Vol. 43, No. 4 November 2005 ISSN 0460-0274
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The Quest for an American Lutheran Theology: Augustana and Lutheran Quarterly by Maria E
The Quest for an American Lutheran Theology: Augustana and Lutheran Quarterly by Maria E. Erling he Augustana Synod’s 1948 centennial commemorated the Tfounding of its fi rst congregation.1 The seminary’s theological journal, The Augustana Quarterly, marked the anniversary by introducing readers to their Swedish heritage. Historical essays by Hilding Pleijel and others on nineteenth-century church life in Sweden explained how Swedish rural piety shaped personal and social life. Gustaf Aulen and Anders Nygren brought Swedish theology, with its fresh approach to the post-war crisis, to Augustana’s fully Americanized readership. The Augustana Quarterly renewed the relationship between Sweden and America at a crucial time. Lutheran leaders, especially in Scandinavia, were emerging from the crisis of the war with a profound sense that the future of Lutheranism itself depended on a fresh articulation of its Reformation theological heritage. They wanted and needed an American audience, while Lutherans in the United States also sought to participate in this work of theological renewal. American Lutheran relief eff orts had convinced Europeans of the American reputation for activism, but Germans and Scandinavians were suspicious of activism in theology, even though quietism was now demonstrably far worse. A new articulation of Lutheran theology was a part of the reconstruction eff ort needed to restore the spiritual legacy of the churches in the wake of the seeming capitulation of German Lutheranism to the totalitarian Nazi state. The Augustana Quarterly and The Lutheran Church Quarterly (a jointly produced journal from Gettysburg and Philadelphia) both worked to reorient Lutheran theology to address the needs of the hour. -
Ref. # Lang. Section Title Author Date Loaned Keywords 6437 Cg Kristen Liv En Bro Til Alle Folk Dahl, Øyvind 1981
Lang. Section Title Author Date Loaned Keywords Ref. # 6437 cg Kristen liv En bro til alle folk Dahl, Øyvind 1981 ><'14/11/19 D Dansk Mens England sov Churchill, Winston S. 1939 Arms and the 3725 Covenant D Dansk Gourmet fra hummer a la carte til æg med Lademann, Rigor Bagger 1978 om god vin og 4475 kaviar (oversat og bearbejdet af) festlig mad 7059 E Art Swedish Silver Andrén, Erik 1950 5221 E Art Norwegian Painting: A Survey Askeland, Jan 1971 ><'06/10/21 E Art Utvald att leva Asker, Randi 1976 7289 11211 E Art Rose-painting in Norway Asker, Randi 1965 9033 E Art Fragments The Art of LLoyd Herfindahl Aurora University 1994 E Art Carl Michael Bellman, The life and songs of Austin, Britten 1967 9318 6698 E Art Stave Church Paintings Blindheim, Martin 1965 7749 E Art Folk dances of Scand Duggan, Anne Schley et al 1948 9293 E Art Art in Sweden Engblom, Sören 1999 contemporary E Art Treasures of early Sweden Gidlunds Statens historiska klenoder ur 9281 museum äldre svensk historia 5964 E Art Another light Granath, Olle 1982 9468 E Art Joe Hills Sånger Kokk, Enn (redaktør) 1980 7290 E Art Carl Larsson's Home Larsson, Carl 1978 >'04/09/24 E Art Norwegian Rosemaling Miller, Margaret M. and 1974 >'07/12/18 7363 Sigmund Aarseth E Art Ancient Norwegian Design Museum of National 1961 ><'14/04/19 10658 Antiquities, Oslo E Art Norwegian folk art Nelson, Marion, Editor 1995 the migration of 9822 a tradition E Art Döderhultarn Qvist, Sif 1981? ><'15/07/15 9317 10181 E Art The Norwegian crown regalia risåsen, Geir Thomas 2006 9823 E Art Edvard Munck - Landscapes of the mind Sohlberg, Harald 1995 7060 E Art Swedish Glass Steenberg, Elisa 1950 E Art Folk Arts of Norway Stewart, Janice S. -
Durham Research Online
Durham Research Online Deposited in DRO: 04 May 2017 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Ryrie, Alec (2016) 'The nature of spiritual experience.', in The Oxford handbook of the Protestant Reformations. Oxford: Oxford University Press, pp. 47-63. Oxford handbooks in history. Further information on publisher's website: https://doi.org/10.1093/oxfordhb/9780199646920.013.3 Publisher's copyright statement: This is a draft of a chapter that was accepted for publication by Oxford University Press in the book 'The Oxford Handbook of the Protestant Reformations' edited by Ulinka Rublack and published in 2016. Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk The Nature of Spiritual Experience ABSTRACT This article surveys the question of how early Protestantism was experienced by its practitioners, using the perspective of the history of emotions. -
The Two Folk Churches in Finland
The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action National Church Council Department for International Relations Helsinki 2015 The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 © National Church Council Department for International Relations Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action Documents exchanged between the churches (consultations and reports) Tasknumber: 2015-00362 Editor: Tomi Karttunen Translator: Rupert Moreton Book design: Unigrafia/ Hanna Sario Layout: Emma Martikainen Photos: Kirkon kuvapankki/Arto Takala, Heikki Jääskeläinen, Emma Martikainen ISBN 978-951-789-506-4 (paperback) ISBN 978-951-789-507-1 (PDF) ISSN 2341-9393 (Print) ISSN 2341-9407 (Online) Unigrafia Helsinki 2015 CONTENTS Foreword ..................................................................................................... 5 THE TWELFTH THEOLOGICAL DISCUSSIONS BETWEEN THE EVANGELICAL LUTHERAN CHURCH OF FINLAND AND THE ORTHODOX CHURCH OF FINLAND, 2014 Communiqué. ............................................................................................. 9 A Theological and Practical Overview of the Folk Church, opening speech Bishop Arseni ............................................................................................ -
Depictions of Laestadianism 1850–1950
ROALD E. KRISTIANSEN Depictions of Laestadianism 1850–1950 DOI: https://doi.org/10.30664/ar.87789 Attribution 4.0 International (CC BY 4.0) he issue to be discussed here is how soci- country. Until 1905, Norway was united ety’s views of the Laestadian revival has with Sweden, and so what happened in changed over the course of the revival T Sweden was also important for Norway. movement’s first 100 years. The article claims that society’s emerging view of the revival is This was even the case for a fairly long time characterized by two different positions. The first after 1905, especially with regard to a reli period is typical of the last part of the nineteenth gious movement that united people from century and is characterized by the fact that three Nordic countries (Sweden, Finland the evaluation of the revival took as its point of departure the instigator of the revival, Lars Levi and Norway). Laestadius (1800–61). The characteristic of Laes- The Laestadian revival originated in tadius himself would, it was thought, be char- northern Sweden during the late 1840s, acteristic of the movement he had instigated. and was led by the parish minister of Kare During this first period, the revival was sharply criticized. This negative attitude gradually suando, Lars Levi Læstadius (1800–61). changed from the turn of the century onwards. Within a few years, the revival spread The second period is characterized by greater to the neighbouring countries Finland openness towards understanding the revival on and Norway. In Norway, most parishes its own premises. -
LUTHER Historical Significance Can Hardly Be Overstated
FOREWORD BY ROBERT KOLB LUTHER historical significance can hardly be overstated. CARL R. TRUEMAN MartinKnown as the Luther’s father of the Protestant Reformation, Luther has had an enormous impact on Western Christianity and culture. In Luther on the Christian Life, AFTERWORD BY MARTIN E. MARTY historian Carl Trueman introduces readers to the lively Reformer, taking them on a tour of his historical context, theological system, and approach to the Christian life. on the Christian Life Whether exploring Luther’s theology of protest, ever-present sense of humor, or misunderstood view of sanctification, this book will help modern readers go deeper in their spiritual walk by learning from one of the great teachers of the faith. “This book illustrates again why Martin Luther remains a nearly inexhaustible resource. Trueman explains why Luther can be such a perceptive, encouraging, human, and even humorous guide to the Christian life.” MARK A. NOLL, Francis A. McAnaney Professor of History, University of Notre Dame “Carl Trueman has pulled off a tremendous feat: he’s not only given us a volume that is scholarly and historically nuanced while still accessible and refreshingly contemporary; he’s also managed to capture the brilliance and boldness of Martin Luther in a relatively short space.” KEVIN DEYOUNG, Senior Pastor, University Reformed Church, East Lansing, Michigan “If you think you know Luther, read this book. It is a remarkably edifying and illuminating piece of work. Displaying the interests of a pastor and the rigor of a historian, Trueman provides us with an analysis of Luther on the Christian life that is as ‘human’ as the German Reformer himself.” MICHAEL HORTON, J. -
In Pursuit of the GENUINE CHRISTIAN IMAGE
In Pursuit of THE GENUINE CHRISTIAN IMAGE Erland Forsberg as a Lutheran Producer of Icons in the Fields of Culture and Religion Juha Malmisalo Academic dissertation To be publicly discussed, by permission of the Faculty of Theology of the University of Helsinki, in Auditorium XII in the Main Building of the University, on May 14, 2005, at 10 am. Helsinki 2005 1 In Pursuit of THE GENUINE CHRISTIAN IMAGE Erland Forsberg as a Lutheran Producer of Icons in the Fields of Culture and Religion Juha Malmisalo Helsinki 2005 2 ISBN 952-91-8539-1 (nid.) ISBN 952-10-2414-3 (PDF) University Printing House Helsinki 2005 3 Contents Abbreviations .......................................................................................................... 4 Abstract ................................................................................................................... 6 Preface ..................................................................................................................... 7 1. Encountering Peripheral Cultural Phenomena ......................................... 9 1.1. Forsberg’s Icon Painting in Art Sociological Analysis: Conceptual Issues and Selected Perspectives ............................................................ 9 1.2. An Adaptation of Bourdieu’s Theory of Cultural Fields .......................... 18 1.3. The Pictorial Source Material: Questions of Accessibility and Method .. 23 2. Attempts at a Field-Constitution ................................................................ 30 2.1. Educational, Social, and -
Charles Porterfield Krauth: the American Chemnitz
The 37th Annual Reformation Lectures Reformation Legacy on American Soil Bethany Lutheran College S. C. Ylvisaker Fine Arts Center Mankato, Minnesota October 28-29, 2004 Lecture Number Three: Charles Porterfield Krauth: The American Chemnitz The Rev. Prof. David Jay Webber Ternopil’, Ukraine Introduction C. F. W. Walther, the great nineteenth-century German-American churchman, has some- times been dubbed by his admirers “the American Luther.”1 While all comparisons of this nature have their limitations, there is a lot of truth in this appellation. Walther’s temperament, his lead- ership qualities, and especially his theological convictions would lend legitimacy to such a de- scription. Similarly, we would like to suggest that Charles Porterfield Krauth, in light of the unique gifts and abilities with which he was endowed, and in light of the thoroughness and balance of his mature theological work, can fittingly be styled “the American Chemnitz.” Krauth was in fact an avid student of the writings of the Second Martin, and he absorbed much from him in both form and substance. It is also quite apparent that the mature Krauth always attempted to follow a noticeably Chemnitzian, “Concordistic” approach in the fulfillment of his calling as a teacher of the church in nineteenth-century America. We will return to these thoughts in a little while. Be- fore that, though, we should spend some time in examining Krauth’s familial and ecclesiastical origins, and the historical context of his development as a confessor of God’s timeless truth. Krauth’s Origins In the words of Walther, Krauth was, without a doubt, the most eminent man in the English Lutheran Church of this country, a man of rare learning, at home no less in the old than in modern theology, and, what is of greatest import, whole-heartedly devoted to the pure doctrine of our Church, as he had learned to understand it, a noble man and without guile.2 But Krauth’s pathway to this kind of informed Confessionalism was not an easy one. -
On This Rock
On This Rock Twenty-Five Sermons & Addresses By Herman Amberg Preus Born in Kristiansand in southern Norway in 1825 Preus immigrated to America in 1851 upon acceptance of a Call to the Spring Prairie parish in southern Columbia County, Wisconsin. His entire ministry centered around the parish a short distance north of Madison, and, the Norwegian Synod. After the publication of Truth Unchanged, Unchanging by the Evangelical Lutheran Synod in 1979, which offered a sampling of the work of Ulrik Vilhelm Koren in English, work which I had headed up by invitation of former Bethany Lutheran College president B.W. Teigen, I began to work on material from the ministry of The Reverend President Herman Amberg Preus. He was first elected president at the 1862 Convention, succeeding Adolph Carl (A.C.) Preus [a cousin]. He had been president of the Norwegian Evangelical Lutheran Church in America from 1862 until his death in 1894, 32 years, one-half the life time of that church body. From the materials available to me the following has resulted. Because he was primarily a pastor, a preacher, I put these examples of his preaching first. To the best of my knowledge these are all the sermons and addresses of his that have ever been in my library, gathered from the Synod’s Maanedstidende (monthly) and Kirketidende (weekly periodical), from the Postil (book of sermons) it published, and from a booklet published in the parish in 1901 on the occasion of its 50th anniversary. The sermons are arranged here chronologically, beginning with Preus’ first sermon at Spring Prairie when he was a 26-year-old beginning his Ministry, to his last sermon before his death in 1894, when he was 69. -
December 1987
FOREWORD In this issue of the Quarterly the sermon by Pastor David Haeuser emphasizes that the proclamation of sin and grace must never be relegated to the back- ground, but must always be in the forefront of all of our church work. Rev. Haeuser is pastor of Christ Lutheran Church, Belle Gardens, California and also director of Project Christo Rey, a Hispanic mission in that area. The article by Pastor Herbert Larson on THE CENTEN- NIAL OF WALTHER'S DEATH is both interesting and timely. Pastor Larson shows from the history of the Norwegian Synod that there existed a warm and cordial relation- ship between Dr. Walther and the leaders of the Synod, and that we as a Synod are truly indebted to this man of God. Rev. Larson is pastor of Faith Lutheran Church, San Antonio, Texas. As the Evangelical Lutheran Church in America (ELCA) officially comes into existence on January 1, 1988, our readers will appreciate David Jay ~ebber'sresearch into the writings of some of the theologians of this new merger wherein he clearly shows that these teach- ings are un-Lutheran. David Webber was raised in the LCA and is presently a senior seminarian at Concordia Seminary, Fort Wayne, Indiana. An exegetical treatment of Romans 7: 14-25 by Professor Daniel Metzger explains the nature of the paradox in this section of Holy Scripture. Professor Metzger teaches religion and English at Bethany Lutheran College. He is currently on a sabbatical working on his doctorate. We also take this opportunity to wish our readers a blessed Epiphany and a truly happy and healthy New Year in the Name of the Christ-Child in whom alone we have lasting peace and joy. -
Logia 4/03 Text W/O
Logia a journal of lutheran theology Synodical Presidents C. F. W. Walther J. H. Sieker H. A. Preus J. Bading F. Erdmann M. Loy T S C I A eastertide 2003 volume xii, number 2 ei[ ti" lalei', wJ" lovgia Qeou' logia is a journal of Lutheran theology. As such it publishes articles on exegetical, historical, systematic, and liturgical theolo- T C A this issue shows the presidents of gy that promote the orthodox theology of the Evangelical the synods that formed the Evangelical Lutheran Lutheran Church. We cling to God’s divinely instituted marks of Synodical Conference (formed July at the church: the gospel, preached purely in all its articles, and the Milwaukee, Wisconsin). They include the sacraments, administered according to Christ’s institution. This Revs. C. F. W. Walther (Missouri), H. A. Preus name expresses what this journal wants to be. In Greek, LOGIA (Norwegian), J. H. Sieker (Minnesota), J. Bading functions either as an adjective meaning “eloquent,”“learned,” or (Wisconsin), M. Loy (Ohio), F. Erdmann (Illinois). “cultured,” or as a plural noun meaning “divine revelations,” “words,”or “messages.”The word is found in Peter :, Acts :, Pictures are from the collection of Concordia oJmologiva and Romans :. Its compound forms include (confes- Historical Institute, Rev. Mark A. Loest, assistant ajpologiva ajvnalogiva sion), (defense), and (right relationship). director. Each of these concepts and all of them together express the pur- pose and method of this journal. LOGIA considers itself a free con- ference in print and is committed to providing an independent L is indexed in the ATLA Religion Database, published by the theological forum normed by the prophetic and apostolic American Theological Library Association, Scriptures and the Lutheran Confessions. -
THE FIVE FAITH COMMITMENTS Augustana College
THE FIVE FAITH COMMITMENTS of Augustana College 1 INTRODUCTION: THE COLLEGE’S ROOTS FOR TODAY’S STUDENTS An Introduction by Steven C. Bahls, President of the College The Five Faith Commitments of Augustana College were unanimously adopted by the Augustana College Board of Trustees in May of 2004. They represent Augustana College’s commitment to honor its roots as the college of the Augustana Lutheran Church, but in a way that meets today’s students where they are. This means that the Five Faith Commitments are more than a sentimental retrospective on the college’s relationship with the church. Instead, it is a document reflecting five fundamental values of the Augustana Lutheran Church and broader Evangelical Lutheran Church in America, as applied in the 21st century, which will guide us into our future. During the process of developing the Five Faith Commitments, Augustana was confronted with the issue of what it means to be a church-related college. Roald Tweet, Professor Emeritus of English, has written and spoken about how Augustana “lives with a hyphen.” He writes: “Church-related” is even more ambiguous than “Swedish-American.” Does the phrase imply that Augustana is trying to distance itself from close ties to the church, or does it imply that the College is trying to hold on to that relationship? Grammar texts are no help. One says the hyphen implies separation, another that it unites.1 Part of “living with a hyphen” is to understand that the relationship is respectful of our history and is at the same time dynamic. Though Augustana, like other church-related schools, will continue to wrestle with the hyphen in the years ahead, the adoption of the Five Faith Commitments strengthens the tie between the church and the college in a way that will enable the college to achieve its mission: helping students grow in spirit as well as mind and body.