Assemblies of God

Total Page:16

File Type:pdf, Size:1020Kb

Assemblies of God Assemblies of God T\I Vol. 5, No.3, Fall 1985 8E(;I:'oOI'I:'oO(; I" 1900 The Revival in Wisconsin By G. Raymond Carlson A UNIQUE PRISON MINISTR\' Mother Daisy Robinson By Gordon P. Gardiner A HISTORICAL RE\lE\~ The Pentecostal Movement By J. Roswell Flower Co.'". I'll) Itfll ".,tl/", In \'i/K'QuAn. John C. rake In /ronl: from rl,hl. lIu,o tlrirh. Rfl( Andr, .. 's. and Flortnct Lak,: otht'f'$ ultldtnt(fitd. 'nStt, (amp Byron. U isconJln. /9J6. Courtts)' o/l){n'ld \I. CIU/son, Eureka Springs, Arkan!.as, SO Robinson enough to support more than onc THE HERITAGE attended. But he did not share with any­ Pentecostal congregation. one his prayer about Springfield. He Fortunatcly, Fockler's "one church" LETTER Wa,n. Warner knew none of the officials in Spring­ theory was nOt widcJy acccpted, but the field. idea is still held by some Christian omeone wondered if we would run After the General Council gave Editor groups some 60 years after Fockler tried Sout of interesting stories 10 publish Stanley Frodsham authorization to hire it. in Heritage. My ans ..... er is thai we will an associate editor, Frod5ham made his Despite the difference with Fockler. never run out of material to fill thC!)c way to Robinson. "He placed his hand Wannenmacher admires this Milwaukee pages each Quarter. In fact. if this wcre on my right shoulder," Robinson wrote pioneer as the one who paved the way a weekly magazine and we had the later, "and said to me, "-[thout a word for the Pentecostal movemem in that wrilers and re~earchers. we would have of introduction or preface, 'You are the area of Wisconsin. Wannenmachcr is no trouble filling Ihc\c pages with in­ man I want for associate editor.'" not alone in his appreciation for spiring and thought-provoking articles Robinson added that Frodsham didn't Fockler. Lucille Erdmann, an employee on the history of the Assemblies of wait for an answer but returned to the at the Assemblies of God headquarters God. platform. "God had taken over the pro­ and formerly a pastor's wife in Wiscon­ This is a unique publication, and I ceedings of thc Gencral Council suffi­ sin, remembers the great ministry Cyrus hope you enjoy the articles and features ciemly at least to get me the job we had B. Fockler had in Milwaukee when her we run each quartet. prayed for." family attended his church. And I think you will enjoy this is.',uc. So the former attorney and small " It was estimated," Lucille told mc town preacher found himself in ncw onc day, "that no building in Milwau­ The General Superintendent CiCCI, G. surroundings and a new career-associ­ kee would hold the people who were Raymond Carbon. rC.\earched and wrOlc ate editor of the Pentecos/al Evangel. healed under his ministry." the story, "Pentecostal Outpouring For 22 years-unlil he was 80 years of That's saying a lot when you remem­ Dales Back 10 1900," which is about the age-he worked with Stanley Frodsham ber his ministry was without the benefit Pentecostal revival in Wisconsin. Edith to help make the Pentecostal Evangel of the modern communication means Waldvogel Blumhofcr'J. anicle on the one of the most popular church publica­ we take for granted. "New Issuc" or Oncncss is must rcad­ tions in America. ing if you want to know more about Many of these years his wife Daisy et us know what you think of the that controversy which began cven ministered to men and women behind L articles we run, and let us know if before the Assemblies of God was prison bars. You can read all about it in you have suggestions for improvements. formed. We arc rcprinling the address this issue. If you find errors, be sure to write be­ the latc J. Ros"-ell folower delivered at cause we certainly don't want to perpet­ the Pentecostal World Confercncc in hen David Carlson and Roy uatc wrong information. If you have 1955; it is a good overview of the origin W Sharnick represcnted the newly suggestions for an article, please drop of the Penlccostal movement by one formed Wisconsin-Northcrn Michigan us a card or letter or give us a call. who was there. District at the 1935 General Council, One last request. Don't hide your Then the other major article is "A they mct the well-known Ralph M. copies of Heritage in a locked file. far Woman Behind Prison Walls." the Riggs. After they introduced themselves away from the inquiring minds of story of an amazing woman who as district officials. Riggs commcnled people who should be reading about our baptized more than 500 inmates in 8 that they lookcd quite young to bc lead­ great heritage. Pass the issues around. years. Her name was Daisy K. Robin­ ing the district. Carlson answered, Get a second membership for the son, beuer known by the older genera­ "Yes. we are quite young, but we're ch urch if you want to preserve your tion as Mother Robinson. going to gel older some day." own copies. Mother Robinson's hu sband, Charles Riggs and others were to see Ihat There are a lot of people who know Elmo Robinson. was associate editor of despite Carlson and Sharnick's youth­ very lillie about our heritage. You can the Pentecostal Evangel from 1925 to fulness, they were capable and dedi­ help get the word out by circulating this 1947. His own story is important but cated men - and there were more just magazine. less dramatic than that of his wife's like them back home in the Wisconsin­ Thanks for your support. ~ prison ministry. In addition to his duties Northern Michigan District. with the Pen/eeos/al Evangel he wrote It is interesting to note that the Pente­ A~ ~_ 'IIU . I ES OF GOI) 1i~. RI TAG"; books for children and advised the costal pioneer in Milwaukee, Cyrus B. Assemblies of God in legal matters si nce Fockler, believed that each city should lI ,.n/(~g,. i~ publishl'd qUllrlerl) b) Ihe \'i.\('nrhli .. \ he was an attorney. have but one Pentecostal church. This or God 1\ l'('hiles. 1.\.45 Iloon,iII .. 1\\" .• Sprinl:­ It is doubtful whether anybody ever philosophy is renected in his changing fi('ld. MO 65802. i'hone 1~ 1 7) 862-2781. Thi~ came to work at the Assemblies of God the name of his Christian Assembly to pltpt'r i~ rr~ 10 nrl'nrhotr; nflhl' \s.qmblil... of God headquarters in a more unusual manner lierillille Socitl). Yenl, ml.'mhotnhi p ~ art M' Mil­ The Church at Milwaukee. .ble for $10; lifl.'lim(' mt'mbtr\hip!> are $ 100. than Robinson did. Joseph Wannenmacher remembers He was pasloring a small ch urch in that whcn Hugo A. Ulrich wanted to 1 't'r.'iOn~ ",bhinl: 10 donlile hi.lorit'a! maleriliis Arkansas in 1925 but was praying about stan a Pentecostal church in Milwau­ ,uth II~ ('orrespondrnce. ph oIOj;!r.ph~. lape\. working at the Headquarters in Spring­ kee, Fockler pressured him into operat­ nhn,. m'llazi"",. bool.s, minules ...Ie .• llrt ufl:f'd field. The General Council was held in ing a Gcrman-speaking ch urch only. 10 1'1 rite 10 Ihe \rthiles . I thot ah<)\e addres_. The same was true later when Wannen­ macher wanted to start a church. Wa)ne E. " . rner. Editor Fockler reluctantly put his blessings on the church if Wannenmacher would ARl"IlI\ ~.;.... AI)V tSOR\ 80 \RU J OloC ph R. tlo", er, Ch" irm" n conduct services in Hungarian, his fi rst ( ;. Ra,·mond Carlw n language. Thomas F. Itarri'On Wm",. t: Wilmer 1.1 Both of these churches, however, KllrlM-U I'duson f)m'{'wr of/II" A/e later became Strong EngliSh-speaking Anhiw:s centers as well as German and Hungari­ l'op) riJthl 1985 b~ th" G~ n t'r IlJ Cound l of the an, proving that Mil waukee was big A'M'mblieli of God , SprinJtfieid . MO 65802. m AlG HER ITAGE, FALL 1985 A nother in a Series on Regional Pioneers and the Pentecostal Revival he oldest Pentecostal church on Trecord in Wisconsin is al Dallas, a small town just caSI of the Twin Cilies of MinnesQla. Services began in the farm homes of Nels Kringlc, Gilbert Wahl. and John Wahl in 1900. Among those who were saved and baptized in the Spirit were Julia Wahl and Nora $everude. Nels Kringlc served as the presiding cider of this Pentecostal work from 1900 to 1914. Among the early pastors t.ari)' tent meeting near Vallas. II isconsin. Counes), 0/ Kenneth Olson. were Axel Eckman, the James Cardiffs. R. S. Peterson, Vernon Cardiff. Oscar KJingsheim, and AugUSt Anderson. Many other well-known paSIOrs have served this pioneer assembly which Pentecostal Outpouring affiliated with the Wisconsin-Northern Michigan District in 1940. The Dallas church has sent more than Dates Back to 1900 30 of its members imo the ministry. Included arc E. N. O. Kulbeck, Toron­ to. well known as a leader in the Pente­ The Story oj the Pentecostal Revival in Wisconsin costal Assemblies of Canada; the Olson brothers: Harley, immediate past super­ ,', intendent of the Wisconsin-Northern Michigan District; Melford. former as­ sistant district superintendent of Minne­ the turn of the cen(ury and closed \\ith­ church basement. During the sen icc sota; John, known for his musical out leaving traces of their existence. Wannenmacher ..... as convicted of his min istry; and Ken neth, the current pas­ We do have retords that show Pente­ sins, and he answered the altar call.
Recommended publications
  • Pentecostal Movement.Qxd
    The Pentecostal Movement © 2010 Rodney Shaw Charles Parham, Topeka, Kansas, 1901 1. Holiness preacher • Holiness preachers equated "baptism in the Spirit" in Acts with their doc- trine of sanctification. • “Pentecostal" began to be used a lot. “Back to Pentecost" became a rally- ing cry. • Some (a minority) began to seek a third experience of the baptism of the Holy Ghost (and fire), though they did not expect tongues. 2. Bethel Bible College, Topeka, Kansas 3. Revivals in the Midwest, Houston, etc. 4. A third work of grace: saved, sanctified, filled with the Holy Ghost. Williams Seymour and Azusa, Los Angeles, California, 1906 1. Holiness minister from Louisiana 2. Student of Parham in Houston 3. Invited to preach in Los Angeles 4. Locked out of church, Lee Home, Asberry Home on Bonnie Brae Street, Azusa Street Mission 5. Three-year revival 6. Spread around the world 7. Spirit baptism was normalized Finished work, William Durham, 1911 1. Baptist minister who had an experience he understood to be sanctification. 2. Received the baptism of the Spirit at Azusa Street in 1907. 3. Durham's conclusions (See David K. Bernard, History of Christian Doctrine, Vol. III): • The baptism of the Spirit was a different kind of experience. Notes "I saw clearly, for the first time, the difference between having the influ- ence and presence of the Spirit with us, and having Him dwell within us in person." • He could not simply "claim" the baptism of the Spirit. "I could not kneel at the altar, and claim the Holy Ghost and go away. This was a real experience.
    [Show full text]
  • Global University Catálogo De La Facultad De Estudios De Pregrado De Biblia Y Teología
    2017 GLOBAL UNIVERSITY CATÁLOGO DE LA FACULTAD DE ESTUDIOS DE PREGRADO DE BIBLIA Y TEOLOGÍA 1211 South Glenstone Avenue • Springfield, Missouri 65804-0315 USA Teléfono: 800.443.1083 • 417.862.9533 • Fax 417.862.0863 Correo electrónico: [email protected] • Sitio Web: www.globaluniversity.edu ©2017 Global University Todos los derechos reservados ÍNDICE De parte del Presidente ..............................................4 Crédito por aprendizaje basado en la experiencia .........23 De parte del Preboste .................................................5 Admisión en un programa de estudio para un segundo título de pregrado .................24 Información general .................................................. 6 Prólogo ........................................................................ 6 La orientación estudiantil ............................................24 Historia ........................................................................ 6 El número de alumno y el carné ....................................24 Misión de Global University........................................... 6 Rendimiento académico aceptable ..............................24 Declaración Doctrinal.....................................................7 La transferencia de crédito de Global University ...........25 Declaración de política de no discriminacion ..................7 Los expedientes académicos de los Oficina Internacional de Global University ......................7 créditos de Global University ......................................
    [Show full text]
  • Global University Undergraduate School of Bible and Theology Catalog
    2020 Global University Undergraduate School of Bible and Theology Catalog 1211 South Glenstone Avenue • Springfield, Missouri 65804-0315 USA Telephone 800.443.1083 • 417.862.9533 • Fax 417.862.0863 Email [email protected] • Internet www.globaluniversity.edu © 2020 Global University All rights reserved. TABLE OF CONTENTS A Letter from the President ��������������������������������������������������4 Admission into the Second Bachelor’s Degree Study A Letter from the Provost �����������������������������������������������������5 Program ����������������������������������������������������������������������������19 A Letter from the Dean ����������������������������������������������������������6 Student Advisement ����������������������������������������������������������19 Student Number and Student Card ����������������������������������19 General Information ��������������������������������������������������������������7 Academic Good Standing �������������������������������������������������19 Mission ��������������������������������������������������������������������������������7 Credit System �������������������������������������������������������������������20 History ���������������������������������������������������������������������������������7 Transfer of Global University Credit ����������������������������������20 Doctrinal Statement ������������������������������������������������������������7 Global University Transcripts ��������������������������������������������20 Notice of Nondiscriminatory Policy �������������������������������������8
    [Show full text]
  • 244 Kansas History Dixie’S Disciples: the Southern Diaspora and Religion in Wichita, Kansas by Jay M
    Metropolitan Baptist Church, a Southern Baptist congregation founded in 1962 at 525 West Douglas Avenue, Wichita, Kansas. Courtesy of Jay M. Price. Kansas History: A Journal of the Central Plains 40 (Winter 2017–2018): 244–261 244 Kansas History Dixie’s Disciples: The Southern Diaspora and Religion in Wichita, Kansas by Jay M. Price n the eve of Armistice Day in November 1926, the Defenders of the Christian Faith hosted a series of lectures in Wichita, Kansas, about the dangers of modernism, evolution, and textbooks that they asserted replaced sound religion with “the philosophy of evolutionary doctrine.” Founded just a year earlier, the Defenders hoped to use a series of daytime lectures at South Lawrence Baptist Church, followed by evening sessions at the city’s Arcadia Theater, to expose a dangerous secularism that was undermining American society. Local papers Ofound that the daytime events seemed to involve internecine conflicts among clergy, as when Rev. Morton Miller, chairman of the convention, railed against modernist bishops in his Methodist Episcopal denomination.1 The evening events, however, were dominated by the event’s star speaker, Minnesota Baptist preacher W. B. Riley. Wichita had seen its share of traveling evangelists, most notably Billy Sunday, who had conducted a six-week revival event in 1911. Now the arrival of someone of Riley’s stature connected Wichita to a profound shift that was taking place in American religion. Riley had been a major figure in the emerging fundamentalist movement. He was the key orga- nizer of the World’s Christian Fundamentals Association and was instrumental in promoting the term “fundamental- ist.”2 Riley was a friend of William Jennings Bryan, the charismatic antievolution icon who had conducted the legal defense for the state of Tennessee in the Scopes trial, and also of J.
    [Show full text]
  • Historical, Socio-Economic, and Theological Factors Influencing Early Pentecostal Theological Education
    Spiritus: ORU Journal of Theology Volume 5 Number 1 Article 9 2020 Fundamentalism, Marginalization, and Eschatology: Historical, Socio-Economic, and Theological Factors Influencing Early Pentecostal Theological Education Daniel Topf Fuller Theological Seminary, [email protected] Follow this and additional works at: https://digitalshowcase.oru.edu/spiritus Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, New Religious Movements Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Custom Citation Daniel Topf, "Fundamentalism, Marginalization, and Eschatology: Historical, Socio-Economic, and Theological Factors Influencing Early entecostalP Theological Education," Spiritus: ORU Journal of Theology 5, no. 1 (Spring, 2020), 99-119. This Article is brought to you for free and open access by the College of Theology & Ministry at Digital Showcase. It has been accepted for inclusion in Spiritus: ORU Journal of Theology by an authorized editor of Digital Showcase. For more information, please contact [email protected]. Fundamentalism, Marginalization, and Eschatology Historical, Socio-Economic, and Theological Factors Influencing Early Pentecostal Theological Education Spiritus(5.1'(2020)'99–119' Daniel Topf http://digitalshowcase.oru.edu/spiritus/' ' ©'The'Author(s)'2020' ' Reprints'and'Permissions:'[email protected]' Keywords history of Pentecostalism, theological education, marginalization in early Pentecostalism, fundamentalism, dispensationalism Abstract( Pentecostalism is recognized and appreciated, for instance, for its fervent evangelism and vibrant worship but generally not well-known for its contributions to scholarship and formal theological education.
    [Show full text]
  • Global University Undergraduate School of Bible and Theology Catalog
    2018 GLOBAL UNIVERSITY UNDERGRADUATE SCHOOL OF BIBLE AND THEOLOGY CATALOG 1211 South Glenstone Avenue • Springfield, Missouri 65804-0315 USA Telephone: 800.443.1083 • 417.862.9533 • Fax 417.862.0863 E-mail: [email protected] • Internet: www.globaluniversity.edu © 2018 Global University All Rights Reserved TABLE OF CONTENTS A Letter from the President ........................................ 4 Student Advisement ....................................................23 A Letter from the Provost ............................................ 5 Student Number and Student Card ...............................23 Academic Good Standing .............................................24 General Information ................................................... 6 Foreword ...................................................................... 6 Credit System ..............................................................24 History ......................................................................... 6 Transfer of Global University Credit ...............................25 Mission of Global University .......................................... 6 Global University Transcripts ........................................25 Doctrinal Statement ...................................................... 6 Capstone Requirements ...............................................25 Notice of Non-Discriminatory Policy ................................7 Graduation Requirements ........................................... 26 Global University International Headquarters
    [Show full text]
  • Pentecostal Contributions to Contemporary Christological Thought: a Synthesis with Ecumenical Views
    PENTECOSTAL CONTRIBUTIONS TO CONTEMPORARY CHRISTOLOGICAL THOUGHT: A SYNTHESIS WITH ECUMENICAL VIEWS by SEAN DAVID HOUSE submitted in fulfillment of the requirements for the degree of MASTER OF THEOLOGY in the subject SYSTEMATIC THEOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF E VAN NIEKERK NOVEMBER 2006 Student Number: 3600-206-2 I declare that PENTECOSTAL CONTRIBUTIONS TO CONTEMPORARY CHRISTOLOGICAL THOUGHT: A SYNTHESIS WITH ECUMENICAL VIEWS is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. November 20, 2006 SEAN DAVID HOUSE DATE i SUMMARY Pentecostalism, which developed its essential character during the classical period of 1901–1916, has many significant contributions to make to modern theology. Often viewed as a type of fundamentalism, it is actually a theological tradition in its own right that deserves consideration along with the other two major streams of protestantism, conservative evangelicalism and more liberal ecumenical-mainline thought. Although it emphasizes the experience of the Holy Spirit, pentecostalism is highly Christocentric as is evidenced by its foundational symbol of faith, the fourfold gospel of Jesus as savior, healer, baptizer, and coming king. This work examines how the pentecostal fourfold gospel, as a functional, from below Spirit Christology, anticipates and intersects with trends in twentieth century ecumenical theological thought. The result of the study is the articulation of a fuller, more holistic understanding of the work of Christ in salvation in the world today. KEYWORDS Pentecostal movement; fourfold gospel; functional Christology; Spirit Christology; work of Christ; perichoresis; soteriology; ecumenical theology; liberation theology; neo-orthodox theology; salvation; healing; Holy Spirit baptism; sanctification; delay of the parousia ii Dedicated to the memory of Rt.
    [Show full text]
  • Roger E. Hedlund, "Critique of Pentecostal Mission by a Friendly
    [AJPS 8:1 (2005), pp. 67-94] CRITIQUE OF PENTECOSTAL MISSION BY A FRIENDLY EVANGELICAL Roger E. Hedlund 1. Introduction In the conclusion of his 1997 revision of his study of the Pentecostal-Charismatic movements, Vinson Synan states, “Christian affairs of the twenty-first century may be largely in the hands of surging Pentecostal churches in the Third World and a Roman Catholicism inspired and revivified by the charismatic renewal.” 1 Hollenweger likewise indicates that Pentecostalism today is centered outside the West in a growing Third World movement.2 Indeed Pentecostalism during the twentieth century has emerged from the status of a marginalized sect to become a major tradition of Christianity. With 193 million (19.3 crores) members in 1990, the Pentecostals were the largest Protestant group of churches in the world.3 In addition to these denominational Pentecostals, if one includes mainline Charismatic Protestants and Catholics, the total is more than 372 million (37 crores) which is 21.4 percent of the world’s Christians.4 Also in 1990, out of an estimated 4 million (40 lakh) full-time Christian workers, 1.1 million (11 lakh) were Pentecostal-Charismatics.5 “Fully 1 Vinson Synan, The Holiness-Pentecostal Tradition: Charismatic Movements in the Twentieth Century (Grand Rapids/Cambridge: Eerdmans, 1997), p. 298. 2 Walter J. Hollenweger, Pentecostalism: Origins and Developments Worldwide (Peabody: Hendrickson, 1997), p. 301. “Third World” terminology refers to the non-western, developing Majority World. 3 Vinson Synan, The Spirit Said ‘Grow’ (Monrovia: MARC, 1992), p. 1. 4 Synan, The Spirit Said ‘Grow’, pp. 10-11. 5 One lakh is 100,000 and one crore is ten million in the normal measurements used in India/South Asia.
    [Show full text]
  • ACADEMIC CATALOG 2018 on GROUND & ONLINE Published on October 5, 2017 Second Edition the King’S University • Southlake, Texas Fall 2017
    2017 ACADEMIC CATALOG 2018 ON GROUND & ONLINE Published on October 5, 2017 Second Edition The King’s University • Southlake, Texas Fall 2017 This Catalog contains policies and guidelines for the purpose of aiding students in planning their educational curriculum and is not to be considered a contractual agreement. Program requirements, course content, and other regulations are subject to change at the discretion of the controlling entities within the University. ACADEMIC CATALOG ON-GROUND & ONLINE | 2017-2018 Table of Contents Terms of Eligibility Application Process A Message From Our Founder .............................. 1 Disbursement of Financial Aid A Message From Our President ............................ 3 Loan Entrance and Exit Counseling Academic Calendars .............................................. 4 Title IV Refund Policy | Federal Return of Funds On-Ground Veterans Educational Benefits Online Fee Schedule Refund Schedules Payment of Accounts Board of Trustees ................................................... 7 Deferred Payment Plans Administrative Staff ............................................... 7 Improper Payment Faculty ................................................................... 8 Outstanding Balances Full-Time Refund Policy Administrative Faculty Audits/Non-Credit Adjunct Faculty Student Development ......................................... 37 Additional Campuses .......................................... 14 Student Orientation General Information ............................................ 15 Office
    [Show full text]
  • Marginalization of Biblical Christianity in America During the Early 20 Th Century
    The Gradual Marginalization of Biblical Christianity In America During The Early 20 th Century 1890’s- 1920’s = “The Progressive Era” was marked by the conviction that intentional government intervention into the lives of the American people was a good (“progressive”) action. It was fueled by the transformation of American higher-education via the importation of European “Enlightenment” thinking. It impacted on government, academia, religion, labor and media. (Eugenics also had a lot of support during this time.) 1892 - Francis Bellamy’s flag pledge: “ I pledge allegiance to my flag and to the republic for which it stands: one nation indivisible with liberty and justice for all.” 1900 - “Speaking in tongues” was promoted by Charles Parham at his Bethel Bible College in Topeka, Kansas. When the school closed, he continued preaching in Kansas, Missouri, Oklahoma and Texas. 1906 - The “Azuza Street Revival” took place in Los Angeles, under the leadership of William J. Seymour, a recent student of Parham back in Texas. Many participants were from the “Holiness Movement,” a modernization of Wesleyan principles. This is considered the beginning of the Pentecostal Movement. Report in the Los Angeles Times: “Meetings are held in a tumble-down shack on Azusa Street, and the devotees of the weird doctrine practice the most fanatical rites, preach the wildest theories and work themselves into a state of mad excitement in their peculiar zeal. Colored people and a sprinkling of whites compose the congregation, and night is made hideous in the neighborhood by the howlings of the worshippers, who spend hours swaying forth and back in a nerve racking attitude of prayer and supplication.
    [Show full text]
  • An Overview of Religion in Los Angeles, 1950-1930
    An Overview of Religion in Los Angeles from 1850 to 1930 Compiled by Clifton L. Holland Introduction When California was admitted to the Union in September 1850, Southern California had experienced few changes through American control and settlement. Only three small towns existed in all of Southern California: San Diego, Los Angeles and Santa Barbara. However, smaller settlements were to be found around the old Spanish missions and on some of the large ranchos that dominated the economy of Southern California, a region that had a total population of only 6,367 in 1851 (McWilliams 1946:64). The dominant religion in Los Angeles was Roman Catholicism, which had been established throughout California by Franciscan friars who came from Mexico, beginning in the 1770s, to establish a chain of missions for the purpose of evangelizing the Native Americans and of developing agricultural colonies using forced Indigenous labor. The pueblo of "Our Lady the Queen of the Angels" had been established in 1781 on the banks of the Rio Porciuncula, now known as the Los Angeles River. As the Anglo American population of Southern California began to grow after 1850, small Protestant denominational churches grew out of union services in small towns. During the late 1860s and the decade of the 1870s, as more churches were planted in new settlements and the size of denominational groups increased along with the rapidly growing population, regional and state associations of Protestant churches were formed. Whereas the Baptist and Congregational preachers simply came with the people as part of the western migration, the Methodist preachers were usually sent west to form new churches, and the Presbyterian ministers were called to serve a church by a previously formed congregation.
    [Show full text]
  • Undergraduate Studies Catalog
    Undergraduate Studies Catalog 2010 GLOBAL UNIVERSITY 2 Undergraduate Studies “I support Global University because I believe in the importance of education and training and because Global University is our distance education provider. Furthermore, I know of no better distance education program that provides specialized Bible, theology, and ministry-related teaching where a person can earn certificates and degrees.” Ted Heaston, Pastor Woodlake Assembly of God Tulsa, OK 3 Undergraduate Studies 2010 UndergradUate StUdieS Catalog Global University 1211 South Glenstone Avenue • Springfield, Missouri 65804-0315 USA Telephone: 800.443.1083 • 417.862.9533 • E-mail: [email protected] • Internet: www.globaluniversity.edu ©2010 Global University All Rights Reserved Undergraduate 4 Table of Contents A Letter from the President ........................6 INSTRUCTIONAL TECHNOLOGY & RESOURCES ..........................................17 A Letter from the Provost ..........................7 Internet Courses .........................................................17 GENERAL INFORMATION .......................8 Library Resources .......................................................17 Foreword .....................................................................8 FINANCIAL INFORMATION ..................18 History ........................................................................8 Table of Contents Financial Assistance ....................................................18 Mission of Global University ........................................8
    [Show full text]