DOCSLIB.ORG

AGM 2019 Welcome Pack

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
AGM 2019 Welcome Pack ENOMW GENERAL ASSEMBLY 2019 24-26 MAY, LIBSON WOMEN: REVOLUTION AND RESISTANCE WELCOME-PACK W E L C O M E F R O M E N O M W In June 2018 our members met in Rabat, Morocco for the three days of intense exchange, training and fun. This year we are meeting in Lisbon, Portugal, hosted by the Portguese HIgh Commission for Migration and supported by our local partners and members. We expect this Assembly to be similarly rich and productive. Among the major tasks of the Assembly is the amendment of our Statutes and the election of the new Board. We will discuss two structural changes: replacement of one President with two Co-Presidents in the Board and the establishment of the Young Women Council, as an advisory body to the Board and other structures. We will also have a number of workshops, delivered by our members and guest speakers that were designed to facilitate internal skill-transfer among members and reinforce our individual and collective political analysis and advocacy. We hope that everyone joining us for this year's Assembly will leave Lisbon re-energised, strenthened in their work for the rights of migrant women and in our collective vision of a global feminist revolution ! S P E C I A L T H A N K S We would like to thank everyone at Alto Comissariado para as Migrações (ACM), Plataforma Portuguesa para os Direitos da Mulher, Mulheres Sem Fronteiras, Casa do Brasil de Lisboa as well as all the individual women in Portugal and within the Network who stepped up to make our General Assembly 2019 possible. Brussels Team: In the days before the AGM Many of you have communicated with the Network's Brussels Office's Team, Sinem Yilmaz (Brussels Officer) and Adriana Sthiago (#RadicalGirlsss), who worked very hard to prepare this Assembly. We are grateful for their continued presence, representation and support and are looking forward to the members meeting them in person in Lisbon ! The Portguese High Commission for Migration, hosting our AGM, is a public institute that, under the direct supervision of the Presidency of the Council of Ministers, is responsible for collaborating in the definition, implementation and evaluation of public policies regarding the attraction of migrants, the integration of immigrants and Roma communities, and the management and enhancement of the diversity of cultures, ethnicities and religions through the promotion of intercultural and interreligious dialogue. www.acm.gov.pt Portguese Platform for Women's Rights, supporting our AGM, is a social, cultural and humanist non-governmental organisation, independent from political parties, religious institutions or governmental structures, whose members are women’s rights NGOs. Its main objective is to foster cooperation for collective reflection and action in the promotion of women’s rights through such means as research, lobbying, dissemination of information, awareness-raising and training. https://plataformamulheres.org.pt Mulheres sem Fronteiras is a feminism organization involved in promoting human rights of girls and women and combating gender-based violence. They execute community based projects in the great Lisbon area, working mainly with girls and young women of African descent, Roma & refugees. They also organise feminist memory walks. www.facebook.com/pg/mulheressemfronteiras Casa do Brasil of Lisbon, one of the founding members of the Network, is an association that promotes diversity and Brazilian culture in Portugal, providing cultural, political, social and legal support to its members and immigrants in general. Among its activities of various cultural and educational classes, lectures and debates, exhibitions, workshops and film screenings. https://www.facebook.com/pg/casadobrasildelisboa HOMEWORK FOR ALL PARTICIPANTS: WHO IS YOUR REVOLUTIONARY WOMAN ? We ask every member attendting the AGM to bring with you a printed portrait and a short description of a revolutionary woman that inspires you. (alternatively you can send it to [email protected]). She can be from your country of origin, the country where you live, from the past or the present. This revolutionary woman can even be a fictional character. RULES & PRINCIPLES AT AGM: COMMUNICATION: o We communicate with each other, at all times, in a sisterly way. In the network, we have roles and responsibilities, but we have no hierarchies. We encourage active communication, critical discussions, personal friendship and informal connections among our members o Disagreements are resolved in a civil and timely manner, never compromising the well-being of the Network o Our members come from different backgrounds; it is important to remember it when we speak to each other o Last but not least: we are here together and we need to support each other SPACE SHARING: o Convenience: It is advisable to bring everything you need to make your accommodation as convenient as possible o Cleaning: Keep the space safe and clean for the others and yourself o We are here together, so try to engage with all participants. You can learn from everybody TIMING: o We have an intense schudule and we will be monitoring time strictly (especially in the mornig !) o Start-times are documented in the agenda; please try to be always on time o Respect other women when they speak and give them the room they need o If you are the speaker, time your contribution well and leave space to others to respond There have been so many WOMEN IN unsung sheroes, women who contributed to World PORTUGAL'S War I efforts, to the 1974 revolution efforts and to so REVOLUTION many other defining moments in history, without ever having been Portugal, a small country of just over 10 acknowledged. We also million people, had one of the longest celebrate and commend all dictatorships in Europe during the first the anonymous women half of the XX century. Prior to 1974, who every single day give women in Portugal were restricted by the so much of themselves for Penal Code and had little organizational others, often at a cost to power. Women's groups were formed their own health and well- within the Catholic Church to teach being. women about cooking, child care, and home economics. There was no contact Maria Antónia Palla: She is a with international women's groups. The feminist journalist, one of press only reported events such as "bra the first women journalists burning", which was the equivalent of in Portugal. As a journalist "fake news" of today. 80% of all illiterates and citizen of the resistance in Portugal were women. After the against fascism, she was dictatorship fell in 1974, women received witness to some of the most legal equality with Portuguese men important moments in the including the right to vote and full history of Portugal, she equality in marriage. A generation later, always fought for women's many women were making full use of rights and freedom of their new status. Present roles are expression and gave voice to those who didn't have it. She discussed for work, health, education, has always exercised the religion, trade unions and political capacity of criticism with parties, and women's organizations. commendable independence. Sara Amâncio: As a citizen of The Three Marys - Maria the anti-fascist Resistance, Teresa Horta, Maria Velho she stood out, from a very da Costa and Maria Isabel young age, in the struggle Barreno - were accused of against the regime and for writing a pornographic freedom. She was tried in book and of being Plenary Court, persecuted detrimental to public and, prevented from teaching, morality. Their book ‘New was forced to go abroad. She Portuguese Letters’ is a full-fledged woman who denounces the colonial has maintained civic and war, the judicial system, political activity, in parallel the violence, women with her teaching, dedicating situation, the feminization much of her time to the of poverty, the absence of construction of democracy freedom, the colonization and the causes of the memory of the political body and of the dictatorship. immigration. DAY1: FRIDAY 24 May DAY3: SUNDAY 26 May 13.00 - LUNCH (served at the ACM Venue) 08.15 - DEPART FROM HOSTEL to ACM Vennue 14.00 - WELCOME from Salome Mbugua, ENoMW President 09.00 - WOMEN'S LIBERATION MOVEMENT ( Linda Bellos ) 14.10 - WELCOME from the Portguese High Commission for 10.15 - #RADICALGIRLSSS: Presentation and Discussion Migration 11.30 - STRATEGIC DISCUSSION 2 ( Noura Raad, FFM & 14.20 - HOUSEKEEPING Anna Zobnina ) 14.30 - WORKING GROUPS & STAFF REPORTS 13.30 - LUNCH (served at the ACM Venue) (Financial (Anna Zobnina), Communication (Adriana Sthiago), Membership (Sodfa Daaji), Brussels Office (Sinem 14.30 - UN ARCHITECTURE / CEDAW (Dalia Leinarte, Yilmaz) CEDAW Committee) 15.30 - ACTIVITY REPORT (Anna Zobnina & Salome Mbugua) 15. 30 - THREE WORKING GROUPS: parallel sessions followed by reporting back 16.30 - NEW FULL MEMBERS: Presentations & Votes 17.00 - MEMBER WORKSHOP 3: Women Taking Space, 17.30 - FILM-IN-PROGRESS: Fundamentalism & Neo- Unlocking Your Voice (Sodfa Daaji, Radical Girlsss) followed Liberalism. Discussion with Members ( Saddie Choua ) by a ***street protest * 19.00 - 21.00 DEBATE at Casa do Brasil 20:30 - Dinner (Restaurant Ho Caldas ) 20:30 - DINNER ( Restuarant Casa Madeirense ) ADDITIONAL DETAILS: *optional Debate (Pre)concepts/prejudices of feminine migration is in Portuguese however a whisper-interpretation will be made available to non-Portuguese speakers. If you wish to attend, you will have to leave ACM at around 18:45 DAY2:SATURDAY 25 May and be at the Dinner by 20:30 08.15 - DEPART FROM HOSTEL to ACM Venue ** optional WALKING TOUR organised by Mulheres Sem Fronteiras and Feminist Lisbon. The tour will show us what 09. 00 - AFRICA DAY: Women of African Descent ( Salome can streets, squares, buildings, cafes, parks and theaters tell Mbugua & Linda Bellos ) us about the daily lives, struggle and achievements of women in Lisbon.
Load more

Recommended publications
  • Black Women's Movement
    Subject Guide The Black Women’s Movement Ref. RC/PERIODIALS/162 Ref. MORRIS/3 Ref. PHOTOS/4 Background When the SS Empire Windrush docked in Tilbury on the 22 June 1948 it was carrying 493 passengers, mainly male and one female stow-away, from Jamaica. By the 1950’s equal numbers of women and men from all over the Empire were entering Britain in search of a better life. The contribution of women to the story of migration and the struggles of the Black community, however, has often been overlooked. Immediately after the Second World War, Britain experienced an economic boom fuelled by Government spending and re-building after the War. To continue this boom the Government started to advertise for jobs in other parts of the Empire such as the Caribbean, which were suffering from lack of opportunities and poor infrastructure. Many took the opportunity to come to the “mother country” as under the 1948 British Nationality Act, anyone who was born in any part of the Empire was entitled to citizenship and the right to live in Britain. The realities of life in Britain, for many, started as soon as they stepped onto land. The ‘colour bar’ meant that many found it difficult to find accommodation, and if they did it was often over- priced and sub-standard. This ‘colour bar’ extended into all aspects of social life and denied many access to the services and support afforded to the white holders of British citizenship. The activism of the Black women’s movement focused on, but was not limited to, the areas of work, health, education and organisation as set out in The Heart of the Race: Black Women’s Lives in Britain, a seminal book written by Beverly Bryan, Stella Dadzie and Suzanne Scafe on the Black women’s movement up to the 1980s.
    [Show full text]
  • Children in the Care of Lambeth Council – Investigation Report
    Children in the care of Lambeth Council Investigation Report July 2021 20202021 Children in the care of Lambeth Council Investigation Report July 2021 A report of the Inquiry Panel Professor Alexis Jay OBE Professor Sir Malcolm Evans KCMG OBE Ivor Frank Drusilla Sharpling CBE © Crown copyright 2021 The text of this document (this excludes, where present, the Royal Arms and all departmental or agency logos) may be reproduced free of charge in any format or medium provided that it is reproduced accurately and not in a misleading context. The material must be acknowledged as Crown copyright and the document title specified. Where third‑party material has been identified, permission from the respective copyright holder must be sought. Any enquiries related to this publication should be sent to us at [email protected] or Freepost IICSA INDEPENDENT INQUIRY. This publication is available at https://www.iicsa.org.uk/publications CCS0321240304 07/21 Printed on paper containing 75% recycled‑fibre content minimum. Printed in the UK by the APS Group on behalf of the Controller of Her Majesty’s Stationery Office The following typographical corrections were made to the report on 2 August 2021: Page 165, paragraph 52: amended to read ‘Mr Gargini told us that he received advice from the Association of Chief Police Officers (ACPO) lead to the effect that there would need to be “a proper risk assessment around the impact of an approach by police” before this type of contact letter could be adopted.’ Page 193, Annex 1: amended to read ‘Deborah Britstone’.
    [Show full text]
  • Gender Critical at Work – Media Compilation
    GENDER CRITICAL AT WORK Search MENU tuesday march 30 2021 Linda Bellos had said she would be ‘publicly questioning’ some transgender politics ROGER ASKEW Linda Bellos barred in Cambridge University row James Gillespie and Sian Griffiths Sunday October 01 2017, 12.01am, The Sunday Times Share Save A leading feminist has had an invitation to speak at Cambridge University withdrawn amid concerns that transgender activists could oppose her. Linda Bellos had been invited by the Beard Society at Peterhouse College and sent a list of dates — which were withdrawn after she said she would be “publicly questioning some of the trans politics . which seems to assert the power of those who were previously designated male to tell lesbians, and especially lesbian feminists, what to say and think”. Ailish Maroof, the co-president of the society, which describes itself as a “gender and feminism” group, replied: “I’m sorry but we’ve decided not to host you. I too believe in freedom of expression, however Peterhouse is as much a home as it is a college. The welfare of our students in this instance has to come first.” The prospect of laws to let men redefine their gender without a physical transition and then gain access to changing rooms and women’s refuges has angered many. “I’m not being told by someone who a few months ago was a man what I as a woman can or cannot do,” Bellos said. Maroof declined to comment. Search MENU tuesday march 30 2021 Heather Brunskell-Evans had been asked to give a talk this week on the subject of pornography and the sexualisation of young women Barred academic Heather Brunskell- Evans warns of cowardice over trans issues Lucy Bannerman Thursday November 23 2017, 12.01am, The Times Share Save An academic who was no-platformed by university students after she discussed transgender issues on a radio show has attacked the “reprehensible cowardliness” of public institutions.
    [Show full text]
  • Gender Identity Bibliography
    Gender Identity Ideology – A Partial Bibliography of Online Coverage Those who can make you believe absurdities can make you commit atrocities - Voltaire What good is a gender outlaw who is still abiding by the law of gender? - Janice Raymond Section 1- Actions and Resistance (speaking out, naming, refusing to be silent: this entire bibliography is filled with examples of resistance...these are just a few) http://manfridayuk.org/blog/ started off as one woman going to her local swimming pool on “men-only” day to demand they accept her as a man on her say-so https://www.dailymail.co.uk/news/article-5780623/Female-protesters-break-men-lido-leap- pool.html https://www.telegraph.co .uk/news/2019/10/23/stonewall-splits-accused-promoting-trans- agenda-expense-gay/ https://womansplaceuk.org/2019/10/24/misogyny-in-action-a-rebuttal-of-statement-by- trans-action-oxford/ https://www.independent.co.uk/news/uk/home-news/jenni-murray-transgender-real- women-sunday- times-magazine-womans-hour-a7612781.html longtime BBC TV program host who speaks of her anger at trans “women” claiming to be women https://www.feministcurrent.com/2019/02/11/interview-amy-eileen-hamm-and-holly- hutton-demonstrate-regular-women-can-change-the-conversation/ https://conatusnews.com/stephanie-davies-arai-transgender-trend-john-maddox-prize/ very significant short-listing for very prestigious science award to founder of Transgender Trend https://www.edinburghnews.scotsman.com/news/politics/joanna-cherry-calls-labour- candidate-apologise-sharing-terf-image-824843 https://www.holyrood.com/inside-politics/view,cofounder-of-stonewall-calls-for-
    [Show full text]
  • Written Evidence from Professor Kathleen Stock (FOE0029)
    Written evidence from Professor Kathleen Stock (FOE0029) RELEVANT BACKGROUND I’m a Professor of Philosophy at the University of Sussex. I have written extensively, in both academic and public settings, about the relation between sex and gender identity, arguing among other things that: womanhood and manhood reflect biological sex, not gender or gender identity; the claim “transwomen are women” is a fiction, not literally true; sexual orientation (being gay, being lesbian) is determined by same-sex attraction, not attraction to gender identity; spaces where women undress and sleep should remain genuinely single-sex, in order to protect them; and children with gender identity disorders should not be given puberty blockers as minors. My book on such matters, Material Girls: Why Reality Matters for Feminism will be published by Little Brown in 2021. These claims are all highly controversial and the mere articulation of them is classed as “hate speech” by some. As documented by The Times (8/8/2018), together with other academics I was the subject of a smear campaign by members of a closed Facebook group under the leadership of an academic at Goldsmiths University. The Times reported: “Members of the group claimed that the philosophy department of the University of Sussex was “clearly an unsafe environment” because of the presence of Kathleen Stock, a professor who has argued against redefining the category of woman and lesbian to include men. “File a hate crime report against her, and then the chairman and vice-chair,” advised one. “Drag them over the f***ing coals.” In 2019 I submitted two witness statements to the judicial review Harry Miller vs.
    [Show full text]
  • Open the Magazine
    Introduction What an incredible year it has been for FiLiA! What have we been up to? Learning together is an important part of our culture so we continued with our educational meetings, inviting speakers in to support us with this. Surrogacy, breast ironing and Women’s Sex-based rights are just three of the many topics that were covered. We spent a couple of weekends away – one at Horton Women’s Holiday Centre and one in Bradford making connections with local organisations – thanks to Bradford Women for making us feel so welcomed! We are developing our podcasting and guest blogs – this includes interviews on the caste system, prostitution, family courts and domestic abuse as well as blogs on Violence against Lesbians, publishing and immigration among others. Watch this space as we do more to amplify the voices of the incredible Women we meet. Volunteers join us and create their own roles – one such role has been our Latin American Liaison. With trips to Argentina, Brazil, Panama and a joint fundraising exhibition in France for our Argentinian Sisters she has been incredibly busy (as we write this two weeks before the conference she is in Buenos Aires forging new links with Feminist groups!). The results are that we have Sisters from Argentina, Guatemala and Brazil joining us this year for the FiLiA2019 conference. Our aim for the coming years is to do the same with other parts of the world. We responded to various consultations including the Domestic Abuse Bill; joined in with many campaigns including supporting our Sisters in Iran who are rising up, and those fighting for Women’s Sex-based protections here in the UK and throughout the world.
    [Show full text]
  • Getting Along Again
    Getting Along Again Launch Report A call for common sense & fair play Join the Conversation CampaignCommonSense CampaignCommonSense CommSenseUK www.campaigncommonsense.com Campaign for Common Sense About us » About us » We believe that The Campaign for Common ...nobody has a monopoly on what is Sense (CCS) exists to bring right and wrong. together those who want to have grown up discussion ...we all have far more in common and debate. than it sometimes seems. We will conduct research, ...common sense and fair play are the and organise events online best way to approach controversial and across the country, issues. involving experts in all fields and bring them to the ...sensitive topics should be discussed widest possible audience. frankly & calmly, without trading insults. We will be champions for free speech and tolerance. 2 Launch Report Table of Contents Foreword – Mark Lehain 05 Foreword – Mark Lehain 4 Introduction 5 Freedom of Speech 11 Transgender rights 16 History and statues 20 Police priorities 23 Prison and sentencing 28 Protesting and the police 31 Conclusion 35 3 Campaign for Common Sense Foreword Mark Lehain Having worked in schools for the best part of 20 years, I’ve seen with my own eyes the incredible transformation that a child experiences when they get a great education. I’ve also seen what happens to many when they leave school and their ability to express themselves is suddenly constrained. Don’t think that Brexit will be a disaster? BANG – you’re alt-right and racist. Use the “wrong” terminology around identity? CRASH – here’s a mob calling for you to be “cancelled”.
    [Show full text]
  • QUE E R'l ,,,\ Limitof
    OHIO I ST.\TE the I • QUE E R'l ,,,\ LIMITof ,, BLACI< MEMORY BLACK LESBIAN LITERATURE AND IRRESOLUTION MATT RICHARDSO J. II I : CONTENTS Acknowledgments ix INTRODUCTION Listening to the Archives: Black Lesbian Literature and Queer Memory 1 CHAPTER 1 Desirous Mistresses and Unruly Slaves: Neo-Slave Narratives, Property, Power, and Desire 21 CHAPTER 2 Small Movements: Queer Blues Epistemologies in Cherry Muhanji's Her 57 CHAPTER 3 "Mens Womens Some that is Both Some That is Neither": Spiritual Epistemology and Queering the Black Rural South in, the Work of Sharon Bridgforth 83 CHAPTER 4 "Make It Up and Trace It Back": Remembering Black Trans Subjectivity in Jackie Kay's Trumpet 107 CHAPTER 5 What Grace Was: Erotic Epistemologies and Diasporic Belonging in Dionne Brand's In Another Place, Not Here 136 EPILOGUE Grieving the Queer: Anti-Black Violence and Black Collective Memory 159 169 Notes 199 Index INTRODUCTION Listening to the Archives Black Lesbian Literature and Queer Memory he Museum of the African Diaspora (MoAD) is a recent structure that has emerged as a monument to Black mem- ory. Opened in San Francisco in December of 2005, the museum is literally positioned between archives. Located near Union Square, the museum stands across the street from the Cali- fornia Historical Society, and a few doors down from, the San Francisco Gay, Lesbian, Bisexual, Transgender (GLBT) Archives. Each one of these institutions holds pieces of Black history, but there is no single structure that houses a satisfactory story. For a Black queer subject like me, standing between these institutions brings into stark relief the fractured and incomplete nature of the archives.
    [Show full text]
  • Linda Bellos Transcriber: Alison Turner
    Interview for Rainbow Jews on 15 October 2013 Interviewer: Surat Knan Interviewee: Linda Bellos Transcriber: Alison Turner Track A: 0:00:00:0 - 0:03:23:0 Brief biography I was born Linda Adibowali, my mother was Jewish, my father was Nigerian, lapsed Roman Catholic. I married a Jewish man in 1970, and kept his name for the sake of the children when we stopped being married in 1980. I loathe using my title of OBE, I only use it when trying to get businesses to get notions of equality. For about 30 years I have taught people about Equality law, Diversity Solutions, I teach people like the Cabinet Office, with my partner before she got ill. Also we worked with government departments, senior police service, lots of organisations. We try to make them aware without feeling guilty, tell people what the law is, and what equality is. Get people to read Acts, show them how to implement them and what happens when we don't do it. Caroline, my partner, describes me as a teacher, I wouldn't describe myself that way. I do enjoy reading things and explaining to people in practical ways what they are required to do. Track A: 0:03:24:0 – 0:07:41:0 Background and upbringing My family sat Shiva for my mother when she got married, they disowned her. She did keep in contact, she was aware of my grandfather dying in 1953 or 54. One of the last things I did with mother was take her to her grandparents' grave, they did not know me or want to know me or my brother.
    [Show full text]
  • Linda Bellos Interviewer
    The GLC Story Oral History Project Interviewee: Linda Bellos Interviewer: Aviah Day Date of interview: 7 March 2017 Location: Norwich Transcriber: Kuchenga Shenjé AD: If you could just start off by describing your background, sorta thing. LB: Ok, I was born in 1950 in London. My mother was Jewish, working class. My father was Nigerian, Catholic. th And they married, which is not very usual in those days. They got married on 6 ​ June 1949 and I’m their ​ first born. I was born in December 1950. My mother was very worried that she couldn’t have children because she hadn’t got pregnant, which kinda made me laugh. Anyway, my father was very disappointed because he wanted a boy and he got me (laughs) And I went to – I think – I can’t remember what – Anyway, my parents bought a house in Brixton. In fact, one of our neighbours didn’t speak to us for I don’t remember how many decades. [That] kinda racism was common and you just put up with it. I used to respond to those racists and there were so many, and I’m not just talking about fascists, I’m talking about ordinary people who would make racist comments to me and to my brother. And er, I remember often being told to go back to where I came from. And I would say with a very London accent: “Gimme an ha’penny mate and I’ll get on t’ bus.” They’d be really shocked (cackles) That was good fun. Sort of.
    [Show full text]
  • Copyright by Mohan Ambikaipaker 2011
    Copyright by Mohan Ambikaipaker 2011 The Dissertation Committee for Mohan Ambikaipaker certifies that this is the approved version of the following dissertation: GROUNDINGS IN ANTI-RACISM: RACIST VIOLENCE AND THE ‘WAR-ON-TERROR’ IN EAST LONDON Committee: João H. Costa Vargas, Supervisor Sharmila Rudrappa Edmund T. Gordon Douglass E. Foley Benjamin Carrington GROUNDINGS IN ANTI-RACISM: RACIST VIOLENCE AND THE ‘WAR-ON-TERROR’ IN EAST LONDON by Mohan Ambikaipaker, BA; MA Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor in Philosophy The University of Texas at Austin May 2011 Dedication Ambikaipaker Arunasalam, 1937-2008 In remembrance of your love and your legacy of courageous struggle and for Mallika Isabel Mohan, born February 7, 2009 our future Acknowledgements I would like to express a deep appreciation to the many institutions, people and overlapping communities that have made this work possible. This project could not have been undertaken without the Wenner-Gren Foundation award of a dissertation fieldwork grant and a University Continuing Fellowship that supported writing. The John L. Warfield Center for African and African American Studies has supported my work through the award of multiple research grants and fellowships both prior to and after fieldwork, and most importantly it has provided the rare space where race, racism and the African diaspora could be rigorously thought about and debated intellectually at the University of Texas, Austin. The Center for Asian American Studies has funded my last years in graduate school and enabled me to develop my own courses on Black and Asian social movements and to create self-defined people of color intellectual spaces.
    [Show full text]
  • How a Feminist Debate Was Derailed by Asking All
    +RZDIHPLQLVWGHEDWHZDVGHUDLOHGE\DVNLQJDOOPHQWROHDYH_0DUWD2ZF]DUHN_&RPPHQWLVIUHH_7KH*XDUGLDQ How a feminist debate was derailed by asking all men to leave Marta Owczarek A London Feminist Film Festival panel member's decision to assume the authority to redefine her audience was unfair Monday 3 December 2012 17.45 GMT he opening night of the London Feminist Film Festival last Friday seemed like a huge success: Myriam Fougère's Lesbiana – A Parallel Revolution, about lesbian separatist communities in North America in the 1980s, was originally going to be screened at one of the smaller screens at the Hackney Picturehouse, but was moved to the biggest one after it sold out, and T then sold out again. Unfortunately, the film didn't end up in the centre of the event. Chair Femi Otitoju managed to introduce the panellists – director Fougère, politician and activist Linda Bellos and anti-porn activist and academic Julia Long. But even before the floor was opened for questions, Long raised her hand and asked all the men in the audience to leave. There was an instant uproar: lots of clapping, but also lots of booing. Many men and women got up and left, visibly disgruntled. Long then elaborated on her point, saying how "politically disastrous" it had been to allow men to attend feminist events and conferences in recent years (although she did not specify what the harm actually was). She made some further controversial claims, such as that heterosexuality can be a death sentence (no, that's conflating it with abuse), or that in the face of "off the scale" sexual violence and misogyny, there's nothing more threatening than women withdrawing from men completely (how very progressive and change-inspiring).
    [Show full text]