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Is Male Androphilia a Context-Dependent Cross- Cultural Universal? Raymond B
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@University of Nebraska University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Anthropology Faculty Publications Anthropology, Department of Winter 1-13-2017 Is Male Androphilia a Context-Dependent Cross- Cultural Universal? Raymond B. Hames University of Nebraska Lincoln, [email protected] Zachary H. Garfield Washington State University, Vancouver, [email protected] Melissa J. Garfield Washington State University, Vancouver, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/anthropologyfacpub Part of the Family, Life Course, and Society Commons, Gender and Sexuality Commons, Multicultural Psychology Commons, Social and Cultural Anthropology Commons, Social Control, Law, Crime, and Deviance Commons, and the Social Psychology and Interaction Commons Hames, Raymond B.; Garfield, Zachary H.; and Garfield, Melissa J., "Is Male Androphilia a Context-Dependent Cross-Cultural Universal?" (2017). Anthropology Faculty Publications. 132. http://digitalcommons.unl.edu/anthropologyfacpub/132 This Article is brought to you for free and open access by the Anthropology, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Anthropology Faculty Publications by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Published in Archives of Sexual Behavior 46 (2017), pp 63–71. DOI 10.1007/s10508-016-0855-7 -
Practical Tips for Working with Transgender Survivors of Sexual Violence
Practical Tips: working with trans survivors michael munson Practical Tips for Working With Transgender Survivors of Sexual Violence Who Are Transgender People? Transgender is an umbrella term which encompasses the whole “gender community,” including transsexuals, cross‐dressers, intersexed individuals, androgynes, bigendered persons, genderqueers, SOFFAs (Significant Others, Friends, Family and Allies) and others. Transgender may also refer to people who do not fit neatly into either the “male” or “female” categories, instead crossing or blurring gender lines. The term can also refer to butch lesbians and effeminate gay men. In some communities, “transgender” refers only to cross‐dressers. By definition, transgender individuals piece together a self‐identity that is different from or in opposition to what everyone tells them they are. Although the rise of the Internet and growing public visibility of transgender people and issues are making it easier for individuals to tap into preexisting identity models, the transgender experience is still largely an isolated, individual one. This might be the primary reason why the nomenclature for the trans experience is both unsettled and, among trans people themselves, very hotly contested. There are literally hundreds of words used to describe a trans identity or experience (See last page). Therefore, definitions and examples should be used gingerly and in a way that makes it possible for each trans individual hirself to use the term(s) s/hei considers most reflective of hir self‐conception and experience. Key Concepts Our culture strongly promotes the idea of an immutable gender binary in which people are supposed to fit into only one of just two gender boxes, and stay there from birth to death. -
Teaching About the Muxes in the United States: Cultural Construct Gender Identity, and Transgression in the 21St Century
Cultural Encounters, Conflicts, and Resolutions Volume 2 Issue 1 Teaching/Learning Interculturality and Article 8 Diversity through Foreign Film 12-2015 Teaching about the Muxes in the United States: Cultural Construct Gender Identity, and Transgression in the 21st Century Nohora V. Cardona Núñez Ph.D. Universidad de Santiago de Cali, [email protected] Follow this and additional works at: https://engagedscholarship.csuohio.edu/cecr Part of the Bilingual, Multilingual, and Multicultural Education Commons, Critical and Cultural Studies Commons, Cultural History Commons, Dispute Resolution and Arbitration Commons, Gender, Race, Sexuality, and Ethnicity in Communication Commons, International and Intercultural Communication Commons, Peace and Conflict Studies Commons, and the Social and Cultural Anthropology Commons How does access to this work benefit ou?y Let us know! Recommended Citation Cardona Núñez, Nohora V. Ph.D. (2015) "Teaching about the Muxes in the United States: Cultural Construct Gender Identity, and Transgression in the 21st Century," Cultural Encounters, Conflicts, and Resolutions: Vol. 2 : Iss. 1 , Article 8. Available at: https://engagedscholarship.csuohio.edu/cecr/vol2/iss1/8 This Article is brought to you for free and open access by the World Languages, Literatures, and Cultures Journal at EngagedScholarship@CSU. It has been accepted for inclusion in Cultural Encounters, Conflicts, and Resolutions by an authorized editor of EngagedScholarship@CSU. For more information, please contact [email protected]. Teaching about the Muxes in the United States: Cultural Construct Gender Identity, and Transgression in the 21st Century Abstract This study focuses on the manner in which gender identities challenge heteronormativity and are understood as a way to interpret the sexed body through culture in the documentary Muxes: auténticas, intrépidas, buscadoras del peligro (2005), directed by Mexican filmmaker Alejandra Islas Caro. -
Glossary of Terms
Glossary of Terms Please note that the following terms are subjective, and are rooted in social, historical, and political contexts. Please also note that all sexualities and gender identities can be fluid and may change over the course of a person’s life. This is not an exhaustive list. Never assume to know how a person self- identifies – if you are not sure what term or pronoun a person prefers, just ask! Ally1 – A person who supports and celebrates sexual and gender diversity, who confronts homo/bi/transphobia, and who works for the inclusion and equal rights of LGBTQ+ people, without necessarily identifying as LGBTQ+ themselves. Asexual2 – A person who does not typically feel a notable amount of sexual attraction toward any person, regardless of sex or gender identity. Asexual people may still feel romantic attraction toward individuals of one or more genders, and often do form intimate emotional partnerships. Bi-gender – Self-identification with two genders (for example, both female and male). Biphobia – Hatred, fear, intolerance, disapproval, or disgust toward bisexual people. Biphobia is dangerous because it frequently leads to discrimination and violence against people who are, or are perceived to be, bisexual. Biphobia can be both individual and systemic, and it is practiced by various institutions in society. Bisexual – A person who is sexually or romantically attracted to two genders (for example, to both women and men). A bisexual person may or may not experience equal levels of attraction to both genders, and this attraction (like any sexuality) can be fluid over time. Cisgender – Self-identification with the gender assigned to one at birth (for example, a person born with a body labeled female who identifies as a woman, or a person born with a body labeled male who identifies as a man). -
Homosexuality and the 1960S Crisis of Masculinity in the Gay Deceivers
Why Don’t You Take Your Dress Off and Fight Like a Man? WHY DON’T YOU TAKE YOUR DRESS OFF AND FIGHT LIKE A MAN?: HOMOSEXUALITY AND THE 1960S CRISIS OF MASCULINITY IN THE GAY DECEIVERS BRIAN W OODMAN University of Kansas During the 1960s, it seemed like everything changed. The youth culture shook up the status quo of the United States with its inves- titure in the counterculture, drugs, and rock and roll. Students turned their universities upside-down with the spirit of protest as they fought for free speech and equality and against the Vietnam War. Many previously ignored groups, such as African Americans and women, stood up for their rights. Radical politics began to challenge the primacy of the staid old national parties. “The Kids” were now in charge, and the traditional social and cultural roles were being challenged. Everything old was old-fashioned, and the future had never seemed more unknown. Nowhere was this spirit of youthful metamorphosis more ob- vious than in the transformation of views of sexuality. In the 1960s sexuality was finally removed from its private closet and cele- brated in the public sphere. Much of the nation latched onto this new feeling of openness and freedom toward sexual expression. In the era of “free love” that characterized the latter part of the decade, many individuals began to explore their own sexuality as well as what it meant to be a traditional man or woman. It is from this historical context that the Hollywood B-movie The Gay Deceivers (1969) emerged. This small exploitation film, directed by Bruce Kessler and written by Jerome Wish, capitalizes on the new view of sexuality in the 1960s with its novel (at least for the times) comedic exploration of homosexu- ality. -
Sexual Orientation and Gender Identity Discrimination Comparative Discrimination Law
Sexual Orientation and Gender Identity Discrimination Comparative Discrimination Law Editor-in-Chief Laura Carlson (Stockholm University) Associate Editors Tanya Hernandez (Fordham University) Vedna Jivan (University of Technology Sydney) Holning Lau (University of North Carolina) Mpoki Mwakagali (University of Stockholm and Tumaini University) David Oppenheimer (University of California Berkeley) Letizia Palumbo (European University Institute) Lucy Vickers (Oxford Brookes University) Volumes published in this Brill Research Perspective are listed at brill.com/rpcd Sexual Orientation and Gender Identity Discrimination By Holning Lau LEIDEN | BOSTON This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. This paperback book edition is simultaneously published as issue 2.2 (2018) of Comparative Discrimination Law, DOI:10.1163/24522031-12340004. Library of Congress Control Number: 2018950591 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. ISBN 978-90-04-34548-5 (paperback) ISBN 978-90-04-34549-2 (e-book) Copyright 2018 by Holning Lau. Published by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi, Brill Sense, Hotei Publishing, mentis Verlag, Verlag Ferdinand Schöningh and Wilhelm Fink Verlag. Koninklijke Brill NV reserves the right to protect the publication against unauthorized use and to authorize dissemination by means of offprints, legitimate photocopies, microform editions, reprints, translations, and secondary information sources, such as abstracting and indexing services including databases. -
Sissies by Brandon Hayes ; Claude J
Sissies by Brandon Hayes ; Claude J. Summers Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2006 glbtq, Inc. Reprinted from http://www.glbtq.com Sissy as a term for an effeminate male developed from its use as an affectionate variant of "sister"; it then came to be used as a disparaging term for boys who behaved like girls. The American Heritage Dictionary defines sissy as "a boy or man regarded as effeminate." The term is pejorative, and its use as such has powerful effects on male behavior generally. It serves as a kind of social control to enforce "gender appropriate" behavior. Indeed, so strong is its power that, in order to avoid being labeled a sissy, many boys--both those who grow up to be homosexual and those who grow up to be heterosexual--consciously attempt to redirect their interests and inclinations from suspect areas such as, for example, hair styling or the arts toward stereotypically masculine interests such as sports or engineering. In addition, they frequently repress-- sometimes at great cost--aspects of their personalities that might be associated with the feminine. At the root of the stigma attached to sissies is the fear and hatred of homosexuality and, to a lesser extent, of women. Certainly, much of the anxiety aroused by boys who are perceived as sissies is the fear (and expectation) that they will grow up to be homosexuals. The stigmatizing power of the term has had particularly strong repercussions on gay male behavior, as well as on the way that gay men are perceived, both by heterosexuals and by each other. -
The Kathoey Phenomenon in Thai Cinema the Iron Ladies : El Fenómeno Kathoey En El Cine Tailandés
ISSN 2173-5123 From the Iron to the Lady: The Kathoey Phenomenon in Thai Cinema The Iron Ladies : El fenómeno kathoey en el cine tailandés Recibido: 26 de octubre de 2011 Aceptado: 25 de noviembre de 2011 Milagros Expósito Barea Universidad de Sevilla [email protected] Abstract Even though they lack any legal rights, the kathoey , also known as ladyboys , have great social relevance in Thailand. We face a different way of looking at homosexuality, starting with a more tolerant consideration from the religious point of view thanks to the way it is conceived through karma. The successful release of The Iron Ladies (Thongkonthun, dir., 2000) initiated the production of an increasing number of gay films in Thailand. Choosing the standpoint of queer theory, this paper attempts to put across the reasons behind the success these films have found, studying the way Thai culture, particularly its cinema, depicts the various homosexual factions: the portrayal of the kathoey as a role model; an approach to the boom of male homosexuality in films; an investigation of the use of stereotypes; the evolution of the commercial gay comedy or the upsurge of dramas aimed at homosexual audiences. Keywords Thai cinema, gay cinema, kathoey, ladyboys. Resumen A pesar de que carecen de derechos legales, los kathoey , también conocidos como ladyboys , tienen una gran relevancia social en Tailandia. Nos encontramos ante una forma diferente de ver la homosexualidad, más tolerante en determinadas cuestiones, gracias a la visión que ofrece el budismo partiendo de una serie de preceptos fundamentados en el karma. El éxito alcanzado por la película The Iron Ladies (Thongkonthun, dir. -
Transgender Women in Malaysia, in the Context of HIV and Islam: a Qualitative Study of Stakeholders’ Perceptions Sima Barmania1,2,4* and Syed Mohamed Aljunid1,3
Barmania and Aljunid BMC International Health and Human Rights (2017) 17:30 DOI 10.1186/s12914-017-0138-y RESEARCH ARTICLE Open Access Transgender women in Malaysia, in the context of HIV and Islam: a qualitative study of stakeholders’ perceptions Sima Barmania1,2,4* and Syed Mohamed Aljunid1,3 Abstract Background: Globally, one of the key groups considered to be at high risk of acquiring HIV are transgender women, often a marginalised group. In the Malaysian context there has been a scarcity of published research relating to transgender women, a sensitive issue in a Muslim majority country, where Islam plays an influential role in society. Furthermore, there has been a paucity of research relating to how such issues relate to HIV prevention in transgender women in Malaysia. Thus, the aim of this study is to explore the attitudes of stakeholders involved in HIV prevention policy in Malaysia towards transgender women, given the Islamic context. Methods: In-depth interviews were undertaken with stakeholders involved in HIV prevention, Ministry of Health, Religious Leaders and People Living with HIV, including transgender women. Thirty five participants were recruited using purposive sampling from June to December 2013 within Kuala Lumpur and surrounding vicinities. Interviews were in person, audiotaped, transcribed verbatim and used a framework analysis. Results: Five central themes emerged from the qualitative data; Perceptions of Transgender women and their place in Society; Reaching out to Transgender Women; Islamic doctrine; ‘Cure’, ‘Correction’ and finally, Stigma and Discrimination. Discussion: Islamic rulings about transgenderism were often the justification given by participants chastising transgender women, whilst there were also more progressive attitudes and room for debate. -
Speaking with Care
Speaking with Care A Manual to Prevent, Mitigate, and Counter Hate Speech Targeting Sexual and Gender Minorities in East Africa Edited by Brian Pellot Published by the Rafto Foundation for Human Rights and Sexual Minorities Uganda under a Creative Commons AttributionNonCommercialShareAlike 2.0 (CC BYNCSA 2.0) license. 2018 Acknowledgements This manual stems from a workshop the Rafto Foundation for Human Rights and Sexual Minorities Uganda (SMUG) convened with 15 people in Nairobi in June 2017 on how hate speech affects sexual and gender minorities. Discussions revealed the unique and powerful role personal narratives can play in enhancing empathy for marginalized communities and demonstrated some of the real and lasting harms hate speech can inflict. Our time together highlighted the important role religious belief plays in motivating people of faith to care for and protect sexual and gender minorities as equal members of our communities. Faith leaders at our gathering communicated a shared understanding that all persons — regardless of sexual orientation, gender identity or expression — should be respected. They embraced the notion that God affirms all forms of selfless love and emphasized the special duty society shares to protect and care for those who suffer from hate speech, violence, harassment, or exclusion. Ultimately, participants agreed that sexual and gender minorities should enjoy the same fundamental rights all humans deserve including freedom of expression, association, religion, and belief. The workshop and this manual would not have been possible without the participation and insight of numerous individuals and organizations in East Africa and around the world. Workshop participants included Leacky Ochieng, Ishmael Omumbwa Ondunyi, Nhlanhla Mokwena, Frank Mugisha, Umulugele Richard Lusimbo, Dennis Wamala, Stella Nyanzi, Waweru Njenga, Opimva Pepe Julian Onziema, Solomon Gichira, Roselyn Odoyo, Laura Arudi Cori, Marie Ramtu, Esther Mombo, Joseph Tolton, Nguru Karugu, Ambrose Barigye, and Kapya Kaoma. -
A Look at 'Fishy Drag' and Androgynous Fashion: Exploring the Border
This is a repository copy of A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/121041/ Version: Accepted Version Article: Willson, JM orcid.org/0000-0002-1988-1683 and McCartney, N (2017) A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman. Critical Studies in Fashion and Beauty, 8 (1). pp. 99-122. ISSN 2040-4417 https://doi.org/10.1386/csfb.8.1.99_1 (c) 2017, Intellect Ltd. This is an author produced version of a paper published in Critical Studies in Fashion and Beauty. Uploaded in accordance with the publisher's self-archiving policy. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 JACKI WILLSON University of Leeds NICOLA McCARTNEY University of the Arts, London and University of London A look at ‘fishy drag’ and androgynous fashion: Exploring the border spaces beyond gender-normative deviance for the straight, cisgendered woman Abstract This article seeks to re-explore and critique the current trend of androgyny in fashion and popular culture and the potential it may hold for gender deviant dress and politics. -
Nonbinary Gender Identities in Media: an Annotated Bibliography
Nonbinary Gender Identities in Media: An Annotated Bibliography Table of Contents Introduction-------------------------------------------------------------------------------------------------------------1 Glossary------------------------------------------------------------------------------------------------------------------2 Adult and Young Adult Materials----------------------------------------------------------------------------------6 Nonfiction-----------------------------------------------------------------------------------------------------6 Articles (Scholarly and Popular)------------------------------------------------------------------------14 Fiction---------------------------------------------------------------------------------------------------------19 Comics (Print and Web)----------------------------------------------------------------------------------28 Film and Television----------------------------------------------------------------------------------------31 Web Resources---------------------------------------------------------------------------------------------37 Children’s Materials-------------------------------------------------------------------------------------------------41 Nonfiction----------------------------------------------------------------------------------------------------41 Fiction---------------------------------------------------------------------------------------------------------41 Film and Television----------------------------------------------------------------------------------------42