: A POLITICAL STUDY ZAHID AHMED DEPARTMENT OF HISTORY QUAID-I-AZAM UNIVERSITY ISLAMABAD SPRING 2015 MAULANA SHAH AHMED NOORANI SIDDIQUI: A POLITICAL STUDY A DISSERTATION SUBMITTED TO THE FACULTY OF SOCIAL SCIENCES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPY DEPARTMENT OF HISTORY BY ZAHID AHMED ISLAMABAD, PAKISTAN SPRING 2015 To My Parents and Wife ACKNOWLEDGEMENT First and foremost I offer my sincerest gratitude to my supervisor, Dr. Razia Sultana, who has supported me though out my thesis with her patience, motivation, enthusiasm, and knowledge whilst allowing me the room to work in my own way. Her guidance helped me in all the time of research and writing of this thesis. Her insightful comments, hard questions and constructive criticisms at different stages of my research were thought-provoking and they helped me focus my ideas. My sincere thanks to Maulana Younas Noshahi, Maulana Jameel Ahmed Naeemi, Late Maulana Ishaq Naziri, Zaid Sarwar, Hassan Nawaz and Dr.Arshad Bashir Mirza for helping me in material collection and giving free access to their personal collections. I am thankful to all my teachers particularly Prof. Dr. Sikandar Hayat, Prof. Dr. Aslam Syed, and Prof. Masood Akther, for their help and guidance. I especially thank Shah Muhmmad Anas Noorani, Shah Muhmmad Owais Noorani, Azhar Iqbal, Khalil Ahmed Rana, Noor Alam Shah, Shabbir Chishti, Mahboobur Rasool for helping me in identification of resources. I am grateful to the staff of National Archives of Pakistan, National Library of Pakistan, National Institute of Pakistan Studies, National Institute of Historical and Cultural Research, Institute of Policy Studies, Heavy Industry Taxila Education City Religious Education Library, Dr. Hameed ullah Khan Library of International Islamic University, Jhandale Library Bahawalpur, Punjab Public Library, Punjab University Central Library, Bedal Library (Karachi) and the Central & Department of History Libraries of Quaid-i-Azam University for their immense support in material collection. Last but not the least; I would like to thank my parents for supporting me spiritually, financially and emotionally throughout my life. I am thankful to my family who has been a constant source of love, concern, support and strength all these years. I am truly indebted and thankful to my wife for the stimulating discussions and for all the hardships we have had faced during this time period. In particular, the patience and understanding shown by my wife during the years is greatly appreciated. I know, at times, my temper was particularly trying. A major research project like this is never the work of anyone alone. The contributions of many different people, in their ways, have made this possible. At the end I once again cordially thank to all those who guided, helped and supported me to achieve my goal successfully. ABBREVIATIONS AIML All India Muslim League AJK Azad Jammu & Kashmir AKJMC Azad Jammu and Kashmir Muslim Conference AL Awami League ANI Anjuman-i-Naujawanan-i-Islam APC All Parties Conference ATA Anti-Terrorism Act CEC Central Executive Committee CML Convention Muslim League CMLA Chief Martial Law Administrator COAS Chief of Army Staff COP Combined Opposition Parties DPRS Defense of Pakistan Rules EPR East Pakistan Rifles FSF Federal Security Force IDF Islamic Democratic Front IF Islamic Front IJI Islami Jamhori Ittehad IJM Islamic Jamhoori Mahaz ISI Inter Services Intelligence Agency JASP Jamaat-i- Ahl-i Sunnat Pakistan JI Jamat-i-Islami JUI Jamait-ul-Ulama-i-Islam JUI (Darkhawsti) Jamait-ul-Ulama-i-Islam(Darkhawsti group) JUI-F Jamait-ul-Ulama-i-Islam (Maulana Fazalur Rehman group) JUI-S Jamait-ul-Ulama-i-Islam (Maulana Sami ul Haq group) JUP Jamait-i Ulama-i Pakistan KPK Khyber Pakhtun Khaw old NWFP KT Khaksar Tehrik LFO Legal Framework Order MDM Mutahidda Deeni Mahaz MJUP Markazi Jamiaat-i- Ulama-i- Pakistan MMA Muthida Majlis-i- Amal MNA Member of the National Assembly MPA Members of the Provincial Assembly MQM (Haqeqi) Muhajir Quami Movement (Haqeqi) MQM Mutahida Quami Movement MRD Movement for the Restoration of Democracy MYC Milli Yekjehti Council NAP National Awami Party NDP National Democratic Party NPP National Peoples’ Party NWC National Working Committee NWFP North West Frontier Province PAI Pakistan Awami Ittihad PCO Provisional Constitutional Order PDP Peoples' Democratic Party PML (Functional) Pakistan Muslim League (Pagaro group) PML (J) Pakistan Muslim League (Junejo group) PML (N) Pakistan Muslim League (Nawaz group) PML(Fida) Pakistan Muslim League (Fida group) PNA Pakistan National Alliance PNP Pakistan National Party POWs Prisoners of War PPC Pakistan Penal Code PPP Pakistan People’s Party PPPP Pakistan People’s Party Parliamentarian RAW Research and Analysis Wing, Indian External Intelligence Agency RCO Revival of Constitution Order SAWW PEACE BE UPON HIM SBPF Sindh- Baluch- Pushtun Front TI Tehrik-i-Istaqlal UDF United Democratic Front WIM World Islamic Mission TABLE OF CONTENTS Acknowledgement Abbreviation Introduction 1 Chapter 1 From Passive to Active Politics:1969-1971 8 Chapter 2 Confronting Bhutto’s Socialism: 1972-1975 45 Chapter 3 Tehrik-i Nizam-i Mustafa: 1976-1977 80 Chapter 4 Opposing Zia’s Islam-I: 1977-1979 110 Chapter 5 Opposing Zia’s Islam-II: 1980-1988 149 Chapter 6 Democratic Interlude-I: 1988-1993 188 (First Terms of Benazir Bhutto and Nawaz Sharif) Chapter 7 Democratic Interlude-II: 1993-1999 253 (Second Terms of Benazir Bhutto and Nawaz Sharif) Chapter 8 Reaction to Musharraf’s Martial law and 9/11: 1999-2003 291 Conclusion 325 Appendix A 22 Points by the Ulama 331 Appendix B The suggestion of Mufti Mahmood for the resolution of Brelvi – Deobandi differences 334 Glossary 336 Bibliography 339 Chapter 1 From Passive to Active Politics 1969-1971 Maulana Shah Ahmed Noorani Siddiqui, the third child of a famous religious scholar and Sufi Maulana Shah Abdul Aleem Siddiqui (1892-1954)1, was born in Meerut (India) on 1 April, 1926.2 After memorizing the Holy Quran by heart at the age of just eight and completing his matriculation he got admission in Darul Ulum-i- Islamiya Arabiyyah Meerut. He not only completed Dars-i- Nizami3 from Darul Ulum4 but also got his Fazil degree in Arabic from Allahabad University.5 He had great interest in politics and was greatly impressed by the personality of Maulana Ahmed Raza Khan Barelvi6 who was a strong advocate of the Two Nation Theory.7 It was under this influence that Maulana Noorani along with other students of Darul Ulum wrote a pamphlet against the imposition of ban on cow sacrifice8 by the congress government in 1937.9 In the pamphlet the Islamic point of view regarding cow sacrifice and its permissibility was discussed which created law and order situation in his home city Meerut. Subsequently Maulana Noorani was arrested and put in jail10 for three days. The insulting behavior of Hindu Police with young Maulana Noorani turned him into a strong supporter of the demand for Pakistan which was the main aim of All India Muslim League (AIML) to achieve. He established a Muslim youth organization by the name of National Guards which used to manage and protect public gatherings of AIML.11 Maulana Noorani took an active part in the election campaign of Liaqat Ali Khan (the General Secretary of AIML and later the first Prime Minister of Pakistan) who was contesting 1945-46 Elections for the central legislative council’s seat from Muzzafar Nagar a distract of Meerut Division. Besides, Maulana Noorani strongly opposed the enforcement of Zakat Bill on Muslim of India in 1946 by the British Government.12 After the creation of Pakistan in 1947 Maulana Noorani along with his father and other members of family migrated to Pakistan and settled in Karachi. He used to accompany his father on his missionary tours abroad. In fact Maulana Noorani’s father was preparing him for the missionary responsibilities13 which he under took after the death of his father.14 Maulana Noorani actively participated in Anti- Qadiani Movement15 and was elected Senior VicePresident of Jamait-i Ulama- i Pakistan (JUP- West Pakistan) in 1955.16 During Field Marshal Ayub’s era he spent most of his time in missionary activities abroad.17 On 25 March 1969 Field Marshal Ayub Khan stepped down as president of Pakistan and handed over the reins of power to the Chief of the Army Staff Gen. Agha Muhammad Yahya Khan who placed the country under Martial Law with immediate effect, assumed the office of the Chief Martial Law Administrator (CMLA) and announced the abrogation of 1962 Constitution, the dissolution of the National Assembly and the Provincial Assemblies. Gen. Yahya Khan in his first ever broadcast to the nation on 26 March 1969 called for the return of sanity and conditions conducive to the constitutional government. He promised the direct elections based on the universal adult franchise that would be framed by the elected representatives of the people. After months of violent agitation against Ayub Khan’s regime, the renewal of Martial Law was greeted by most people in both provinces but in Dhaka there were street demonstrations. A common feeling was that at the very moment when East Pakistan was on the threshold of securing the acceptance of its just constitutional and economic claims, martial law was imposed in the country. Maulana Shah Ahmad Noorani realizing the grave situation particularly in East Pakistan warned Gen. Yahya Khan about the role of M.M. Ahmed (The Vice Chairman of the Planning Commission) in deteriorating the economy of Pakistan which could result in the separation of East Pakistan.18 Yahya Khan, in his nationwide broadcast on 28 November 1969, announced far reaching constitutional developments. He announced the Legal Framework Order (LFO) for the restoration of a federal parliamentary system in Pakistan.
Recommended publications
  • CTC Sentinel 3
    JULY 2010 . VOL 3 . ISSUE 7 COMBATING TERRORISM CENTER AT WEST POINT CTC SENTINEL OBJECTIVE . RELEVANT . RIGOROUS Contents The Mysterious Relationship FEATURE ARTICLE 1 The Mysterious Relationship Between Between Al-Qa`ida and Iran Al-Qa`ida and Iran By Bruce Riedel By Bruce Riedel REPORTS 4 Al-Shabab’s Agenda in the Wake of the Kampala Suicide Attacks By Tim Pippard 6 The Punjabi Taliban: Causes and Consequences of Turning Against the State By Ben Brandt 10 The Ghazi Force: A Threat to Pakistan’s Urban Centers By Syed Manzar Abbas Zaidi 12 Pakistan’s Challenges in Orakzai Agency By Tayyab Ali Shah 14 The Growing Threat of Female Suicide Attacks in Western Countries By Houriya Ahmed 18 Countering Terrorist Financing: Successes and Setbacks in the Years Since 9/11 By Michael Jonsson he relationship between al- al-Qa`ida and its Taliban allies may 21 Recent Highlights in Terrorist Activity Qa`ida and Iran is shrouded be outweighed by a desire to find ways 24 CTC Sentinel Staff & Contacts in mystery. Before and after to spoil U.S. interests in the region. the September 11 attacks on Similarly, as Washington ratchets up the Tthe United States, al-Qa`ida operatives pressure on al-Qa`ida in Pakistan, Usama transited Iran, and some found sanctuary bin Ladin and al-Qa`ida may find Iran a in the country after fleeing Afghanistan more attractive partner. Thus, what has in late 2001. Yet the hints of occasional been a hostile relationship could become operational cooperation between al- a more collaborative one.
    [Show full text]
  • Authoritarianism and Political Party Reforms in Pakistan
    AUTHORITARIANISM AND POLITICAL PARTY REFORM IN PAKISTAN Asia Report N°102 – 28 September 2005 TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS................................................. i I. INTRODUCTION .......................................................................................................... 1 II. PARTIES BEFORE MUSHARRAF............................................................................. 2 A. AFTER INDEPENDENCE..........................................................................................................2 B. THE FIRST MILITARY GOVERNMENT.....................................................................................3 C. CIVILIAN RULE AND MILITARY INTERVENTION.....................................................................4 D. DISTORTED DEMOCRACY......................................................................................................5 III. POLITICAL PARTIES UNDER MUSHARRAF ...................................................... 6 A. CIVILIAN ALLIES...................................................................................................................6 B. MANIPULATING SEATS..........................................................................................................7 C. SETTING THE STAGE .............................................................................................................8 IV. A PARTY OVERVIEW ............................................................................................... 11 A. THE MAINSTREAM:.............................................................................................................11
    [Show full text]
  • Religious Change and the Self in Muslim South Asia Since 1800
    Religious Change and the Self in Muslim South Asia since 1800 Francis Robinson Royal Holloway, University of London In the nineteenth and twentieth centuries South Asian Muslims, along with Muslims elsewhere in the world, began to experience religious change of revolutionary significance. This change involved a shift in the focus of Muslim piety from the next world to this one. It meant the devaluing of a faith of contemplation on God's mysteries and of belief in His capacity to intercede for men on earth. It meant the valuing instead of a faith in which Muslims were increasingly aware that it was they, and only they, who could act to create a just society on earth. The balance which had long existed between the other-worldly and the this-worldly aspects of Islam was moved firmly in favour of the latter. This process of change has had many expressions: the movements of the Mujahidin, the Faraizis, Deoband, the Ahl-i Hadiths and Aligarh in the nineteenth century; and those of the Nadwat ul Ulama, the Tablighi Jamaat, the Jamaat-i Islami and the Muslim modernists in the twentieth. It has also been expressed in many subtle shifts in behaviour at saints' shrines and in the pious practice of many Muslims. Associated with this process of change was a shift in traditional Islamic knowledge away from the rational towards the revealed sciences, and a more general shift in the sources of inspiration away from the Iranian lands towards the Arab lands. There was also the adoption of print and the translations of authoritative texts into Indian languages with all their subsequent ramifications - among them the emergence of 2 a reflective reading of the scriptures and the development of an increasingly rich inner landscape.
    [Show full text]
  • National University of Modern Languages, Islamabad Ehsaas Undergraduate Scholarship Project (List of Recommended & Waiting Applicants)
    National University of Modern Languages, Islamabad Ehsaas Undergraduate Scholarship Project (List of Recommended & Waiting Applicants) Semester CUURENT_EDUC S.NO. Name of the candidate Father Name Class/Program Decision (Fall 2019) ATION_CAMPUS 1 Saddam Hussain Ghulam Rasool BS English 2nd Recommended Main Campus 2 Zeeshan Zarin Usman Zarin BS Economics 2nd Recommended Main Campus 3 Sana Iftikhar Iftikhar Ahmed BS MASS COM 5th Recommended Main Campus 4 Mudasir Iqbal Nigah Wali BS Pak Study 2nd Recommended Main Campus 5 Amina Andaleeb Muhammad Ibrahim BS T & I 2nd Recommended Main Campus 6 Aqsa Tariq Tariq Hussain Nazar BS Psychology 4th Recommended Main Campus 7 Rabia Mukhtar Mukhtar Ahmad BS English 1st Recommended Multan Campus 8 Muhammad Nasir Aziz Abdul Wadood Aziz BSSE 3rd Recommended Main Campus 9 Mohammad Ahmad Bashir Ahmad BS PAG 1st Recommended Main Campus 10 Mohammad Asghar Muhammad Mithal BS English 4th Recommended Main Campus 11 Fida Ahmed Khair Muhammad BS IR 4th Recommended Main Campus 12 Sarwar Ghulam Ghulam Muhammad BS GPP 2nd Recommended Main Campus 13 Kainat Sheikh Sheikh Muhammad Ijaz BS English 3rd Recommended Lahore Campus 14 Ijaz Ahmad Nazar Khan BS English 2nd Recommended Peshawar Campus 15 Rooh Ullah Shah Mardan BS IR 3rd Recommended Main Campus 16 Shiza Waheed Abdul Waheed BS English 3rd Recommended Main Campus 17 Kiran . Didar Ali BS English 1st Recommended Main Campus 18 Sonia Abbas Ghulam Abbass BS Psychology 1st Recommended Main Campus 19 Sakhawat Ali Ibrahim BS PAG 3rd Recommended Main Campus 20 Naveed Ali
    [Show full text]
  • Full Swing and the Hospital Also Put Forth Some Square, Beijing Expected to Be Completed Shortly
    th 24 Wednesday 02 June | 21 Shawwal | 1442 Hijri | Vol:24 | Issue: 128 | Pages:12 | Price: `3 www.kashmirobserver.net twitter.com / kashmirobserver facebook.com/kashmirobserver Postal Regn: L/159/KO/SK/2014-2016 3 CITY 6 THE INCOHERENCE OF MUSTAFA 5 STATE AKYOL’S ‘ETHICAL OBJECTIVISM’? GOVT’S DECISION TO UNLOCK A FCS&CA ASKS BENEFICIARIES TO IN the nature of a book promotion, that took OBTAIN RECEIPT FROM SALE POINTS RIGHT DECISION: DIR SKIMS the form of an interview carried by Kashmir Dr. A G. Ahangar, Director SKIMS and Ex-Officio Secretary to Observer, ‘Gap Between Muslim World The Department of Food, Civil Supplies & Consumer Government, on Tuesday termed the administration’s decision to THINK and the Rest is Growing Wider’, Mustafa Affairs (FCS&CA) Tuesday asked the beneficiaries to unlock as a “right decision”. Talking to reporters on the sidelines... Akyol – formerly a journalist in Turkey and... obtain receipt from their respective Government Sale... Amid Suicides, Experts Warn Against ‘Copycat Phenomena’ In Kashmir Auqib Javeed and professor at the Institute of During the second viral wave, IN 2015 MSF STUDY REVEALED that 45 Mental Health & Neurosciences Kashmir was rattled when a glum percent of Kashmiri population is in eyond the bolstered bridge (IMHANS), Government Medical girl, who was yet to ob- bids and shore up suicides College, Srinagar. serve her 16th birthday, distress. It has been around six years since ANCHOR Bin Kashmir, there’s a loom- showed up in a deadpan then too, with a lot of trauma in these years.” ing danger of what Dr.
    [Show full text]
  • Conflict in Afghanistan I
    Conflict in Afghanistan I 92 Number 880 December 2010 Volume Volume 92 Number 880 December 2010 Volume 92 Number 880 December 2010 Part 1: Socio-political and humanitarian environment Interview with Dr Sima Samar Chairperson of the Afghan Independent Human Rights Commission Afghanistan: an historical and geographical appraisal William Maley Dynamic interplay between religion and armed conflict in Afghanistan Ken Guest Transnational Islamic networks Imtiaz Gul Impunity and insurgency: a deadly combination in Afghanistan Norah Niland The right to counsel as a safeguard of justice in Afghanistan: the contribution of the International Legal Foundation Jennifer Smith, Natalie Rea, and Shabir Ahmad Kamawal State-building in Afghanistan: a case showing the limits? Lucy Morgan Edwards The future of Afghanistan: an Afghan responsibility Conflict I in Afghanistan Taiba Rahim Humanitarian debate: Law, policy, action www.icrc.org/eng/review Conflict in Cambridge Journals Online For further information about this journal please go to the journal web site at: ISSN 1816-3831 http://www.journals.cambridge.org/irc Afghanistan I Editorial Team Editor-in-Chief: Vincent Bernard The Review is printed in English and is Editorial assistant: Michael Siegrist published four times a year, in March, Publication assistant: June, September and December. Claire Franc Abbas Annual selections of articles are also International Review of the Red Cross published on a regional level in Arabic, Aim and scope 19, Avenue de la Paix Chinese, French, Russian and Spanish. The International Review of the Red Cross is a periodical CH - 1202 Geneva, Switzerland published by the ICRC. Its aim is to promote reflection on t +41 22 734 60 01 Published in association with humanitarian law, policy and action in armed conflict and f +41 22 733 20 57 Cambridge University Press.
    [Show full text]
  • Zulfiqar Ali Bhutto and Confrontationist Power Politics in Pakistan : JRSP, Vol
    Zulfiqar Ali Bhutto and Confrontationist Power Politics in Pakistan : JRSP, Vol. 58, No 2 (April-June 2021) Ulfat Zahra Javed Iqbal Zulfiqar Ali Bhutto and the Beginning of Confrontationist Power Politics in Pakistan 1971-1977 Abstract: This paper mainly explores the genesis of power politics in Pakistan during 1971-1977. The era witnessed political disorders that the country had experienced after the tragic event of the separation of East Pakistan. Bhutto’s desire for absolute power and his efforts to introduce a system that would make him the main force in power alienated both, the opposition and his colleagues and supporters. Instead of a democratic stance on competitive policies, he adopted an authoritarian style and confronted the National People's Party, leading to an era characterized by power politics and personality clashes between the stalwarts of the time. This mutual distrust between Bhutto and the opposition - led to a coalition of diverse political groups in the opposition, forming alliances such as the United Democratic Front and the Pakistan National Alliance to counter Bhutto's attempts of establishing a sort of civilian dictatorship. This study attempts to highlight the main theoretical and political implications of power politics between the ruling PPP and the opposition parties which left behind deep imprints on the history of Pakistan leading to the imposition of martial law in 1977. If the political parties tackle the situation with harmony, a firm democracy can establish in Pakistan. Keywords: Pakhtun Students Federation, Dehi Mohafiz, Shahbaz (Newspaper), Federal Security Force. Introduction The loss of East Pakistan had caused great demoralization in the country.
    [Show full text]
  • Pakistan- Party System
    SUBJECT: POLITICAL SCIENCE VI COURSE: BA LLB SEMESTER V (NON-CBCS) TEACHER: MS. DEEPIKA GAHATRAJ MODULE II, PAKISTAN PARTY SYSTEM (i). The Awami National Party (ANP) is a left-wing, secular, Pashtun nationalist party, drawing its strength mainly from the Pashtun-majority areas of Khyber-Pakhtunkhwa (KPK) province. It is also active the urban areas of Sindh province and elsewhere. The party was officially formed in 1986 as a conglomeration of several left-leaning parties, but had existed in some form as far back as 1965, when Khan Abdul Wali Khan split from the existing National Awami Party. Khan was following in the political footsteps of Khan Abdul Ghaffar Khan (Bacha Khan, popular known as the “Frontier Gandhi”), one of the most prominent nonviolent pro- independence figures under the British Raj. Today, the party is led by Asfandyar Wali Khan, Abdul Wali Khan's son. At the national level, the ANP has traditionally stood with the PPP, the only other major secular party operating across the country. 2008 was no different, and the ANP was one of the PPP's most stalwart allies in the previous government, with its 13 seats in the National Assembly backing the coalition throughout its five-year term in office. In the 2013 polls, however, the ANP will have to contend with high anti-incumbent sentiment in its stronghold of Khyber-Pakhtunkhwa, as a result of a lack of economic development and a deteriorating security situation. The ANP itself has borne the brunt of political violence in the province, with more than 750 ANP workers, activists and leaders killed by the Tehreek-e-Taliban Pakistan in the last several years, according to the party's information secretary, Zahid Khan.
    [Show full text]
  • Islam and Politics
    Islam and Politics Renewal and Resistance in the Muslim World Amit Pandya Ellen Laipson Editors Copyright © 2009 The Henry L. Stimson Center ISBN: 978-0-9821935-1-8 Cover photos: Father and son reading the Koran, Indonesia © 1996 Lindsay Hebberd/ Corbis; India elections © 2004 Amit Bhargava/Corbis Cover design by Free Range Studios Book design/layout by Nita Congress All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without prior written consent from The Henry L. Stimson Center. The Henry L. Stimson Center 1111 19th Street, NW, 12th Floor Washington, DC 20036 Telephone: 202.223.5956 Fax: 202.238.9604 www.stimson.org Madrassas in Pakistan: Role and Emerging Trends Khalid Rahman eligion has always played an important role in shaping South Asian Muslim society Rand politics. A strong education system was brought by Muslims when they first arrived to the region, helping embed religion into almost all aspects of public and private life. Madrassas (religious educational institutes) were the center of these educational activi- ties and provided guidance not only for religious matters, but for worldly affairs. Students studied science, medical and engineering courses, algebra, geometry, logic, and philosophy alongside fiqh (Islamic jurisprudence) and Arabic and Persian grammar. The broad and practical nature of the syllabi enabled the students of madrassas to be good doctors, engi- neers, architects, teachers, and statesmen.[1] However, with the advent of British rule in 1857, madrassas began to lose their influence. The British built new schools to train people in administrative affairs and divided the system of education into two separate domains: religious and secular, traditional and modern, old and new.
    [Show full text]
  • Revista Dilemas Contemporáneos: Educación, Política Y Valores. Http
    1 Revista Dilemas Contemporáneos: Educación, Política y Valores. http://www.dilemascontemporaneoseducacionpoliticayvalores.com/ Año: VII Número: Edición Especial Artículo no.:97 Período: Octubre, 2019. TÍTULO: El papel de los Santuarios en el Movimiento por la Libertad de la India y en Pakistán: una perspectiva histórica. AUTORES: 1. Dr. Abdul Qadir Mushtaq. 2. Ph.D. stud. Fariha Sohil. RESUMEN: Tres comunidades: hindúes, musulmanes y el gobierno británico, se enfrentaron durante el movimiento de libertad indio. Esta batalla ideológica y realpolítica se libró en todo el subcontinente indio. Es irónico que la comunidad musulmana se dividiera en dos escuelas de pensamiento como su respuesta al nacionalismo. Fue esta vez cuando el liderazgo religioso y político estaban luchando por la protección de los derechos de la comunidad musulmana. Estos derechos eran tanto políticos como religiosos. Esta contribución de Sajjada Nashins se jugó en tres niveles: su atractivo personal, su apoyo institucional sufí y su compromiso con el principal partido político musulmán; es decir, toda la Liga Musulmana de la India. El trabajo analiza los servicios de los Sajjada Nashines de los santuarios, para resaltar su contribución a la comunidad musulmana y la creación de Pakistán. El estudio es exploratorio, descriptivo y analítico. PALABRAS CLAVES: Movimiento de libertad, comunidades, batalla, nacionalismo indio, personalidades religiosas. 2 TITLE: Role of Shrines in Indian Freedom Movement and Pakistan: A historical perspective. AUTHORS: 1. Ph.D. Abdul Qadir Mushtaq. 2. Ph.D. stud. Fariha Sohil. ABSTRACT: Three communities— the Hindus, Muslims and the British Government— were confronted with each other during the Indian freedom movement. This ideological as well as realpolitik battle was fought in whole Indian subcontinent.
    [Show full text]
  • Copyright by Mohammad Raisur Rahman 2008
    Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known.
    [Show full text]
  • Nascent Democracy of Pakistan (1988-1990)
    Nascent Democracy of Pakistan (1988-1990) Syed Tahir Hussain Bukhari Abdul Basit Mujahid Syed Akmal Hussain Shah Muhammad Azeem Pakistan was going through a very crucial period in the context of the August 17, 1988 incident in which President General Zia ul Haq along with American Ambassador and top brass military officers like General Akhtar Abdul Rahman and Brigadier Sidiq Salik were blown to ashes. The nation was in turmoil and the role of Acting President Ghulam Ishaq Khan new COAS General Aslam Baig Mirza was vital. In that context the leadership in power decided to announce Party based elections. The Elections 1988 were held under uncertain conditions. They had certain unique features also. The assurances from President Ghulam Ishaq Khan and Gen. Aslam Beg about holding elections in time and pledge of caretaker governments for impartial and just elections were praiseworthy. Different political parties, political alliances and independent candidates were participating in elections. The Army, judiciary, and caretaker governments remained impartial which enhanced the level of political maturity and public interest. The elections of 1988 were contested under the politics of electoral alliances. The formation of electoral alliances at the time of elections is a routine matter in the culture of multi party system. The political organizations at different levels become active to prove their utility. Different political parties cooperate with each other; the small parties get benefit from alliances. They easily get support for their candidates and their interests are safeguarded. Many electoral alliances were established at the eve of October 1988 election.1 i.e Islami Jamhoori Ittehad (IJI), Pakistan Awami Ittehad, (PAI) Democratic Front, NPP (Khar group) with Jamiat Ahli-i-Sunnat adjustment, confidential seat adjustment between PPP and JUI(F), Awami National Party, Sindhi Baloch Pakhtoon Front, Balochistan National Alliance, Punjabi Pakhtoon Ittehad.
    [Show full text]